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THE PLAIN DEALER: BEING SELECT ESSAYS ON SEVERAL CURIOUS SUBJECTS, RELATING TO

  • FRIENDSHIP,
  • LOVE, and
  • GALLANTRY,
  • MARRIAGE,
  • MORALITY,
  • MERCANTILE
  • AFFAIRS,
  • PAINTING,
  • HISTORY,
  • POETRY,

AND Other Branches of POLITE LITERATURE.

Publiſh'd Originally in the YEAR 1724. And now firſt Collected into TWO VOLUMES.

VOL. I.

LONDON: Printed for S. Richardſon, and A. Wilde: And ſold by A. BETTESWORTH, J. OSBORN and T. LONGMAN, and J. BATLEY in Pater-Noſter Row; W. INNYS, J. KNAPTON, and C. RIVINGTON, in St. Paul's Church-Yard; J. CLARKE, in Duck-Lane; and J. LEAKE, at Bath. M.DCC.XXX.

THE PREFACE.

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THO' ſuch ESSAYS, as compoſe the following Volumes, are in Univerſal Eſteem, and liable to every One's Obſervations, yet it has not been my Fortune to meet with any Diſcourſe written purpoſely upon the Nature of them. The ESSAYISTS are apt to beat the Imagination in Search of ſtrange and exotick Subjects to write upon, while a Diſquiſition into their own Works, which are capable of affording Matter ſo ample, ſeems to be intirely overlooked by Them. In this reſembling the human Mind, which while it enters into, and examines the Depth of all other Sciences, ſeems to conſider nothing leſs than its own Motions.

MOST other Kinds of Writing have, I think, been the Objects of Criticiſm, and [ii] Rules and Orders have been laid down for the Writers of them to Obſerve; but in this Species, nobody is confin'd; The only Rule that I know, (and it is generally well obſerved) is not only to go without, but to go againſt all Order and Method whatſoever. Montaigne, if I miſtake not, was the Inventor of it; and He is in all its Beauties and Faults the beſt Pattern to examine it by. He has a great deal of Wit, much good Obſervation, and ſome Learning; but his ESSAYS are wild, rambling, and incoherent; ſome of them don't treat at all of the Subjects propos'd, and others might as well have any other Title as thoſe they wear: They are, in effect, like Mr. Bays's Prologue, that would do either as Prologue or Epilogue, or ſerve indifferently for any other Play, as well as that which it was written for.

THO' there are to be found among the Antients ſome little Tracts upon particular Subjects, which if they were written at this Time, would be called ESSAYS; yet as they were generally (if we except the Sympoſiacks of Plutarch) made by Receipts, and done with a View to the Rules, which Orators and Declaimers laid down for ſuch Compoſitions; the Honour of this Invention muſt ſtill be aſcribed to Montaigne, who firſt introduced that uſeful Practice of Digreſſion into Treatiſes upon ſelect Subjects; and by giving us every whimſical Conceit that came into his Head, has led us as it were dancing after his Morality, much more pleaſantly [iii] than if we walked in the Stilts, or were directed by the Leading-Strings which Seneca had accuſtomed us to. Montaigne had a great many Followers in France, and ſome in this Country: But the beſt, and he that excelled his Original, was La Bruyere; the fineſt and moſt delicate Remarks, the ſtrongeſt Senſe, and the juſteſt Reaſoning, all embelliſhed by an Elegance of Style, and a Felicity of Expreſſion, are to be found in his Works; to which we muſt add, that the frequent Egotiſms; the needleſs Quotations, the whimſical Diſplay of the Author's Character and Manners at every Period, and other Impertinences which paſs upon ſome for Humour, are not to be met with in him. He has all the Variety, and an Appearance of the Irregularity which pleaſes, but intirely diveſted of the Digreſſion and Diſtraction which conſound and diſguſt the READER in theſe Performances. In ſhort, reading Montaigne, is Hunting in a Country where you ſtart ſo much Game as to ſpoil your Sport; while La Bruyere gives you all the Pleaſure and Variety of the Chace, without the Fatigue of following the Prey too far.

WITHOUT arraigning the Taſte of others, I will venture to ſay, That very little in this Way, worth Obſervation, has appeared at Home till the TATLER began to retail his Pennyworths of WIT. Several Political Tracts, it is true, have come forth, and ſome Argumentative Diſcourſes which had their [iv] Shares of Merit; but did not come properly within this Species of Writing. The Character of BICKERSTAFFE, had it been real, was more upon the Humouriſt and Whimſical than that of Montaigne; and I believe the Fiction which was ſeen in it, by being natural, heighten'd the Pleaſure which it gave us; beſides, the Limits of his Paper prevented his being ſo diffuſe and prolix, as we often find the Frenchman, who for want of ſuch a Confinement, ſometimes diſguſts us. The SPECTATOR, and NESTOR IRONSIDE, are Characters alſo excellently well adapted to the Creation of our Pleaſures, by our Knowledge of their being Fictitious: For ſuch is our Malignity of Temper, that we can't forgive a real Author acting or thinking oddly or idly, though our Entertainment ariſes from thence, becauſe we conſider him as a reaſonable Man, and obliged by a ſuperior Duty to another kind of Behaviour; but we can indulge an imaginary, or aſſumed Perſonage in any ludicrous, frolickſome or whimſical Words or Opinions, becauſe we know that he only plays the Fool for our Delight and Amuſement, which we grudge him to do for his own. Thus Montaigne's Faults are the Beauties of BICKERSTAFFE and IRONSIDE; and thus Cibber and Hippeſly are applauded on the Stage, for what they would in private Life run the Hazard of Correction.

CERTAINLY, writing under an aſſumptive Character is a fine Improvement in this [v] Way; and I believe the Novelty of it, without derogating from the Wit, Humour, good Senſe, or excellent Style of thoſe mentioned Papers, made up the greateſt Part of their Merit: The little Incidents of human Life, Pieces of Converſation, and familiar Arguments, which may be thrown into Writing under ſuch a Character, give it the Advantage of all other Methods: And I am of Opinion it muſt eternally Pleaſe (and the Succeſs of the following Papers, when firſt publiſh'd, corroborates the Opinion) if as new Matter is continually riſing, ſome Genius's could be found able to treat it in a Manner equal to their Predeceſſors. Tho' perhaps, The Stamp Act firſt, and then the Riſe and Multiplication of Weekly Journals, are now ſuch Impediments to a fair Hearing in this Method, as almoſt amount to a Prohibition of ſuch ESSAYS for the future.

THE Invention of Weekly Journals, was, I believe owing to the Taſte which the Town began to entertain from the Writings of the TATLER, SPECTATOR, and others. Small ESSAYS were ſo much liked, that it was imagined worth while to put a little Wit, and a great deal of Hiſtory in a large Quantity of Paper, and ſell it for the ſame or a leſs Price than The Stamp Duty had rais'd the half Sheet Treatiſe to. The Project ſucceeded, and we have had ſeveral excellent Things publiſh'd in that Way; ſome that in their Fame almoſt rivall'd any Thing that went before them, but [vi] by the Nature of their Subjects, ought to be excluded from this Claſs of Writing; which whatever Liberties Men take, ought never to be drawn into Controverſies about Religion or Government, Things that, to be ſure, require a more orderly and regular manner of Treating, than is conſiſtent with the Freedom and Latitude of an ESSAY.

BUT, as I hinted before, we have almoſt loſt the Advantage of Entertaining in any other Manner; the Journals come abroad ſo ſeldom, that if a Humour was begun, Men would forget it before it could be proſecuted, and the Jeſt would be loſt before it was found. The general Way now of communicating our Thoughts to the Publick, is, by diſtinct and unconnected Letters to the Author of this or that Journal, and the common aſſumed Characters are, a Philoſopher, a Critick, or a Divine; in theſe, ſome important Point is conſtantly laid down, and as gravely and ſolemnly diſcuſſed. Thus we intrude upon the Pulpit, and ſeem not to think that to mend the Heart it is neceſſary to pleaſe the Imagination.

THIS certainly is miſſing the Mark, and theſe little ESSAYS are written in the trueſt Taſte, when they cloath good Senſe with Humour, and embelliſh good Morals with Wit; when they inſtruct Familiarly, and reprove Pleaſantly; when they don't ſwell above Comprehenſion, nor ſink below Delicacy: In ſhort, [vii] when they adapt the Wiſdom of the Antients to the Guſt of the Moderns, and conſtrain Montaigne's Pleaſantry within BICKERSTAFFE's Compaſs.

I CAN'T conclude without mentioning two Objections, which amongſt others, theſe Sort of Writings, and their Authors, are liable to, the firſt is, That as from the Nature of their Subjects, it is often neceſſary they ſhould be Occaſional, which requires Diſpatch, and prevents that Accuracy, which much Leiſure, and frequent Reviews, generally produce in other Works, that in ſuch Caſes, to sketch out, or deſign well, is as much as can be performed, which certainly can give the Mind but a half Pleaſure, and ſo far the Work muſt neceſſarily be Imperfect.

THE Second is to be found in Ben Johnſon's Diſcoveries, which therefore take in his own Words.

SOME that turn over all Books, and are equally ſearching in all Papers, that write out of what they preſently find or meet without Choice; by which means it happens that what they have diſcredited and impugned in one Work, they have before or after extolled the ſame in another. Such are all the Eſſayiſts, even their Maſter Montaigne. Theſe in all they write, confeſs ſtill what Books they have read laſt; and therein their [viii] own Folly, ſo much, that they bring it to the Stake raw and undigeſted: Not that the Place did need it neither, but that they thought themſelves furniſhed, and would vent it.

THESE Objections had not been mentioned, but that we believe the following Pieces ſtand clear of them; the Reception which was at firſt given them, encourages us in that Thought, and it is hoped, That from a Peruſal of them, the candid READER will entertain the ſame Opinion.

THE PLAIN DEALER. No I.
VOL. I.
MONDAY, March 23. 1724.

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— Hoc eſt
Vivere bis, Vita poſſe priore frui.
MART.

WHEN a Stranger comes into Company, the Whiſper goes round, Who is He? and the Face each Man wears, is the Effect of his Information: You ought therefore, to know, who I am, that you may regard what I ſay; and then, it is to be hop'd, we ſhall converſe without Jealouſy.

I AM a talkative Old Batchelor, in my grand Climacterick, of a ſanguine Complexion; well-limb'd, ſtrong and hearty; in Stature more than middling; my Face is round and ſmooth, [2] my Forehead high and open, my Eye-brows are widely arch'd, my Teeth ſound, and white; I have a Noſe a little Aquiline, Eyes black and ſpritely; my Hair is brown and ſhort, but ſomewhat of the thinneſt, with a Silvering of Grey among it: I wear my Cloaths plain, am a great Lover of Walking, and go commonly alone; I carry a pair of Mouſe-colour'd Gloves in one Hand, and my Oaken Stick in the other, inſtead of a Cane; for I am naturally partial to the Manufactures of my Country, and an irreconcileable Enemy to the Eaſt-India Company.

MY Father, who was one of the Cavaliers of the laſt Century, had a Daſh in his Temper, of what his Miſtreſſes called Surly; but he was of frank Heart and ſimple Manners. There was an unlucky kind of Contraſt in his Diſpoſition, for he was Amorous, but Unpoliſh'd: He ſeems to have been rather Serious, than Witty; yet he lov'd Wit in others, and was particularly charm'd with the Wantonneſs of Mrs. Behn. That arch Baggage has made bold, in her Comedy, called the Rover, both with his Name, and his Character.—Whoever has ſeen Ned Blunt, has ſeen, not the Copy, but the very Life of my Father.

HE left me an Eſtate, rather moderate than plentiful; which I have neither improv'd, nor diminiſh'd. I was naturally diſpos'd to Quiet, and affected to think calmly: For this Reaſon I have obſtinately reſiſted MARRIAGE. I paſs my Summers at Blunt-Hall, the ancient [3] Seat of our Family, in the dirtieſt Part of Suſſex: My Winters I enjoy in Town, where I am the oldeſt Member now alive of an Aſſembly, of both Sexes, very numerous and diverſified: We meet, twice a Week, at the Houſe of a ſober Widow, whom we placed there on Purpoſe. But, becauſe I delight in Study, and am an Enemy to the Faction and Flutter of the Polite End of the Town, I have my Lodgings in a low-built, ſilent Houſe in the City, which has a large, ſhady Garden, and covers the very Spot, where, of old, as Stow tells me, ſtood the Watch-Tower of Barbican.

IT has always been my Cuſtom, To keep a daily Account, in Writing, of my Actions and Obſervations, even to Particulars of no ſeeming Importance. By Help of theſe Notes, I live over again my paſt Time, and learn Wiſdom from my Follies.—I have lately been reflecting, and taken it ſtongly into my Fancy, That, wanting Children of my own, I ſhould be Every Body's Father: I have ſo many Things to ſay, and am ſo naturally fond of Teaching, that I promiſe my ſelf no ſmall Fame, from the Succeſs of my Weekly Counſel: The SUBJECT of my PAPER gave me little or no Pain: My Propenſity to Talking required, That it ſhould be General, and Unboundedly Copious; But the NAME was a Difficulty, that I could not eaſily get over: That Large Part of Mankind, which conſiſts of SUPERFICIALISTS, judging every Thing by Appearance, taſte but coldly of a Meaning which [4] is not dreſs'd to their Reliſh; and the Will, that is too ſtubborn to bend to the Fancy, ſhall hardly be able to work upon the Underſtanding.

THIS Doubt was ſo knotty, that I ſubmitted it to the Aſſembly, where a learned Clergyman ſpoke firſt, and was for calling it the INQUISITOR; He was honeſtly proceeding to give his Reaſons for that Name, but was ſmartly interrupted by an Alderman's Wife, who, with Eyes full of Fire, and Face as red as her Ribbands, told him, That, however the Inquiſition might agree with His Principles, it would never go down with honeſt People and Proteſtants:—If you deſire, (ſaid ſhe to me) That your PAPER ſhould be read by the Friends of the Government, you ſhould give it a ſober Name, and call it the TRUTH-TELLER.

A pert Coquet, who ſate next her, a Toaſt, and a great Fortune, burſt into a loud Laugh; Oh! Heavens! cry'd the Gipſey, I ſhall faint at the odious Formality of that Title! Ah, Madam! How could you be ſo unreaſonably miſtaken! The TRUTH-TELLER!—Lord, deliver us! why, the COURT can never bear it! and all the gay World will deſpiſe and abhor it!—No, no, if you wiſh your PAPER to Spread and grow Publick, you have nothing to reſolve, but to call it the SECRET.

FOR my Part, anſwered a grave Virgin, about Fifty, I think they would do well to entitle it the COQUET; There's ſcarce a Fop in Town but would be fond of that Name; for he would conſider the PAPER as his Property.

[5]A FAMOUS Critick interpoſing, remark'd, That the Taſte of the Age was ſo vitiated, that no Name could be acceptable, unleſs it were Muſical; and the Wind, (ſays he,) of Modern Arguments, being an Over-match for their Weight, I am for calling it the BAGPIPE.—Oh! much rather the FLUTE, reply'd the Coquet; The BAGPIPE is ſo filthy, ſo horrible an Inſtrument! that 'twould be impoſſible to bear the Sound of it, unleſs 'twere introduc'd in an Opera.

A Juſtice of the Quorum, my next Neighbour in the Country, and an eminent Fox-hunter, maintain'd, with invincible Strength, both of Voice and Authority, That it ought, by all Means, ſince it was intended for Society, to be called the GOOD FELLOW; But he bow'd, and chang'd his Mind, when our Alderman's Young Daughter, who ſate at her Mother's Elbow, bluſh'd, and whiſper'd in his Ear, That for her Part, ſhe could think of no Name, that would be ſo pretty, as the SWEETHEART.

AN Old Maid of the Widow's, to whom, for Pleaſantry-ſake, we indulge the Familiarity, and Privilege of Impertinence, had been ſtanding all this while behind her Miſtreſs's Chair, and broke out, on a ſudden, with an Air of Amazement; Hey Day! if you muſt whip it about thus, and keep it conſtantly ſpinning, the beſt Thing you can do is, To call it the WHIRLIGIG. All the Company laugh'd at the Wench's Conceit; 'till the Critick, aſſumeing a ſurpriz'd and deciſive Air, aſſur'd us, [6] poſitively, It muſt take; for that No Body could fail to expect as much Wit, at leaſt, in the WHIRLIGIG, as in the What-d'ye-call it.

I was unſatisfied with All This; and having a natural Partiality to my own Character, I bethought my-ſelf of the PLAIN DEALER. The whole Aſſembly agreed in Approbation of That Name, and gave it, as their Joint-Opinion, That, Whether it would be generally liked or no, it was never more generally wanted.

THE LADIES, when they hear, That my Deſign is PLAIN DEALING, will conſider me perhaps, as an Old-faſhion'd Fellow, who can have nothing to do with Them; yet I know they will be frequently kind enough to furniſh me with Buſineſs, and I ſhall handle them, as often as they allow me Opportunity.—The CHURCH and the STATE I have no great Genius for meddling with; They are either well as they are, or will never be the better for any Thing I can ſay to them. But the Paſſions, the Humours, the Follies, the Diſquiets, the Pleaſures, and the Graces of Human Life, All theſe I claim a Right to conſider as my Subjects; and ſhall treat them, without Prejudice, in the moſt frank and open Manner; ſo that the Watch-Tower of Barbican ſhall again reſume its Uſe, and overlook this Antient CITY, for Her Service, and Her Safety.

THE PLAIN DEALER. No II.
FRIDAY, March 27. 1724.

[7]
— Ridentem dicere verum
Quis Vetat?
HOR.

THREE Enormous Abuſes, have grown of late Years to a ſcandalous Heighth among us, Maſquerading, Gaming, and Stock-Jobbing. They are Enemies to the Civil Society of Mankind, and Deſtroyers of that valuable Doctrine of PLAIN DEALING which I would ſo earneſtly recommend.

MASQUERADES are the Undoers of Beauty, Honour, and Innocence, and, methinks it ſhould be enough to deter any young Lady, if ſhe did but reflect upon this Great Truth, That her Maſque, has, at beſt, thrown a Cloud upon her Reputation, that will hang heavy for a long Time after, and ſink her in the Eſteem of her former Admirers.

AS to Gaming, the Sons of our Nobility, and the Heirs to plentiful Eſtates, eſpecially thoſe who become too early their own Maſters, are the Victims of Sharpers, the Prey of thoſe Man-hunters, who form Aſſociations [8] to over-turn as many Honeſt Societies as they can; and only live in Peace together, by being united in a Confederacy to ſpread Deſolation among others. The Heads of our beſt Families may not improperly be called the GAME of this wide-waſting Fraternity.

STOCK-JOBBING is the Overthrow of all regular Commerce, and involves many a rich Trader, in the utmoſt Diſtreſs.

THESE Three Grand Enormities ſtand in direct Oppoſition to PLAIN DEALING; and the Province which I have undertaken, demands of me to declare War againſt them, and exert my beſt Endeavours to remove them out of the Way as faſt as I am able. They grow out of the Obliquity of a Mind, that meditates an unnatural Increaſe of its own Eaſe, by diminiſhing the Satisfaction of other People, and filling them with Uneaſineſs and Diſquiet. Theſe Subjects are ſo fruitful, that I ſhall imploy this whole Paper upon the Maſquerades alone, and defer the Correction of the other to a ſecond Opportunity.

THE Count of the ill-favour'd Viſage may may be conſidered as the Leader and Captain-General of theſe Forces; and therefore, if in entring into a ſingle Combat with him, I am valiant enough to get the better, I doubt not but the Army under his Command will pull off their Maſques, in Reſpect to my Victory, and not be aſhamed to ſhew their Faces, when they appear on the ſide that is uppermoſt.

[9]THEY who lay Maſques to the Count's Charge, have accounted for it very pleaſantly, and will have it to be a politick Undertaking. He ought, ſay they, by the Laws of Sympathy to have Regard to a Vizor, ſince his natural Countenance bears ſuch Reſemblance to thoſe artificial ones, that the only means in his Power to look like a Man, was to teach every Man to look like a Monſter.

BUT I am not in a Humour to content my ſelf with ſuch abſtracted Speculations, which appear to me to be artfully framed on purpoſe to excuſe a Man they pretend to find fault with. It is true, they make a Jeſt of the Perſon, but they throw a Maſque over the Mind, which ought certainly to be moſt chaſtiſed. I dare ſwear for the Count, it is not his nature to be angry with any Body, that, by handling his Face a little freely, gives him a handſome Opportunity for handling the Pockets of other People. Greater Stateſmen than He, have been contented to look ſilly for a wiſe End, and to become the Jeſts of the People, when they have been ſure of an Equivalent. This makes me afraid that theſe Waggs, who ſpeak of him with ſo much ſeeming Smartneſs, are his Friends at the bottom, and I doubt, if the Truth were known, he has bribed them to be of his Party by letting them now and then, into the Secrets of Maſquerading.

I MUST therefore take leave to look a little ſeriouſly into this Matter, and I am afraid we [10] ſhall find, That the Count has not ſo much a Deſign to make Perſons of Quality with their Maſques on, look like the Count, as to make the Count look like Perſons of Quality with their Maſques off.

SEVERAL Clergymen, ſome Biſhops, and other grave Perſonages, have thought this a Matter of Importance enough to take Notice of as well as I; but ſtill, it ſeems, the Count is ſecretly reſolved to have Wit enough to take no notice of any of us. It muſt be allowed indeed, That he is a Perſon of uncommon Parts, to ſtand Proof againſt the Reaſoning of ſo many Learned, and Great Men, without being in the leaſt convinced or perſwaded.

BUT, tho' this Power, of reſiſting the Force of ſo many Eloquent Reaſoners, proves him a Prodigy in Genius, and demonſtrates him to have a world of Wit, yet I would not have him forget, that there is ſome Merit alſo, in Modeſty. If a Clergyman or a Biſhop, give their Opinions againſt him, he thinks it ſufficient to ſhrug his Shoulders, and ſay, grinning in his own Defence, That he wonders they ſhould make ſuch a Buſtle, for that a Domine, a Caſſock, and a Mitre, are the moſt common Maſques in Faſhion. This raiſes a loud Laugh, and he comes off cleverly among the young Fellows; but he muſt not imagine to eſcape ſo with Perſons of my Gravity.

SEVERAL old Counſellors of State, and at Law, grave Phyſicians, ancient Citizens, and worthy Country Gentlemen, juſt come up with [11] their Wives and Daughters, to pay a Viſit to the Town, have all complained of him in their Turns, and met with no better Quarter, and notwithſtanding all they can ſay to the contrary, he has continued to carry on his Shew with very ſucceſsful Raillery: I expect that he will give me my Share of his Taunts among the reſt; but I have as little Taſte for his Wit, as I have for his Sweetmeats; and to deal plainly with him, I am in no ſuch merry Vein, as he may think, when I tell him this unwelcome Truth, That the Effects of Maſquerades, are very ſerious Things to Husbands, and Fathers, tho' they are Jokes to him and to ſome, who are pleas'd to ſupport him. I muſt, therefore, deſire him to lay aſide his Wit, and conſider, with a little Wiſdom, whether He may not be in Danger of falling hereafter into the Clutches of a certain dark Enemy, who is now his Friend in Maſquerade, and who will not be ſo eaſily eluded.

HE may recollect, if he pleaſes, in one of the Maſquerades, a ſtrange Spectacle, like a Man, whom he took, at firſt, to have a Vizard on, but found upon a more narrow Examination to have exactly the Lineaments of his own Face, the ſame Shape, the ſame Air, the ſame Gait, the ſame Cloaths, as himſelf, and his very Wig of the ſame Colour, and hanging with the Fore-top on one Tip of the Ear, juſt like his own: He may remember, that this ghaſtly Mimick, conſtantly attended him, that whole Night, did every thing that he did; [12] ſaid every thing he ſaid; and went to every Place where he went: He may remember, that he was ſtruck with a terrible Panick, and did not know what to think of this uninvited Companion of his, but took him, ſometimes, for a meer Mimick; ſometimes for a Spectre, but at laſt he was convinced, that it cou'd be no other, than the Devil, which a great many well-meaning People believ'd was certainly the Truth: and he very well knows, that he, and his Companion, were eaſily miſtaken for one another, and that no body at laſt could well tell which was the Count, and which was the Devil.

THO' the Count, as the Phraſe goes of him, looks bad enough at the beſt, he was remark'd to look much worſe after this Viſion, than at any time before: He was for many Days much dejected, and profoundly penſive and melancholy, and the terrible Apprehenſions he was under, cauſed a viſible Increaſe of Wrinkles, and furrow'd him into ſuch Frightfulneſs, that if ever he went to take Coach, the Horſes wou'd ſtart, and run away from him.—But one Day, above the reſt, when he was deep in the doleful Mood, an airy young Fellow hearing him ſay, He intended to have no more Maſquerades, got out of him the Secret of his Diſorder: This Youth who was afraid, that if that Diverſion diſcontinued, he ſhould not ſucceed with a Lady, for whoſe ſake He was us'd to hide his Face, that he might charm her, with leſs Difficulty, found an Expedient [13] to free the Count from his Fears, and made him believe, that it was a Trick of the Prince de Monte Aſpero. But the poor Count is impoſed on, if he gives Credit to that fictitious Story, and might have been better advertis'd of the Truth, if he had only had an Eye to the Club-Foot, which ſtood out, and plainly ſhewed his Companion, as ſeveral innocent Spectators then preſent could teſtify. Beſides, as a Poet, who would preſerve Probability, could produce no Body proper to perſonate Amphitryon but Jupiter, nor to mimick Sofia to the Life but Mercury; ſo the Count, if he reflects ſufficiently, upon his Perſon, Parts, and Qualities, muſt of neceſſity be convinc'd, in his Mind, that ſince nothing Human could ſo exactly reſemble him, It muſt be, at leaſt, a Cacodaemon.

UPON the whole, if he lay this ſeriouſly to heart, as I hope he will, he will lay aſide jeſting, become a true Penitent, and take the good Time of Lent to conſider, Whether it will not be proper to quit all Thoughts of Maſquerading, for fear that Ghaſtly Figure that once took his Perſon upon him, ſhou'd the next Time, take off his Perſon.

THE PLAIN DEALER. No III.
MONDAY, March 30, 1724.

[14]
— Non eſt mortale quod optas.
OVID.
— dicique beatus
Ante Obitum Nemo ſuprema (que) funera poſſit.

SO weak is the Frailty of Human Nature, that we can never be too ſecure, tho' arm'd with the ſublimeſt Vertue, againſt the repeated Attacks of ſo many Paſſions, as conſtantly beſiege us; and, tho' the Garriſon of the Mind may be never ſo well provided with all Means of Reſiſtance, the greateſt of Qualities, Vertues, and Perfections, that our Nature is capable of attaining; nevertheleſs Treachery, within, Force or Stratagem, from without, may ſurprize and defeat us: An Example of which Infirmity the following Story will furniſh the Reader, and teach him, of all Things, to avoid, what is call'd Spiritual Pride, That Contempt of another for not being ſo good, as himſelf, when he ſees how, in an Inſtant, the greateſt Piety and Religion, may be chang'd, (by indulging only one dangerous Paſſion) into the other Extream of Wickedneſs; ſo that [15] we may apply to the Lubricity of Human Vertue, what a wiſe Man of Greece, ſaid of Happineſs, That it can never be determin'd, 'till Death.

IN the following Story, which is true, as to Fact, I ſhall be obliged to diſguiſe ſome Circumſtances of Time and Place, to prevent the unfortunate Subject of this Paper, or his Family, from being known, ſo that it will be enough to inform the Reader, That, leſs than half an Age ago, there liv'd a certain Gentleman, of good Birth and Fortune, who had poliſh'd, and finiſh'd, a Learned Education by the Improvement of a Camp, and a Court; in Both which He ſpent ſome Time; when about the Thirtieth Year of his Age, he thought fit to ſettle himſelf in the World, and change his Condition, by chuſing a Partner of Life, whoſe Mind was as well Adorn'd, as her Perſon was Engaging: This happy Couple ſpent Five Years together, in perfect Felicity; the Husband with Reputation, as well as Fortune, and the Wife with Vertue, not inferior to her Beauty.

BUT what crown'd all their Bliſs, was, That mutual Eſteem they had contracted for one another; in this time they had two or three Children, who all dy'd in their Infancy: And now, it pleas'd Heaven to ſnatch, from this happy Man, the only Joy and Comfort of his Life; his Charming Spouſe died, and left him not only an inconſolable, but almoſt diſtracted, Widower: When the firſt Emotions [16] of Grief were over, he retir'd, from his own Houſe, to a little Farm, in another Country, where no Object ſhould come in his way, to revive in his Memory the Loſs of his lamented Wife: Here he ſpent two Years, which led him into the Thirty Eighth of his Life: this Time he divided between his Studies and Devotion; being Religious from his very Infancy: Which natural Piety was, now, ſo much increas'd, by his late Loſs, that at laſt he reſolved to quit his Native Country, and to retire into a Convent, being born, and bred in the Roman Catholick Communion.

THIS Reſolution was no ſooner known to his Friends, but they endeavour'd to divert it, by all manner of Perſuaſions and Arguments; by remonſtrating to him, That he was, now, in the Flower of his Age, and bleſt with a plentiful Fortune to give him all the Comforts and Pleaſures of Life; that it would be unjuſt, thus, to fling himſelf away, not only to himſelf, but his Friends and Family, to whom he ow'd the Debt, which he had contracted, for Poſterity to continue his Name: They told him, That he had paid all the Tribute to the Memory of his deceas'd Wife, that the Laws of Honour, Decency, and the Obligations of a good Husband required; that he was now at Liberty to make another Choice; that one good Woman was not a Phoenix, but that others of the ſame Species might be found, to make him as happy as before.

[17]THESE Arguments, tho' back'd with Reaſon, were all ineffectual; he was deaf to every Remonſtrance; and paſs'd over into Flanders, where he plac'd himſelf, at firſt, as Penſioner in a Religious Houſe; and liv'd with the ſame Strictneſs, that even the Rules of that Order requir'd from thoſe, who were under Vows of ſuch Auſterities; nor did he receive more Edification from the Example of others, than he gave by his own.

AFTER a Life led, for ſome time, with the greateſt Eſteem and Reputation, he communicated to the Superiors of the Houſe, his ardent Deſire of being receiv'd into their Society: The good Fathers, tho' inwardly pleas'd with the Honour of having ſo excellent a Perſon, in their Order, did not receive his Propoſal with that Chearfulneſs, which he expected: Their Prudence ſuggeſted to them, that he was yet too young a Man, to be really, upon good Grounds, diſguſted with the World, into the Love of which he lay under great Temptations of relapſing, by reaſon of that large Fortune, which could furniſh Means of enjoying thoſe Pleaſures, which he muſt now for ever abandon; and the Loſs of which, if he ſhould repent his Vows, would make him as miſerable, as he propos'd to himſelf to to be happy: They conjur'd him, at the ſame time, ſtrictly to ſearch his own Heart, ſo as to be convinced, that this Deſire was an Impulſe, and Call from God, and not any Temporary Diſguſt of the World, which might [18] blow over, and vaniſh in time: He ſubmitted to this Propoſal, and in a little time aſſur'd them, That it proceeded from the Directions of that Providence, to whoſe Service he had ſo ſtrong and glorious a Paſſion to dedicate the reſt of his Life: Upon this, the Society conſented, on Condition, That he would undergo a double Noviciate, that by the length of the Time, they might be aſſur'd of his being confirm'd in thoſe pious Reſolutions.

THIS he accepted, and immediately ſent over Powers into his own Country, to convey and ſettle his Eſtate upon his Heir, which was accordingly done; and the Time of his Noviceſhip being expir'd, he took his Vows, and embraced that Life in which he propos'd to himſelf ſo much Heavenly Satisfaction.

HE had not thus lived long in the Convent, but his great Capacity and Learning, render'd him too neceſſary to the Service of his Order, to be kept at home; by Command of his Superiors he went on ſeveral Commiſſions into other Countries, where he executed the Orders, which he had receiv'd, with wonderful Addreſs and Fidelity; at the ſame time acquiring an univerſal Reputation, for his extraordinary Sanctity of Life.

HIS Fortune ſettled him, at laſt, in France, where he met with the ſame Eſteem, and Veneration, as in other Countries, being univerſally careſs'd, and admir'd: At laſt his ardent Zeal for the Service of God, inflam'd him with a paſſionate Deſire of laying [19] down his Life, in aſſerting the Croſs of Chriſt; nothing wou'd now ſatisfy his growing Fervour, but to be ſent on a Miſſion, to convert Infidels to the Chriſtian Faith, in which Employ he had the holy Ambition to meet with a Crown of Martyrdom. This pious Inclination he communicated to the Superiors of his Order, but was repulſed in his Requeſt, being told, That Men of leſs Weight, than he, might be as ſerviceable in the Converſion of Savages; that leſs Abilities, than his, were ſufficient to inſtruct Nations, ſo ſtupidly ignorant; that his Preſence was more neceſſary in Europe, where they had ſo many Learned Adverſaries to combat.

THIS Repulſe not a little mortify'd the Zeal of the good Father, whoſe Paſſion for Martyrdom was now more inflam'd, by hearing, That there was a new Miſſion of French Jeſuits going over to America: He apply'd himſelf to the Biſhop of Quebec, who was juſt upon his Departure for Canada; this Prelate was ſo charm'd with the Zeal, and Piety of the Man, whoſe Character he had heard before, that he enter'd into his Sentiments, and made uſe of the Intereſt he had in the Court of France, to get the Requeſt of this New Apoſtle granted by Authority. Thus, Maſter of his Wiſhes, he went over with the Biſhop to Canada, where he met with as much Veneration of his Piety, Humility, and all other Chriſtian Vertues, in America, as he left behind him in Europe: After ſome time of Refreſhment, he prepar'd [20] for his Apoſtolical Function, and went with his Collegues, among the moſt ſavage, and cruel Nations of the Indians: Some of his Comrades were murther'd by theſe People; others died of the Hardſhips and Fatigues which they endured, while our Miſſionary eſcap'd, thro' the Goodneſs of his Conſtitution.

IN this firſt Expedition, he was ſeveral times in imminent Danger of Life, having once the Knife over his Head to ſcalp him; but Providence, whoſe Secrets are unſearchable, preſerv'd him, and would not vouchſafe that Honour, which he ſo paſſionately deſir'd, of dying a Martyr: In this firſt Attempt, he ſucceeded ſo far, as to vanquiſh the Obſtinacy and Ignorance of Twenty-two Indian Men and Women, whom he baptiz'd, and brought with him to Quebec; which Town he enter'd, triumphantly, with his Converts. The Reader may gueſs at the Veneration paid him by the People, who look'd on him as a Saint and Apoſtle, and preſt near to touch, and kiſs his very Garments: The Winter Months he was oblig'd to ſpend his Time at Quebec, it being impoſſible to preſerve Life in ſo cold a Country, without the Cover of Houſes againſt the Inclemency of the Air: The Summer-Seaſons were taken up, entirely, by the Labours of his Miſſion, in which he had wonderful Succeſs the third Winter, at which time he approach'd the 50th Year of his Age: The Governour, who had a profound Reſpect for him, invited the good Miſſioner to come and reſide at his Houſe, [21] with a Requeſt to inſtruct his Daughter, who deſired to learn Languages, and Mathematicks: The good Father chearfully undertook his New Province, and very aſſiduouſly attended his young Pupil, the Pregnancy of whoſe Parts made his Pains the more agreeable: This Lady was about Eighteen Years old, with a Perſon equal to the Beauties of her Mind, and all the Vivacity ſo natural to her Country: The Preceptor had not often attended his fair Scholar, but he found thoſe Emotions in his Heart, which, in a little time ſhipwreck'd his Vertue; he fell deſperately in Love, and thro' the Eyes, ſuck'd in that Poyſon, which now tainted a Soul, that ſo much Vertue had long, and conſtantly defended before: LOVE, that invincible Tyrant, entirely ſubdued, and added the Heart of this once Holy Man, to his other Triumphs: In order to make himſelf the more agreeable, he cut off his Beard, and now put on Linnen, next his Skin, which he had not worn for ſome Years, the more to indulge his Mortification, tho' he was not oblig'd to that Auſterity by the Rules of his Order: That Devotion, which had flam'd ſo long in his Heart towards God Almighty, was now turn'd into Adoration of one of his Creatures; LOVE converting all others Paſſions into itſelf, as the Plague does all other Diſtempers.

IN ſhort, he managed his Amours with that Addreſs, That, at laſt, he triumph'd, and gratify'd his Criminal Deſires; the Fruits of which ſoon appear'd; the young Damſel was with [22] Child, which flung the Lovers into the laſt Confuſion and Diſtreſs: There was no Remedy, but one, which was, To fly; accordingly one Night, the Summer now advancing, ſo as to permit them to lie in the Woods, they got over the Ramparts, and fled to the Indians, among whom he had a great Intereſt, and who now receiv'd them with open Arms. As he had ſeen ſome Campaigns in his Youth, and underſtood Fortification, and the Mathematical Part of War, he began to Train and Diſcipline the Savages, whom he perſuaded to revolt againſt the French: In the mean while, the Governour, overwhelm'd with Grief for this terrible Misfortune in his Family, ſent out ſeveral ſmall Parties to bring them back; but theſe were defeated by the Superiority of Numbers; upon which the Governour march'd with the whole Garriſon, and all the Fighting Men he could muſter; the Lovers animated and encourag'd the Savages, whom they brought, in great Numbers, to oppoſe the Enemy; the little Armies came in ſight, and while the Two Unfortunate Lovers ſtood cloſe to one another, ſhe, with an Indian Quiver at her Back, and Bow in her Hand, the firſt Fire from the French laid them both on the Ground; Such was the ſad Cataſtrophe of this unhappy Man, whoſe Piety, and good Life, for ſo many Years, could not prevent his Falling, at laſt, ſo Memorable an Example of The Imbecility of all Human Accompliſhments.

THE PLAIN DEALER. No 4.
FRIDAY, April 3. 1724.

[23]
— Tigris agit rabidâ cum tigride pacem
Perpetuam, ſaevis inter ſe convenit Urſis.
JUV.

GAMING, and Stock-jobbing, come to Day, under my Obſervation. The firſt methinks, needs no Aggravation of its Guilt in order to extinguiſh it; ſince it may ſo truly be ſaid, That there is nothing Honourable, that it does not aim to make Vile; nothing Great and Magnificent, that it does not reduce to look Little and Deſpicable.

HOW would the deceaſed Bucharis have been able to leap down from behind the Chariot of a departed Lord, and ſtep into a finer of his own, if he had wanted the happy Turn of obliging unlucky Gentlemen to live in a more uncomfortable State, than even his Companions, (before himſelf became a Gentleman.) What muſt the great Cartaerarius think when he prances along the Pavements, upon a Par with the Prime Nobility, and ſees a Wretch walk the Streets half-ſtarv'd with Cold and Hunger, dreſs'd in Sagathie in the Depth of [24] Winter, whom he knew to have been his Superior in Wealth, and Magnificence, till he reduc'd him to this Diſparity? Can my Readers imagine, That Cartaerarius muſt not loſe the Jollity of his Heart for a Moment, at ſo mortifying a Proſpect? or, Do they think he can be Brute enough to enjoy himſelf upon the Reflection of his different Fortune, and of the Tricks he had play'd in his Life, and the Numbers he had made as wretched, as the Object I have mentioned?

THIS is a ſtrange and melancholy Fate: a Box and Dice heartily ſtamp'd upon a Table here in London, ſhall have a more powerful Effect, on the Walls of a ſtrong-built Caſtle in the Country, than the firing of Twenty Morta [...]s againſt it could have had, on the Spot, and ſhall force the Poſſeſſor to ſurrender it at Diſcretion, with all the Territories round about it, to one who is innocently called, a fair Enemy, and who attacks it in Play only.

IT is ſtill more ſtrange, That a Cuſtom, which has been known to have brought ſuch uncommon Calamities upon the greateſt and richeſt Men, ſhould at laſt become common, among the common People themſelves: And yet this was lately the Caſe. Tradeſmen and Sharpers of a Lower Rank, committed the like Hoſtilities, and Shops were ſhut up by way of Gaming. I know one Wiſe Man an Apothecary, who neglected his Buſineſs to become Rich, and has been ſeen to loſe more Money by ſhaking his Elbow over a Gaming-Table in three Hours, than he [25] could recover by brandiſhing his Arm over a Mortar in three times as many Months.

I AM the more ſlack in my Remarks, and throw together only a few looſe Hints againſt this vicious Habit, becauſe a more effectual Way has been lately taken to check its Progreſs. And, if People of Faſhion did not think themſelves above the Benefit of thoſe Laws which vulgar Perſons are cautious of tranſgreſſing, for fear of being treated as Cheats, and Impoſtors, this Diſcourſe would be render'd uſeleſs. The Nature of Impoſture, is no otherwiſe alter'd, by being the Fact of a Perſon of Diſtinction, but by its becoming more highly Criminal. Out of Perſons of Faſhion and Eſtate, are generally choſen thoſe, who are obliged to watch over the publick Welfare: And can they guard Property in publick Life, who lay Snares to entrap it in a private Capacity? No Man ſhould be allow'd to appear in an Aſſembly of Buſineſs, who has made himſelf a Member among the Surrounders of a Hazard Table. There have been of late but Two Gameſters, that ſtepp'd high enough to have any Rule in publick Affairs entruſted to their Management, Exlex and the young Montanus; theſe, tho' otherwiſe Men of ſignal Capacities, and many worthy Qualifications, could not reſiſt their Natural Propenſity, and thereby infus'd into two Kingdoms ſuch an univerſal Spirit of Avarice and Gaming, by ſtrange Schemes, 'till then unheard-of, as muſt, if continued, have [26] ſoon accompliſh'd the Ruin, which they threaten'd at their firſt Appearance.

AS to Gaming in lower Life, the Juſtices of the Peace have acted with ſuch commendable Vigilance, That they have ſcarce left me a known Sharper in the Town, to exerciſe the Edge of my Satire upon. Moſt of them have, I believe, by this time, taken to the more honourable way of Robbing with a Piſtol and Brace of Balls in it, which is much leſs dangerous to the Offended, and leſs ſafe to the Offender, than a Box with a Pair of Dice in it: Others have gone in Gangs like Foot-pads, and while one knock'd down the Paſſenger, the other rifled him, which is only a kind of Emblem of their Play called Two poll One. Thus I believe, that, if a ſtrict Scrutiny were made into the Numbers that are left, of the Fraternity, we ſhould find, that, ſince the happy Diſſolution of that Knot, moſt of the looſe ones have been ſwept away, by his Majeſty's induſtrious Subject Mr. Jonathan Forward Rear-Admiral of the City Tranſports.

BUT there is a Species of more miſchievous Gameſters remaining ſtill among us, who ought, methinks, to have had free Paſſage in ſome of that Great Pilot's Veſſels—I mean, the preſent Fraternity of Stock-jobbers.

THIS Brotherhood, who play their Game upon the Hopes and Fears, of other People, make uſe of cant Names, as the Gameſters did, and with juſt the ſame Propriety. The Gameſters called their Inſtruments of Miſchief by the [27] Denomination of Squibs and Puffs, and the Stock-jobbers have their Bulls and Bears; nor were thoſe half ſo formidable in Covent-Garden, as theſe are about the Royal-Exchange, in Cornhill.

A Bear is a Beaſt of Prey, who, not having perhaps a Morſel in the World, appears with the Pretence of a whole Paw full of Stock, which he agrees to deliver on a Day. But, if Stock riſes, he muſt, as the Phraſe is, Shew his Tail, that is, he muſt Run away.

A Bull is juſt the Reverſe of this: He, is as Pennyleſs as his Brother Beaſt, but roars and bellows for Stock, and Devours all that is offer'd him; and if, at the Time when it is to be paid for, it happens to fall, then he too muſt Run off, as the Bear did.

NUMBERS of honeſt Tradeſmen are deluded by theſe odd Beaſts, and kept warm with imaginary Hopes of turning their Money better and faſter upon Stocks, than in Buſineſs: And where the Unskilful are drawn in to try their Fortunes this way, their Money becomes a Sacrifice to the Jobbers, and themſelves Bankrupts to the Publick: Bulls and Bears, as oppoſite as they are in their Natures, agree very well together, and ſometimes perſonate one another to draw in an honeſt Citizen; and if he once gets between both, by that Time the Stocks, have had a few Variations to and fro, he is ſure, by their toſſing him from one to t'other, to be worried out of his Senſes.

[28]MY Friend the Alderman, who has ſometimes a way of Jeſting peculiar to himſelf, ſays, That when he has been running over the Advertiſements, relating to Bankrupts in our Gazettes, he would frequently make Marks on the Margin, denoting, Where ſuch a broken-hearted Butcher has been forced to ſhut up his Stall upon being Gored by the Horn of a Bull; and where the Paw of a Bear has pulled a rich Linnen-Draper by the Head and Ears, over his Counter. I warrant you, my old Friend, (will he often ſay, for he is apt to dwell upon old Jokes) when the Watch-Tower of Barbican was ſtanding, the ſharpeſt Eye of any Man that ſtood in it, could never perceive round this whole City, one ſuch voracious Animal, threatning Ruin to the Inhabitants, as the Modern Bulls and Bears are.

IT is certain, That the Alderman's Jeſt was true in Earneſt. For our wiſe Anceſtors made wholſome Laws for extirpating all wild and miſchievous Beaſts out of the Land, and ſet a Price upon their Heads. It muſt be therefore very wrong in ſuch a Populous Town as this, to permit Bulls, and unmuzzled Bears, to have their Stalls and Dens about Exchange-Alley, where they have Opportunity to run out and deſtroy unwary Citizens. Beſides, the Alderman told me (as a Remark of his Wife,) That under Boaſt of the vaſt Stocks they deal for, they tempt the yielding Hearts of many a rich Citizen's Daughter, and pin themſelves on Families to be kept without a Groat, and ſometimes [29] take a Bite of the young Lady, in that Part they like beſt, and then run away, without coming to account for it. She ſays, That Mr. Honeyman, a Sugar Baker, has Two Cubs upon his Daughter's hands, by a Bear that has left the Alley; and that Mr. Simple's Favourite Child is upon the Point of being delivered of a Calf, begot by a ſilly awkward Bull, that Burſt himſelf, by ſwallowing Stock, beyond the Power of his natural Digeſtion.

THESE are Things not to be tolerated in any Civil Government whatſoever; for they manifeſtly tend to the Ruin of Commerce; and at this rate it will come to paſs in the courſe of a few Years, That while Ruſſia is poliſhing its rough Inhabitants into the finer Reſemblance of Engliſhmen, the Politeneſs of Britain will be transformed into the Barbarity of Ruſſia, and the greateſt Part of this Metropolis will be overrun with an unheard-of Generation of Savages and Monſters. It is, therefore, my ſerious Opinion, That the Practice ſhou'd be put down; and that for the Quiet and Safety of ſober Citizens, every Bull and Bear of them all, ſhould be firſt driven out of the City, by the way of Newgate, and then tranſported out of the Kingdom.

THE PLAIN DEALER. No 5.
MONDAY, April 6. 1724.

[30]
Militat omnis amans, & habet ſua Caſtra Cupido.
OVID.

THE LOVE of our Country, when it is underſtood, as Great Spirits conſider it, is the moſt Noble, among thoſe Vertues, which grace and elevate Human Nature: But, in the General Idea, which Men form, when they ſpeak of this publick Duty, it is a mean, and ſelfiſh Frailty! A poor Contraction of Soul, which would call in our Beneficence from Mankind, our common Brotherhood! and confine it, with a ſcandalous Frugality of Affection, to the Land which we were born in; for the ſame ridiculous Reaſon, which made the Ape, in the Fable, the Firſt, that produced her young Ones, when a Decree had been publiſhed, That the moſt Beautiful, among the Beaſts, ſhould ſucceed to the Government.

FEW Men, I am afraid, have any Nobler Motive, than this Love of themſelves, for the Love, they bear their Country! But the Partiality of a true Patriot muſt be juſtify'd by his [31] Care of the Publick Honour: He muſt contribute to the General Intereſt, with the Loſs of his particular Eaſe, and to the Hazard of his private Safety. The ſame impatient Beat, with which the Soul, conſcious of Immortality, preſſes forward to Futurity, and inſpires a Secret Pleaſure in our Hope of Fame Hereafter, tho' we are ſure we ſhall be Duſt, and have no Ear for thoſe Praiſes, which we charm our our ſelves in Death, with but the Proſpect, and faint Image of:—The ſame Noble Source has the Spirit of true Patriotiſm!—It teaches a wiſe Man to Love his Country, Like his Off-ſpring; not meerly, as they are His; but for the Natural Vertues, which he obſerves in them, and which he has taken Delight to to cheriſh, and urge forward, for the Ornament of Poſterity.

THE Prejudices of our Minds, and the different Intereſts we are led by, make us very unqualified Judges, of the State of this Vertue, with Regard to the Times, we live in: And the ſame Paſſions have always produc'd the ſame Effects, in the Hiſtorians, of former Ages: But there are ſome Inſtances, ſo ſtrongly Demonſtrative, in their Nature, That Partiality can add no Beauty, by the Arts of Deſcribing; nor can Envy diſcolour them, by falſe Lights, or miſplacing.

DEEP Enquirers into Nature have recommended it, as a way to judge ſoundly of Mens good, or evil Tendency, by obſerving what Effect is produc'd in their Paſſions, upon Relation [32] of ſome Amiable Example, of Human Excellence; if ſuch a Trial is juſt, I ſhould wiſh to avoid the Society of that Man, who could reflect on the following Story, without unuſual Emotions, in Honour of the Noble Roman, to whoſe true Senſe of Publick Spirit, we owe it.

IN that part of the Punick War, when Fabius Maximus commanded the Forces of Italy, againſt Hannibal, certain Officers of the Roman Army, were taken Priſoners by the Enemy. Fabius was well acquainted with the Skill and Courage of theſe Men, and reſolv'd not to loſe them: He, therefore, treated with the Carthaginians, and agreed upon their Ranſom, at a very high Sum. for Payment of which, by a Day appointed, he engag'd the Honour of the Roman Senate: But the Senate, inſtead of ſending him the Money, refuſed to ratify the Agreement.—Fabius receiv'd the News, with more Grief, than Indignation; and, giving ſtrict Orders, for concealing it from his Army, diſpatch'd his Son to Rome, with all Secrecy and Expedition, to make Sale of his Own Paternal Eſtate, and to return to him with the Money; which as ſoon he receiv'd, he ſent it to Hannibal, as from the Senate,For I had rather, ſaid he, It ſhould be reported of the Romans, That they have a General without Land, than a Senate without Humanity?

OUR Clergyman, whom we delight to conſider, as a Bleſſing to the Aſſembly, becauſe his Life is a ſilent Enforcer of his Doctrine, was [33] expatiating, the other Day, on the Grace, and Grandeur, of this Action; and had fix'd us, in the moſt ſatisfied, and reſpectful Attention; when he was broke in upon, by the Coquet, with the following Relation, which ſhe aſſur'd us, was Matter of Fact, and happen'd very lately;—And it contains, added ſhe, ſo exalted an Inſtance of refin'd, and generous Love, That if ever I find a Man, who would be Mine upon ſuch Terms, I ſhall Marry, and bid Defiance to the Sound of the Word Matron!

COURTHOPE was the Son of an Engliſh Merchant, who had liv'd long in the Canary Iſlands; he had been ſent young to London, for the Advantage of his Education, and (while there) fell in Love with Bellaria, the only Daughter of a Gentleman of a good Family and Eſtate, who had promis'd this Lady to a diſtant Relation, of his Name: But ſhe had an Averſion for his Perſon, and made open Profeſſion of a Paſſion for young Courthope, which the Father was ſo far from approving, that, being provok'd by her Firmneſs, he commanded her, under Penalty of his Hatred, and his Curſe, never more to converſe with him; and confin'd her, from that time forward, to prevent even the Poſſibility of it. Bellaria, notwithſtanding this Reſtraint, found means to eſcape, and dreſſing her ſelf in Boy's Cloaths, imbark'd with Courthope, on a Spaniſh Ship, that was bound for the Canaries; where he aſſur'd her, they would be welcome to a Father, whoſe gentle Nature knew nothing of [34] that Rigour, which, from her Infancy, ſhe had been oppreſs'd by. They were taken in this Voyage, by a Mooriſh Veſſel, belonging to the Rovers of Sallee: And 'tis eaſier to conceive, than expreſs, the Affliction, the Deſpair, the Aſtoniſhment of Courthope: fallen, at once, from a Proſpect of the ſweeteſt, and moſt lively Joy, to the Depth of conſummate Miſery! He ſaw Her, now, the Companion of his Slavery, who had wiſh'd, and ventur'd, ſo much, to make Him Partner of her Affluence; and he ſuffer'd more than Death, every time, that his Eyes, all ſwimming in Tears, ſtole a Glance, at his Bellaria, whom he durſt not diſtinguiſh, by any Marks of Reſpect, or Service, for fear of pointing out her Sex, to the Brutes, who were their Maſters.

BUT what aggravated his Sorrow, to the moſt piercing Extremity, was, an Information he receiv'd from a Native of the Canaries, whom he found a Slave at Sallee, That his Father was newly dead, and that all his Effects had been ſeiz'd by the Spaniards, on Occaſion of ſome Criminal Correſpondencies, which he had unwarily been drawn into.

THEY paſs'd about a Week, with the reſt of their Ship's Company, in a publick Dungeon of the City, where they were to expect the killing Summons, which muſt expoſe them in a Market, to be ſold, and torn for ever from the Enjoyment of that mutual Comfort, which was, now, the only Thought, that could ſupport 'em in their Wretchedneſs. The Moon, [35] one Night, ſhone clearly thro' the Grates of the Priſon Windows; and Courthope, while the reſt were aſleep, hung, in melancholy Tranſport, over the Boſom of Bellaria, who ſtarted, in broken Slumbers, and fill'd his Soul with ſad Reflections. He took Notice of a rugged Stone, which roſe, pointed, thro' the Earth, and imagining it might hurt her, remov'd it, with much Difficulty, and had no ſooner drawn it out, but he diſcover'd an old Piece of Woollen Cloth, which had formerly been hidden under it, in which were Sixty Moidores, Two Gold Rings, and a Writing which he perceiv'd to have been French, but now defac'd, and not legible,

HE approach'd Bellaria's Ear, and awak'd her, in all the Ecſtacy of a Man, who conſider'd himſelf, as diſtinguiſhed by Providence: He whiſper'd his new Hopes, of an immediate Redemption; and found Means ſoon after, by Aid of an honeſt Jew, a Man of much Charity, who viſited the Slaves every Morning, to be carried to the Alcaid; and, truſting his Gold with the Jew, propos'd to ranſom Himſelf and Bellaria, whom he called his Brother: But the Conflict of his Paſſions had ſo viſible an Effect, in his Looks, and his Earneſtneſs, that the Alcaid took Advantage, from what he obſerved, and inſiſted on the whole Sum, for the Liberty, of One only, which was offered him, for Both.—He bid him name, at his Choice, either his Brother, or himſelf; but adviſed him to loſe no Time, for an Engliſh Sloop was ready [36] to ſail out of the Harbour, with ranſom'd Captives on Board, and would carry him to Gibraltar, where his Countrymen were in Garriſon:—He added too, That all the Chriſtian Slaves in Sallee, were to ſet out the next Morning, for Mequinez, to work on ſome New Buildings of the Emperor of Morocco.

Courthope trembled with Jealouſy; and a Thouſand different Fears, at the diſtracting Imagination of Bellaria, in the Eye and Power of ſuch a Tyrant!—He went out with the Jew, and took a ſudden Reſolution.

ABOUT Noon the ſame Day, the Jew returned to the Priſon, and carried with him an Order for the Diſmiſſion of Bellaria; who, enquiring after Courthope, was told, He went before, to prepare Things for her Reception, on Board the Veſſel, they were to embark in; and had given him Orders to conduct her thither immediately. Never was any Order obey'd with ſo much Tranſport; the Jew hir'd a Boat, and attending her to the Ship, return'd, abruptly, to the Town, without taking Leave of her:—She was led into the Cabbin, where, expecting to find her Lover, ſhe was receiv'd by the Maſter of the Veſſel, with whom the Jew had been before, and who deliver'd her a Letter, which ſhe open'd, with trembling Hands, and read in it, what follows.

HOW miſerable ſhould I have been, my dear, my loſt Bellaria! if Heaven had not enabled me to redeem you from Miſery! [37]—The Money, which I found in the Dungeon, was too little to ſave us both; allow me, therefore, the Honour, to have reſtor'd you to that Liberty, which you loſt, for having pitied me: I am a Wretch, whoſe Ill-Fortune, neither your Sex nor your Limbs, were fram'd to be Partakers of!—If I am worthy of Bellaria, I ſhall ſee her again: If ſhe bleſſes me with her Prayers, I cannot fail to be Fortunate:—And if ſhe wiſhes to live without me, I ſhall die happieſt in Abſence!—Angels Guide you to your Father! If he has lov'd, he will forgive me, and permit a Sigh now and then, to the Memory of poor

COURTHOPE.

SHE flew, skrieking, upon the Deck, as ſoon as ſhe had read this dreadful, this inſupportable, Letter! but ſaw, with as much Diſtinction, as her Tears would permit her, that the Ship was under Sail, and all ſhe wiſh'd to live for, left in Slavery behind Her.

THE PLAIN DEALER. No 6.
FRIDAY, April 10. 1724.

[38]
— Quae te
Ter purelecto poterunt recreare Libello.
HOR.

THOUGH Good-Breeding and Politeneſs, are generally thought the ſame, they are Qualities very different. Politeneſs is the Influence of a Natural Refinement: Good-Breeding, the Form of an Artificial Civility. The Laſt but Reſtrains us from giving Offence; the Firſt, Impowers us to give Pleaſure. Politeneſs is the happy Mixture of Greatneſs, with Benignity: 'Tis a Sun-ſhine from the Soul, on the Looks, Words and Actions. Good-Breeding is often, a Surface without Depth; and, like the Painter's gay Colours, on dark Primings, ſpreads a Gloſs over the Outſide, even of Vices, and Meanſpiritedneſs: Whereas Politeneſs, like the Cryſtal, is tranſparent as well as ſhiny; and always appears lovelier, the fuller Light it is plac'd in.

I INTENDED to have adapted to this ſerious Introduction, a very ſober Diſſertation, which many of my Gentle Readers, might, no [39] doubt have miſtaken for a Dull One: But I ſhall ſubſtitute in its Place, a moſt extraordinary Eſſay of the Epiſtolary Kind, which will ſerve for the ſame Purpoſe. It brings me the uncommon Caſe of a faithful, though unfavour'd Lover, whoſe Good-Breeding, without Politeneſs, has loſt him a Miſtreſs, by an odd Kind of Civility which he made uſe of, for engaging her.

I NEED not inform my Readers, That this Letter is an Original: They will diſcover natural Graces in it, which are inimitably Genuine.

Theſe for the Plain-Dealer, at Mr. Roberts's in Warwick-Lane. With Care and Speed, Deliver.

Mr. Plain-Dealer: SIR,

ALL Yours, yet publiſh'd, have regularly receiv'd, and note their Contents. I thought it proper to let you know, That although I am a Cooper, I lov'd her as well as her finical Turkey-Merchant. But I forgot to let you know, firſt, That the needful of this Letter is, That ſhe, that I mean, is a pretty, young Woman, worth a Brace and a half of Thouſands. But that makes nothing to the Story: I had Money enough, for that Matter; and tho' I was no powder'd fine Fellow, with a finical white Wig, yet I valued and eſteemed her, as if I had been the Mother that bore her: And I ſhould have been glad, when Heaven ſaw fit, to have had her in [40] her Smock! And ſo, mayhap, now I think on't, wou'd her Beau too; but I mean in an honeſt way only. But what matters that? Fair and Falſe was an old Saying in its Time! And if I had ſtuck cloſe to my Calling, and valued her no more than the Paring of my Nails, I had been a better Man for it, by ſome Hundreds. But there is no ſetting Old Heads upon Young Shoulders. Every Body knows, I am no Bragſter; and, tho' I ſay it, that ſhould not, I could have lov'd the very Ground that ſhe went upon: And very unhappy ſhe has made me, that's certain; whereby, I hope, ſomebody that is higher than ſhe, will remember her for it, in the Laſt Day, for then all Secrets will be laid open. I can't, for my Life, imagine, what poſſeſſes me, but I ſhall begin to hate my own-ſelf ſhortly, if it was, in Nature, to be poſſible, becauſe, whenever ſhe comes into my Head, I am ready to cry at the Thoughts of her.

NOW you muſt know, ſhe had told a Friend of mine, that wiſh'd me to her, not once, nor twice, but that very Day, that he was leading her Home from Draper's Gardens, That ſhe thought, as how no Man could fall in Love with a Red-Hair'd Woman. But, to ſee how ſtrangely Miſtakes will come about! this was all but her own Fancy; for I never once thought of it; nor was never the Man, that had ever concern'd my ſelf, with any Thing ſhe had about her. So, becauſe I woud'n't be uncivil, I made a great Supper, [41] and invited an old Aunt of mine, that ſhe know'd, and half a ſcore young Women, beſides herſelf, to take Part of it: for it burnt in my Mind, ſtrangely. In the middle of the Supper, I watch'd my Time, to drink to her; and told her, before 'em all, That ſhe might be ſure, by my having no Body to Supper, but Folks with Red Hair, as how I ſhou'dn't like her a Crum the worſe, for That: For I didn't care a Pin, for that matter, if ſhe was as red as a Fox, all over. To be ſure, ſhe look'd, all Night, after it, as the Devil lookt over Lincoln: And when I went, the Afternoon after, to make Love to her, as I us'd to do, nothing vex'd me, but her ſending me down word, by that pert Goſſip, Mrs. Briget, (that, I am ſure, has had of me, at Times, in Preſents, beſides Good Words, to the Value of Five Pieces!) and yet, ſhe bid Her, forſooth, to go and tell me, That I had no need for giving my ſelf any more Trouble to come there; for her Miſtreſs would have nothing to ſay to a Hoop-driver.

NOW I, knowing, as how we are commanded to forgive all our Enemies, wou'dn't do her no Harm, for the World: And ſo, hoping you will print this, only to expoſe her, concludes the needful, at preſent, from

Your Real Friend, G— B—

P.S. Her Hair was not Golden Locks, but that hot Sort of Red, which moſt Folks call Carrots.

[42]As I ſhall borrow, from my Correſpondents, the Entire Entertainment of this Day, here follows an Epiſtle, which I have newly receiv'd, from the Malapert Miſtreſs of a Riding-Hood Ware-Houſe.

To the wither'd, old, Crab-tree, who calls himſelf the PLAIN-DEALER.

Dear Drybones!

WITH all due Reſpect to the Dignity of Woollen Night-caps, what has urg'd thee, to profeſs ſuch a Spleen againſt Maſquerading? when nothing leſs than a Mask, can make thee fit to keep Company. It was juſt ſuch a Vinegar Viſage as thine, appearing abroad, uncover'd to the terrifying of whole Pariſhes, that made Impudence be call'd barefac'd. Thy Oaken-ſtick is a Type of Thee; only not half ſo dry, nor ſo tough, nor ſo crabbed.

'TIS well, you have taken up your Lodgings in a Watch-Tower. If I knew how to come at you, you ſhou'd have a Feeling of my Reſpect, for your Parts and your PLAIN DEALING.—Yet you are in the Right too, in one Thing, that relates to your Paper; which is, your Publiſhing it on Fridays: For Fiſh-Days, and Faſts, prepare People for Mortification.

IF you needs muſt be Preaching, are there not Subjects enow to cant on, without quarrelling with one pleaſant Night or two [43] in a Moon? Which gets ſo many honeſt People a comfortable Livelihood too! and which accommodates ſober Gentlemen, and Ladies, with ſo decent an Opportunity, to converſe, without Cenſure! Why, ſince you muſt rail, don't you rail, like a Good Subject, at the inconvenient Preſumption, of late ſo much in Faſhion, of Making bold with our Betters? Egad! if I was Somebody, Nobody ſhould dare to Deal Plainly.

IT is a Sign you are an Old Fellow, ſince you can't meddle with the Ladies, without nettling 'em! If this is your Manner of handling us Women, which you had the Confidence to threaten, at your firſt ſetting out, a Fig for all you can do to us.—You cou'd never want Subjects, if you did not want Brains, without abuſing Pleaſures, you are paſt the Enjoyment of:—There's the Fool, and the Wiſe; and the Stateſmen, and the fine Gentleman, Scope enough for Variety!—Let alone but the Maſquerades, and uſe the World, at your Pleaſure.

THE Fool will be, readily allow'd, to the PLAIN DEALER. But many, indeed, may wonder, what the Wiſe can have to do with your Paper.—Why, they ſee the Reſt in the wrong, and laugh where they ſhou'd remedy: Their Ill-nature, therefore, ſtands in need of a Snarler.—The Stateſman, you know, is by Preſcription, and the Happineſs of our Conſtitution, the Right of the Scribbler! And, as for the fine Gentlemen, (I [44] mean thoſe of the neweſt Edition, all gilt down the Back, and tightly bound, in Calf's Leather); they are a Race of breathing Blanks, faſt aſleep, with Eyes broad open! Yet, if you were good for any Thing, but to ſpoil Trade, you might wake 'em, by a Pinch or two, of Plain-Dealing, into an Apprehenſion of this Truth, which they never ſo much as dream't of,—That the Dead may as well be call'd Members of a State, as they who Live to no Purpoſe.

SEE, now, Goodman Sowerſop! Here is Buſineſs enough cut out for you.—Let the Women alone; and concern yourſelf with what you are fit for.—Not a Word, for the future, in Prejudice to an Aſſembly, where Love and ſtricteſt Union, make the general Occupation. Throw away your greaſy mouſe-colour'd Gloves, and wear theſe clean Ones,

From yours, as you ſhall merit, M— L—

THE PLAIN DEALER. No 7.
MONDAY, April 13. 1724.

[45]
— Sapientia Prima
Stultitia caruiſſe —
HOR.

BEING the other Day in a large Company at a Gentleman's Houſe in Covent-Garden, I was highly delighted, to hear a young beautiful Lady acknowledge that Tears flow'd from her Eyes, upon reading of the Story of Courthope. She who had the Virtue to be ſo Elegantly moved by his Diſtreſs, will reliſh an Account of his better Fortune, which ſhe may hereafter expect to be Entertained with. But when ſhe added, That ſhe had been a Coquette too long, and if ever it ſhould be her Fate to meet with a Suitor of Courthope's Deſert, ſhe would let him loſe no Time, for Fear of Accidents: when I perceived ſhe made this frank Confeſſion, not only with her Lips, but from her Heart, I confeſs, I began to conceive Hopes of knowing very ſpeedily, That ſome viſible Fruits would ariſe from theſe my Labours.

[44]I WAS therefore a little concern'd, when I found my ſelf interrupted by a young Wag, who was pleaſed to paſs Pertneſs upon the Company for Jeſting. ‘'That PLAIN DEALER, ſaid he, is a well-meaning Writer, but he does not ſtrike out a Meaning cleverly. This is one of the beſt Stories I have read, upon the Subject of Love; only, there is not one Double-Meaning through the Whole, and that makes it Inſipid. He has been generally hitherto, a perfect Inhabitant of his Blunt-Hall, which ſeems to be, rather the Seat of his Underſtanding than of his Perſon. But, ſince the Ladies like him, I will endeavour to be of Their Mind, and eſpecially becauſe he tells us, he is an Old Batchelor, as well as a PLAIN DEALER, and we muſt have ſome Humour ſtruck out of him, when he comes to act that Character.’

I GUESS'D what the young Malapert would be at by the Word Humour, and I found I was not deceiv'd, when he pulled out of his Pocket a little Scrap of Poetry, intitled,—An Epiſtle from Mrs. Robinſon to Seneſino,—in which he peremptorily ſwore, There was a great deal of Turn, Life, and Spirit.

IT is certain, He ſhewed ſome Spirit in reading it, and proved himſelf a Maſter of Humour, for he went boldly and undauntedly thro' it; and would never obſerve, that every freſh Line excited freſh Bluſhes in the Faces of all the Fair and Modeſt Part of the Aſſembly.

[45]I TAKE this Opportunity of Informing that young Spark (and all others of the ſame Claſs are deſired to take Notice of it) That he is greatly miſtaken, if he expects any ſuch Humour from me, notwithſtanding his irreverent way of talking of his Elders, and throwing, over my Shoulder, a General Sneer upon all the Old Batchelors in Great-Britain.

MY Province muſt be Tedious, before it can grow Pleaſant; I muſt firſt remove Folly, before I can make Room for Wit; for it is by clearing their way through the Rubbiſh of Abſurdity, that Men take the firſt Steps to Wiſdom.

IF, according to the Maxim in the Forehead of my Paper, it was my immediate Office to Teach that young Spark better Things, which I had then a great Inclination to Do, only for Fear of diſcovering my ſelf, I would begin by Weeding out of his Mind that rank Conceit, which he entertains of his Parts, and ſhewing him, that there is no true Humour in Lewdneſs, nor true Wit in a Double Entendre.

HOW different was the Principle of Waller? That Excellent Writer, as I have heard my old Friend Mr. Dryden relate publickly at Will's, in his Commendation, uſed to ſay, That he would raze any Line out of his Poems, which did not imply ſome Motive to Virtue. This is a Saying that ought to be Memorable among our Poets; it carries with it the Energy of Good Senſe, as well as Virtue.

[48]FOR my own Share, I declare, I would rather Propagate one ſuch Maxim, with good Effect, amongſt the Writers of the preſent Age, than be the Head of thoſe Writers myſelf, and the Author of better Verſes, than Waller's.

THEY who believe this to be my real Sentiment, may gueſs how extreamly delighted I muſt have been, with the following Anſwer, which a young Lady has given, to the Affront and Outrage offered to the whole Sex, by one who perſonates Seneſino, in that ſcandalous Epiſtle.

An ANSWER from Mrs. ROBINSON to SENESINO.
FROM thy Looſe Lines I turn my Eyes away,
Nor know, o'erſpread with Bluſhes, what to ſay;
The Modeſt MUSES, wounded by thy Strain,
For Me, and for Themſelves do thus complain.
O Thou! our Country's Folly and Expence!
Dull Foe to Tragedy and GOD-like Senſe;
Too long, mean, mercenary Shade, too long,
Haſt thou theſe ISLES Inchanted with thy Song.
Muſick's ſoft GOD Unbinds the Charm he rais'd,
He bleſt thy Tongue, and while He bleſt, we prais'd:
By Thee polluted, He diſclaims his Choice,
And will no longer warble in thy Voice.
His Trembling Notes, where melting Softneſs hung,
And every Grace, will ſeek a Chaſter Tongue.
No more, the Lover ſhall thy Song Repeat,
No more the FAIR ONE ſigh,—'Tis wondrous ſweet!
[49]
Oh Guilty Seneſino! Thou no more,
Shalt bravo! bravo! hear;—or loud Encore.
The Looſe and Dull, ſhall All thy Audience be,
The Chaſte and Witty ſhall Reſent for Me.
All unattended ſhall thy awkward Form
To ſad, uncrowded Scenes, or whine, or ſtorm.
Thy wretched Ha—ſhall unapplauded grow,
And ill-plac'd Bays fall with'ring from thy Brow,
Know, Songſter, Julius GOD-like Chief! diſdains,
Thy ſhrill, unnatural, ungraceful, Strains,
With Rage redoubled, Pompey's Ghoſt muſt burn,
To find ſuch Tears prophane his Sacred Urn.
Remember, Eccho, ſoon thoul't know the Time
Stripp'd of thy Robes, thy Legions and thy Rhime;
(Thou poor Machine, of mean, deluſive Sound)
When I ſhall ſee thy Temples all unbound,
And Thoſe that Heroes Act, like Heroes Crown'd.
Thou, to thy famiſh'd Italy ſhalt go,
And Rival Fauſtus to the Shades Below.

THE Buſineſs of the following, is of a Nature very ſurprizing. To ſay Truth, I was ſtartled at it. It does not, directly, indeed, come to me from the Devil: But it was ſent me from a Deputy of his, who Profeſſes the Black Art, and ſtiles himſelf Doctor Fauſtus. He dates his Letter, From the Theatre in Lincolns-Inn-Fields,—and would paſs upon me, for a Player, or a Tumbler, or Zany, under the Diſguiſe of a Magician: But I beg his Pardon for That; I am ſeldom deceiv'd ſo eaſily. I am almoſt perſuaded, It is an Agile, Evil Spirit, [50] that walks and does Miſchief, by Candle-Light, and aſſumes enticing Shapes, to draw in the Unwary, and deprive People of their Wits. But, if he be, really, Fleſh and Blood, I am at a Loſs what to think of him; only his Aſſurance ſeems conſiderable, (ſince he appears, by his Letter, to belong to One of our Theatres) that he ſhould imagine me to be Novice enough to believe, he could be a Conjurer.

FAUSTUS, the MAGICIAN, To the PLAIN DEALER, Greeting.

FORASMUCH as I Reverence your Name and your Purpoſe, I decline the Revenge, which, by Aid of my Art, I might return for my Injuries; and content my ſelf, by your Means, to expoſe an Impoſtor.

HAVING fixed my Place of Reſidence, on my Arrival in this famous City, at the Theatre by Lincoln's-Inn, for the Publick Diſplay of Qualities which Diſtinguiſh the Sons of Magick; I heard, with a Due Mixture of Contempt and Diſpleaſure, that the Rumour of my Purpoſe had encourag'd another Theatre to diſguiſe under the Venerable Character of Fauſtus, a profeſs'd Lover of Levity; and endeavour, in Spite of Nature, to give him the Weight of a Wizard.

BUT, being ſatisfied in the Conſciouſneſs of my own Superiority, I have overlook'd and neglected him; 'till, embolden'd by Succeſs, he has dar'd, now, at laſt, to publiſh his Liſt [51] of Fooleries; with a pertinacious Pretence to ſomething not unlike Compariſon! I am therefore determin'd, immediately, to make him leap out of my Gown, and confeſs himſelf No Doctor.

IN that Catalogue of Tricks, (moſt illiberal Appellation!) he makes uſe of theſe ſtrange Words—A Uſurer comes in, and brings a Money-Bag to the Doctor; for which he offers his Note; but the Uſurer entirely contemns the Propoſal, and will have the Doctor's Leg, inſtead of Security for the Money. The Doctor endeavours to diſſuade him from this Demand, and offers him his Head, in Exchange of the Leg he wanted.

I PASS over the unmagical Abſurdity of a Necromancer's wanting Money; or, That a Uſurer, who would rather have parted with his own Leg, to ſave a Bag of Money, ſhould be ſo whimſical to ſurrender it, in Exchange for Another's. I leave ſuch Remarks to the Trite Eſſays of Criticks, not deſcending, my ſelf, to the Inſignificance of being Witty: But what I would convey to the Knowledge of your Readers, is, The Neceſſity which my Charms have laid this Boaſter under, to Expoſe and Diſcover himſelf, in the very Act of his Impoſture.

FOR who does not know, That had he been the true Fauſtus, his Brains muſt have had their Situation in his Head? His Head therefore, he would have preferr'd to all his inferior Members. But the Seat of his Underſtanding [52] having been plac'd, by his Profeſſion, at the Bottom of his Body, I commiſſion'd a Familiar to perplex his Apprehenſion; who, by convincing him of how little Worth his Head was, in compariſon with his Heels, drew him under ſuch a Terror, that he continually cries out, to thoſe who come for his Catalogue, The Devil is, in good Earneſt, in the Conjurer of Lincoln's-Inn; but I am only a Dancing-Maſter.

YOU ſhall proſper in PLAIN-DEALING if you Publiſh this Letter, and have Faith in

FAUSTUS the ENCHANTER.

THE PLAIN DEALER. No 8.
FRIDAY, April 17. 1724.

— Nos duo turba ſumus.
OVID.

THERE is a Livelineſs, and Race of Spirit, which we commonly call Wit; but it is the Effect of Natural Accident; and depends, like a Machine, upon Order and [53] Parts. It is only the Reſult of a Mixture of different Humours: and of Animal Spirits, finer and more delicately agitated, than ordinary; which imprint in their Paſſage, a quick and lively Senſe of Images; and animate by that Impreſſion, the Viſage, Voice, and Deportment.

IT is merely by this Quickneſs, and Heat of their Imagination, that witty Men ſurprize us. A ſmart and ſprightly Rhetorick! A humorous Turn of Phraſe! A frank Vivacity of Mien! with a modiſh Affectation of peculiar Looks, and Geſture, make the Merit of their Character. But theſe Men want, for the moſt Part, both Strength of Mind, and Penetration. Their Imaginations are thin, and delicate; and play lightly on the Skirts of Objects: But they are too weak for ſolid Reaſoning; and, in any Thing abſtracted, and above the Pitch of the Senſes, they are miſerably Impotent, and grow preſently weary.

THEY are the Ladies Favourites, however; by a Kind of Sympathy, or Reſemblance: For, Women, being naturally of feeble Conſtitutions, have their Brains of ſoft Conſiſtence; with Fibres fine, and ſlender; apt and eaſy to be mov'd, by the weakeſt Agitations. They are ſubject therefore, to their Senſes; and wanting Force, to ſtrike deeper, ſet up for Judges of Modes, and Faſhions; and reliſh nothing, but what contributes to their Pleaſure, or their Ornament. They have fix'd the Standard of Wit, by certain Rules of this Tendency; and [54] find nothing ſo difficult, as to believe a Man can want it, who has ſuch Charms for their Entertainment.

NED VOLATILE, a Member of our Aſſembly at the Widow's, is a Foreman of this Species. With a great Extent of Good Nature, he appears Void of any; his Facility to jeſt and rally, tranſports him, beyond Decency, to illuſtrate Objects, or debaſe 'em; and, without regard to Ceremony, Merit, or Condition, he contracts Things, or magnifies them, when they fall in his Way, 'till he has adapted them to his Talent, of preſenting every Thing ridiculouſly.

WE have the very Reverſe of this Character, in the frank-hearted Major Stedfaſt: a Brave, and Able Officer, the Reward of whoſe Merit has been Oppreſſion and Injuſtice! yet, ſo firm is the manly Generoſity of his Temper, that, at one and the ſame Time, he vindicates his Character with the Boldneſs of an injur'd Soldier; and offers Arguments, in Excuſe for the Raſhneſs of his Ruiner! Imputing to Credulity, and the Malice of Miſrepreſenters, what his Friends, All, conſider as an Act of Violence and Barbarity. There is no Subject, which he, oftner, or with more Pleaſure, enlarges on, than the great, and noble Qualities, of the Man who has undone him! Nay, he talks, even of his Juſtice, with as much Warmth and Seriouſneſs, as if he had, himſelf, been oblig'd by it.

THE Major and Ned Volatile, are the North and South Poles of our Aſſembly. Ned ſpeaks, [55] and the Major thinks. The firſt is always pleas'd, but the other always pleaſes. There is a Humanity in the Major's Air, that never fails to mark him out as the common Friend of the Company: and a kind of Majeſtick Tenderneſs in his Behaviour, gives him the Authority of their Father. He corrects, and approves, with Openneſs; and is, at once, ſevere and amiable! There is a ſolemn Force and Weight, in the Manner of his ſpeaking, which ſeems to borrow its Equality from the Steddineſs of his Principles. He eſteems, without Tranſport; and condemns, without Anger. What is Fancy in Ned Volatile, is Reaſon in the Major. The One has a Judgment, that is Solid and Plain: The Other an Imagination, that is Sparkling and Wanton.

IT is a very frequent, and agreeable Entertainment, which ariſes to the Aſſembly out of the natural Oppoſition, of theſe two Characters; who yet preſerve a Decorum, by Effect of the Regard each has for the other. The Major loves Ned's Chearfulneſs; But thinks him trifling and impertinent: And Ned Volatile hears, with Reverence, the Wiſdom of the Major; but would like him a great deal better, if he would be merrier and more noiſy.

WE had lately the Pleaſure of hearing, in a full Meeting, ſome of the neweſt Opera Songs, by a skilful Italian Lady, who has been famous on our Theatres; and is equally remarkable for the Sweetneſs of her Voice, and the Strength of her Features! ſhe is an Acquaintance of the Widow, who asked us, aſſoon as ſhe was gone, [56] our Opinion of this Perſon, to whom, we all knew her Partial. Ned Volatile prevented any Anſwer but his own; and deſir'd, He might have Liberty to give it, under his Hand. He had Pen and Ink brought him; and every Body was grown Impatient for the Product of his Muſe, when he preſented it, in the following VERSES, from Randolph.

NOW Shame purſue my medling Sight;
Wou'd, I had been All Ear, to Night!
Sweet is her Voice, as Flow'rs in June;
But ne'er was Face ſo out of Tune.
Lower than Gammut are her Eyes:
Her Noſe does above Ela riſe!
Were I to chuſe my ſelf a Dear,
Not by my Eye, but by my Ear,
Here wou'd I fix—cou'd I but woo
The Sound, without the Subſtance too.
Some Women are All Tongue—and oh!
What Joy 'twou'd be, were This but ſo!
Harmonious Gods! to eaſe my Mind,
Or ſtrike her Dumb, or make me Blind.

NO ſooner had Ned Volatile repeated his Verſes, but a General Applauſe, of Laughter, was return'd him by the Company. All but the Widow, the Major and My-ſelf, were extravagantly tranſported with the Humour and the Satire: And Ned was triumphantly expanding his Poetry, with an Air of Levity, and Satisfaction; when the Major, to prevent [57] a ſecond Reading, of what he ſaw was diſtaſteful to ſome Part of the Aſſembly, began to ſpeak in this Manner.

THE Company muſt acknowledge, they are oblig'd to Mr. Volatile, for the Pains he is at, to pleaſe them: But, if he were as inclinable to reaſon, as he is to entertain, no Body could convince us ſooner, that the fineſt Ridicule is to be conſidered but as Cruelty, where it borrows its Subject from Mens Natural Defects, or their Miſeries. I know very well, that whatever ſavours of Inſtruction is offenſive in Converſation; and that nothing is more inſupportable, than a Liberty People take, of preſcribing Rules to all the World. We preſently wiſh to fly the Society of thoſe who dogmatize: For the Mind of Man is Generous, and reſiſts Truth, or receives it, as its Approaches are Rude or Gentle. But then, there is an equal Inconvenience in the contrary Extream: And if we wou'd enjoy Converſation, with a Delicacy of Wit, we ſhould have Liberty to bound it, by the Interpoſition of our Judgment.

THE Harmony of this Lady, who has ſo agreeably entertain'd us, is a Beauty that might weigh againſt the Abſence of other Charms, more frequent, and perhaps leſs valuable! 'Tis the Motherly Indulgence of Nature, to rob us of no Benefit, without beſtowing on us ſome other, in a double Proportion. How ſeldom do we find all Accompliſhments united in the ſame Perſon! [58] Some are happy in their Humour, and have their Spirits full of Fire; and ſwift and ſubtil in their Motion. Others, not ſo ſprightly, have a Blood more cold and phlegmatic; but the Courſe of their Animal Spirits being temperately regulated, they are cautious in Deliberation, ſtrong and conſtant in Reſolution; and unſhaken in their Enterprizes. How viſible is this Difference! One is airy and facetious; the Other thoughtful and judicious. The Wit of One is ſharp; the Senſe of the Other, ſolid.

I REMEMBER to have ſeen, during the laſt War in Flanders, in a Town where I had my Winter-Quarters, a wonderful Example of this Recompence, obſerv'd by Nature. An old Man, who had been born blind, and had always continued ſo, had a natural Sagacity, that was prodigious and ſcarce credible! A Legacy being left him, to the Value of Fifty Piſtoles, the poor Man, who had never expected to be Maſter of ſuch a Sum, was under no ſmall Solicitude how to ſecure his Poſſeſſion of it. He determin'd, at laſt, to dig a Hole in the Cellar, and hide it: But it happen'd, that a Dutch Soldier, who was quartered in the Houſe, ſaw him bury the Purſe, and went afterwards and ſtole it. The Blind Man bethinking himſelf of a Place more convenient, return'd, in an Hour or two, and diſcover'd his Misfortune; for which he contriv'd an ingenious Remedy, by detecting the Author of it, which he judg'd to have been [59] the Dutch Soldier; but the Difficulty was, how to prove it.

THEY lay in the ſame Room; and, at Night, when they were in Bed, the Blind Man began, under Pretence of Friendſhip and Confidence, to conſult with the Soldier, concerning a Neceſſity which he ſaid, he was under, to hide a hundred Piſtoles. To ſay Truth, added he, I have hid fifty of them to Day; and would diſpoſe of the other fifty in the ſame Place, to Morrow; only I am deſirous to be ſatisfy'd, Whether, in Point of Conſcience, ſuch a Practice is unlawful? My Relations being ſo extravagant, that they would waſte it all, if they could come at it.

THE Soldier ſwallowed the Bait, and argued, like a Caſuiſt, to confirm the Intention; expecting, now, to get it all. He roſe, therefore, betimes, and going into the Cellar, reſtor'd the fifty Pieces to the Hole, he had taken them from: The Blind Man went, afterwards, and recover'd his Money, as he expected, by the Succeſs of his Stratagem.

HERE, the Major clos'd his Speech; and it was difficult to ſay, which had moſt pleas'd the Hearers, His Story, or his Good-Nature: Ned Volatile, himſelf, tho' his Vanity was a little ſhock'd, felt an Awe, from the Vertue and Plain-Dealing of his Friend; and, looking generouſly out of Countenance, told the Major, with a ſerious Smile, ‘'That, in Company of 'the Wiſe, none are Fooliſh, but the Witty.

[60]YET, to ſhew you, ſaid he, (by this Time, beginning to recover himſelf,) That I have edified by your Sermon, I will make an honourable Amends to the Ladies, by producing the Example of a Living Glory to their Sex, who has alſo been pleaſant on a natural Defect, but in a manner, much more Generous. She made them, on a Boy that was Dumb, but of excellent Quickneſs of Parts. And I ſpeak with the more Pleaſure, in Praiſe of this Lady, becauſe I know I can do nothing more acceptable to the Major, whom I have often heard declaring himſelf, One of Her devoted Admirers.
I Sing the Boy, who gagg'd and bound,
Has been, by Nature, robb'd of Sound:
Yet has ſhe found a gen'rous Way,
One Loſs, by many Gifts, to pay.
His Voice, indeed, ſhe cloſe confin'd;
But bleſs'd him with a ſpeaking Mind.
And ev'ry Muſcle of his Face,
Diſcourſes, with peculiar Grace.
The LADIES, tatling, o'er their Tea,
Might learn to charm, by copying Thee:
If Silence, thus, can Man become,
All Women Beauties ſhou'd be dumb.
Then, happy Boy, no more complain,
Nor think thy Loſs of Speech a Pain;
Nature has us'd thee, like good Liquor,
And cork'd thee, but to make thee quicker.

[61]THE Major embrac'd Ned Volatile with a fatherly Pride, and Tenderneſs: And there was not One, in Company, who did not think it a Happineſs, to be guilty of a Fault, which had furniſh'd an Opportunity of repenting, ſo gracefully.

THE PLAIN DEALER. No 9.
MONDAY, April 20. 1724.

— fratremque ruentem
Suſtentat dextra —
VIR.

THERE is Nothing more talk'd of and leſs eaſily found than Friendſhip; Every One Pretends to It, and not One in a Million really Poſſeſſes this Noble Paſſion, which is the moſt Generous that can Actuate and Adorn the Soul of Man; being as Neceſſary a Cement, in Private and Domeſtick Life, as Publick Faith to Publick Society, and the greater Commerce of the World.

FOR Want of Authentick and Real Examples of this Noble Quality ſo conducive to Pleaſure as well as Profit, the Antient Poets have had Recourſe to Fiction, and told us Stories of their Pylades and Oreſtes; but we [62] will entertain the Reader with the greateſt Action of Generous Friendſhip that Human Nature is capable of Performing; and this from an Author of unexceptionable Credit, who was both an Eye and Ear Witneſs to Part of the Story, which is more remarkable, by happening between Two Brothers, whom the conſtant Obſervation of all Ages, has remark'd to be leſs often Friends, notwithſtanding the Ties of Blood, than other Perſons; inſomuch that Virgil, who had a Perfect Knowledge of Human Nature, has thought fit (as it were Proverbially) to expreſs himſelf on this Occaſion,

Et infidos agitans Diſcordia Fratres.

IN the Beginning of the XVIth Century, the Portugueze Carracks ſailed from Lisbon to Goa, a very great Colony of Portugueze, in the Eaſt-Indies. Theſe Carracks are the largeſt Veſſels that preſs the Ocean: On Board of one of them were Twelve Hundred Souls, Mariners, Merchants, Paſſengers, Prieſts, and Fryars, who were going on their ſeveral Miſſions eſtabliſhed in China and the Indies: The Beginning of their Voyage was Proſperous; they had doubled the Cape of Good Hope, and were ſteering North-Eaſt to the Continent of India, when ſome Gentlemen on Board, having ſtudied Geography and Navigation, found in the Latitude in which they then were, a very great Ridge of Rocks laid down in their Sea Charts; upon this, they apply'd themſelves to the Captain [63] of the Ship, and acquainted him with the Danger which they apprehended, deſiring him at the ſame Time, to communicate what they had diſcovered to the Pilot; which Requeſt he immediately gratify'd, recommending to the Pilot to lie by in the Night, and ſlacken Sail by Day, 'till they ſhould be paſt the Danger. By the Diſcipline of the Portugueze Navy, the Sailing Part is abſolutely committed to the Care of the Pilot, who is anſwerable with his Head, for the ſafe Carriage of the King's Ship, and under no manner of Direction from the Captain, who commands in all other Reſpects.

INSTEAD of complying with ſo reaſonable a Requeſt, on which the Safety of ſo many Lives depended, the inſolent Pilot, thinking it an Affront to be taught in his own Art, crowded more Sail than he carried before.

THE Obſervations of theſe Gentlemen were too true, not to have a fatal Iſſue: They had not ſailed many Hours, but juſt upon Break of Day, (which would have been prevented if they had lain by) the Ship ſtruck upon a Rock, and broke her Back.

I LEAVE to the Reader's Imagination, what a Scene of Horror this muſt be; the Fright of Twelve hundred Perſons in the ſame inevitable Danger, at the Sight of that inſtantaneous Death, which ſtar'd them in the Face!

THE Captain in this Diſtreſs, order'd the Pinnace to be launch'd, into which, after having toſs'd in a ſmall Quantity of Biſcuit, and ſome few Boxes of Marmelade, he got himſelf [64] with nineteen others, who ſeeing the Danger of a Crowd in the common Horror, ruſhing into the Boat, drew their Swords and prevented the coming in of any more: The ſame Neceſſity oblig'd them immediately to put off, leſt their Pinnace ſhould be drawn in by the Suction of the ſinking Carrack.

HERE their Eyes were entertain'd with the moſt diſmal of Spectacles, the Sight of their ſinking Friends, and their Ears with the Cries of ſo many in the ſame Miſery, whom they could not help without their own Deſtruction; a Scene of Woe, which nothing could alleviate but the Reflection, that they themſelves were not in the ſame Extremity, though humanly ſpeaking, they were not in a much better Condition, being deſtitute on the vaſt Indian Ocean, in an open Boat, without any Compaſs to direct them, without any freſh Water, but what muſt fall from thoſe Heavens, whoſe Mercy alone could deliver them. To which muſt be added, the inevitable Danger of being overſet by the firſt Wind that ſhould raiſe the Waves, beſides the Certainty of periſhing aſſoon as their ſmall Stock of Proviſions ſhould be ſpent, which only ſerv'd to prolong their Miſeries by reſerving them for a more lingring and cruel Death. In this Diſtreſs, after they had for four Days rowed to and fro, without Guide or Direction, the Captain, who had been ſick, and very weak, for ſome Time, overcome with Grief and Fatigue, died. This added, if poſſible, to their Miſery, for now they fell into the laſt Confuſion, [65] Every one would Govern, and none would Obey: This oblig'd them to chuſe one of their own Company to command them, whoſe Orders they agreed implicitly, without any Reſerve, to follow.

THE Choice fell upon a Gentleman, who was, what the Portugueze call a Meſtizzo, that is, one begotten between an European and an Indian: This Perſon, veſted with his new Authority, propoſed to the Company to draw Lots, and throw every fourth Man overboard, by Reaſon their Proviſion was ſpent ſo far, as not to laſt above three Days longer: They were now Nineteen Perſons in all; in this Number were a Fryar and the Carpenter, both whom, they would exempt, by Reaſon of their being ſo neceſſary, the One to Abſolve and Comfort them in their laſt Extremity, and the other to take Care of the Boat, in Caſe of a Leak, or other Accident; the ſame Compliment they paid to their new Captain, he being the odd Man, and his Life of more Conſequence than any of the reſt. He refuſed a great while, but at laſt acquieſced; ſo that there were four to dye out of the ſixteen remaining.

THE Three firſt on whom the Lot fell, after having confeſs'd, and receiv'd Abſolution, ſubmitted to their Fate.

THE Fourth, whom Fortune condemn'd, was a Portugueze Gentleman who had a younger Brother in the Boat, who, ſeeing him about to be flung over-board, moſt tenderly embraced [66] him, and with Tears in his Eyes, beſought him to let him dye for him; enforcing his Arguments by telling him, That, He was a Married Man, and had a Wife and Children at Goa, beſides the Care of three Siſters who abſolutely depended upon him: That as for himſelf, he was ſingle, and his Life of no great Importance; he therefore conjur'd him to let him ſupply his Place.

THE Elder Brother aſtoniſh'd, and melted with this Generoſity, replied, That ſince the Providence of GOD, had appointed him, it would be wicked and unjuſt to ſuffer any other to dye for him, eſpecially a Brother to whom he was ſo infinitely oblig'd.

THE Younger would take no Denial, but flinging himſelf on his Knees, held his Brother ſo faſt, that they could not diſengage them: Thus they diſputed for a while, the Elder Brother bidding him be a Father to his Wife and Children, and as he would inherit his Eſtate, take Care of their common Siſters; but all he could ſay, made him not deſiſt; This was a Scene of Tenderneſs which muſt fill with Pity any Breaſt ſuſceptible of generous Impreſſions!

AT laſt, as it is no difficult Thing to perſuade a Man to live, the Conſtancy of the Elder Brother yielded to the Piety of the Younger; he acquieſced, and ſuffered the Gallant Young Man to ſupply his Place; who being flung into the Water, when he came to it, could not be content to dye; but being a very good Swimmer, got to the Stern of the Pinnace, and [67] laid hold with his right Hand; which being perceiv'd by one of the Sailors, he cut off the Hand with a Cutlaſs, upon which, dropping into the Sea, he caught hold again with his Left, which received the ſame Fate by a ſecond Blow; thus diſmembered in his two Hands, he made a ſhift, notwithſtanding, to keep himſelf above Water, with his Feet and two Stumps.

THIS moving Spectacle ſo raiſed the Pity of the whole Crew, that they cry'd out, He is but one Man, let us ſave him; which was accordingly done; and he taken into the Boat, had his Hands bound up as well as the Place and Circumſtances would permit. They row'd all that Night, and next Morning, when the Sun aroſe, as if Heaven would reward the Gallantry and Piety of this Young Man, and for his Sake, ſave all the reſt, they deſcry'd Land, which prov'd to be the Mountains of Mozambique in Africk, where the Portugueze have a Colony; hither they all ſafely got, where they ſtaid 'till the next Ships from Lisbon paſs'd by, and carried this Company to Goa; where Linſchotten, a Dutch Author of good Credit, aſſures us, That he himſelf ſaw them land, ſupp'd with the two Brothers that very Night, ſaw the Younger with his Stumps, and had the Story from both their Mouths, as well as from the reſt of the Company.

THE PLAIN DEALER. No 10
FRIDAY, April 24. 1724.

[68]
— Dulcis Odor Lucri.
— didiciſſe fideliter Artes.
— Emollit mores nec ſinit eſſe feros.
HOR.

AMONG the Benefits we owe to Trade, there is One Diſadvantage, unavoidably annexed to It—It weakens our Humanity, and eradicates an open Confidence, which moſt Men are born with; but loſe, as it were, inſenſibly, by the Influence of low Maxims: ſuch as are early imprinted on the Minds of all who are educated to the Arts of Bargaining.

THE Notions of ſuch Men, unleſs in ſome extraordinary Caſes, are ſtrangely narrow, and confin'd. They are ſeldom capable of reliſhing, or even of comprehending, the Extent of a diſintereſted Beneficence.—Their Wiſdom is but Cunning, and their Learning is a Craft. When they hear the Fame of ſome vaſt Bounty, ſome Expanſion of the Soul, that is unuſual, and aſtoniſhing, inſtead of that Emotion and warm Tranſport of Heart, which it excites, in the Generous, all their Wonder is the Effect of their Incapacity to conceive it: for, meaſuring [69] it by a Suppoſition, That there muſt be ſome latent Deſign, they are at a Loſs to account for the Gain, or the Drift of it.

CIVILITY, in theſe Men, is not Manners, but Myſtery. Their Friendſhips are a Kind of Barterings, for Exchange of Good Offices, and the weakeſt of their Paſſions, are their Love, and their Pity.

NO Condition of Life can be more afflicted and mortifying, than the Miſery of Owing Money to theſe Scantlings of Humanity. They conſider you, then, no longer on the Foot of Merit, or Quality; but, as if Good Manners, and Decency, were their Ready Money Commodities, they throw off all Reſpect, and grow brutal, and unſociable.

Mr. Hawthorn, my Neighbour, the Suſſex Juſtice of the Quorum, came lately into the Aſſembly, with a Mien, diſturb'd, and Martial. He ſwung his Arms, like a Pendulum. His Face was fluſh'd, and flaming; and his whole Geſture menacing. He puff'd and breath'd ſhort; ſat him down, in one of the Windows; threw his Hat upon the Floor; and, as ſoon as he cou'd ſpeak intelligibly, gave us loudly to underſtand, That he had been waiting, ſix Hours, in a Tavern, without eating or drinking, with a furious Determination, to break the Head of the Vintner.—Is this, ſaid he, the Good-Breeding of your Welcome-mongers, that keep Taverns?—Is this, the little, flattering, ſcraping, ſneering, wagtail Fellow, that us'd to be ſo ready, and ſo nimble?—To rub his [70] Hands, and wriggle forward, like a Spaniel, to the Street-End of his Entry?—Odsbobs! it was a lucky Reprieve for his Bones, that he was gone down to the Cuſtom-Houſe! for I am verily convinc'd, that, in the Fury of my Heart, I ſhou'd have broke the King's Peace, tho' I had loſt my Commiſſion for't.

THE Aſſembly was, by this Time, in a Midway Diſpoſition, betwixt Mirth and Aſtoniſhment! when he threw me a rumpled Paper, and nodded at me, to open it. I did ſo, in ſome Confuſion, and, perceiv'd, it was a Letter; which, upon a ſecond permiſſive Nod, I read, aloud, to the Company.

For 'Squire Robert Hawthorn. Theſe.

SIR,

I SHUD a'thought, how ſuch as you, ſhud a been a Man of Honour. Your Friend, as gave you a Character, promis'd, That you was Ready Money, for that Pipe of Neat Port, as I ſent away, by your Order, to the Carrier's in the Borough.—But I find no ſuch Matter. I ha' writ one Letter, beſides this, and had no Anſwer, to none of 'um. I depend upon hearing from you, to my Content, betwixt and next Saturday, without fail:—Or Trouble will enſue.

Yours, Giles Winpenny.

[71]I WAS a little at a Loſs how to act in this Buſineſs, for it happen'd, unfortunately, that I had recommended Mr. Winpenny, to my worthy Neighbour Mr. Hawthorn; ſo that I was under ſome Surprize, and in Perplexity, what to ſay: When Ned Volatile, whoſe Levity is, ſometimes, of much Weight, interpos'd, very ſeaſonably, and with his uſual Vein of Humour.

LEND your Cudgel to Me, Mr. Juſtice o'the Quorum; for, if you ſhou'd pay him, your ſelf, you will pay him, with Intereſt.—Beſides, it is an Honour that every Body does not merit,—to be beat by a Magiſtrate.—The Matter is not ſo great neither.—If you will do me but the Favour to ſup, to Night, at my Lodgings, there's my Man, now, I'll warrant you, can produce half a Score, ſuch tender Billets as this.—I give 'em him, once a Week, to cut out into Fringes, for my Candleſticks.—But, as to poor Winpenny, he's an honeſt Fellow, at Bottom, and no worſe than a Miſer.—But ſo pleaſantly covetous, that, if you were as learn'd in him, as I am, you wou'd forgive him, out of Gratitude, for the Laughter he wou'd afford you.—Shall I tell you a merry Story of him?—Poor Winpenny, you muſt know, loſt a Cargo of Wine, that was coming to him, from Lisbon; and, in the Anguiſh of his Heart, he reſolv'd to live no longer: He ty'd a Rope about his Neck, and faſt'ning it to a Beam in his Cellar, jump'd, heroically off, from an unlucky, empty, Hogſhead, that tumbled down, from its Stand, and alarm'd one of his Drawers, who [72] was unſeaſonably Vigilant. The ſilly Rogue cry'd out; and I, happening, at that Time, to be Drinking behind the Bar, run immediately down; and, as Ill-Luck wou'd have it, came Time enough to cut the Rope.—Great Endeavours were us'd, to compoſe his ruffled Mind.—But, when he was told, the next Morning, in what Manner he was preſerv'd, he grew deſperate, and uncomfortable; And nothing wou'd ſerve his Turn, but his Rope muſt be paid for.—I have the Bill, at Home uncancell'd, where he charges me, by Way of Poſtſcript, with this remarkable Article,—For Cutting a New Rope, what you pleaſe, or think reaſonable.

MR. Hawthorn loſt his Anger, in Ned Volatile's Start of Pleaſantry; and the Aſſembly grew compos'd, and took Occaſion, from this Incident, to enter upon a ſerious, and inſtructive, Chain of Reaſoning, on the Lovelineſs of that Quality, which is call'd Generoſity: At the Cloſe of which, the Major, who had liſten'd, from the Beginning, with a ſilent Approbation, and a Face auguſtly ſweeten'd, with an Amiable Reverence, took his Turn in the Converſation: And as ſoon as he offer'd to ſpeak, a chearful Expectation appear'd in the Eyes of the whole Company; and every Body paid him the Homage of a voluntary Attention.

I have been greatly delighted, ſaid this Friend of Mankind, with the Diſcourſe which I have heard, of an Excellence, I love: And, which, I remember a fine Experience of, by [73] a Companion of mine, an agreeable, young Fellow, who, in an Exigency, that befel him, try'd the Difference of Mens Natures.—He applyed himſelf to Two Perſons; of whom One was his near Relation, and the Other had been his School-fellow. He ſent each of them a Letter, which had the ſame Contents, Verbatim.—From the firſt, he had this Anſwer. I keep both Copies in my Pocket-Book; for I ſhould be ſorry to loſe Either.

Dear Tom,

YOU could never have applyed your ſelf to me at ſo unlucky a Time, as Now: For I have not a looſe Corn by me. The Funds are, to me, inſtead of a ſtrong Box: And, you know, when they are in ſuch a fair Way of Riſing, one would not willingly ſell out; unleſs for ſome extraordinary Occaſion. I ſend you the Note again, becauſe it don't fall in my Way to make the propoſed Uſe of it: But I am heartily, and ſincerely ſorry, that it ſhould happen to be thus out of my Power: For no Body in the World can be more willing, and ready, at all Times, to ſerve You, than,

Dear TOMSY,
Your loving Uncle, and real Friend, D. W.
[74]

The ANSWER to his other LETTER, was very different, and runs thus:

SIR,

NO good News can be more welcome, than a Proof, That I am honour'd with the Friendſhip of the Deſerving.—I muſt conſider in this Light, the Obligation you have laid me under, by that Confidence you allowed to my Profeſſions of Sincerity.—This Bill ſhould have come alone, but that I find my ſelf under a Neceſſity to rectify a Miſtake, you have made, in the Note, you ſent me.—Forgive me, therefore, that I return it you. I am, with the greateſt Reſpect,

SIR,
Your moſt Obliged, and moſt Obedient Servant, M. Z.

THE Note, which he ſent back, was that, by which my Friend had acknowledged his Receipt of the Money he deſired to borrow; and which he promiſed to repay, on Demand, to the Lender, or his Order: All this, the refined Obliger had eraz'd with his Pen; and inſtead of it, wrote what follows, on the blank Side of the Paper.—I do hereby declare, That I owe five Hundred Guineas, to my good Friend, Mr. S—, and will always reſerve them in a Readineſs for his Call; in Return for the [75] Pleaſure he has given me, by borrowing of me One Hundred.

WHILE we were expreſſing our Satisfaction in this fine-ſpirited Inſtance, of the Art of enlarging Favours, by the Manner of conferring them, the Alderman was obſerved to have fix'd his Eyes on the Floor, in a Poſture of Thought, and Sadneſs, that was very unuſual in him.—Ned Volatile, who had juſt made a Tour, round the Table, to beg a Pinch of Spaniſh from the Coquett's Venetian Snuff-Box, paſſing cloſe behind the Alderman, and ſuppoſing him faſt aſleep, guided Part of it to his Noſe, and rows'd him, into a Fit of Sneezing; which, as ſoon as he was freed from, he looked round for Ned Volatile; and, after a Half Smile, and a Sober Wag of his Head, thus addreſſed himſelf to the Company.

I KNEW, I owed this Favour to the Wantonneſs of that young Mad-cap; who is as full of Miſchief as a Monkey. He fancy'd, I was nodding; and, truly, I am ſorry, that he happened to be miſtaken; for I was muſing, and very melancholy.—This Story of the Major's brought afreſh into my Mind an extraordinary Accident that I met with, my ſelf, in the Year of the Great Froſt, that was before the Revolution.

MANY Loſſes, that Year, had diſabled me to make good my Credit; ſo that I was run upon, by my Enemies; and gave myſelf up for no Better than a Gone Man. But, one Morning, early,—I ſhall never forget it!—I was juſt [76] come down into my Counting Houſe, in my Night-Gown, and Slippers;—when, in comes a Porter, and delivers me a Letter; and away he goes, immediately, without asking for an Anſwer.—The Letter was from a Merchant, that had formerly been my Beſt Friend; but we had broke off, for ſome Years, upon my refuſing to lend him a Thouſand Pounds, upon his Bond; and we had never convers'd, ſince that Time, till now, that he ſent this Letter; the Contents of which, were to tell me, That he was ſorry to hear, what was reported abroad, to the Diſcredit of my Circumſtances; for he knew, it muſt be owing to ſome unfortunate Accident; ſince, whatever Defects I had, I could never want Frugality.—But, however, ſays he, If Five Thouſand Pounds can ſave you, call for it when you pleaſe, and I will lend it you, by Way of Puniſhment, for an Unkindneſs of Yours, formerly: And ſince the Mortification This muſt give you, merits Pardon for your Fault, I will forget it, from this Time forward, that we may be Friends again, as uſual.

THE Alderman interrupted himſelf in this Part of his Story, by a ſudden Burſt of Tears; which he ſtrove, in vain, to ſuppreſs; and which affected the whole Aſſembly with a Sympathy, more touching, than could have been excited by the moſt pathetick Force of Eloquence.—He recover'd himſelf, after a ſhort Pauſe, and went on, to inform us, That, within leſs than a Week, after he had ſav'd himſelf from Ruin, by Receipt of this Money, his [77] generous Friend, the Merchant, fell out of a Boat, below Bridge, and was, unfortunately drown'd.—It is true, continu'd the good Alderman, I repaid it, very punctually, and have made all Acknowledgments, and done all Services, in my Power, to his ſorrowful Widow, and his Children.—But, alas! What did all That ſignify?—He was dead, that had Oblig'd me:—And gone, beyond all Poſſibility of ever knowing how I repented my unkind Uſage of him! and what a Shame, and a Change, his Generoſity had produced in me!

He would willingly have ſpoke more; but could not ſupport his Anguiſh;—and wept again, very paſſionately; ſo that riſing abruptly, he haſtened out of the Room, and left Us all in great Diſorder.

THE PLAIN DEALER. No 11
MONDAY, April 27. 1724.

— Nugis addere Pondus.
HOR.

I YESTERDAY went to ſee a very agreeable Friend, at whoſe Houſe, I found a handſome Appearance of Young People of both SEXES. Upon my Entrance, every one [78] roſe, and very obligingly proffered me a Seat, each inſiſting on the Preference I ſhould give in Acceptance of the Honour deſign'd me.

AS I was unwilling to diſoblige any One, where All had treated me with ſo much Civility, I wink'd at my Friend, who, with great Formality, conducted me to a large Elbow-Chair; and put an End to the Diſpute.

WHILE I was wondring with a ſecret Pleaſure, at ſuch an unaccuſtom'd Piece of Good-breeding, and examining the Countenances of the Company, my Friend, who till then had diſcours'd of indifferent Matters, told me with a Smile, He had aſſembled this Sett of Young People, with a Promiſe of ſhewing them the PLAIN DEALER, and therefore deſir'd, I would throw aſide all Reſervedneſs, and look upon every one as my profeſs'd Admirer, and Friend, which was immediately confirm'd by a General Reverence.

I THANK'D him for the Favour he had done me, in introducing me to ſuch Agreeable Society; and could not help diſcovering by my Looks, the inward Satisfaction I felt, at the Sight of ſo much Youth, and Beauty; which ended in that melancholy Reflection, How many Dangers it was expos'd to, and how eaſily it might be vitiated.

WHEN the Tea-Equipage was remov'd, and every One remained ſilent in Expectation of what I ſhould ſay, the Charming Leonilla, my Friend's Eldeſt Daughter, after having firſt fix'd her Eyes on a Young Lady that ſat oppoſite to her, and then on me, deſir'd in Behalf [79] of Part of the Company, I would give my Opinion in the Caſe of That Reſtriction Young Women lie under, who, from a Cuſtom, which, in her Opinion, had no juſt Grounds for its Support, are forbid by Decency, let their Paſſion be the moſt vertuous and tender that was ever felt, to make the leaſt Advance, by which the Party belov'd may diſcover the Sentiments they have in his Favour. To which I anſwer'd, A Woman of Senſe can never feel that Tenderneſs for a Fool;—and a Man of Senſe would always reckon ſuch a Declaration, a Deſire of enjoying that Happineſs, whoſe Baſis is Love, and whoſe Support is Virtue.

AFTER I had delivered my Opinion in Favour of Leonilla, I turn'd to the Lady, with whom (I could perceive by the Bluſh in her Cheeks) ſhe had been diſputing, and told her, There was a falſe, as well as a true Decency; and that One conſiſted in Grimace and Shew, the Other in an open Deportment, the Reſult of an unaffected, diſintereſted Love of Virtue. And that it would always be found, a Man has no more Reaſon to conceive Hopes from the free Converſe of the Latter, than to fear Succeſs from the diſtant Carriage of the Former. True Virtue wants no Foil, and is never talking of itſelf. Falſe Virtue, ſenſible of its Weakneſs, is forc'd to have Recourſe to Hypocriſy, and is ever boaſting a Strength it is a Stranger to.

AS I was running on in this grave Diſcourſe, I was interrupted by a young Gentleman, who told us, he had juſt met with a Copy [80] of VERSES, ſaid to be written by Lady W—y M—e, wherein he thought there was the moſt Delicate Senſe of Virtue, mixed with the moſt agreeable Turn of Wit. Upon the whole Company's deſiring to ſee it, he pulled a Paper out of his Pocket, and read as follows.

The RESOLVE.
WHilſt Thirſt of Praiſe, and vain Deſire of Fame,
In ev'ry Age, is ev'ry Woman's Aim;
With Courtſhip pleas'd; of ſilly Toaſters proud;
Fond of a Train, and happy in a Crowd;
On each poor Fool beſtowing ſome kind Glance;
Each Conqueſt owing to ſome looſe Advance;
Whilſt vain Coquets affect to be purſu'd,
And think they're virtuous, if not groſsly lewd;
Let this Great MAXIM be my Virtue's Guide,
In Part ſhe is to blame, who has been try'd;
He comes too near, that comes to be Deny'd.

WE all agreed in the Character he had given of this little Piece; particularly a Gentleman, who has a Smattering in Poetry; who, not to be behind-hand with the Sex in Modeſty, produc'd the ſubſequent Lines, which he deſir'd I would read to the Company.

[81]
ANSWER to the RESOLVE.
WHilſt empty Coxcombs blaſt a Woman's Fame,
In ev'ry State and ev'ry Age the ſame;
With their own Folly pleas'd, each FAIR they toaſt,
And where they leaſt are happy, ſwear they're moſt;
No Diff'rence marking 'twixt the Gay and Lewd,
But dreaming, All, who fly, wou'd be purſu'd:
Whilſt thus they vainly think, and vainly live,
Loſt, to that Reverence Love's ſoft Leſſons give,
Let this Great MAXIM be my Paſſions Guide,
May I ne'er hope where I am ne'er deny'd,
Nor gain a Woman willing to be try'd.

IF before, we were loud in Commendation of the Firſt, here, we were extravagant; the LADIES oppreſt him with Thanks; and told him, He ſhould loſe Nothing, by the Generous Opinion he had entertain'd of the SEX. To which a Wag, in Company, with an envious Smile, reply'd, ‘'If he ſhould loſe Nothing by it he was ſure, he would get Nothing, but what wou'd be merited, by his Mortifications.’

MY Friend perceiving both Parties grew warm, deſir'd them, before they went on, to conſider what they were ſaying, ſince he was perſuaded the PLAIN DEALER would print the Occurrences of that Day. Upon which, they all compos'd their Looks, and a general Silence enſued. When my Friend turning to me, ‘'You ſee, (ſays he) the Neceſſity of a Man of your Character: Ev'ry [82] way you're Serviceable; the Publick feels the Benefit of your Writings; and Private Families of your Preſence: One is reſtrain'd by Fear of Publick Cenſure; the Other, of Private Reproof; If therefore you have any Enemies, treat them with Candour, and convince them of their Errors by a — But I am engaging in a needleſs Office; and giving Advice where I ought to ask it.’

IT growing late, I took Leave of the Company (not without a particular Invitation from Each, which I promis'd at the firſt Opportunity to comply with,) and calling at my Printer's as I went Home, found the following Billet, which, but for the Advice my Friend gave me, I ſhould hardly have been prevail'd upon to make publick.

To the PLAIN DEALER.

SIR,

THE beſt Conſtruction I can put upon your Attempt is Vanity or Folly; for unleſs you look upon yourſelf as ſuperior to the Authors of the Tatlers, Spectators, Guardians, Free-Thinkers, &c. You are very weak, to think any Thing inferior can be reliſh'd by thoſe who are Admirers of Them; amongſt the moſt Paſſionate of which, you may reckon

Indelectabilis.

N.B. You love PLAIN DEALING; ſo do I.

[83]

To Indelectabilis.

SIR,

YOUR Letter being ſo Witty, as not to be Capable of an Anſwer,—You have reduc'd me to the Neceſſity of beſtowing it upon your Poſtſcript. I am, Sir,

Your moſt humble Servant, The Plain Dealer.

N.B. Plain Dealing, is a Virtue, but Rough Dealing an Impertinence.

THE PLAIN DEALER. No 12.
FRIDAY, May 1. 1724.

Paſces in Cruce Corvos. —
HOR.

I HAVE as juſt a Veneration as any Man living, for the Laws of my Native Country: They are generous, mild, and gentle; built on equal Foundations of Juſtice and Mercy: And, to ſay all, in a Word, they are ſuch, as every Freeman wou'd wiſh to be govern'd by. I am ſo far from denying them the Reverence [84] they deſerve, that I have always read with Pleaſure, the moſt elaborate, and ſtrain'd Encomiums, with which the Gentlemen of the Robe fill their Writings, on this Subject.

BUT, ſince it is the moſt deſireable, among all the Advantages of Liberty, to think, and ſpeak freely; it cannot, I hope, be offenſive, if I declare myſelf not well ſatisfy'd, with any Arguments I have, yet, heard, in Defence of Capital Puniſhment for certain Crimes, which are low, and frequent: And which carry, methinks, no Proportion, in Compariſon with others, of a much blacker Complexion; to which notwithſtanding, they ſeem parallell'd, by the Equality of their Sentence.

THE Life of a Man is, ſo infinitely of more Value than his Beaſt, or his Moveable, that, whenever I ſee the Sufferings of pinch'd, and hunger-ſtarv'd Wretches, under the Agonies of an Execution; for having robb'd perhaps to avoid famiſhing; I find myſelf oppreſs'd by a Grief, which nothing mitigates, but this Reflection—That their Lives were expos'd to ſuch Extremities of Want, and Miſery, that their Death ſhould be a Comfort.—And yet, the long protracted Gazings, the Paleneſs, the Tremblings, and the ghaſtly, diſtorted Faces, of the poor departing Strugglers (who die with ſtrong Reluctance, and linger, and lengthen out, their laſt painful Moment) make it evident, to the Beholders, That, Unfriendly as the World was to them, they are not willing to forſake it.

[85]I AM convinc'd, that if it were poſſible to ſee, on ſome ſuch Plain, as that of Salisbury, under one aſſembled Proſpect, the whole Number, of Men and Women, who have been executed, for Theft only, in all the Counties of this Kingdom, within the Memory of any Perſon, of but a moderate Advance in Years; ſuch a dreadful Demonſtration of the Waſte, which is made, by this Sweep of the Sword of Juſtice, would be a ſtartling Inducement to thoſe, whoſe Province it is known to be, to weigh, with Pity, and Deliberation, whether Puniſhments, more adequate, and more politick, too, than Death, might not eaſily be appropriated to a Number of Petty Crimes, which ever were, and ever muſt be, unavoidably frequent, in all peopled Places; being the neceſſary Conſequences, either of the Wants, or the Depravity, of the loweſt Part of the Human Species.

ONE Evening, very lately, All my Neighbourhood, in Barbican, were in an Uproar, on a ſudden; and I was diſturb'd, in my Meditations, by the ſhrieking of Women, the mix'd Cries of Children, and a growing Hum of Concourſe, that ſeem'd cloſe under my Window.—I threw aſide my Pipe; and, haſtening to look out, ſaw the Street entirely fill'd, by a Groupe of diſmal Faces; that had gather'd themſelves into a Tumult, about a Houſe, directly oppoſite, and appear'd to be touch'd, as ſtrongly as Common Natures are capable, with a Mixture of Surprize and Sorrow. It ſeems, the Husband of a laborious, poor Creature, [86] who was Miſtreſs of this Houſe, had been condemn'd, at the County Aſſizes, in one of the late Circuits, for ſtealing a Horſe: And a Letter had, juſt now, been deliver'd to his Wife; which the Criminal himſelf had written, the very Morning he was executed.

HIS Relations and Acquaintance had depended on a Reprieve; for the Man was univerſally belov'd among his Neighbours: And, tho' always very poor, and unfortunate in his Dealings, had been remarkable for his Induſtry; of a ſober Diſpoſition, and never known, before, to have been guilty of the leaſt Diſhoneſty. He had Six Children alive, and the Eldeſt but Eight Years old. His Mother, who liv'd in the ſame little Houſe, had been diſabled, by Sickneſs, for ſeveral Months paſt: So that, perceiving it beyond his Power to ſubſiſt his Family any longer, and not daring to ſtay in Town, by Reaſon of ſome Debts he had contracted, he went down, to try his Friends, who liv'd, in good Circumſtances, in the Country. But, inſtead of meeting with Aſſiſtance, he only ſpent, in this Journey, all the little he had carried with him: And not being able to ſupport the Thoughts of returning, without Bread, to a Family, in ſuch want of it, he rode away with a Horſe, which he found ty'd to a Gate; and being purſu'd, and overtaken, was try'd, condemn'd, and hang'd, for it.

THIS Hiſtory was loudly given me, by the good Women, in the Street; after which, [87] I had the Curioſity to preſs in, among the Crowd; and was ſtruck, at my firſt Entrance, by the moſt moving Scene of Sorrow, that I ever remember to have met with. The Widow had broke open her Husband's Letter, in Tranſport, concluding, That it brought her the Confirmation of a Reprieve, which a former had given her Hopes of. But ſhe was ſo ſhock'd, and overwhelm'd by the ſudden Reverſe of Paſſion, that her Grief was a kind of Madneſs. She ſat on the Floor without Headcloaths; and had an Infant, croſs her Knees, that was crying, with great Impatience, for the Breaſt, it had been thrown from. Another ſlept in a Cradle, cloſe by a little Bed, in which the Grandmother ſat weeping; bending forward in ſtrong Agony; and wringing her Hands in ſilence. The Four Eldeſt Children were gather'd into a Knot, and clung about the Neck of their miſerable Mother: ſtamping, ſcreaming, and kiſſing her, in a Storm of diſtracted Tenderneſs!—The poor Woman, herſelf, was in a Condition, paſt deſcribing! She preſs'd the Letter of her dead Husband, to her Eyes!—her Lips!—her Boſom!—She rav'd, and talk'd, and queſtion'd him, as if he had been preſent!—And, at every little Interval, dry'd her Tears, with his Letter: And caſt a Look upon the Company, ſo wild! and ſo full of Horror! that it cannot be conceiv'd, but by thoſe, who were Witneſſes of it.

AS ſoon as ſhe ſaw me there, ſhe ſtretched out her Hand; and made Signs, that I ſhould read [88] the Letter; which I received from her, accordingly. And going back, to my Lodging, with a Reſolution to ſend over ſome fitter Perſon than myſelf, to aſſiſt, in the Diſtreſſes of ſo diſconſolate a Family, I ſat down, and took a Copy of it, becauſe it moved me exceedingly.

Dear, Loving Betty,

IT is now nine a Clock; and I muſt be fetch'd out, by and by, and go to die, before Eleven. I ſhall ſee my poor Beſs no more, in this World; but, if we meet one another again in the next, as I hope in God we ſhall, we may never part afterwards. Methinks, if I cou'd but only once more look upon my good Betty before I die, tho' it ſhou'd be but for a Minute; and ſay a kind Word to my Fatherleſs Children, that muſt Starve now, if God don't take Care for them, I ſhould go, away, with a good Heart. And yet ſometimes I fancy, it is better as it is, for it wou'd be ſad, to die, afterwards, and I fear it wou'd make me fainthearted: and I ſhould be wiſhing, that I might live, to get you Bread, and Cloaths, for your poor precious Bodies. Sarah Taylor made my Heart ake, when ſhe told me, that you had pawn'd away, every thing, to make up that laſt fifty Shillings that you ſent me by Will. Sanderſon, who is now in the Room with me, and ſits down upon the Straw that I laid on, laſt Night, and is weeping for me like a Child. But God will make up all the Money to you again, that you have let me have, to no purpoſe. And I ſhould be ſorry that any unkind Body ſhould hit [89] it in your Teeth, that I come to ſuch an untimely, bad End: For I thought as little of it, as they do. But all the Way as I walked up to London, afoot, I could not help having a Fancy in my Head at every Turn, That I ſaw my poor dear Betty, and my ſix helpleſs little Ones hanging upon me, and crying out bitterly, That they had no Bread, to keep Life in 'em; and begging me to buy them ſome. And ſo, I thought that I would ſell that Horſe, and make you believe, that I got Money, of your Siſter Parker: But ſhe was too Sparing, for that; and wou'd never once look upon me.—I pray to God to forgive her, and, if ſhe wou'd but be Good to you, when I am gone, God bleſs her.—Loving Betty, remember me to my ſorrowful Mother, and tell her not to take on too much. And bid Richard and Harry, take Warning by my Fall, if ever they come to be Men: And, for the poor Girls, they are too young, as yet, to underſtand any thing you can ſay to them. God's Goodneſs be your Comfort, and if you can, don't think about me, for it will make you only melancholly.—I hope, the Old Deputy will be kind to you, and help you to do ſomewhat. I am ſorry I can't write no more, becauſe my Tears are come into my Eyes.—Little did I think of this diſmal Parting—Oh! 'tis very ſad!—God bleſs you, in this unhappy World; Dear, Dear Betty,

From your unfortunate, dying Husband, R. S.
[90]

P.S. Nothing vexes me, but when I think that it is a very hard Caſe for a Man to be made to die, for a Horſe. They ſay, the King is to have him; he is not worth much: but if my poor Betty had the Money, he cou'd be Sold for, it wou'd be ſome Comfort however; for then I ſhou'd not have left you all ſo Bare, as you be now.

I carry'd this Letter with me to the Aſſembly: where it was univerſally Agreed, That there is a plain-hearted Honeſty, very manifeſt in all Parts of it; and a generous and manly Sorrow, not ariſing ſo much from his own Deſire to Live, as from a Proſpect of their Wants, whom his Death was to leave Deſtitute. Our Clergyman, in particular, was greatly mov'd to Compaſſion; and propos'd a Charitable Collection, to be ſent to the poor Widow, to which himſelf contributed firſt, in a very liberal Proportion.

He related to us afterwards an extraordinary Dying Speech, of a very different Turn; which he heard made when a Student, by a Houſebreaker, who was hang'd for Murder and a Robbery.

GOOD People, ſaid the Criminal, ſince I am to ſerve you, for a Sight, the leaſt you can do, is to be Civil to the Man that entertains you. I ask nothing of you, but the Juſtice, that is due to me. There are ſome medling Tongues, [91] which I can hear among the Crowd, very buſy to incenſe you. Tho' it is true, I have committed Murder, yet I hope I am no Murderer. The Felony I really purpos'd; but my Intention had no part in the Death that I was Guilty of. The Deceas'd cry'd for Help, and was ſo Obſtinate, and Clamorous, that I was under a Neceſſity to kill him; or ſubmit my ſelf to be taken. And thus I argued in my Mind. If I Murder him, I ſhall get off; or, at worſt, if I am taken, my Puniſhment will be no greater, than if I ſpare him, and Surrender: I can be BUT HANG'D for Murder, and I muſt be HANG'D TOO, for the Houſe-breaking! This Thought, Good People, prevail'd with me to Shoot him; ſo that what you call Murder, was but Self-Preſervation. Now that I ſhou'd have dy'd in this ſame Manner, whether I had Shot him, or no, Witneſs theſe two Weak Brothers here, who look as if they were already at the other End of their Voyage, tho' they have not hoiſted Sail yet! one of theſe Stole ſome Bacon, and the other, a wet Smock or two. The LAW muſt be certainly Wiſer than you are; and ſince that has been pleas'd to ſet our Crimes on a Level, be ſo civil or compaſſionate as to hold your ſilly Tongues, and let me die, without Slander.

We had ſeveral other Stories, on this Subject, of the Publick Executions: but none pleas'd me better, than one, which I ſhall cloſe my Paper with; and which we were alſo oblig'd to the Vicar for.

[92]THE late King of Sweden had condemn'd a Soldier to die; and ſtood at a little Diſtance from the Place of Execution. The Fellow, when he heard this, was in hopes of a Pardon; but being aſſur'd he was miſtaken, cry'd, his Tongue was yet free, he wou'd uſe it, at his Pleaſure; which he did, with great Licenſe; accuſing the King, moſt inſolently, and as loud as he cou'd ſpeak, of Barbarity and Injuſtice, and appealing to God, for Revenge of his wrong'd Innocence. The King not hearing him, diſtinctly, enquir'd of thoſe about him, What the Soldier had been ſaying? and was told, by a General Officer, who was unwilling to heighten his Reſentment againſt the Miſerable, That he had only repeated, very often and loud, That God loves the Merciful, and teaches the Mighty to moderate their Anger. The King was touch'd by the Leſſon, and ſent his Pardon to the Criminal. But a Courtier of an oppoſite Intereſt, took Advantage of this Occaſion, and repeated to the King exactly the Licentiouſneſs of the Fellow's Railing; adding gravely when he had done, That Men of Quality, and Truſt, ought never, in his Opinion, to miſrepreſent Facts to their Sovereign. The King for ſome Time ſtood ſuſpended in his Thoughts, but turning at length toward the Courtier, with a Face of Reproof, It is the firſt Time, ſays he, that ever I have been betrayed for my Advantage! [93] But the LYE of your Enemy, pleas'd me better, than your TRUTH does.

THE PLAIN DEALER. No 13.
MONDAY, May 4.1724.

— Trahit ſua quemque Voluptas:
Dic mihi, ſi fueras tu Leo, qualis eris?
MART.

THERE are in every Man's Life, even the wiſeſt, and moſt fortified, certain Periods of Weakneſs, which demonſtrate our common Frailty, and ſeem thrown into our Nature, as Preſervatives againſt Pride; and for the Mortification of Human Vanity.

THAT Venerable Sage of old, who has left us this Aphoriſm, That no Man ſhould be eſteem'd happy, 'till after his Death; might have extended his Obſervation, as well to our Conduct, as our Fortune: Let no Man, during Life, be call'd Reſolute, or Prudent.

COULD I ever have thought, That after paſſing my giddy Youth in a ſteddy Contempt of Beauty, I ſhould be enſlav'd to it, againſt Judgment, in my Grand Climacterick! If the Duty of a PLAIN DEALER did not indiſpenſibly oblige me to the moſt rigid Impartiality; [94] even to the giving Sentence againſt my-ſelf, with what Face cou'd I confeſs, (what I am aſham'd, when I but think of) That I, who am a ſtaid Old Batchelor, am afraid, I am falling in Love with Patty Amble the Coquet! who always ſeem'd to me, to have been born in a Fit of Laughter! and never had a Thought of Gravity, but when it furniſh'd her with an Occaſion to divert herſelf at the Expence of it!

WELL! If this ſhould, in good Earneſt, come to paſs, I ſhall have a moſt uncomfortable Time of it! What Reaſon I have had, and from what Time, to ſuſpect it, I ſhall, without Reſerve, communicate, in the Progreſs of my PAPERS. But let it prove what it will, the Occaſion of this Preamble is from an unuſual Diſorder, in which I am come Home this Evening, after a kind of frolickſome Adventure, with that young Romp; which has left me under an Impreſſion, little better than Witchcraft; tho' at any Time before laſt Eaſter, I ſhould have thought it not worth telling.

TO Day, when ſhe hoyden'd into the Aſſembly, the whole Company roſe together, and received her with that Pleaſure, which her Gayety diffuſes every where. She ſailed through us all, with a ſwimming, ſmiling Port, that was viſibly affected, but irreſiſtably engaging!—When ſhe had flutter'd, and fidgeted, and ſloped her ſelf forward, and wheel'd down her Hoop, to the wideſt Swell of its Convex, in a Circular Courſe of Curteſies; ſhe tript ſideways to her Seat; and I was juſt beginning [95] to hope Calm Weather, after ſuch a Whirl-wind of Ceremony! when ſhe roſe, as it were in a Start, with a Look moſt whimſically Serious; and drawing a Paper from her Boſom, pac'd demurely to my Chair—She carry'd her Head to the left ſide, ſoftly ſweeping her right Eye-Brow, with the Knob of her Fan, and ſinking forward, when ſhe came near me, with a Fantaſtical Air of Languiſhment, bruſh'd my Mouth with her Paper; and began to play over her Tricks, in a long and myſtical Jargon of moſt Womaniſh Impertinence.

AND were they, ſaid ſhe, ſo naughty, to leave it by it's nown ſelf? And did no body help it to write it's PLAIN-DEALERS? and was it abus'd, and over-work'd and neglected? Well then, let it be Good, and mind it's Book, and waſh it's Face, and forget to be croſs, and comb it's Head, and throw away it's dirty Stick; and ſee what I intend to do for it! There take it, and Print it; And, don't care a Pin for the Work they have put upon it. For I love it, and will think for it; and bring it good Things. And if it wou'dn't look Grim, I ſhould buſs it, and ſtroak it, and chuck it under the Chin; and make much of it, and play with it, and—&c.—&c.—&c.—

AFTER this ſilly Rate, ſhe ran on, with a ridiculous, but lively and never-ending Volubility: and perceiving, that the Company laugh'd out, and were diverted at the groteſque Figure I was making under her Hand's, at length ſhe kiſs'd me out-right, and ſet 'em all, [96] in an Uproar. I wou'd fain have look'd peeviſh. I turn'd my Face from her, and cry'd Piſh—and Pſhaw—and Fiddle—and ſhook my Head in a great Heat, and winch'd in both Shoulders; and much Pains I took, to ſeem nettled, and uneaſy. But, to confeſs a fooliſh Truth, it was all, but mere Show; for I was never ſo agreeably made an Aſs of in my Life, and while I felt the buſy Wanderings of her Fingers about my Face, I was ſtung I can't tell how, with a Kind of tingling Delight, all over me; which being deſirous to prolong, I pretended to make Efforts for puſhing her away; and under that Pretence, gave my Hands the Opportunity of touching her, here and there—And I muſt own, I was ſorry when ſhe put an End to her Gambols.

BUT as ſoon as I came home, and look'd into her Paper, I was not ſo much an Aſs, (far gone as I found My-ſelf) but that I preſently diſcern'd her Drift: And I wiſh, with all my Heart, that I had Courage enough to return it her; and tell her, in downright Terms, I don't think it worth Printing. But whatever the Cauſe of this ſtrange Alteration may be, there is nothing ſo dreadful to me, as the Danger of diſobliging this She-Cockatrice! Since therefore, I am in this odd Manner, bewitch'd, e'en take it, in the arch Flirt's own Words: For it is no Work of mine; and I will have nothing to do with it.

[97]

The LADIES Equivalent. A TALE, with a MORAL to It.

IN the Reign of the Emperor Juſtinian, the City of Conſtantinople was much throng'd with Foreigners; for whoſe Entertainment, unuſual Paſtimes were invented. The Publick Theatres were embelliſh'd, interlarded and embroider'd, with Muſick, Magick and Tumbling; and ſuch unſpeakable Additions, as were fitteſt to give Pleaſure to the Eyes of Goths, Vandals, and Saracens, to whom Plays, alone, were inſipid, becauſe acted in a Language, which they were, in a Manner, wholly Strangers to.

THEODORA, the Empreſs, had been formerly a Comedian, and was a liberal Promoter of whatever cou'd contribute to make Pleaſure pompous. Among the Numbers, who found their Intereſt in this Byas of the Court, there was a wily and egregious African; whom for the Flatneſs of his Noſe, the Tawnineſs of his Complexion, and a certain Majeſtical Brutality, in the Compoſition of his Features, the merry Greeks had nicknamed the LYON. This Man became rich, by the univerſal Encouragement, that was given to an odd Project, of his ſtarting.—It was a Kind of Blind-Buzzard, or Midnight-Mummery; of which it is difficult, at this great Diſtance of Time, to conceive a clear Notion: But Perſons of the higheſt Rank, of both Sexes, met there, diſguis'd, and under borrow'd Reſemblances, [98] danc'd, regal'd, and diſcours'd with each other, at large, and diſengag'd from all Ceremony, Diſtinction, or Punctilio.

IT was generally allow'd, however, by all but the LYON's Enemies, that nothing paſs'd in theſe Meetings, either Scandalous or Misbecoming: Every thing was Magnificent, Ornamental, and Enlivening: But no Privacies were permitted, nor Indecencies connived at.

IT fell out, notwithſtanding, moſt unfortunately for the LYON, That Religion was at this Time very flaming, and watchful. The Good Fathers of the Church became ſcandalized, and alarm'd, at the Probability of Impurities, in this new-invented Nightwork: For, it was dangerous, they knew, to allow ſuch Latitude to their Female Flock, while their Shepherds were at Reſt, who kept the Wolf from biting them. They determine, therefore, vigorouſly to remonſtrate againſt it. But there was One conſiderable Rub, that lay full in their Way. The Emperor himſelf was often preſent at theſe Meetings, and indulg'd them, as an innocent, and agreeable Recreation.

TO Remove this heavy Difficulty, the Good Fathers, with great Dexterity, charg'd the Motive of their Fears, upon the Weakneſs of the Women, whoſe Natures, they ſaid, were liable to very dangerous Impreſſions, from thoſe Whiſperings, and Squeezings, and Inflammations of their Vanity. They went on to aſſert, That a Woman's Defence againſt Man, lying rather in her Dread of Shame, than her Abhorrence of Iniquity, [99] ſhe ſhou'd never be thought Safe, while under the Hazard of Temptations. The Men indeed, they believ'd, might be ſtrong enough to reſiſt; but not their Wives, and their Daughters: Weak Veſſels! and brittle! and which wou'd break with a Fall! It were Prudence therefore, to place them out of the publick Reach, and cupboard them up, for the Houſhold Uſe of their Owners: So they humbly repreſented, That it wou'd be an Act of great Piety and Edification, if his Imperial Majeſty gave Command for the Total Suppreſſion of theſe New Nurſeries of Debauchery.

IT is one Thing to be Pious, and another to be Wiſe. The Warmth of their Zeal had not ſuffer'd them to conſider, That there were Women of Wit, and Spirit, who would vindicate their Sex's Honour; and make uſe of their powerful Influence, to oppoſe the good End of theſe Reverend Memorialiſts, were it for no other Reaſon but becauſe the Means were unmannerly. THEODORA, the Empreſs, was provok'd to the laſt Degree; and after reproaching their Partiality, and the mean and falſe Idea's, which they had conceiv'd, of Womens Virtue, fell to reaſon with them in this Manner.

HOW Contemptibly wou'd your Sex compel us to conſider them, if all Men were to treat us with ſo ungenerous a Diffidence! Is it poſſible, think ye, That our Perſons can be won, before our Hearts have diſpos'd of 'em? And, whenever we Love paſſionately, we have Courage to Act reſolutely; and make [100] Opportunities, if we were not allow'd to find 'em. If you once confine our Bodies, you ſet our Minds at full Liberty. Our Natures are too generous, to deceive thoſe who truſt us. But we think it a Merit, to make Fools of the Faithleſs.

THE LYON, grinning horribly, behind the Empreſs's Chair, was ready to roar, with Delight, at this Rebuke to the Fathers. But, ſtedfaſt, and immoveable, in the Piety of their Purpoſe, they were about to Reply at Large: When the Emperor, who had Meanings not to be trac'd on his Countenance, concealing his Reſentment, return'd this Anſwer to their Remonſtrance.

I Thank you, for this Religious Simplicity, of your Proceeding. You are the Eyes of our Conſcience, and ſee farther than we can. But I am not more pleas'd with your applying for Redreſs of this formidable Grievance, than ſurpriz'd, at your overlooking another, of like Tendency; and which your laudable Zeal, for Removing Temptations, muſt excite you, to thank me, for reſolving to ſee remedy'd.

THE Women have a Cuſtom, when they ſtand in need of Abſolution, to ſend for their Confeſſor, and open their Hearts to him, in their Cloſets. Were all your Reverend Order of equal Sanctity with you, this cou'd poſſibly adminiſter no juſt Cauſe of Scandal: But, ſince Nature is deprav'd, and there have been Wolves, in Sheep's Cloathing, I conceive [101] it a Deſign, of much Edification, to aboliſh, for the future, this Indulgence of the Women; and withhold their Abſolution, 'till they come for it, to the Churches. Intending therefore to join theſe good Purpoſes in One, I commit it to your Care, to prepare an Edict, for Both, that I may decree it into Law, with as much ſpeed, as poſſible.

THE Good Fathers were, ſo unexpectedly, and beyond meaſure, confounded, at this over-liberal Extent of the Emperor's pious Purpoſe, that they ſtood long, at a Loſs, to find fit Words to thank him. But they did it at laſt, with this Hope, in the Rear of all;—That his High and Imperial Majeſty wou'd not haſten them too much, in Two Decrees of ſuch Importance, ſince the Empreſs had urg'd ſome Arguments, to prove One of them needleſs; and who cou'd tell, when they came to examine Things more cloſely, but they might be miſtaken, in Both of 'em?

THUS, I have given you, the Coquet's Story; and am well enough aware what the Gypſy's Head was running on: But, if any Body ſhou'd deſire to be made as wiſe as I am, I ſhall tell 'em an old Story and let 'em take it, in Satisfaction.— ‘'A Philoſopher bought ſome Meat, and returning from the Market, hid it under his Cloak. An Impertinent Fellow met him, and wou'd needs know What it was?—It is there, ſaid the Philoſopher, on purpoſe, That you ſhou'd not know it.

THE PLAIN DEALER. No 14.
FRIDAY, May 8. 1724.

[102]
— P [...]r pari referemus.
CICERO.

LITTLE Follies, which we but Smile at in Perſons who are Indifferent to us, gives us Sorrow and Pain, when obſerv'd in thoſe we Love. Patty Amble is of late become of ſuch Importance, that I watch her with a Tenderneſs, that intereſts me in all her Actions. For this Reaſon, I am frequently contriving to interrupt Her, when ſhe lets her Tongue run Races, that out-gallop her Reaſon. But I always loſe my Labour: My Operations upon this Goſſip are like the Wind's upon Fire; I may blow till my Breath fails,—inſtead of putting her out, I make her burn but the faſter!

I HAVE ſucceeded however, in what I fail'd to do My-ſelf, by the Aſſiſtance of Ned Volatile, But not to aſſume more Triumph than is due to me, the Stratagem I made uſe of, was found out by Shakeſpear, before me. That Poetical Politican taught his Richard the Third, among the reſt of his ſurprizing Victories, to conquer [103] a Woman's Tongue; but it was by Aid of one of his Drums, which no ſooner Beat up, but the Enemy was put to Silence.

WE ſhall now enjoy ſome Freedom, and may all Talk in our Turns; for Ned, and the Coquet, will be play'd off at Pleaſure. When either of 'em grows Troubleſome, we ſhall let looſe the Rival, and like Sulphur and Salt-Petre, one ſhall blow up the other.

PATTY AMBLE came Yeſterday finely dreſs'd to the Aſſembly; ready to burſt with Impatience for our Admiration of her Fancy. She kept us Silent above an Hour, while ſhe was ſo kind as to open to us the Labours and Difficulties, ſhe had for fourteen Days been fatigu'd by, before ſhe cou'd unite ſo elegantly all her trifling Varieties. From her Head to her Foot, ſhe oblig'd us with the Minutes of her whole Fortnight's Hiſtory. It was not to be expected, that in the midſt of ſo much Buſineſs, ſhe cou'd be at Leiſure to conſider, That after we had approv'd both the Price, and Colour of her Damask, it was of no great Edification, at leaſt to the Male Part of the Company, to know what Shop ſhe bought it at. But happy had it been cou'd ſhe have found Reſt ſo ſpeedily! Nothing like it, I aſſure you; we were alſo to learn, in what Places ſhe miſs'd it. Yet for my own Part, I muſt ſay, I was particularly edify'd by her critical Remarks, on certain Differences to be found, betwixt buying on Ludgate-Hill, or of the Mercers about Covent-Garden.

[104]BUT ill fare, ſay I, that unlucky Word Garden! It put her fatally in Mind of a Fat freſh-colour'd Country Lady, who cou'd never be perſuaded to make Viſits, in any thing but Garden Silks, tho' her Arms were as big as a Rolling-Stone! Then the unfortunate Word Fat, brought as aptly to her Remembrance, poor old Dimpley the laughing Staymaker, that us'd to Work for her Grandmother, when firſt ſhe was Married! and never lac'd our Patty, when ſhe was a Girl, but ſhe made her very Neck ake with twiſting it to look back at him. At length, after infinite Diſappointments and Dangers, ſhe arriv'd ſafe at her Hoop-Petticoat; where, being ſeiz'd with a Fit of Gratitude for the Parliament's ſtrange good Nature, and extraordinary Care of Trade, ſhe was thinking to turn WHIG, becauſe they had taken off the Duty, that lay ſo heavy upon Whalebone.

WELL, as to that however, ſhe was not altogether ſo poſitive. But there was one Thing, of more Conſequence, that ſhe was abſolutely convinc'd of; ſhe wou'd venture any Wager, that not one Perſon in the Company, cou'd be able to gueſs, what her Ground Bruſſels Head had coſt her a Yard; nor where, nor by what particular odd, Accident, ſhe had been ſo happy as to light of it! The Dutcheſs of M—r took Coach in a Fright, the very Moment ſhe ſaw it, to buy up the Remnant. But ſince ſhe was ſure we cou'd not gueſs, ſhe wou'd tell us the Price her ſelf; and not name one Farthing more or leſs than it really coſt her; ſhe wonder'd, [105] for her Part, how Women cou'd be ſo ſilly! For what ſignify'd after all, the little Vanity of being thought skill'd in good Penny-worths! If ſhe had a mind to be Vain, ſhe need only believe, what was ſaid to her at the Opera, by a certain Duke, who muſt be nameleſs! But one Thing his Grace was pleas'd with, that ſhe might venture to ſpeak of, and it was that Fancy of her own upon her Fan! Lord! ſhe remember'd too he obſerv'd, That there was ſomething in a Lady's Fan, much genteeler in its Uſe, than any part of the Mens Equipage.

IT was juſt in this Place, that I took Pity of the Company; for I thought I felt their Heads ake! So tipping the Wink on Ned Volatile, he ſtarted up from his Chair, with ſuch a Stare of Amazement, that one wou'd have thought he was apprehenſive the Houſe had been falling! The Coquet ſtarted too, and holding her Tongue till ſhe cou'd look round her, Ned, with wonderful Agility, ſnatch'd the Nick of that Interval; and reſolving at once to bear down all Oppoſition, broke in upon her, like a Torrent, with this ſudden Exclamation, ‘'Ah! Madam! Madam! What a Trifle is a Fan, in Compariſon with a Feather! I ſhou'd be ſorry to diſſent from any Opinion you are fond of; but pray let your Reaſon be Judge of this Difference! I have one, in my Hat here, that all the African Oſtriches, clubbing Tails, to produce the Fellow of it, might be moulting theſe thouſand Years, and all to no Purpoſe! Dear Madam, do but look on it! [106] The nearer you examine it, the more it will charm you! With all your Wit now, and your Induſtry, my Life to one of your Lappits, it puzzles you theſe three Hours to gueſs where I bought it? I can't be altogether ſo poſitive, that you won't hit the Price of it; but upon my Honour, if you ſhou'd, I'll acknowledge it to a Farthing. There's ſome Pleaſure in converſing on theſe critical Affairs, with ſo nice a Judge as you, Madam! Why here's a Coat, I have worn this five Weeks, and not one in fifty has had the Taſte to take Notice, that all the Wool it was made of, is true unmix'd Spaniſh! You were ſaying ſomething about Whalebone: 'Tis a uſeful Commodity indeed, as you Ladies have manag'd it, but what are Hoop Petticoats, to the Woollen Manufacture?

‘'FOR Heaven's ſake take Breath, cry'd the Coquet, (ſwiftly Fanning herſelf; and half burſting with a Windyneſs, from Suppreſſion of Meanings,) do but hear, what I was going to ſay to you?—Never, never, reply'd Ned, he can never be a good Subject, who ſubmits to hear any thing to the Prejudice of the Woollen Manufacture. Mark the wonderful Progreſs of this ſilly thing call'd Wool, but from the Sheep's Back to Mine! Take Notice, in the firſt Place, of theſe few of the many Myſteries which depend on this humble Material! There's the Grazier for Example; and the Shepherd, and the Shearer, and the Sorter, and the Comber, and the Carder, and the Spinner, and the Dyer, and the Scowrer, and the Fuller, [107] and the Weaver, and the Napper, and the Preſſer, and the Stretcher, and the Carrier, and the Factor, and the Draper, and the Taylor, and the Packer, and the Merchant: But mentioning the Word Merchant, I muſt ſtop a little in my Way, and lay open to you the Wonders and Advantages of Navigation! I ſhall inform you clearly, and diſtinctly, under their proper Heads and Diviſions, to what different Corners of the Univerſe, you Madam, are oblig'd for all thoſe Ornaments which are adorn'd by you! I will begin like a good Builder, and examine firſt your Foundation. That glittering Pair of Shoes, which we can but ſee the pointed Tips of, had a long and tireſome Journey, to the prettieſt Foot in the World, from three moſt diſtant Parts of it. The Silver in their Lacing, you are indebted for to America. Now, you wou'd ask me, as I go along, whence that new Quarter of the Globe took this Name of America? I ſhall come to it in its Turn; but firſt you muſt be acquainted with the Fortunes of its chief Diſcoverers, Spaniſh, Engliſh, French, Portugueſe, and Hollanders. And for clearing Things more effectually to your Apprehenſion, I ſhall, with as much Brevity as poſſible, trace the Originals and Hiſtories of theſe Nations. But ſpeaking juſt now of Silver, I am preſented by that Means, with a fortunate Opportunity to Sail away with you for Peru; and when once I have got you there, we ſhall never want Amuſements ſuited to the [108] Mercury of your Spirit. For in the firſt Place, Madam, I will carry you to the Bottom of thoſe Mines, which have enrich'd and embroil'd all Europe. And becauſe I know you are a Lady of moſt unſatisfy'd Curioſity, I will now anticipate in ſome meaſure this Improvement I deſign for you; for I will enumerate, in their proper Order, the Subterraneous Inhabitants of the whole mineral Kingdom. There is Gold, Madam, and Silver, and Copper, and Tin, and Quickſilver, (your Favourite, Madam!) and Iron, and Lead, and Antimony, and Marchaſites, and Lapis Calaminaris, and Pyrites, and Vitriol, and Allom, and Brimſtone, and Sal Gem, and Cryſtal, and Marble, and Millſtone, and Alabaſter, and Bolus, and Ochre, and Talc, Madam! And of all theſe I will immediately explain to you the Growth, and the Operations; and their ſtrange and diſtinct Uſes, whether in Science or in Trade! And afterwards I will take Occaſion from this wonderful Proviſion of Materials for our Induſtry, to demonſtrate, beyond Denial, how needleſs it is for Man, Woman, or Beaſt, to live idle, and unuſeful. But Firſt, (for I wou'd be Regular) I muſt return to your Shoes. What I was, in their ſecond Diviſion, to particularize, was the Silk, which they are cover'd with. I dare not be poſitive, at this Diſtance, whether it is Chriſtian or Eaſt-Indian; but I will tell you immediately, when I have examin'd it a little nearer.

[109] NED was riſen from his Chair, and had levell'd his Eye at her Foot, when ſhe made her Advantage of the lucky Opportunity which this Pauſe of his afforded her; and recovering her loſt Ground, renew'd her Charge with a Vigour, that was fatal to her Opponent.

‘'BRAVELY Shot! cry'd ſhe, laughing, but I am not ſo eaſily to be ſcar'd, I aſſure you. 'Twill be time enough to liſten to ſuch wiſe Harangues as yours, after I have talk'd myſelf weary. A moſt polite Entertainment indeed you are deſigning us! With your greaſy Generation of Scowerers, and Wool-Combers! The Aſſembly will be better pleas'd with the intricate Prettineſſes, which are to be learnt in the Art of Lace-making. Oh! the dexterous Diſpoſition of the Cuſhion, and the Pattern, and the Pins, and the Bobbins!’

SHE ſet us all to work, but had no ſooner entangled us, among her Threads, and her Bobbins, when ſhe flew on a ſudden, out of that Subject to another; and from that to a third. She led us up, ſo far back, that we were preſent at her Mother's Labour; and after having been merry at her Chriſtening, ſhe took us along with her to her Nurſe's on Banſted Downs. From thence to her Father's Country-Houſe beyond Canterbury. After this we liv'd with her four Years at a Boarding School in Hackney; and returning thence, with Pleaſure, had the Honour of her Company to the very firſt Play that ever ſhe ſaw in her Life; nay, ſhe permitted us to take Part with her, [110] even in the Maſquerade; and at the Opera. But the worſt of it was, that, before we were well ſeated, we were drawn away in her Aunt's old Coach, and carry'd down, the Lord knows whither to make Butter and Cheeſe in Warwickſhire. Yet in this Place, to do her Juſtice, ſhe kept us to our no ſmall Emolument, for we grew as good Houſewives as her Aunt was. We all learnt to Brew and fatten Hogs, and feed Poultry. But what I found moſt Reliſhable were, certain ſavoury Inſtructions, ſhe was ſo good as to communicate; inſomuch that I who but yeſterday Morning cou'd almoſt as eaſily have made a Horſe, as a Pudding, am to Day a Man of Learning as well in Diſhes as their Garnitures. I can read, if I pleaſe, when I meet with a Perſon of good Taſte, a long luxurious Lecture on Farces, Bisks, and forc'd Meats, Marinades, Puptoons, and Olios, Soops, Sauces, Ragouſts, Puffs, Paſtry, and Pickles, Tarts, Cheeſecakes, and Cuſtards, Jellies, Conſerves, and Marmalades, Slops, Waſhes, Pomatums, Cold Creams, and Cordial Waters!

BUT, what was ſtill more obliging, not content to have enrich'd us with this profound Knowledge! ſhe was liberal enough to talk on, with ſuch unceaſing Rapidity, that we had no Time to thank her; till at length, ſhe ſaw Ned Volatile was preparing to take his Turn; and roſe, and flutter'd her Fan, and ſcudded out of the Aſſembly; but we heard her Tongue running, all the way down Stairs, asking Queſtions of the Servants, and anſwering [111] them herſelf; and, for any think that I know, ſhe may be Talking to this Time, while I am penning the Narration!

I AM myſelf too a great Talker, only I ſometimes love to liſten; and nothing is ſo ſtrange to me as that ſince theſe Pratlers are thus tranſported, but by too much Vivacity, that very Vivacity ſhou'd not teach 'em to know when they grow Troubleſome! I ſometimes fancy them like Horſes, which ſhutting their Eyes in their Swiftneſs, paſs the Bounds of their Courſe, and never ſtop till they are beat backward by ſome Wall which they run their Heads againſt.

THE PLAIN DEALER. No 15.
MONDAY, May 11. 1724.

Neque cuiquam, ſtatim, tam clarum ingenium eſt, ut poſſit emergere, niſi illi, materia, occaſio, fautor etiam, commendatorque contingat.

PLIN. EP.

AS I know not a more amiable Figure than that, which a Prudent and Indulgent Father, makes with regard to an only Son, who is a promiſing young Gentleman; And as I am not able to frame an Idea, of any Proſpect ſo Shocking and Frightful to Human Nature, as that which repreſents a Mother who can look with Indifference (not to ſay with Averſion) upon the Child of her Body, I was reſolving [112] the other Day to form a PLAIN DEALER out of theſe two different Characters.

METHINKS I would not miſs ranging the Deformities of one Parent, near the Beauties of the other; becauſe this Manner of Illuſtration by Oppoſites, in Writing, like Shade and Light in Painting, will make the Moral appear with Vigour, and ſtrike upon the Eye of the Underſtanding a more forcible Effect.

COULD I execute this Deſign according to my Wiſh; could I make the Draught juſt, and give it the Lively Touches and warm Colours it deſerves, it might perhaps be a valuable Preſent, and inſtructive Family Piece, for the married Part of my Readers, and ſome of their Poſterity might, for ought I know, have good Reaſon to thank me for it.

I WAS, according to Cuſtom, opening my Mind upon this intended Subject to the worthy Major Stedfaſt; and telling him, That I ſhould be agreeably loſt in Pleaſure, while I was tracing, in a good Father, the ſecret Springs of a Thouſand little Beautiful Actions which would paſs unnoticed by common Eyes, that are too Incurious and Indelicate on ſuch Nice and Elegant Occaſions.

—HERE I pauſed a while, with Intent to name ſome particular Obſervations, I have made, of theſe Critical Workings of a Spirit truely Parentile; when this conſtant Friend of Mankind changed my Inclination to ſpeak, into the greater Pleaſure of attending to what he began to ſay, in this Manner.

[113]THERE is, no fear of your loſing yourſelf in that Delightful Part of the Contemplation: But when you come to conſider the Unnatural Mother, I don't know how difficult a Task it may be, even for all your Philoſophy to account for it. You will find yourſelf extreamly perplexed, if you deſcend to make Enquiry, what Monſtrous Turn in the whole Courſe of the Blood, what Prodigies over-ruling the whole Rational and Animal Syſtem, can Eraze from a Mother's Heart all thoſe fond Records of Tenderneſs which the Hand of Nature muſt have engraven there, in behalf of the Being which received its firſt Principle of Vitality ſo near it, and its immediate Preſervation from it.

YOU may remember that, at your ſetting out, I told you, the Expreſſion, which hit my Taſte the beſt of any in your Firſt PAPER, was, That you would look upon yourſelf as every Body's Father; and I would rather ſee you acting like a Father, than deſcribing one: which ſaid he (giving into my Hand a Paper) you may do, by publiſhing thoſe Verſes, which, according to my Opinion, want nothing more than their being Known, in order to their being Applauded.

THE Author is a Young Gentleman who, tho' ſevere Accidents, and the Rigour of Fortune have thrown him into the Condition of an Orphan, is ſtill likely to prove a Fav'rite Son of the Muſes: But a Genius, tho' never ſo promiſing, will not readily make its Way into [114] Eſteem, without the Aid of a Recommender, or the Encouragement of a Patron.

HERE I read over the Verſes, and ſignified my Approbation, in very few Words, becauſe I perceived the generous Temper of the Major inclin'd him to ſpeak further, in behalf of Unfortunate Deſert; when, reſuming the Diſcourſe, he proceeded in this Manner.

YOU may gueſs by this little Performance, That thoſe Talents, which were not happy enough to procure their Poſſeſſor a Competency, from Parents who liv'd in Affluence, may, if Cultivated and Improved, intitle him to the Adoption of ſome great Perſonage, who, obſerving a Noble Impartiality, with Regard to Strangers and Acquaintance, may aſſiſt Merit whereſoever he finds it. It would really be pity that a Perſon, who has demonſtrated, that he has a Capacity to entertain the World, ſhould not meet with a Patron in it, to give him a Taſte of its Enjoyments. Whoever may be meant by HORATIUS, if he makes as Handſome a Figure in his Reception of the Poet, as he does in the Poet's Deſcription, he will be to him inſtead of a Mecoenas; and you will have the Satisfaction of knowing, That you put the Meritorious in a Way to meet Reward, and adminiſter an Opportunity, the moſt Grateful (that can be) to a Perſon truly Great, an Opportunity of doing a Graceful Action.

HERE a Gentleman interrupted us, and left me no Room to make Reply by Word of Mouth: But the beſt Anſwer I could, ſince, make him, [115] was to repeat, in this manner, what he ſaid, and to publiſh the following Lines inſtead of the Eſſay I intended.

To a Young Gentleman, a Painter: Occaſioned by ſeeing his Picture of the Celebrated CLIO.
FORGIVE an Artleſs, an Officious Friend,
Weak, when I Judge, but willing to Commend;
Fall'n as I am, by no kind Fortune rais'd,
Depreſs'd, Obſcur'd, Unpitied, and Unprais'd,
Yet, when theſe well-known Features I peruſe,
Some Warmth awakes; ſome Embers of a Muſe.
Ye Muſes, Graces, and ye Loves, appear!
Your Queen, your VENUS, and your CLIO's here!
In ſuch pure Fires her real Thoughts refine!
Her Eyes with ſuch Commanding Sweetneſs ſhine!
Such living Tinctures through yon Aether glow,
Stain Summer Clouds, or gild the Watery Bow:
She ſmiles, ſhe ſpeaks—ſhe bluſhes, while we gaze,
I hear your Colours and I feel their Blaze:
More at each kindling Touch, your Canvaſs glows!
Till the full Form, inſtinct with Spirit, grows!
Let the dull Artiſt puzzling Rules explore,
Dwell on the Lines and creep the Features o'er;
You eye the Soul, the Source of Likeneſs find,
And thro' the meaning Muſcles, ſtrike the Mind.
Nor can one View ſuch boundleſs Pow'r confine,
All Nature opens to an Art like thine!
[116]Now Rural Scenes in ſimple Grandeur riſe!
Vales, Hills, Lawns, Lakes, & Vineyards feaſt our Eyes!
Now Halcyon Peace a ſmiling Aſpect wears!
Now the Red Scene with War and Ruin glares!
Here Britain's Fleets o'er Europe's Seas preſide!
There long-loſt Cities rear their ancient Pride!
You from the Grave can half redeem the Slain,
And bid Great JULIUS charm the World again:
Revive Pharſalia, mark out Munda's Fray,
And re-awaken Darkneſs into Day.
But if new Glories moſt our Warmth excite,
If Toils untry'd to nobleſt Aims invite;
Wou'd you in envied Pomp unrival'd reign,
Oh, let HORATIUS grace the Canvaſs Plain!
His Form might ev'n Idolatry create,
Serenely ſtriking, and unproudly great.
Thro' thoſe bright Features CAESAR's Spirit trace,
Each conq'ring Sweetneſs, each imperial Grace,
All that has Softneſs, Terror, Wiſdom, Weight,
In Love, in War, in Knowledge, or in State.
Thus ſhall your Colours, like his Worth, amaze!
Thus ſhall you merit even your CLIO's Praiſe!
Clear, and more clear your Sunny Genius ſhines;
While my dim Lamp of Life obſcure declines:
Dull'd in damp Shades it waſtes, unſeen, away,
While yours, Triumphant, blazes into Day.

THE PLAIN DEALER. No 16.
FRIDAY, May 15. 1724.

[117]

Neque enim eſt hoc diſſimulandum, quod obſcurari non poteſt, ſed prae nobis ferendum: trahimur omnes laudis ſtudio, & optimus quiſque, maximè, gloriâ ducitur.

CICER. Pro Archia Poeta.

Quam multos ſcriptores rerum ſuarum magnus ille Alexander ſecum habuiſſe dicitur? Atque is tamen, cum in Sigoeo ad Achillis tumulum aſtitiſſet, O fortunate, inquit, adoleſcens, qui tue virtutis Homerum praeconem inveneris! & verè. Nam niſi Ilias illa extitiſſet, idem tumulus, qui corpus ejus contexerat, nomen etiam obruiſſet.

Ibidem.

THERE is a Scantineſs, in ſome Mens Souls, that gives a diſtaſteful Air to their very Favours, and their Praiſes; what the Mien is to the Body, the Temper is to the Mind. And for Want of this Obſervation, on Occaſions where it had been moſt uſeful, ſome have loſt their Friends Good-will by an arrogant Manner of obliging them; and others prais'd Men into a Contempt both for their Perſons and their Civilities.

THERE muſt be viſible, in thoſe, who wou'd ſay, or do, Things engagingly, a certain Sweetneſs in the Eye, and a Senſe of Pleaſure in the Deportment. A Compliment is an Affront, when accompany'd with a ſullen Brow, or a negligent, an abſent, or ſupercilious, Behaviour. I appeal to my Readers, Whether they do not [118] always find themſelves uneaſy in the Company of a Perſon, who ſeems more pleas'd with Himſelf, than with thoſe he is converſing with.

I WAS drawn into this Reflection, by reading, the other Day, a little Copy of VERSES, which is printed, with ſome Poetical Pieces of Mr. Pope's, and was written by a Perſon of very great Quality, and whoſe Wit, too, was of the firſt Mangnitude!

On Mr. POPE, and his POEMS.
WITH Age decay'd, with Courts and Buſineſs tir'd,
Caring for nothing, but what Eaſe requir'd;
Too dully Serious for the Muſes Sport,
And, from the Critics, ſafe arriv'd in Port:
I little thought of launching forth agen,
Amidſt advent'rous Rovers of the Pen:
And, after ſo much undeſerv'd Succeſs,
Thus hazarding at laſt, to make it leſs.
Encomiums ſuit not this cenſorious Time,
It ſelf a Subject for Satiric Rhyme;
Ignorance honour'd, Wit, and Worth defam'd,
Folly triumphant, and ev'n HOMER blam'd!
But to this Genius, join'd with ſo much Art,
Such various Learning, mix'd, in every Part,
Poets are bound a loud Applauſe to pay;
APOLLO bids it, and they muſt obey.
And, yet, ſo wonderful, ſublime, a Thing,
As the great Iliad, ſcarce ſhou'd make Me ſing:
Except I juſtly cou'd, at once commend,
A good Companion, and as firm a Friend.
[119]One moral, or a mere well-natur'd Deed,
Does all Deſert in Sciences exceed.
'Tis great Delight to laugh at ſome Mens Ways,
But a much greater, to give Merit Praiſe.

THE good Nature of Mr. Pope, muſt be as Extenſive, as his Wit, if his Eſteem for this Noble Author was not leſſen'd, by ſo Ignoble a Start of his Poetry. It is a grudging, haughty, conſcious, reluctant, and penurious Encomium! Under Pretence of Praiſe to a Friend, it indulges Spleen to his Enemies. It carries, throughout, a cloſer Eye upon his own Merit, than upon His to whom he addreſſes it. In four and twenty Verſes, the four odd ones, I think, have ſome faint Inclination to ſhew Reſpect to another; but the twenty, I am ſure, with a much ſtronger Bent, point directly upon Himſelf.

WOULD this great Man have applauded ſuch a POET, as he ought, he ſhou'd have forgotten, or ſeem'd to forget, both Himſelf, and his Rank, in that Reverence, ſo juſtly due to an Excellence, which will do Honour to our Nation. He ſhou'd not have imagin'd himſelf over Bountiful in his Condeſcention: The Praiſe of Mr. Pope will be a Theme for Wit, and Learning, when all the Dukes, his Patrons, ſhall be loſt in the Duſt that covers them! The accidental Advantages of Birth, Wealth, and Title, are ſo far from beſtowing Worth, where they find it not originally, that they ſerve but to make the Want of it more [120] obvious and contemptible; whereas a Genius like this Gentleman's, ſurmounts all the ſhadowy Superiorities of Fortune, adorns Dignity itſelf, and makes Obſcurity illuſtrious!

THE great Cardinal Richelieu, in a Circumſtance of like Nature, acted in ſo different a Manner, that I am always charm'd afreſh, when I read over a Letter, which he ſent to Balzac a French Writer, whoſe Merit was as inferior to Mr. Pope's, as the Grandeur of the Prime Miniſter was ſuperior to the Nobleman's: Let a Judgment be drawn, from an impartial Compariſon.

A LETTER from Cardinal Richelieu, to Monſieur de Balzac.

SIR,

THO' I have often, and openly, declar'd what I think of your Writings, yet cannot I ſatisfy my ſelf without ſending you, by this Letter, a more Authentic Approbation: I never had any particular Affection for your Perſon, and ſince, therefore, it is the Prerogative of Truth, that compels me to my Opinion, I will take care, That the Eſteem, I profeſs for your Works, ſhall be no barren Compliment; for my Praiſe ſhall be ſeconded by the Applauſe of a whole People.

Or, if, notwithſtanding my Endeavours, ſome low Spirits ſhall be found, who may affect to think otherwiſe, Time will make them but too ſenſible, that the Faults, they [121] impute to You, are Defects in their own Judgment. They are like People in the Jaundice, who ſee every Thing of that diſtemper'd Colour, which themſelves are afflicted by.

IN the Days of our Anceſtors, Perſons of narrow Underſtanding were implicite Admirers of what was above their Comprehenſion; but now, by a kind of Elaſticity in modern Reaſon, Judgment extends or contracts itſelf, to ſit cloſe upon our Capacity; and we approve, but juſt as far, as we are able to underſtand; blaſting every Thing by our Cenſure, that we cannot reach by our Practice. Yet I hope, I do not preſume too much, when I ſay concerning your Works, That I ſee Things as they are, and declare 'em what I ſee them. Your Conceptions are ſtrong, and the Flight of your Imagination outſoars every Thing but your Reaſon: Your Language is pure, and your Expreſſion ſtrongly Elegant.

I WILL conclude with this Caution; That you will be guilty in the Eye of God, if you ſuffer ſuch a Pen to reſt; or if you employ it too idly. You ought to apply yourſelf henceforward, to grave and important Subjects; and I am content that you ſhall impute to Me, all the Blame, if, when you do ſo, you receive not the Returns, which will be due to you. Already I am meditating an Opportunity to be known for

Your Affectionate Humble Servant, The Cardinal of Richelieu.

[122]I AM tranſported, while I read this Letter, at the flaming Intermixture of this Stateſman's lovely Qualities! What a Glow of Humanity! What a Conſciouſneſs of that Care, which is the Duty of the Great, to draw up Merit, out of Obſcurity! What a Knowledge of a State's true Intereſt, from the Force of ſuch Examples! What a genteel Magnanimity! What a ſpirited Race of Sweetneſs, does there ſhine, in this ſhort Letter!

IT is pleaſant enough to remark, That both the French Encomium and the Engliſh, had Effects, the very Reverſe of what was intended by their Authors; yet, at the ſame Time, ſtrictly conſonant with Juſtice, and their different Merits; while the Engliſh Applauder addreſſes to Mr. Pope the Praiſe he means to Himſelf; his Verſes are never read without leſſening his own Character; whereas, the generous French Cardinal, meaning nothing in his Letter, but the Encouragement of Monſieur Balzac, draws that Honour on his own Name, which he wou'd beſtow upon another's; and becomes Himſelf, the Reader's Idol, while he is pointing him where to worſhip!

IT was impoſſible for Monſieur Balzac, after being thus nobly diſtinguiſh'd, not to ſtrain his Genius to the utmoſt, to keep Poſſeſſion of a Glory, he muſt ſo juſtly have been Proud of; whereas Neglect, on the other Hand, has diſcourag'd a thouſand Spirits, which might have been capable, had they been Fortunate, or ſupported by thoſe who were ſo, to ſhine out [123] as living Lights, and illuſtrate the Age, they were born in, thro' a long Courſe of Futurity. Camoens, whom the Portugueſe call the Virgil of their Country, has touch'd this Subject very happily, in the 5th Book of his Luſiad.

HOW ſweet is Praiſe, and juſtly purchas'd Glory,
By our own Actions, when to Heaven they ſoar!
Each noble Soul will Strain, to leave his Story,
An Overmatch for all who climb'd before.
Thoſe wond'rous Heights, Achilles reach'd in Arms,
Had ne'er ſo ſtrongly mov'd the World's great Lord,
Had not the Muſe of Homer giv'n 'em Charms,
And rows'd him from a Reſt, he, thence, abhorr'd.
Scipio's, and Caeſars, PORTUGAL can boaſt,
But has not bleſs'd them with exalted Hearts,
Once Dead, they Die for ever, and are loſt,
Becauſe, unfriended by the deathleſs Arts.
All thoſe immortal Names, that tread on Time,
Were learn'd themſelves, or lov'd the learned All;
In Greece, in Rome, in the moſt barb'rous Clime,
In every Land, but taſteleſs PORTUGAL.
Mournful I ſpeak it, to my Country's Shame,
Want of Excitement keeps its Genius Low;
Our rude a [...] boiſt'rous Lords are deaf to Fame,
And ſeem, as careleſs to be known, as know.
Dull and of groſs Deſires, their empty Pride,
Dark and contracted, taſtes not what is writ;
For how, alas! ſhou'd Lameneſs learn to ſtride?
Or he, who underſtands not, cheriſh Wit!
[124]Bleſt let the Muſes be, by thoſe I ſing,
That I, for no Reward, but Honour, born,
Have for my Country's Glory, touch'd the String,
And laugh her titled Arrogance to ſcorn.
While on the Fame of Luſitania bent,
Your Charms, ye Nymphs of Tagus, I reveal,
Fortune the Frame of my proud Hope has rent,
And drags me friendleſs at her Chariot Wheel.
Degraded, at another's Board to eat,
A Rock of Want! ſurrounded by my Woes;
Ingratitude it ſelf, unmov'd I meet,
And riſe, the ſtronger, againſt Envy's Blows.
See, Nymphs! what learned Lords your Tagus boaſts!
What Patrons of the noble Arts we find!
Such is their Worth, who fill the Publick Poſts!
And ſuch the Prize, that crowns a generous Mind!

THE PLAIN DEALER. No 17.
MONDAY, May 18. 1724.

Quid ſi priſca redit Venus?
HOR.
— Tecum vivere amem
IBID.

MY Old Maid, who has liv'd with me theſe thirty Years, and claims the tucking me up, as a Privilege annex'd to her Office; left open my Window-curtains laſt Night, [125] which ſo early let in the Beams of the Sun upon me, that I was wak'd from a Dream, which I cou'd have wiſh'd to enjoy much longer.

FANCY had remov'd all my Diſtance from Youth; and given me back thoſe gentle Flames, which warm and brighten Life in its Morning. I ſaw an adorable Object, which my Soul, methought, had once been paſſionately fond of: And of whoſe Perfections I imagin'd myſelf to have been vertuouſly enamour'd: But I had loſt her, as I fancy'd, in Death. Oh! the Pain of that Imagination was terrible even in Sleep! I ſaw this lovely Perſon, adorn'd with all her Sweetneſs! I heard the Muſick of her Accents, informing me, ſhe was my PATTY. Now grown kinder and more ſenſible, I even felt her leaning over me; and found the animating Influence of her Soul-enchanting Preſſures! With what Ecſtaſy of Fondneſs did I ſurvey her lovely Languor! Her Eyes were meltingly relax'd; and their Beams ſerenely temper'd with angelick Softneſs and Compaſſion. Her very Soul ſeem'd to ſhine upon me, through the Smile of every Feature. Oh! how beautiful is a chaſt Paſſion! How ſweetly does it remain upon the Mind, and appeal from Death to the Memory! I never knew, till this dear Dream convinc'd me, what I loſt by not loving, while my Body, as well as my Soul, cou'd have done Juſtice to the Paſſion.

WHILE I was thus tenderly employ'd, I wiſh ſome Artiſt cou'd have ſnatch'd my Picture! Old as I am, I flatter myſelf, That Love [126] wou'd have lent it Luſtre. I wou'd have all my Friends, who are not, reſolve immediately, to commence Lovers. The Inſipids, who have never lov'd, may be ſaid to live as the Greedy drink; they ſwallow Life without taſting it.

BUT, all tranſported as I was, with this charming Dream, it was raviſh'd from me, by the Sun. Yet did I not complain. It had tun'd my Soul to Harmony; and transform'd me from an Old Philoſopher, into a young and happy Wanton! I ſtarted from my Bed, and flew with Vigour to the Glaſs! to which I have long accuſtom'd myſelf to creep without Tranſport. Old and Worm-eaten as it is in every Part of its broad Frame, yet did it not alarm me. I even ſaw my own Face in it without the leaſt Mortification. Nay, I took Notice, That my Night-cap was not ſo White as it ought to have been; which in more unpolite Hours, I ſhou'd have thought not worth remarking. But Love adorns and improves us! My Boſom ſwell'd with Sighs, and my Eyes ſhone with Pleaſure. I bruſh'd up my Mouſe-colour Gloves, and was wiſhing they had been Yellow ones. I powder'd my ſhort Hair; and comb'd it down to look longer. Nay I almoſt arriv'd at the Foppery of ſpoiling my new Beaver, by inflicting the modern Pinch on it. At length I remember'd, That my Youth was but a Dream! And my PATTY a COQUET! My Arms, at this Thought, folded ſadly upon my Breaſt; I ſunk into my eaſy Chair, and was, ſome [127] Minutes, quite loſt there, before I cou'd recover myſelf. How dreadful is the Deſcent, from airy Pleaſure to ſubſtantial Miſery! It is not to be deſcrib'd in Proſe, and ſince LOVE both deſerves good Poetry, and can inſpire it, let me ſee what my Muſe will ſay to it.

Oh! Lovely Object! Whoſe dear Form I keep,
In buſy Daylight and in ſilent Sleep!
Reviſit Fancy—to my Sighs attend;
Thou imag'd Shadow of my Soul's ſoft Friend!
When I recall thy Beauties to my Mind,
How dead are all Things thou haſt left behind!
Study, Pride, Friendſhip, languiſh for thy Sake;
Oh! Why did Love from thy ſweet Tomb awake?
Why move his pointed Arrows in my Breaſt,
In Life's Deſcent, and the cool Vale of Reſt!
Oh! charm not thus my Soul, which is deſign'd
To flow down Time, and ſtrengthen Humankind!

WELL! My Readers ſhou'd think as I do, that all Things are for the Beſt. I loſt my Dream, and they find a Poet. The Witlings will ſay, a dreaming one! But Melancholy has its Charms, and I am ſweetly Sad, in the Remembrance of it.

WHILE I was indulging this mournful Tenderneſs, I heard a gentle Rap at my Door, as if it fear'd to alarm me; and the Outſide of it ſeem'd to be ſwept by the ruſtling of Silk; a Muſick I am not us'd to! I open'd it ſlowly, for I was ſtill loſt to myſelf; and was addreſs'd by a Lady in a modeſt but moſt enchanting [128] Manner. She appear'd to be near thirty; and was dreſs'd, very gravely, a little remov'd from the preſent Mode. But my Heart ſprung within me! For all the Beauties of my Viſion were more than verify'd in this Reality! The Soul of a God ſeem'd to ſtream through her Eyes! And the Ideas of her Wit and Majeſtick Underſtanding flam'd and ſparkled in her meaning Softneſs! There was ſomething in her Air, that made the Room ſeem to blaze round her! I led her to my great Chair, but ſhe gracefully declin'd it, and ſeated herſelf at ſome Diſtance, not to ſhew the Reſpect ſhe had, to my Age, I hope, but my Writings: After a Preface, of the ſweeteſt Praiſe, that Vanity cou'd wiſh to hear, ſhe took a Paper from her Boſom; and ſeem'd to tremble, while ſhe gave it me, as if it encloſe'd ſome Declaration, that her Heart was concern'd in. How becoming is Humility, when ſuch Excellence condeſcends to wear it!—She withdrew: and, from her Manner, I opened her Paper with Impatience; and found in it what follows.

Good SIR,

I WAIT on you, with my own Letter, from the Reſpectful Deſire I have to ſee the Perſon of him, whoſe Soul I ſo much admire, in the PLAIN DEALER. I knew very well, That the Reverence you muſt inſpire, wou'd prevent my ſpeaking freely, and [129] I choſe therefore, to write, what I wiſhed to inform you of.

I WAS the other Day, in an Aſſembly, of what the World calls fine Ladies; to which gay Part of our Species I have lately been a Stranger, ſo that I found their Dreſs, and their Converſation entirely Foreign to me; though, (through all Diſguiſes) I could diſcover the Britiſh Beauty!—The Confuſion of their Fans, and the Loudneſs of their Laughter, alarm'd, and oppreſs'd my Ear; as the new Situation of their Elbows drew my Eye under Aſtoniſhment! One of the Ladies, who, I fear for her own ſake, is what they call a Toaſt, was, moſt lamentably, delighted with a young Gentleman, who ſat next her, and who by the Oddneſs of his Dreſs, ſurpriz'd me, more than the Ladies did.—His Wig, inſtead of gracefully adorning his Shoulders, was tuck'd up into a Bag, of the ſame Content with his Head; and had two Wings ſhooting from it; ſo that he look'd like a Mercury revers'd. The little Hair, that eſcap'd this Bag, (becauſe no Hat was allowed to ſhield it) was cemented by Oil and Powder; to ſecure it againſt Tempeſt. The Sleeve of his Coat had remov'd the Middle of his Arm, from the Place I ſhould have look'd for it in, and preferr'd the Bend of his Elbow, to within three Inches of his Shoulder. His Stockings were ſo high embroider'd, that they left no Shape to his [130] Leg: And his Hands, to his Fingers Ends, were entomb'd, in a Pair of Ruffles. He was button'd up to the Chin, in a white Dimmity Waiſtcoat; and wore a Frock, which, I ſuppoſe, he borrow'd from one of his Grooms, to emulate the Jockey Air with the more Elegance, and Propriety.

AS odd a Creature as this was, he ſeem'd to conſider Me as an Odder; for I over-heard him whiſper his fair Neighbour, That, by my Ill Dreſs, and my Neglect of the Company, I muſt be either a Wit, or a Tory! It was plain, he ſaid, from my Behaviour, that I was unlearned in the new World, and he fancied, for his Part, that I dropt out of the Eclipſe, laſt Monday!—The Favourite Lady oblig'd him with a tender Look; and burſt into a loud Laughter. I found that all his Diſcourſe was fill'd with Arrogance, and Folly; and a Monſter bred of both, which they call Double Entendres. At laſt, he hum'd half a Tune; danc'd a Step or two, to his own Muſick; took Snuff and Leave together; and hopt out of the Company.

The Ladies were now at Leiſure to look a little at me. But their Hearts ſeem'd ſtrangely full of this ridiculous Object, whom they immediately fell a praiſing, with a kind of miſerable Emulation. Mr. Fluſhcheek, ſaid the Toaſt, is, ſure! the moſt delightful Creature! the fineſt, and beſt-bred Gentleman! how witty! how tender! how polite and [131] how ſevere, he is! He is the Soul of Senſe, and Gallantry; and the very Life of the Maſquerade: I ſtarted, at their Admiration; and felt my Heart ſink into Pity for 'em; while I contemplated, in Silence, the Perfection of my adorable Bellario.

OH! Mr. PLAIN DEALER! that I had proper Language to convey him to your Imagination! You wou'd then approve my Paſſion: And I ſhou'd be juſtify'd even to your Reaſon. His Perſon is divinely form'd, Tall and Graceful! His Eyes, which are full of Wiſdom, wear a Gentleneſs, as if they griev'd their own Luſtre, and were willing to decline themſelves in Pity to the Beholders! His Lips are rarely open'd but to praiſe or to improve, though he has Teeth, which he might be proud of ſhewing. There is, in the Turn of his Arms, an inexpreſſible Air of Majeſty! I never look on him without ſeeing all the great Men, I have read of. I tremble before him, with a kind of religious Paſſion! For Religion and Virtue are adorn'd by his Converſation! So that I may ſay, without Falſhood, that it is Heaven to hear him! His Dreſs is diſengag'd; and he knows all Things but, that he is charming! Oh! that you were acquainted with his Mind, which is ſhining with every Virtue! Amidſt the Throng of his Beauties, I forgot to tell you, That he is a Poet, a moſt Divine one! Believe me it is no Fiction! Place him therefore [132] before Mr. Fluſhcheek's Eyes; and convert his fair Admirers: for they take in the PLAIN DEALER.

I am, with great Reſpect, Sir, your moſt humble Servant, CLEORA.

THE PLAIN DEALER. No 18.
FRIDAY, May 22. 1724.

Qui fit, Moecenas, ut nemo, quam ſibi ſortem
Seu ratio dederit, ſeu fors objecerit, illâ
Contentus vivat: laudat diverſa ſequentes.
HOR.
Caetera de genere hoc (adeo ſunt multa) loquacem
Delaſſare valent Fabium. Ne te morer, audi
Quo rem deducam. Si quis Deus, En ego, dicat,
Jam faciam quod vultis: eris tu, qui modo miles,
Mercator: tu, conſultus modo, ruſticus: hinc vos,
Vos hinc mutatis diſcedite partibus. Eia!
Quid ſtatis? nolint. Atqui licet eſſe beatis.
Quid cauſae eſt, meritò quin illis Juppiter ambas
Iratus Buccas inflet: ne (que) ſe fore poſthac
Tam facilem dicat, votis ut praebeat aurem?
IBID.

I FELL aſleep, the other Night, after meditating, in my Bed, on our general Diſſatisfaction, at the Fortune that is alloted us; and had, again, an extraordinary Dream, but [133] very different from my laſt; and ſo ſtrongly diſtinct, and entertaining, that I flatter myſelf, my Readers will be glad to ſhare its Impreſſion, while it is new, upon my Memory.

I WAS plac'd, I knew not how, on the Top of a green Hill; which was very flow'ry, and fragrant. The World, methought, lay under it, in a vaſt Deſcent of Cloudineſs! A thouſand Roads led up to it; but, with ſuch intricate, and mazy Windings, that my Eye was unable to trace any of them, diſtinctly: Yet they, all, open'd at laſt, upon the Summit of the Hill, and pour'd out a mix'd Multitude, of both Sexes, and of all Ages, and Conditions; who, as ſoon as they had reach'd the Flat, haſtened forward towards its Center.

I WAS wonderfully pleas'd, to diſcover Patty Amble, in the Crowd; and, giving her my Hand, led her on, with great Compoſure. She inform'd me, That the Place we were upon, was the Mount of Fortune; and, That ſhe was going to a Fair, which is held on it, and call'd, Mend-all Market. Her Buſineſs, ſhe ſaid, was to change her Condition, for a Better; and, ſhe doubted not, but I might do the ſame, if I pleas'd, ſince I had found my Way, up the Hill. For all People, who came thither, were allow'd the happy Privilege, to lay down their own Burdens; and take up lighter, in the Room of them.

IN the very middle of the Plain, we came, at length, to a kind of May-Pole, which was bigger than the Monument; and as high as the [134] Pike of Teneriff: It was of a bright Yellow, or Gold-colour; but twinkled, ſtrangely, at a Diſtance; and looked dazling, and tranſparent. There hung, off from it, all about, lovely Garlands, of precious Stones, with a Mixture of the ſweeteſt Flowers; the Hues of which were changeable, and varied every Moment, with a moſt bewitching Delightfulneſs. Upon the Pinacle of this Pyramid, ſat the Goddeſs of the Place, very buſily ſpinning: But the Thread ſhe twiſted off, was too fine, to be ſeen, diſtinctly, by Us, who ſtood, ſo far, below it. The Wheel, in its Motion, made a muſical Sound; but ſo rough, and ſo loud, that it ſhook the Hill, all round it. It ſcatter'd, while ſhe turn'd it, a ſparkling Shower of Globules, that were many-colour'd, but hollow; and broke, like empty Bubbles, in their deſcending over the Multitude.

WHAT I obſerv'd, with moſt Concern, was, that, the nearer we came, the Proſpect grew leſs charming; for the Duſt was ſo thick, that our Eyes, and Mouths, were filled with it; and our Heads ak'd with the Buſtle, and the Noiſe, of the Tumult. The Commodities, which were to be barter'd for, lay, ſpread, every where, in Heaps; and All, who paſs'd between, were invited to come, and cheapen them.—Sweetmeats, Limonades, and Variety of the fineſt Fruits, were offer'd, diligently, up and down, by little Cupids, with painted Baskets: And Trumpeters, Jugglers, Rope-dancers, Merry-Andrews, and Opera-Mongers, were exerting [135] themſelves, on all Sides, to compleat the Uproar of the Market. But, tho' I paſs'd by all their Stages, I ſaw no more than Two, whoſe Faces were well known to me; and Thoſe were, Heidegger, and Doctor Fauſtus.

IN the Front of every Pile, roſe an Alabaſter Pillar, whereon hung a Picture, fill'd with Figures, all in Motion; repreſenting whatever was moſt tempting, and deſirable, in the Merchandize it recommended. And, at the Foot of each Pillar, was placed an Ebony Chair; on both Sides of which, ſtood young, and beautiful Women, dreſs'd like Muſes and Graces: Some inviting Paſſengers to take Poſſeſſion of the Empty Seat; and others pointing up, to a Compartment, on the Top of it, where was to be read, in golden Letters, the Name, and Quality, of the Merchandize.

WE made up, to a Heap, that was remarkably higher than the Reſt; and read, there, the Word ROYALTY. We were agreeably ſurpriz'd, to ſee, moving, in the Picture, that hung upon this Pillar, Armies, Palaces, and Navies! Crowds of Men, upon their Knees; and Women, ſtill more proſtrate!—Banquets, Treaſures, Sports, and Triumphs, all ſucceeding, in their Turns, drew a mighty Crowd of Gazers; who were ſtruggling for the Chair, and puſh'd each other from it. Patty Amble was very earneſt, to have had me put in for it: But I wink'd upon her, to be quiet; and preſently, we ſaw a Perſon, breaking ſtrongly through the Crowd; who, with loud [136] Huzza's, and Concurrence, plac'd him, there, and bow'd round him.—But, no ſooner was he ſeated, when the tempting Figures, in the Picture, chang'd, immediately, into horrible Ones!—Cares, Dangers, Hatred, Reſtleſsneſs, and a thouſand ſooty Furies, roll'd, unquietly, about him! The Muſes, and Graces, were transform'd into Serpents, and Satyrs! that hiſs'd, grinn'd, and pointed at him. And, when he wou'd have, gladly, eſcap'd, and ſprung out of the Chair, he found himſelf held down in it, by a Troop of meagre Phantoms, that frighted us away, from any further Obſervation of him.

THE next Place, that we ſtopp'd at, was the Column of BEAUTY. We look'd up, to the Picture, and ſaw, moving, in it, a mix'd, and confus'd Buſtle, of Coaches, Footmen, and Coronets: Men, with their Hearts in their Hands; and an indiſtinct Cavalcade, of ſhapeleſs Things, without Heads, call'd Smiles, Sighs, Vows, Deſires, Faintings, Languiſhments, and Adorations. There came, up, to this Place, in great Hurry, a fat, but ſprightly, Young Woman, with a Bundle, under her Arm; which ſhe laid down, by Way of Barter; and which, we obſerv'd, as ſhe ſorted the Goods, to be fill'd with large Legs, red Hair, brown Skin, big Breaſts; and Small-Pox-Marks, in abundance. The Attendants, at the Pillar, having agreed to the Exchange, were inviting her into the Ebony Chair; when I, who, by this Time, began to ſuſpect their fair Appearance, [137] turn'd the Picture, with my Stick: and expos'd its other Side to the She-Merchant; which was to be Part of her Bargain, and conſiſted of Scandal, Spleen, Jealouſy, Anguiſh, Perjury, and Ruin. She no ſooner ſaw the Faces of this ugly Neſt of Monſters, but, ſnatching up her own Bundle, ſhe ran, as faſt as her thick Legs cou'd carry her; tumbling, Head over Heels, at every Heap in her Way; and getting up, as ſhe beſt cou'd; without ſtaying, to look behind her.

WHILE we were diverting ourſelves, at this pleaſant Flight, a Perſon, whom Nature had deſign'd, and limb'd, for a PLOWMAN, had been ſeiz'd with an Ambition to be made a Miniſter of State; and, having thrown down his Burden, of Toil, Penury, and Dirtineſs before the Pillar of POWER, had ſeated himſelf, triumphantly, in the Chair, at the Foot of it; but was frighted out of his Wits, by that time we came up to him; for we found him almoſt ſmother'd, under an unmerciful Load of Slanders, Terrors, Axes, and Halters; which he had much ado to crawl out from; and was bawling, with great Earneſtneſs, and Diſtortion of Muſcles, to have his Own Goods reſtor'd him.

IN the next Compartment we examin'd, we found written the Word, TITLES. We ſaw, there, a Beau, with ſix Footmen behind him, very earneſtly peruſing the moving Trophies, in the Picture. My Coquet felt her Heart beat, at the Sight of ſo fine a Gentleman; and whiſper'd [138] her Opinion, That I need not turn that Picture; for ſure! there was no Ill to be apprehended, there;—I did it, however, and the Beau fell into Fits; at the ſudden ruſhing out of a Whirlwind of Ignorance, Conceitedneſs, Scorn, Luxury, and Diſeaſes!

I frighted an honeſt Citizen, in much the ſame Manner, from the Standard of WEALTH. He had taken a Fancy for Preferment: and was wiſhing, extremely, to be erected into an Alderman!—He had counted out, for the Purchaſe, a Life-full of Eaſe; a ſmall Parcel of Underſtanding; and Ditto, of Conſcience. But, the very Minute I turn'd the Picture, there flew, into his Face, Dullneſs, Cuckoldom, and Clumſineſs! upon which he took to his Heels, and left his own Bag behind him.

AT the Column of WIT, I was agreeably entertain'd, among a large Circle of Gapers, who were admiring the wonderful Mechaniſm of the Picture, that was hung upon that Pillar.—Cities, Mountains, Oceans, Woods, Skies, Meadows, Gardens, Gods, and Goddeſſes, Giants, Mermaids, Cupids, Dragons, Miſtreſſes, Witches, Enchanted Caſtles, Fields of Air; and Seas of Fire; all, delightfully, intermix'd, and confounded, roſe, and charm'd the Obſervation!—But the Crowd diſpers'd, immediately, on my diſcovering, to their great Terror, and Amazement, that there lurk'd, behind all this Gaiety, a lean Society, call'd Envy, Malice, Poverty, Dependence, and Calamity!

[139]I WALK'D quite through the Fair; and, where-ever I wander'd, perceived it was, in all Parts, alike. They, who brought Complaints, to exchange, againſt Good-Fortune, choſe to carry their own back again, rather than conclude a New Bargain. There was ſomething, in every Heap, that they were inclinable enough to purchaſe;—But there was ſomething too, that muſt go with it, which they could not bear to be troubled with: ſo, they went murmuring, away; and beſtow'd their Curſes, in great Plenty, on the Goddeſs, who kept the Market; which was never the thinner, notwithſtanding; for, ſtill, new Crowds ſupply'd the Places of thoſe, who return'd, diſſatisfy'd. Nor cou'd the Warnings they met with, from ſuch Numbers who had been diſappointed, prevail with theſe new Comers, to believe, they ſhou'd go back again, without being the Richer, from a Mart, that was ſtor'd, ſo plentifully, with all, that the World calls Valuable.

AMONG the infinite Variety of Temptations, which glitter'd, every where, about me, I was in Danger but once; and That was, at the Pillar of FAME. I ſaw, when I turn'd that Picture, that the Weight of the Counter-balance lay, chiefly, in theſe four Evils,—Death, Time, Detraction, and Uncertainty! Yet, ſo ſtrong was my Deſire to float my Name through Futurity, that I was reſolutely determin'd to take Poſſeſſion of the Chair.—But, having Nothing of Value about me, but my [140] Oaken Stick, and Mouſe-colour'd Gloves, (the firſt of which they refus'd, becauſe of the Miſchief it had done 'em, in turning up the wrong Sides of their Pictures; and the Second, becauſe not fine enough to be faſhionable, in that Region,) I was forc'd upon an Expedient, which I am almoſt afraid to confeſs, for fear of loſing, for ever, the Good Opinion of my Female Readers.

TO ſay all, in a Word, I was, heroically, reſolv'd, to give up my Love for my Glory; ſo, taking Patty Amble by the Hand, I proffer'd Her, in Barter, (having no Other Commodity.) The Attendants, who watch'd the Pillar, were juſt ready to take hold of her; when ſhe threw her Arms about my Neck, and conjur'd me, by all the Tyes, of Honour, and of Gallantry, that I wou'd not leave her, a Sacrifice, to ſo empty a Divinity, as the Regent of that Mountain! She begg'd, that I wou'd return, with her, to the Lower, but happier World: and, whatever I ſhould ask of her, ſhe wou'd grant me, by Way of Recompence. I took her ſuddenly, at her Word, and ask'd her Heart for a Fairing.—Nay, ſpare me but that One Thing, ſaid ſhe, with a languiſhing Reproachfulneſs, and take any thing elſe, about me.

Unfortunately overjoy'd, at this Bliſs, which, methought, befel me, the ſudden Flow of my Spirits, under a Senſe of the promis'd Tranſport, caus'd ſo violent an Agitation, that, waking on a ſudden, I dropt, out of her Arms, and perceiv'd myſelf in my Bed, in Barbican.

THE PLAIN DEALER. No 19
MONDAY, May 25. 1724.

[141]
Non noſtrum inter vos tantas componere lites.
Et vitulâ tu dignus, & hic: —
VIR.

I PASS ſome agreeable Hours, now and then, at the Houſe of Sir Portly Rufus, an old and wealthy Acquaintance; who lives, a few Miles, out of Town; and having got his Eſtate, by a long and buſy Life, ſpent in Trading, adventurouſly, to moſt Parts of the World, is, now, retir'd from its Hurry; and enjoys it with a graceful Eaſe, and undeſigning Hoſpitality. The only Inconvenience, I have to complain of, when I am with him, is, that the Company I meet there, is not ſo Delicate as I cou'd wiſh it; but mix'd with that Ineligance, which muſt be expected, and ſubmitted to, among Men of Buſineſs: whoſe Friendſhips are form'd, for the moſt Part, not on Sympathy of Minds; but mutual Commerce of Intereſts.

YET, as there is, always, ſomething to be learnt, from the moſt inconſiderable Accidents we can meet with, I never return'd from Dineing, or Supping, with my good Friend Sir [142] Portly, but I brought away with me as ſtrong a Proof, as I cou'd any where have met with, That the Reaſon why, in mix'd Companies, we ſeldom find much Pleaſure, is, becauſe every Perſon, not under ſome immediate Guard of Hope, Fear, or Reverence, keeps only Himſelf in View: And directs his Diſcourſe, and Behaviour, not to the Taſte of thoſe he ſhou'd Entertain; but to the particular Bent of his own Humour, or Capacity.

ONE of the moſt conſtant Gueſts, at Sir Portly's, is Tony Gingle his Siſter's Son; who has a great Genius for Poetry. He makes very good Verſes, and pronounces, gracefully enough, thoſe he repeats, from other Writers,—ſo far, all is well. But the worſt of it is, that Tony has ſtudied nothing, but Poetry. He is quite dark in the uſeful Doctrine of Times, Seaſons, and Places. It is the ſame Thing to him, when the Muſe bites, whether he quotes Tragedy, to a Man of Letters, his Taylor's Wife, or a Stockjobber. The Chimes of his Numbers are for ever, ringing in his Fancy: And all, who chance to ſit near him, muſt have their Share of the Melody. He has taken it into his Head, that, becauſe he can make a conſiderable Figure, as a Poet, there is nothing, conſiderable, but Poetry! And it is a very pleaſant Scene to obſerve Tony, ſtudying, at one of the Tables of a full Coffee-Houſe, in the midſt of the City; ſcanning Verſes, on his Fingers: Conceiving, writing, and blotting out: And humming them over, to himſelf, [143] with all the Rapture, and Geſticulation, of Tone, Action, and Paſſion! Regardleſs that he is ſtar'd at, and remark'd, all the while, by a dozen or two of thriving Citizens; who ſhake their Heads and pity him, as a Man, that has loſt his Wits; even while he is under the Operation of being Witty!—He has never permitted his Brain to grow cool enough to reflect, That Wit, in dull Company, is the dulleſt Subject in the World; and that it is a Folly, to talk of Homer, Horace, or Pope, among Grave Fellows within Ludgate; who, when they hear of a Great Poet, will tell you a Story of Tom Brown; and feel no Difference in the Power of Tony Gingle's own Works, and the humble Labours of their Bellman.

Jack Juniper, the Apothecary; and Tom Tireſome, the Haberdaſher, living both in the ſame Street, ride down together, twice a Week, to take a Bottle, with my Friend, Sir Portly.Jack Juniper reads us Lectures, on the new Improvements in Botany, and the Riſe, and Progreſs of Inoculation, which are, accurately, anſwer'd, by Mr. Thomas Tireſome; with the Price of the Stocks; and the Mournful Decay of the Spittle-fields Weaving.—As ſoon as this very able Apothecary has open'd, and explain'd to us, the Circulation of the Blood, the punctual Haberdaſher repays his Kindneſs, with the Courſe of Exchange. If ſome Patient, of the One, has taken Phyſick, for her Complexion; ſome Lady, who is the Other's Cuſtomer, has, with equal Advantage to her Skin, fallen into [144] the Wear of his new Bluſh-Colour.—But, in the very Heighth of their Elucidations, Tony Gingle never fails to wedge in, between 'em both, ſome ſix Dozen of Quotations, from a Poem, call'd the Diſpenſary; though the intelligent Mr. Juniper is continually interrupting him with the true Hiſtory of every weighty Occurrence, in Apothecaries-Hall, which provok'd the Muſe of the merry Doctor. While poor Tom Tireſome, when he has yawn'd, and liſten'd, in vain, to the full Extent of his Patience, for an Opportunity to grow Eloquent on the Uſe of Colcheſter-Bays, falls aſleep, in his Chair; and ſnores at us, in Revenge, to maintain his Part in the Converſation.

HONEST Sir Portly wou'd be often at a Loſs, to ſhape ſuch ſtubborn Obliquities, into any direct Line of Society, if he had not, always, at his Elbow, the good-natur'd Mr. William Weathercock, a Gentleman Farmer, in his Neighbourhood; who has a large, but empty, Underſtanding.—The Mind of Will. Weathercock is like the Sail of a great Ship, that has Room, to contain much Wind; but, having none, of its own producing, is ſwell'd out, by Turns, from all the Quarters of the Compaſs. Will. hits every Man's Taſte; and is of all People's Opinion. He is ſo deſirous to Oblige, that there is not a Point in the Circumference, but wou'd ſerve him for a Center. He is this Moment, in your Sentiment: and, the next, will, before your Face, be of his Opinion who contradicts you. But, if a Third [145] affirms you Both to have been in the Wrong, and appeals to Will. Weathercock:Will, with the beſt-bred Agility in the World, ſhifts, immediately, to his Side, too; and thinks it as clear as the Sun that You were, All Three, in the Right of it.

THIS pliable Ductility, in the Reaſon of Will. Weathercock, hitches in, and chains together, the moſt repugnant Idea's; and, uniting them into an active Body, like the hook'd Atoms, of Des Cartes, gives 'em Strength, Fluidity, and Conſequence. Such a lively Effect have the very Weakneſſes of Humanity beyond the Force, and Subtlety, of Ill-Nature, and Self-Intereſt!

Tony Gingle, the laſt Time that I ſaw this Company together, was ſo put to it, for an Opportunity, to repeat ſome Verſes, he was big with, that, in order to bring 'em in, with a tolerable Appearance of Propriety, he began, to compliment Sir Portly's Lady, on the Fineneſs of her Shape, and Skin, and inferring, from their being Praiſe-worthy, that they ſhould lie open to Obſervation, took Occaſion, by theſe Lines, to enforce his kind Opinion, that it was neceſſary for her, to go naked.

Can Forms, like yours, want Ornament of Dreſs?
Beauty, like Truth, ſhines moſt, in Nakedneſs.
Dreſſing, may skreen Deformities from View:
But, even, Adornment does but ſhadow you!
Moſt, but by what they wear are lovely made:
You, Madam, loſe, whene'er you ſeek ſuch Aid.
[146]While others dreſs, their Lovers Hearts to warm,
You put off nothing, but what veil'd a Charm!

THE Lady bluſh'd, and ſmil'd. Sir Portly laugh'd aloud; and begg'd to hear 'em over again. For my Part, I was doubly pleas'd, with the Turn of the Verſe; and Particularity of the Fancy. Tony Gingle, himſelf, was in Raptures, which he cou'd not hide, at the Applauſe his Muſe had met with.—But Tom Tireſome had been weighing with the Foreſight of a prudent Citizen, the Ill Conſequence of going naked, to his good Friends the Weavers, and felt a commendable Indignation, againſt the tuneful Mr. Gingle; inſomuch that in the Heat of his Reſentment, he call'd him Madman; and Ballad-Singer—Pray, what do you ſuppoſe, ſaid he, wou'd become of many thouſand honeſt People, who live, by making Petticoats, and what belongs to Petticoats, if all handſome Women were to go impudently Naked!—Out upon it! Methinks I ſee 'em; and am aſham'd of you! It is ſcandalous, and indecent; and to ſay nothing of the Plot, which may lie, conceal'd, in it, againſt Trade; it is the Whim of a Heathen Turk! and not fit to be thought of, in a Chriſtian-Country!

TONY by this Time had fathom'd the Depth of his Antagoniſt, and began to play upon him, from his Batteries of poetical Artillery; the War was growing hot: and threatened dangerous Conſequences, when Will. Weathercock put in, between 'em, and taking [147] Part with the Wit, becauſe he obſerv'd him to be a Favourite, made this Charge, upon his Oppoſite, like a brave and faithful Auxiliary.

YOU are certainly in the right, moſt diverting Mr. Gingle!—Nature never wou'd have cover'd Women with ſuch white, and tempting Skins, if ſhe had not meant 'em for a publick Ornament. The Ladies are Nature's Favourites; and, can we ſuppoſe her to have been leſs liberal, to thoſe Favourites; than to the Beaſts, which ſhe plac'd below 'em?—She never ſent us a Calf, but he came into the World, with his Coat on. An Ox has no Breeches to pull off, when he goes to Bed weary. The Lamb is born, ready dreſs'd, with her Freeze Coat about her. And who, ever, ſaw a Sow, drawing off her Shoes, and Stockings?—None ſleep ſofter than the Birds do: Yet they riſe, in the Morning, with their Featherbeds, upon their Backs.—The moſt Excellent, of the Virtues, are always painted, like Women; but it is, like Women, without Cloaths on! And, what does this mean, but to inſinuate, to the Sex, that all, who love Virtue, ſhou'd deſpiſe Hoop-Petticoats, and go naked?—There is this manifeſt Abſurdity in Womens Dreſſing, that it involves them in Perplexities, which make the chief End they dreſs for, much more difficult than it need be: For, as they order the Matter, they are to be taken to Pieces, like Watches, before a Man can come near enough, to examine the Wonders of [148] their Workmanſhip.Faſhions differ, in all Nations; and, what is a fine Dreſs, in one Place, is a frightful one, in another. But, were Women once uncover'd, all Mens Judgments wou'd agree, about 'em.—In a Word, ſince the Sun, Moon, and Stars, appear, as Nature has made 'em; ſince all Animals are ſatisfy'd with their own natural Figures; and, ſince the Roſes are not aſham'd to ſhew their Thorns, with their Beauties; why ſhou'd Woman, Nature's Maſterpiece! ſeek to hide, or diſguiſe, her Lovelineſs?

WILL went, eloquently on, after this extraordinary Manner, till he had fully convinc'd, and ſatisfy'd, all that Part of his Audience, who were on this firſt Side the Queſtion. But, caſting his Eye, on poor Tom Tireſome, and, pitying the melancholy Air, with which he liſten'd to an Opinion, he had not Wit enough to argue againſt, though he thought it little Better than Fornication, and Adultery;—Will, in ſimple Honeſty of Heart; and out of a mere Motive of Compaſſion, ſlipt, by a very ſudden Tranſition, into a ſure Method of comforting him; and chang'd his Level, as follows.

YET, I muſt do Juſtice to both Arguments, and it ſeems plain, beyond Contradiction, that Beauty was made, to be ornamented. The Peacock's ſtarry Tail, ſhews, that Nature loves gay Fancies. Nature dreſs'd the Hills, and the Meadows, in their fine, embroider'd Mantles. [149] It was ſhe, that ſpangled over all that glorious Veil, of Heaven!—Who, but Nature, ſpotted the Ermin? And gilt the ſcaly Skins, of Fiſhes, and of Serpents?—Man, indeed, ſhe ſent into the World, plain, and naked:—Not, that ſhe meant, he ſhou'd remain ſo,—but, becauſe ſhe adorn'd all Things elſe, for his Reaſon, to chuſe a Dreſs from. What is the Silkworm, but Nature's little Spinſter, ſet to Work for our common Benefit? The very Spider keeps a Loom; and weaves a finer Manufacture, than the Artiſts of Spittle-Fields, can!—Why ſmell theſe lovely Flowers, round the Summer-Houſe we are ſitting in, ſo delightfully ſweet, and fragrant, but to teach us, That we ſhou'd perfume our ſelves? And, to what End can we ſuppoſe they were made, ſo various, in their Colours, but to give Ladies the happy Hint, of employing Dyers, and Silk-weavers!

TOM TIRESOME broke in upon him, at thoſe two inſpiring Words, with a loud and triumphant Hollow; and filling, inſtantly, two Bumpers, drank Proſperity to Trade; and Health and Happineſs to Mr. Weathercock.—His Toaſts went round the Company; and both Parties were ſo well ſatisfied with the Share each had, in his Deciſion, that Neither of them appear'd ſhock'd at the manifeſt Contradiction of his Reaſoning. But Tony Gingle went away, the moſt pleas'd, of the Two; becauſe Sir Portly deſir'd him, at parting, to repeat his Verſes, the third Time; and to make another [150] Copy, againſt next Meeting, on the comfortable uſe of Swan-skin Breeches, to Ladies who wear Wide Hoops, in a ſharp and froſty Winter.

THE PLAIN DEALER. No 20.
FRIDAY, May 29. 1724.

Tum pater Anchiſes lachrymis ingreſſus obortis:
O nate, ingentem luctum ne quaere tuorum:
Oſtendent terris hunc tantum fata, ne (que) ultrâ
Eſſe ſinent —
VIR.
Heu miſerande puer! Si qua fata aſpera rumpas,
Tu Marcellus eris. —
Ibid.
Diſcite juſtitiam moniti, & non temnere divos.
Ibid.
SIR,

YOU obſerved, very juſtly, in one of your late Papers, that no Figure in Life can be more graceful, and amiable, than that of a wiſe, and good, Father; with Reſpect to an only Son, who poſſeſſes, and deſerves, his Indulgence.

THAT Lover of Mankind, Hortenſius, gave us, lately, a fine Example, of the Force of this Truth: But I look back, upon it with Anguiſh, becauſe I judge of his preſent Pain, by the Exceſs of his paſt Pleaſure.

THO' Hortenſius had, properly, but one Son, he was, in ſome Senſe, the Common Father. [151]—Nothing ever was carried higher than the Manlineſs of his Heart, except its Sweetneſs, and Humanity: For he was ſoften'd, by the benevolent Overflowings of a Pity, that touch'd him, at once, in the two Extremes of Senſibility! His own Joys were damp'd, by other Peoples Afflictions; and his private Sorrows chear'd, by the Proſperity of thoſe who hated him.—He not only forgave, readily, the moſt malicious of his Enemies; but, that he might be ſure to do it, generouſly, he forgot the very Injuries.—Even his Faults were no other, than the unſucceſsful Reſult of his Virtues; for acting rather by the meaſure of his Mind, than of his Power, he provok'd the Diſappointed; to whom the Will is no Obliger.—His Wit could fear no Rivals, but his Courage, and his Honeſty:—And every Perſon who ſhall read this faint Character of his Excellence, has been oblig'd, by the Effects of it; with regard to the Publick Intereſt; and the Ornaments of Society.

SUCH was Hortenſius!—and ſuch Hortenſius is; if yet he may be ſaid to be, after the Death of that dear Son, he liv'd in; and into whoſe fine Mind he had pour'd out, and transfus'd, all the Fullneſs of his Virtues; with a kind of Hope, in him, and his, to have immortaliz'd his very Body! and to receive, from future Ages, in the Honours paid to his Deſcendants, the Tribute of that Praiſe, which his own, declining Life, is, now, too ſcanty to make Room for.

[152]HE, who knows the Father's Proſpect; and how ſuddenly Death has blaſted it; having ſnatch'd away the Son, when juſt blooming into Manhood; and, already, the Companion, and the Friend, of his Father! never look'd on, without Joy;—never oblig'd, without Gratitude;—never thought on, without Tenderneſs;—never hearken'd to, without Wonder! muſt be touch'd with a lively Senſe of what that Fate brought with it; which tore, from ſuch a Parent! (who, before, had loſt the Mother,) ſuch a Son; to leave him, joyleſs; with the future World before him, like a bleak, and barren Deſart!—And the paſt, more dreadful ſtill, by a thouſand goading Tenderneſſes; which cling for ever to the Memory; and torment, and ſting, Reflection.

WHAT is Life, when we conſider it under the Accidents it is liable to, but an unreſting Conflict, in the Dark, with Labours, Doubts, and Diſappointments!—One, ſuch Loſs, as Hortenſius has ſuſtain'd, in this lov'd Son: (and ſo felt, too, as Hortenſius feels it) ſerves, for ever, to imbitter Hope; and draws Gloom enough over the Mind, to put a Stop to our wild Purſuits, of Riches, Power, and Reputation.

WHEN I compare the preſent Calamity of this Gentleman, with the Satisfaction he is fallen from;—with that ripening Expectation;—that obſerving Vigilance; that unſpeakable Succeſſion of little Tranſports, and tender Triumphs;—and all that Train of Noble [153] Weakneſſes, which warm, and open the human Heart, upon theſe dear, and ſoft, Occaſions; I confeſs to you that I am loſt, in too quick a Senſe of his Miſery!—And I tremble, while I learn from it, that we are expos'd to it, moſt dangerouſly, on that ſtrongeſt, and unguarded, Quarter, whence we look for our ſincereſt Happineſs!

I MET Hortenſius, ſome time ſince; and, letting down my Glaſs, by Accident, juſt as his Chair was paſſing me, my Soul was wounded, through my Eyes, at the moving Majeſty of his Sorrow.—He endeavour'd to have skreen'd it, behind the Greatneſs of his Spirit; and put me in Mind, when I was gone by him, of this fine, and natural Stroke, in Shakeſpeare.

— She never told her Pain;
But let Concealment, like a Worm, i'the Bud,
Prey, on her Damask Cheek:—ſeem'd, all unmov'd;
And ſat,—like Patience, on a Monument;
Smiling, at Grief!

IF a Man, who had embark'd himſelf, for ſome long Voyage, with his Friends, and his whole Family, ſhou'd have the miſerable Deliverance, to eſcape, alone, from a Shipwreck; and be thrown aſhore, upon ſome barren Iſland, whence he cou'd diſcern no Object round him, but the Swelling of the Sea, while it was covering the ſinking Heads of all, who were near, or dear, to him: and, to preſerve whoſe cheriſh'd Lives, he wou'd, himſelf have dy'd, with [154] Pleaſure!—Could ſuch a dreadful Diſtinction be conſider'd as a Bleſſing to him?—Or, ſhou'd we not rather pity him, as the Perſon, of the whole Number, whoſe Lot was leaſt ſupportable? And to which, a thouſand Deaths were preferable!

YET, methinks, Mr. Plain-Dealer, tho', to loſe a Worthy Son, muſt be acknowledg'd a trying Miſery; It is a Fate, ſeverer ſtill, to be the Father of an Unworthy one.—

— And live, to feel,
How, ſharper than a Serpent's Tooth, it is,
To have a thankleſs Child!
Shakeſpeare in King Lear.

SHEW me a Good Man, whoſe paternal Care has been rewarded with Contempt, from the ungrateful Object of his Tenderneſs:—Who ſees his Name diſgrac'd, by the ſordid Qualities of an Heir, from whoſe expected Excellence he had promis'd himſelf an Encreaſe to its Reputation:—Who lives, convinced, that he is hated, avoided, and wiſh'd dead, by a Wretch, whom he has given Life to! and from whoſe Virtues, he had flatter'd himſelf, that his Old Age wou'd find a Comfort! and his Memory retain a Glory!—Such a Father ſhall look, with a kind of Envy, on Hortenſius, and be the only Perſon capable of weighing his Diſtreſs, without Agony.

THE Impartiality of Time, and Reaſon, placing in the ſame Degree of Fame, thoſe [155] who poliſh'd, and inſtructed, Nations, with thoſe who govern'd, or conquer'd, them; Hortenſius need not bluſh, to ſee his Name, rank'd with Princes.—I will therefore inſtance an Example of a vaſter Miſery than his own, in the greateſt Monarch of our Age: (why did I not ſay of any Age?) I mean the Czar of Ruſſia:—A Prince! whoſe Actions will draw after him a Blaze of Glory, and Aſtoniſhment, through the lateſt Depth of Time! and warm the Hearts of Poſterity with the ſame generous Reverence, for the Name of this immortal Emperor, which we now feel, at mention of Alexander the Great: or the firſt, and nobleſt, of the Caeſars.

THERE can be very few of your Readers, who have not heard the Czar accus'd of one of the moſt ſhocking Kinds of Cruelty, with regard to the Death of his Son, the late Prince Royal—But moſt of 'em, I believe, are ignorant, that this great, and generous Sovereign, was ſo free from the Guilt of that ill-grounded Imputation, that he pardon'd his Condemn'd Son, in Perſon, in the moſt tender, and moveing Manner, after he had been ſentenc'd to Death, not by the Czar himſelf, but by a Convention of the Senate, and States, of Ruſſia, Eccleſiaſtical,—Civil,—and Military:—for having (to uſe the very Words of the Sentence) Form'd a Deſign to get the Crown even in the Life-time of his Father: oppoſing, and undermining, all his glorious Improvements; and ſoliciting Inſurrections, of Rebels, at Home; and [156] the Aſſiſtance of a Foreign Army, to accompliſh the Deſtruction of them.

I COU'D produce the moſt authentic, and undeniable, Evidences, that, throughout the whole Courſe of this great, and private, Affliction, the Czar diſcover'd more, of the Vaſtneſs! the Humanity! and the Firmneſs, of his Soul, than in all the Publick Torrent, of his Dangers; and his Victories!—And, I think, I may challenge the moſt partial Admirers of Antiquity, to produce any Thing, ſo humane! ſo heroic! ſo God-like! as this Letter! even from their greateſt, and moſt honour'd, Characters.—It was writ, and deliver'd, by the Czar's own Hand, to the Prince Royal, his Son, on the 11th Day of October, in the Year 1715.

Extract of a LETTER, from the Czar of Ruſſia, to his Son, the Prince Alexei.

My SON,

YOU cannot be ignorant, ſince it is known to all the World, to what Degree our People groan'd, under the Swediſh Oppreſſion. We ſaw, by the Loſs of our Maritime Provinces, that we were cut off from all Commerce with the reſt of the World. You know, too, what it coſt us, in the Beginning of this War, to qualify ourſelves to give a Check to ſo implacable a Violence. But God led us by the Hand, till we were worthy, in our Turn, to make that Enemy tremble, [157] before whom others had, long, trembled.—We owe this, next to God, to our own, unwearied Toil; and the Affection of our Beſt Children, our faithful, Ruſſian Subjects.

BUT, if, while I am viewing this Proſperity of my Native Country, I turn an Eye to my own Poſterity, my Heart is oppreſs'd, with Grief, that is too heavy for my Glory.—I ſee You, my Son! rejecting all the Means of becoming able to protect, or govern, what I leave you.—You will not ſo much as hear of Warlike Study; tho' by that only we broke out of the Obſcurity we were involv'd in; and made ourſelves notic'd among Nations.

I DO not exhort You to make War, without Reaſon;—I but preſs you to learn the Art of it. I cou'd place before your Eyes many Proofs, that this is neceſſary: But I will name the Greeks, only; for they are united in the ſame Faith, with us.—What, but Neglect of Arms, was the Occaſion of their Ruin? Reſt, and Idleneſs, had weaken'd them, till they cou'd ſubmit, even to Slavery! You miſtake, if you think it enough, for a Prince to have Good Generals. Men look up, to the Head: They examine his Inclinations, that they may conform themſelves to his Genius.—My Brother, in his Reign, lov'd Magnificence, in Dreſs, and Horſes. The Nation, (before, not at all inclin'd that Way) form'd their Taſte, upon their Prince's; for [158] they imitate us, as well in our Good Qualities, as our Evil.

YOU hate War:—You neglect it:—You will, conſequently, never learn it.—How, then, can you command others?—How judge, of the Rewards, which ſhou'd encourage the Deſerving? or the Puniſhments, which muſt be held out, to the Eyes of the Unworthy?—You will ſee, and hear, for ever, with the Eyes, and Ears, of others; and reſemble a young Bird, that holds out its Bill to its Feeder.

I AM a Man, my Son, and I muſt die.—To whom ſhall I leave the Accompliſhment of my Labours? To whom ſhall I commit the Protection of my People?—To one! who, like the ſlothful Servant, conceals, the Talent, he ſhou'd employ!—and falls back, from the glorious Truſt, which God has diſtinguiſh'd him by!

REMEMBER your long Obſtinacy—and become generouſly aſham'd, of this Perverſeneſs in your Nature.—How often have I reproach'd You! Nay, ſometimes, you have compell'd my Affection even to puniſh you!—For ſome Years paſt, I have ſcarce ſpoke to you.—Yet, all this avail'd nothing.—It was loſing my Time!—It was ſtriking the Air!—All your Pleaſure conſiſts in Indolence! Things, of which you ought to be aſham'd, becauſe they make you contemptible, compoſe your deareſt Delight!—Nor [159] do you concern yourſelf for the Conſequences, it may produce to your Country!

AFTER having weigh'd, in my ſecret Breaſt, the fatal Tendency of your Proceedings;—After having reflected, how long, in vain, I have endeavour'd to redeem you: I have thought fit, by my own Hand-writing, to give you the laſt Reſult of my Will.—With this Determination, however,—to wait, ſtill, ſome Time longer, before I put it in Execution; to expect, or hope, your Amendment:—If not, you are, hereby, to know, that I will deprive you of the Succeſſion; as a Man would cut off a gangren'd Member.

DO not fancy, that, becauſe I have no other Child but you, I only write this to terrify you: By God's Pleaſure, I will, moſt certainly, do it. For, ſince I ſpare not my own Life, for the Welfare of my People: Why ſhou'd I regard your Honour, who are not fram'd for becoming it?—I will, rather, tranſmit my Dominions to a Stranger, who ſhall be Worthy of them, than to my own unworthy Son, who can neither defend, nor adorn, them.

Sign'd, in the Original, with the Czar's own Hand, PETER.

I WILL cloſe my Paper, here, and revere the Soul of this great Prince, in Silence! for, to ſay any Thing, in Praiſe, or Explanation, [160] of ſuch a Letter, were to treat my Readers, like Inſenſibles.—If there lives any one Perſon, who can conſider it, without Love, and Veneration, for its Writer, his Apprehenſion muſt be ſo groſly cover'd, with a Cloud of Dulneſs, and Stupidity, that he is deſtin'd to remain impenetrable, by Honour, Juſtice, or Humanity!

THE PLAIN DEALER. No 21.
MONDAY, June 1. 1724.

— Natio Comoeda eſt.
— Ridiculum acri.
HOR.

THE Coquette, and Ned Volatile, have been Indulged in their Propenſities to talk, and, enjoyed their Humour and Pleaſantry; nay, they have been permitted to break in upon one another, ſometimes, with unexpected Vollies of Raillery, which might, perhaps, have been carried to unwarrantable Lengths, and attended with ill Conſequences, if they had not been over-awed by the Preſence of us, of a more ſedate Turn; and ſometimes, ſeaſonably parted, by the Interpoſition of the Major, and timely relieved from one another in thoſe brisk Onſets.

[161]IF an Account of the little Infirmities of this pair of Scufflers has had its proper Tendency towards the Cure of any noted Impertinents, of either Sex, who have a Flux in their Tongues, I ſhall not think that I have as yet offended the Gravity of my Character, or loſt any Time, in penning down ſuch Levities, the Knowledge of which, rightly convey'd, produces Conſequences of ſo much Importance to the Quiet and Repoſe of the more ſerious part of the Human Species. Thus far I can ſay, from what has fallen within my own Obſervation, That ſeveral gay Parts, which I have diſcover'd, of the Converſation between Ned and the Coquette, have excited an unuſual Vein of Merriment among many of my young Readers; but, tho' I muſt confeſs, I had a ſecret Pleaſure in finding them pleaſed; I ſhould have been delighted, in a more exquiſite Degree, if my Writings, taking a better Effect, had ſtir'd up, in ſome of them, whom it wou'd have become, a little more Self-Reflection, and leſs Laughter. They who only laugh at the Follies of others, give me the worſt half of their Applauſe; I ſhall never be compleatly pleas'd, till I can teach them to laugh at themſelves: they think me a pleaſant and facetious old Fellow, but I wou'd be, at the ſame Time, a uſeful and a profitable Companion.

I LATELY ſaw the moſt penetrating pair of Eyes that ever ſhone upon Paper, very buſily employed upon that Plain-Dealer, wherein I deſcribed the laſt Tongue-Skirmiſh, between [162] the Two Talkatives of our Aſſembly. She read it to herſelf, and ever, now and then, laugh'd out heartily. I could gueſs, by obſerving her Eye, what Paſſages tickled her the moſt, and found 'em to be thoſe, which threw the forward Humour of the two Combatants into the ſtrongeſt Pitch of Ridicule. I was in hopes, That, if any of that Female Infirmity, which ſhe ſo heartily laugh'd at in others, fell to her Share, ſhe would ever after carefully avoid appearing in the ſame Light, in which ſhe had ſeen her Neighbour make ſo ungraceful a Figure, and whom ſhe confeſs'd, by ſuch ſenſible Signs, to be a proper Object of Ridicule. But, to my very great Wonder, ſhe no ſooner laid the Paper out of her Hands, but ſhe incontinently exerciſed thoſe Lips, with ten times more Velocity in Talking, than they ſeem'd to have in the Courſe of their Reading. Her Tongue out-gallop'd the Coquette's; and I am perſuaded, if Ned Volatile had been to ſtart with her upon equal Terms, ſhe would fairly have diſtanced him; he would have loſt Sight of her in the firſt Flight: Up got I, (no Room being given to take Leave) and marched off, as faſt as my Oaken-ſtick would help me; and have been mightily diſcouraged, to ſee the little Effects of my Performances.—I warrant this Goſſip, told the next Company ſhe fell into, That ſhe read my Paper, and the Moment after, in utter Contempt of the Moral palpably contained in it, bolted away into numberleſs Fooleries, and as many Impertinences [163] as before. But can this pert Fair-One be properly ſaid to have read the PLAIN-DEALER? No, ſhe ſaw it, but did not read it. At this Rate I muſt be obliged to turn Lecturer upon my own Works, and where there are any genteel Hints, ſubſtitute rougher, and coarſer, in their Room, that they may not be too delicate, and eſcape Obſervation. It is the Sign of a well-manner'd Writer, juſt to touch upon the Verge of a ſevere Truth, and leave the reſt to a Reader's private Meditation. But if this Method proves ineffectual, it is next to impoſſible, to preſerve the Character of a PLAIN-DEALER, without ſaying ſomething that may penetrate, more violently. I ſhall, therefore for the Future, without Scruple, declare, that any Eyes, let them appear never ſo beautiful, which at once look over, and overlook, theſe Papers, are in a Manner as bad as blind; and that the only Grace in beautiful Lips, which are almoſt always in Motion, and ſcarce ever to the Purpoſe, conſiſts in the Propriety of their Colour, which ſhews, as if they bluſh'd, with a Senſe of their own Impertinence.

THE Gentlemen run over my Papers, as well as the Ladies, without reading them. They conceive a Jeſt on ſome particular Perſon, then laugh; and become more a Jeſt themſelves: yet will not conſider, till they are told in plain Terms, that each of them is that particular Perſon.

THE odd Spark, whom my Correſpondent, fair Cleora, very properly liken'd to a Mercury [164] Reverſed, is the ſame odd Spark he was, and, what is worſe, has ſince that Time brought over Hundreds of Proſelytes, to the ſame ſilly Faſhion; ſo that one would be apt to imagine, there is nothing more wanting, to make a Dreſs very popular, but ſhewing it firſt to be very ridiculous. There ſeems to be a general Emulation among the Faſhion-Mongers, which of them can be the moſt Whimſical, as the only ſure Way to be the moſt Taking and Succeſsful.

THESE Mercuries conſiſt moſtly of your Sma [...]t, Dapper Blades; tho' ſome very tall Men have condeſcended to come into the Faſhion, which makes them appear to have no Heads at all, or as if half the Head, lay hid in the Bag behind it.

IT is an extraordinary Entertainment to ſee the whole Mall crowded with this kind of Puppets; and yet more ſo, when examining theſe Childiſh Figures, you read in their Faces, that they generally conſiſt of Perſons from Five and Twenty, to upwards of Forty Years of Age. Some Fops of Fifty-odd, make the firſt Decays of Age remarkable in them by this Dreſs, which would be otherwiſe unnoticed. A jolly old Friend of mine, was taking an Airing with me in the Park the other Day, ‘'What muſt be in theſe Peoples Minds, ſaid he, that, in order to look Gay, appear Hoary, like the Pictures of Old Winter, when every Thing looks flouriſhing about them? The very Breezes blow to refreſh them, and ſweep [165] away the Load of Duſt, which wou'd ſwelter them if they had not ingeniouſly prevented it, by a Cement of Orange-Butter.’

CAN any of theſe Sparks pretend to read my Papers; who, without looking into their Minds, continue to cultivate the Outſide of their Heads after ſuch a prodigious and prepoſterous Rate! As to the Powderers of Fifty, I muſt tell them, that even I, who am in my grand Climacterick, and have gone thro' the Snow of ſo many Winters, am not half ſo much powder'd as they, and that therefore it cannot look decent in them.

IF we ſurvey from the Head downwards, every Part of their Dreſs, there is not one, but what is prepoſterous.

IF a Man, for Example, was to take a Review of the Officers and Soldiers, provided they had Sleeves of the Modern Cut, he would take them for an Army of Invalids. The Company of Taylors ſeem to have forgot themſelves, and want the Aſſiſtance of the Barber-Surgeons, to inſtruct them in the Rules of Anatomy, without which, the Elbows of Men are viſibly out of Joint, and can never be ſet cleverly.

THE young Fellows have drop'd down the Flaps of their Coats, very near as Low as the Clocks of their Stockings, ſo that ſcarce any thing of the Leg is to be ſeen but Ancle; and they ſeem to be pulling them ſtill lower and lower, that they may be more and more like Petticoats, which the Women are, gratefully, [166] tucking up ſhorter and ſhorter, that there will be a decent Neceſſity for converting them into Breeches.

BUT I obſerve, that the Ladies go open-breaſted in Winter, tho' the Dappers button up to the Chin in Summer; and have garniſhed the Folds of their Coats with Supernumerary Buttons, the Uſe of which I cannot poſſibly learn, tho' I have applied to thoſe who are very deeply read. I would propoſe Buttons and Button-holes down the Seam of the Back, that they may be button'd up to the Poll, as they are to the Chin, which will be of great Uſe, when, they are lazy; for they may be unbuttoned, as Ladies are unlac'd, behind, by a Servant.

IF theſe Alterations ſhould be carried on a little further, my Friend Gunter's Predictions, concerning the Mutation of Sexes, muſt be allowed to be punctually verified.

WHAT I moſt fear is, leſt our Merchants and others, whoſe Affairs have kept them many Years beyond Sea, ſhou'd be ſurprized, at their Return, to find us dreſs'd after the preſent Mode, hear our Officers ſing Italian, our Beaus compliment one another in High Dutch, our old Women talk Politicks in French, and not believe us to be the ſame Generation of People, they left behind them in this Iſland.

THE PLAIN DEALER. No 22.
FRIDAY, June 5. 1724.

[167]
Sed tamen amoto quaeramus ſeria ludo.
HOR.
In facinus juraſſe putes
OVID.

O pulchra iſta pars, quae actiones vitam (que) bene format ac diriget.

TACIT.

IT has been remark'd in the Courſe of theſe PAPERS, that among the Wiſe, there are none more Fooliſh than the Witty: May it not with great Truth be ſaid, That, among the merely Witty, none are more ridiculed than the Wiſe? If a Clergyman offers to ſpeak, the Witlings foretel Dullneſs.

BUT the Caſe is quite otherwiſe with Perſons of a ſerious Caſt of Thought, who know, that, as Truth is the only Mean, by which Divines can ſurely inſtruct, ſo their Stile muſt be peculiarly clear, which, without ſtopping at Brightneſs, purſues Solidity. I am therefore fully ſatisfy'd, that, that Grave Claſs of my Readers, whom I count doing me an Honour, when I ſee them clap on their Spectacles to read my Works, as if they thought they could meet with Improvement from them, after their [168] own long Experience of the World, will be pleaſed with the following Diſcourſe, which the Clergyman made, the other Day, upon that Virtue call'd Plain-Dealing.

WHEN we conſider that every Body, ſaid he, is continually recommending the Subject of your Papers in common Converſation, one would think there was little need for a Writer to employ his Time upon it: But when we reflect how few practiſe it, no Subject requires more Pains to inforce it. People praiſe it every Day, and violate it every Hour, and common Honeſty, like common Senſe, is boldly pretended to by every Body, but really poſſeſſed by few.

IT muſt be worth a little of our Meditation to inform ourſelves, how this Quality comes to be ſo Valuable among us, and yet we ſo frequently and ſo eaſily part with it; in ſhort, by what Myſtery in our Conduct ſuch Numbers of Men, would appear to be what they are not.

WE ſee upon the firſt Moment's Reflection, that PLAIN-DEALING is the Soul of Friendſhip; it is the neceſſary Eſſence of it; and, when that is once gone, the moſt warm and lively Intimacies can no longer ſubſiſt: They grow cold and dye at once. Now Friendſhips, we all know, are the very Bonds of Society; again, we as clearly comprehend, that what we call, a Good Underſtanding, among publick Bodies of Men, (which cannot be maintained but by Fair-Dealings) is the Prop and Support of every Civilized Government. Since we are ſo [169] ſoon and ſo perfectly convinced, that Plain-Dealing carries along with it ſuch Advantages, it is no wonder, that we ſhould deſire to be reckoned the Poſſeſſors of ſo valuable a Good. It is Natural for us to deſire it; it is in this Senſe ſcarce a Vertue; for, morally ſpeaking, it is what we cannot help deſiring. Every Mortal breathing has felt the firſt Principles of Honeſty very ſtrong in his Heart; and even he that departed from it, knows his Struggle was very great. It is the Quality he covets to find in every one with whom he converſes, and he ſecretly adores the Man in whom he happens to meet it.

ON the other hand, if Plain-Dealing had not all theſe attractive Charms, yet there is ſomething ſo ridiculous and unpopular in playing the Double upon Mankind; there is ſuch a Baſeneſs in the doing of it, ſuch an Impoſſibility of doing it often without being diſcovered; ſuch an irretrievable Ignominy, ſuch a quick and painful Remorſe, that a Life of Diſſimulation is full enough of Horror to fright Men from it, if a Life of Honeſty had not Charms to tempt, and invite us.

SURE then it is a Riddle, that we are not like the People we Love, but the People we Hate. The meaneſt Slave cannot bear to be called a Diſſembler, and yet the greateſt Princes do not bluſh to diſſemble. Qui neſcit Diſſimulare, neſcit Regnare, is grown their Political Motto. Stateſmen originally meant the ſame as Faithful Servants of a State; [170] they are now adays called Politicians, and Politican is little more than a new Name for Deceiver. Even Religious Perſons have enter'd into a Conſpiracy againſt Plain-Dealing; Diſſemblers, in Holy Orders, have cauſed, In verbo Sacerdoti, to ſignify a Falſhood, and Nolo Epiſcopare to ſtand for deſiring earneſtly what a Man pretends to decline.

UPON the whole it is nothing but Folly and Cowardice, that ſeduces Men firſt out of the plain Road of Honour and Vertue, into the By-ways of Double-Dealing? and, when once Cunning took the Place of Wiſdom in Mens Minds, and Fear inſtead of Reſolution govern'd their Hearts; they at length brought Double-Dealing (which was, at firſt, a Crime, by Accident) thro' a long and conſtant Habit, to be no leſs than an Art and Profeſſion.

SUCH a Duty as Plain-Dealing, cannot be too much known, and nothing is learnt, more eaſily; but then in a Corrupt Age nothing is ſo eaſily loſt: in a depraved and impious Company, nothing is ſo readily parted from.

THE Clergy have a Right to diffuſe among the People this Spirit of Honeſty, by Precept, and a more particular Duty, incumbent upon them, to enforce it by Example. But too many among them have ſuch a Taſte for worldly Intereſt, as to have loſt the Reliſh of Primitive Religion; and while they profeſs themſelves Prieſts, appear aſhamed, to be thought Chriſtians.

[171]AS there is nothing nobler than a good Prieſt; ſo there is nothing ſo ſhocking and ridiculous, as to ſee a baſe Man of that Profeſſion, which annexes Reverend to his Name. A Layman, that does not reverence a good Paſtor, is a Profligate: But a wicked Man, in holy Orders, is a Monſter. The Ancients, when they drew the Pictures of Beauty and Uglineſs, took Pieces from ſeveral Objects, the better to compleat their Deſign. In order to excite true Horror againſt wicked Prelates I ſhall uſe the ſame Liberty, and draw from the wickedeſt, I have heard of, a kind of Eccleſiaſtical Caligula, and ſuppoſe him to be a Biſhop, to give him the Fulneſs of his Deformity: I ſhall then give the Sketch of a virtuous Eccleſiaſtick; but muſt remark, for the Honour of Prieſthood, that the ill Character is compounded of a great many Double-Dealers, and that the good one, did really belong to one good Man.

UMBRA was always a great Pretender to Virtue and Piety, but never Poſſeſſor of Common Honeſty: He made Godlineſs his Gain, and never eſpouſed the Intereſts of Virtue, but with the View of puſhing his own. Umbra canted inordinately; but never once pray'd heartily. In order to ingratiate himſelf with great Families, he applied himſelf to learn a falſe kind of Oratory, and grew a famed Panegyriſt, and Compoſer of Funeral Sermons, in which he would ſalve up the Vices of great Men, in favour of Death-bed Repentance; [172] and demonſtrate very elaborately, how the Virtue of a Moment, could atone the Impiety of an Age. If he dined at a Nobleman's Table, he ſaid a ſcanty Grace to a full Meal, and would juſt dip down his Head to the great Author, who multiplies Food for the Uſe and Benefit of his Creatures; but, before he ſeated himſelf, would make a profound Reverence to the Debauchee that entertain'd him. When he grew, by theſe Means, acquainted with great Men, he turn'd Politician, and raiſed himſelf up on the blind Side of one, by ſetting him at Variance with another: He next became a State Preacher, and changed his Note as the Times changed, ſo that there were many Sermons of his, direct Contradictions to each other. He ſold the Goſpel by Retale, and lived long in Grandeur, by debaſing Chriſtianity: he has ſometimes taken Delight in abuſing the very Prieſthood, and triumph'd in a Biſhoprick, when he deſerv'd to be excommunicated. Thus veſted, unhappily, with Prelatical Authority, he would ruin his honeſt Inferiors, and if they ſought Juſtice, terrify them by his Privilege. This Double-Dealer, with a Mitre on his Head, lived prevaricating for many Years, and then died as he lived, leaving ſuch Falſhoods under his Hand on his Death-bed, as if the Meaſure of his Days had been too ſhort for his Prevarication.

THERE was ſuch a Perſon lately living as Cordatus, who had an honourable Poſt in the Church. He belong'd to a great Cathedral, [173] and was really a Perſon of Quality; joining the Gentleman with the Chriſtian, he was both Religious and Polite. He had this peculiar Felicity in his Temper, that, though he lived in an Age of Faction, he judged many, of a different Opinion from himſelf, to be honeſt and well-meaning Men, and, by treating them as ſuch, won them over to his Opinion. He never uſed his Authority but to quiet Animoſities, to make or renew Friendſhips, and to eſtabliſh Peace, good Will, and Union. He was learned and wiſe, and tho' he had an Impediment in his Speech, he preached clearly to the Underſtanding. He never choſe that Oratory, which tends more to nouriſh Pride in the Speaker, than to inſtil Virtue into the Hearer. He knew it his Duty to inſtruct the Ignorant, and therefore ſtudied Perſpicuity, in all that he deliver'd from the Pulpit. He made Virtue the Study of one part of his Life, and the other was taken up with the Labour of communicating what he had learnt, for the Uſe and Inſtruction of others. He never concealed any thing that might make other Men better; ſave one, and that was his Charity. All knew he recommended what he acted, and finding the Preacher in earneſt, the Hearers were ſo too. Nothing among his Pariſhioners, was deliver'd over to Shame, but Impiety. He lived thus for many Years a general Bleſſing, and his Death was a Common Calamity. The Poor loſt a Benefactor, the Rich a valuable [174] Friend, and every individual Man of his Acquaintance, an exemplary Companion.

I MUST, before I conclude, adviſe all Clergymen not to fix any Parts in the Deſcription of Umbra, upon any particular Perſons they may not think well of; becauſe that will be ſhewing, they have ſome of his Spirit: Let them rather ſtudy to live like Cordatus, that they may die with his Character. What ſignifies finding out who is meant by Umbra, or who is Cordatus? The profitable Search will be to examine what Parts they have acted like Umbra, and amend them; and, in what they have perſonated Cordatus, and improve them: If they do otherwiſe, they will imitate the Dog in the Fable, and, by catching at the Shadow, loſe the Subſtance of my Diſſertation.

THE PLAIN DEALER. No 23.
MONDAY, June 8. 1724.

[175]
Helleborum fruſtra, cum jam cutis Aegra Tumebit,
Poſcentes videas. Venienti occurite morbo.
Et quid opus Cratero magnos promittere montes?
Diſciteque O miſeri, & cauſas cognoſcite rerum.
PERS.
Ad populum phaleras. Ego te intus & in cute novi.
Ibid.
— diciſque, faciſque, quod, ipſe,
Non ſani eſſe hominis, non ſanus juret Oreſtes.
Ibid.

I PUBLISH the following LETTER, in Juſtice to ſome great Qualities, which were latent, till now, in my good Friend, Mr. Jyngle: And which he held, it ſeems, like the Flint; that never ſparkles till it is ſtruck upon.

Old Favourite!

HOW little did I think, when you profeſs'd yourſelf a PLAIN DEALER, that you wou'd, ſo ſoon, become a Tatler! Pray don't miſtake this, for a Compliment: I am not in ſo obliging a Humour, I aſſure you. I find, Men muſt be cautious, when they keep communicative Company: For there are a kind of Talkative old Gentlemen, who never know when to have done, with their Acquaintance; but will carry a Man about [176] with 'em, for half an Age after his Funeral: However to go, at once, into my Matter.

I HAVE a very particular Regard for Sir Portly Rufus: Nor do his Commands want their due Weight with me. But, as a certain Poet, ſomewhere expreſſes himſelf,

All Duties muſt to Self-Defence give Way;
For injur'd Honour cannot brook Delay.

LET the Ladies, therefore wait, for their Swan-skin Breeches. My Muſe may, perhaps, be at Leiſure, againſt Winter: And none, but a haſty Prude or two, can want 'em, this warm Weather. So, I ſhall have Time to ſtand juſtify'd, againſt your falſe Accuſation, That I ſtudy nothing, but Poetry. Tom Tireſome, a heavy Blockhead! can talk of nothing but the Stocks! But Mr. Juniper is a Man of Learning; let him ſpeak of me, from his own Knowledge. Or I might appeal to Will Weathercock, (againſt whom I often maintain Arguments) whether there is any Truth in your Accuſation? But, as another Poet ſays, upon ſome Occaſion or other, in ſome Place that I have forgot,

In vain are Toothleſs Satires writ
'Gainſt him, who feels himſelf a Wit.

I ſhall ſcorn to owe my Vindication to any Hand but my own: And hope to convince [177] you, before I end this Letter, That I have more in me than Poetry.

PRAY, who taught you in the firſt Place to be Witty upon your Friends, before you cou'd Spell their Names right? All the Men of Erudition, who have been numerous among the Jyngles, wrote themſelves with an j Conſonant: A ſoft and ſhapely Letter! Which you have barbarouſly demoliſh'd; and built up, in the Place of it, a broadback'd, Gothick G: A rough, and choaking, Guttural! that is ſcarce fit for any Thing, but to gargle a German's Throat with! Every Graduate, (duce take this G!) Every Student, in Orthography, knows the manifeſt Difference, between Jyngle and Gingle! what tho' Jilt ſounds like Gentlewoman, and Jackanapes like Ginger-bread! If our Language is a Double-Dealer, and for want of ſettled Uſage, and a limited Acceptation, gives Encouragement to idle People to run Diviſions on the Alphabet; that is nothing to me. All I mean by it, is, to convince you, that I underſtand ſomething, beſides Poetry.

THIS, however, en paſſant only, for I am Maſter of better Sciences; ſuch as are new, even in Theory. But, not to triumph, too much, over the Miſtake of a Friend, (ſince it is a very common Error to think too meanly, of the Merit we are familiar with) I will open upon this Occaſion, but one Vein of my Skill; and let it flow to your Shame, till it ſhall be ſtopt, by your Conviction.

[178] I AM, you muſt know, then, a kind of immaterial Anatomiſt: I can diſſect an Imagination; or diſembowel a Quality: I am about to make publick Profeſſion of my Art: And having my Chariot as good as ready, the reſt of my Apparatus will be, comparatively, of no Conſequence. I ſhall drive faſt into Practice. But the chief Scruple I labour under, is, by what Title to diſtinguiſh myſelf: I wou'd make uſe of the Word Doctor, but that the College of Phyſicians, who place much Learning in Privilege, wou'd have me aſcend, by Degrees, to that Dignity: Which is too phlegmatic a Preſcription to agree with my Temper. I am, therefore, inclinable, ſince very much of my Practice will lie among the Ladies, to call myſelf a Mind-Midwife: Inſinuating, by that Hint, That I can ſee 'em as ſafely brought to Bed of their Affectation, and other ſpiritual Conceptions, as they can be aſſiſted, in their Matrimonal Pregnancies, by the bodily Brothers of my Profeſſion.

THE firſt Patient I propoſe to lay, is a pregnant Male Member of that learned College I was mentioning. To be a Doctor's Doctor, is, to cure, in the beſt Light poſſible: And I wou'd emulate the Example of that memorable Magician, Zyto, who was ſent for, ſays a grave Hiſtorian, by the Emperor Charles the IVth; to try his Skill, againſt a High German Conjurer; Zyto, who was a White Wizard, and worth a Hundred of your [179] Fauſtus's; ſtood, in Preſence of the Emperor, and, with inflexible Compoſure, obſerv'd the Inſtances of his Rival's Art; who ſwallow'd, at laſt, a burning Horſe-ſhoe: And defy'd our Zyto, to do it after him. But Zyto choſe, rather (that he might end the Diſpute, at a Morſel) to ſwallow the Conjurer himſelf! And expanding his Mouth into horrible, and inhuman, Wideneſs, ſnapt him up, like a Radiſh! But, when he came to his dirty Shoes, and diſdain'd to ſwallow farther, he ran with him, to a Horſe-pond, hard by; and launch'd him out into the middle of it; to the no ſmall Entertainment, and Satisfaction of the Company.

THE Name of my future Patient, is Sir Clouterly Rumble: a Profeſſor, of the Equeſtrian, as well as the Medicinal Order. He carries, on his Countenance, the cleareſt Symptoms of his Grievance: Which is a Diſtemper, that ſome moral Doctors have diſtinguiſh'd by the Name of Vanity. It operates, with moſt Violence, on the Head, and the Heart; tho' it affects the Limbs alſo: And, ſometimes ſwells the whole Frame, into the moſt enormous Turgidity. It ſhakes the Fingers of this afflicted Gentleman, with a yearly Convulſion of the Nerves; during which Fits, it is dangerous to let Paper lie in his way: For he applies himſelf, with the wildeſt Ecſtaſy to ſtrike it over, at Random, with odd Lines, crooked Cyphers, and Characters, wholly unintelligible! to the pitiful Diſquieting, [180] and Perplexity, of his Brain: Which, becoming heated, praeter-naturally, by ſuch extravagant Agitation, inflames, and nouriſhes his Malady.

IT was a laudable Accompliſhment, that of calculating Diſtempers by examining the Patient's Water! In Imitation of this good Cuſtom, I poured out, before me, a large Quantity of the ſick Man's Proſaic, and Poetic Emiſſions; and upon inſpecting the Label, annex'd to one of 'em which he addreſſes, poor Gentleman! to an Illuſtrious young Prince in Germany, with as grave, and ſerious an Air, as if it was really, ſomething fit to be look'd upon! I preſently diſcovered both the Diſtemper, and his proper Cure for it. The Tokens, as far as I can remember, were Strongeſt, and moſt Evident, upon the following Eruption of purulent Matter, from a Complication of Scrophulous Humours, which the Greeks call [...]. But the Name the Patient himſelf wou'd have it go by, is ALFRED. It is, in ſhort, a moſt malignant, and virulent, Species, of the Epic, or Narrative Cacoethes! See a Part of it!

THE Glory of a People depending on the Excellence of their King, he, who loves his Country, cannot better promote its Happineſs, than by teaching this King to Govern it. I know, that your Highneſs is well enough Taught already: But Examples being better than Precepts, eſpecially, when preſented in the Works of Celebrated Authors; Men of copious Invention, [181] and a fruitful Imagination: It was for that Reaſon, Sir! That I wrote the following Poem! having had the Honour to contribute more to the Succeſſion of your Illuſtrious Houſe, than ever I boaſted of; becauſe I did it, for the Service of Religion, and the Glory of my Country.

NO Spots, in a Purple Fever, were ever thus Morbidly Significant! If there were not, in the Nature of the Symptoms, ſomething oppoſite to Contagion, I ſhould have judged Sir Clouterly's Diſtemper to be, moſt Putridly Peſtilential!—The poor Man, in fine, is extreamly far gone! and would, certainly, have been irrecoverable, under any Hand but mine.—There is but One Cure, for ſo exceeding foul a Stomach, and that muſt be, to ply him with Emetics, till, to ſpeak in a Phyſical Phraſe, I have made him Vomit his Heart up.—I have a Pill, to Purge Vanity; a Specific! and a Noſtrum! which will do his Buſineſs, effectually; and it ſhall be the firſt, of my Operations, as ſoon as my Horſes are harneſſed;—for a Man wou'd not become noted, you know, till he's in a Readineſs to be ſent for. I am, in Proſe, you ſee, as well as in Poetry,

Your humble Servant, however, Tony Jyngle.

[182]BY a very unlucky Accident, this Letter, before I receiv'd it, fell into the Hands of Tom Tireſome; who has writ to me, about it, in very high Terms. And what the Conſequence of it may be, I know not.

Mr. Edward Plain-Dealer, Sir,

TAKING it for granted, that you know, and every body knows, as bad as the World is, there is ſome Difference ſtill it is to be hop'd, between a Poet, and a Haberdaſher! I wou'd have the conceited Mr. Antony Jyngle junior, to know, that, as witty as he thinks himſelf; I am wittier than he, by every Penny I am worth; for Sir Portly ſaid, 'twas Pity that all his Money lay in his Brains: And I ſay, that his Brains are addled: to go in that manner and write Blockhead, about One that he has nothing to do with.—No—nor ſhall have nothing to do with! for, if ever he talks Tragedy in my Houſe again, I'll be bound to ſay as one of my fooliſh Daughters does, that Mr. Jyngle is a pretty Gentleman: Which if I think, or ever will think, in the Humour I am in, never more give Credit to,

Your Friend, to ſerve you, Thomas Tireſome.

[183]WHILE I was at a Loſs how to account for the Cauſe of this great Misfortune, the following, from Will Weathercock, unriddled the whole Myſtery.

Deareſt Sir,

HONEST Mr. Jyngle, our good, and agreeable Friend, put into my Hands, Yeſterday, a Copy of that comical Letter, which he ſent you, about Sir Clouterly Rumble, and I, being wonderfully pleaſed with the Fancy, muſt needs be ſhewing it to Alderman Blunder, who dined with us, at Sir Portly's. The Alderman laugh'd immoderately, and was ſo taken with it, that all Dinner Time he could talk of nothing, but Tony's Pills to Purge Vanity. But Tom Tireſome unluckily, came down, in the Afternoon; and the firſt Thing the Alderman ſaid, was, Oh! Mr. Tireſome! Here's the Pleaſanteſt Letter!—Nay, you muſt ſee it, for 'twill make you laugh till you cackle again!—It was in vain to endeavour at diverting him, by other Subjects. The Letter was all his Cry! Mr. Tireſome muſt ſee the Letter! In ſhort, he did ſo; and the only Remark he made was, that he found himſelf called Blockhead, in it. Well! you can't imagine, how angry he is about it! Pray, do your beſt to reconcile 'em; or we ſhall have ſad Work, at Sir Portly's. Shall I give you my Opinion, which is moſt in the wrong? Certainly Mr. Jyngle, for why ſhould one Man call another [184] Names?—Yet Mr. Tireſome was moſt to Blame; becauſe theſe Things are Common, among Friends. But, be it as it will, I thought it abſolutely neceſſary to write you Word of it, and my own Opinion of the Difference: Who am,

Your moſt Faithful and Sincere Servant, William Weathercock.

I AM afraid, I muſt cloſe in, with my Friend Will's Opinion, That they are both in the Wrong. But what ſhall I do, with this unlucky Alderman Blunder? The odd Creature has no harm in him; but he does more harm than a Stockjobber! He has a plain and open Heart, but wants both Foreſight and Reflection. He is Miſchievous, not Malicious: and errs on, without Ill Purpoſe, from a Natural Clumſineſs of Mind, and Healthy Coarſeneſs in his Underſtanding. He overturns Things, without feeling 'em, like the Elephant of Africa; that, walking gravely in the Night, among the Villages, of the Negroes, does not diſturb himſelf in the leaſt, about the Houſes, that ſtand in his Way; but, keeping ſtreight forwards, overſets 'em, ſays a Dutch Author, without intending it, as if they were ſo many Nut-ſhells.

WHEN I took him with me, the firſt time, to drink Tea, at Patty Amble's, after ſhe had prattled and trifled him into an Ecſtaſy at her Wit, and Beauty; he turn'd from her, in a Start of Rapture, and ſaid, to me, aloud, How [185] cou'd you be ſo Miſtaken, as to tell me, ſhe was not Handſome? I ſhall never forget the extraordinary Look, ſhe obliged me with, upon this fine Queſtion! I gloſs'd it over as well as I could, by telling Blunder, That he miſrepreſented my Words, which were not, That ſhe was not Handſome—But That ſhe was more Witty than Handſome. He had found out, by this Time, that he had done a ridiculous Action, and look'd as like an Aſs, as any reaſonable Man could have deſir'd him; but he repented, as moſt Men do, when it was too late, and to no Purpoſe: And I verily believe, I am doom'd to great Afflictions, (if my Paſſion ſhou'd continue) for that dull Start of Mr. Alderman Blunder's.

THE PLAIN DEALER. No 24.
FRIDAY, June 12. 1724.

— Micat, inter omnes,
Julium ſidus, velut, inter ignes
Luna, Minores.
Gentis humanae pater atque cuſtos,
Orte Saturno, tibi cura Magni
Caeſaris fatis data: tu, ſecundo Caeſare, Regnes.
SIR,

HAVING obſerv'd, That my Extract of the CZAR of RUSSIA's Letter to his SON, which you publiſh'd in your [186] 20th Paper, gave a very great Surprize to the Generality of your Readers, who had form'd, upon common Rumour, an Opinion of that Prince's Death, extremely different from the Truth; I now ſend you as brief an Abſtract as poſſible, from a Relation, which was publiſh'd in High Dutch, by the Miniſter of a German Court, not likely to be partial in Favour of the Czar, and who was preſent, and an Eye-Witneſs of the Facts, which he publiſhes.

THE Czar had long inclin'd to ally himſelf with ſome powerful Family of Germany, by the Marriage of his Son; whom he hop'd to reclaim from his Indolence, by the Converſation of a Princeſs of high Extraction, and a noble Education: For this Prince had, by a continual aſſociating himſelf with the vileſt Company, contracted ſuch corrupt Habits, as could not fail of producing an Averſion to him, in all honeſt Minds. He was ſo far ſunk in Senſuality, that no Repreſentations, no Pains, could recover him: So that the Czar, being, at length, by his Son's perverſe Conduct, almoſt brought to an Abhorrence of his Perſon, began to drop Intimations, That he wou'd cauſe him to be ſhav'd for a Monk, and ſhut him up in a Convent.—The Prince's own Favourites were alarm'd at the Danger; and earneſtly entreated him to have his Welfare at Heart; and to conceal, if he cou'd not ſuppreſs, his rigorous Hatred againſt Foreigners. This diſpos'd him to fall in with [187] the Czar's Propoſition, and he was married, as is well known, to a Princeſs, of the Family of Brunſwick Wolfenbuttel, and Siſter to the preſent Empreſs.

BUT, after he had brought her to Ruſſia, he ſhew'd not the leaſt Complaiſance; nor endeavour'd, at all, to divert her.—On the contrary, I obſerv'd, That, on all Publick Occaſions, he never exchang'd a Word with her; but, induſtriouſly ſhun'd her Company. The Prince had the Apartments of the right Wing; and the Princeſs thoſe of the Left: But they ſaw each other ſcarce once a Week; and, had not the Prince conſider'd the begetting an Heir, as the Support of his own Safety, he would have made himſelf intirely inviſible to her. He even neglected the Repair of the Houſe, to that Degree, that the Princeſs lay expos'd to the Injuries of the Air, and Weather, in her own Bedchamber.

WHEN the Czar expoſtulated with him, concerning theſe Proceedings, he loaded her with Reproaches, as if it was ſhe, who had accus'd him; whereas, that wiſe Princeſs ſubmitted to her hard Fate, with the firmeſt Conſtancy and Reſignation; nor had any other Witneſſes of her Tears, but the Princeſs of Eaſt-Freiſland, her Companion, and the Walls of her own Apartment. She liv'd, four Years, in this Manner, and was then ſeiz'd with an Indiſpoſition, ſo dangerous, that her Recovery was immediately deſpair'd of.

[188]WHEN ſhe perceiv'd her End approaching, ſhe deſir'd to ſee the Czar, who was, at the ſame Time, indiſpos'd: But he caus'd himſelf to be carry'd to her, in a Machine, mov'd on Wheels.—The Princeſs took her Leave of him, in the moſt moving Expreſſions; and recommended her two Children to his Care and Protection; embracing them, in the moſt tender manner poſſible; and almoſt melting away in Tears. Then, ſhe ſent for her Servants, who, to the Number of two hundred Perſons, and upwards, lay proſtrate, in the Anti-chamber, imploring Heaven to aſſiſt their dying Miſtreſs, in her laſt Agonies.—She comforted, admoniſhed, and gave them her Bleſſing:—The Phyſicians would ſtill be preſſing her, to take ſome Medicines; but ſhe threw the Glaſſes from her, crying out, with great Emotion,—Do not torture me any more.—Permit me to die in quiet.—For I am reſolved to live no longer.—She expir'd, in fervent Prayer, and departed an unfortunate Life, before ſhe was quite one and twenty Years old.

IT was ſoon after the Funeral of this Princeſs, that the Czar gave that admirable Letter, which you publiſh'd in a late PAPER, into the Hands of his Son. And, what follows, is the unequal Anſwer, which he had the Mortification to receive from him.

[189]

The Anſwer of Prince ALEXEI, of RUSSIA, to the Letter of the CZAR, his Father.

Moſt Clement Lord, and Father,

I HAVE read your Majeſty's PAPER, and have nothing to reply to it; but, that, if your Majeſty will deprive me of the Succeſſion to the Crown of Ruſſia, by Reaſon of my Incapacity, Your Will be done. I do not think myſelf fit for the Government: The Rule of ſo many Nations, requires a more vigorous Man than I am.—I will not pretend to the Succeſſion, for the future, of which I take God to Witneſs; and ſwear it, upon my Soul, deſiring nothing more than bare Maintenance, during Life.

Your moſt humble Servant, And Son, ALEXEI.

MANY further Attempts the Czar made, on his Son's Obſtinacy: But the Conſequence of them all; and of his pretended Reſignation, was his Flight to a Foreign Protection, and a plunging himſelf into thoſe High Crimes which are particulariz'd, in his Sentence.

THE Czar, upon this extraordinary and melancholy Occaſion, convok'd a High Court of Juſtice; conſiſting of all the Chief of the States. [190]—He lay, for eight Days, ſucceſſively, many Hours, on his Knees; imploring God, with Tears, to inſpire him with Sentiments, becoming his double Duty—as a Monarch, and as a Father.—The Prince was brought into Court, under Guard of four Officers; and proceeded againſt, in a Manner too tedious, and circumſtantial, to be particulariz'd in ſo ſhort a Compaſs.

THE Court, upon the whole, having pronounc'd a formal Sentence, and condemn'd the Prince to Death, the violent Surprize and Terror of his Mind, and the diſorderly Conflict and Fluctuation of his Paſſions, threw him into an Apoplectick Fit. The Czar no ſooner heard, that he was in this Danger, and that he was deſirous to ſee him, but he viſited his dying Son, with the moſt viſible Marks of Pity, and a Proof of Paternal Tenderneſs.

THE Prince, at Sight of his Father, burſt out into Tears; and, with Hands, rais'd, and folded, ſaid, ‘'He had grievouſly offended the Majeſty of Almighty God, and the Goodneſs of the Czar—; that he had not even a Wiſh, to recover from his Indiſpoſition, being unworthy to live longer. He begg'd his Majeſty, for God's ſake, only to take from him the Curſe, he had laid on him, at Moskow: to forgive him all his heavy Crimes; to impart him his Bleſſing; and, to cauſe Prayers to be put up for his Soul.’

DURING theſe moving Words, the Czar, and the whole Court, almoſt melted away, in [191] Tears.—His Majeſty return'd him a moſt noble, and pathetic, Anſwer: He repreſented, in a few, of the mildeſt Words, he cou'd ſelect, all his Length of Offences; and then, gave him, in the moſt touching Manner poſſible, his Forgiveneſs, and his Bleſſing: After which, they parted, with abundance of Tears, and Lamentations, on both Sides.

VERY late, in the Night, came a Meſſenger to acquaint the Czar, that the Prince was extremely deſirous, once more, to ſee his Father. And his Majeſty had juſt ſtept into his Sloop, to go over to the Fortreſs, when another Meſſenger brought News, that the Prince was already expir'd.—He was depoſited in the new Burying-Vault, of the Czariſh Family; and plac'd next the Coffin of his late Conſort.—The Czar, among the Mourners, carried a lighted Wax-Taper, in his Hand; and was obſerv'd to be bath'd in Tears, during the Proceſſion; and, in particular, at the Church Service; where the Prieſt had choſe, for the Text of his Funeral Sermon, theſe Words of the mournful David,—O! my Son Abſalom!—my Son!—my Son, Abſalom!

YOU ſee, Sir! how different this Great Monarch's Conduct, in ſo nice, and trying, a Circumſtance, really was, from the Clouds, which Rumour blew upon it, to ſhade, and blacken, an unequal'd Character!—The Roman Fierceneſs has been celebrated, in Men, who not only condemn'd their Sons; but ſtood by, and ſaw 'em executed, in the moſt ſevere, [192] and ſhameful Manner, for the Love and Safety of their Country. Yet there was a Brutal Inflexibility, and a kind of Politic Neceſſity, in the Actions of thoſe Roman Fathers! But this prodigious, modern, Prince, under no Influence of Fear, Dependence, or Obligation, choſe, to ſet aſide his own Blood, for the future Glory of his People! Only, with this fine Difference from the Roman, that, what was, there, done, with a Stoiciſm, that gave Suſpicion of Inſenſibility, was, here, adorn'd with Pity, and the moſt manifeſt Strugglings of an amiable Weakneſs, that convinc'd his Subjects how Dear their Proſperity muſt be, to a Sovereign, who cou'd thus provide for it, by a Sacrifice, againſt his Nature, even of his private, and domeſtick, Comfort!

HAVING ſhewn, in the foregoing Inſtances, the afflicted Side of the Czar's Behaviour: It is but juſt, that I ſhou'd change the Light, and ſurprize you, by a View of that unſhaken Firmneſs, with which he regarded the Danger of the Conſpiracy; while the Reflection, Who was the Author of it! gave him ſo moving a Miſery!

UPON the Examination, and Confeſſions, of that infinite Number of Confederates, who were engag'd in the Prince's Projects, it appear'd, that the Defection was ſo wide, and ſo general, that many of his neareſt, and moſt truſted Servants, were embark'd in it; and ſuch alſo, in whoſe Hands lay great Part of his Wealth and Power; ſo that he was congratulated [193] in Form, by the Ambaſſadors of Foreign Princes, upon his Diſcovery, and Prevention, of ſo endangering a Combination. To which, he gave this noble Anſwer—Dangers always are ſtrong, if they are weakly reſiſted:—Where a Fire meets with Straw, it ſoon ſpreads, and burns through it.—But, if Iron lies in its Way, it falls back, and is extinguiſh'd!

THE PLAIN DEALER. No 25.
MONDAY, June 15. 1724.

— Uterne [...]
Ad Caſus dubios fidet ſibi certius; hic qui
Pluribus aſſuerit mentem, corpuſque ſuperbum:
An qui contentus parvo, metuenſque futuri,
In pace, ut ſapiens, ap erit idonea bello?
HOR.

WITH the Leave of the Grammarians, I ſhall venture to put one of their Moods a little upon the Rack; while I affirm, in a kind of Riddle, for the Uſe and Pleaſure of my Reader—That, tho' every Body may be Happy, yet ſcarce any Body can be ſo.

THERE is no Definite Point, that we can fix at, when we wou'd deſcribe what Happineſs is; yet the Road, to this great Journey's End is very Short, and Obvious. One wou'd wonder therefore, how it comes to be ſo univerſally [194] miſtaken, if it were not eaſily obſerv'd, that moſt Men are under an Error, even as to the very Placing it.—Happineſs is ſeated, not in Power, but in Will.—Though very few can be Fortunate, yet all Men may be Satisfy'd: And they, who leſſen their Deſires, have, in one great Point, the Advantage, over thoſe who enlarge their Proſperity; for, allowing both to be equally Happy, yet the Firſt, at leaſt, are Happy, with leſs Danger, and Incumbrance.

WHOEVER can be ſo wiſe, as to content himſelf with his preſent Lot, while he, patiently, hopes a better, will eſcape the common Fate, of taſting, with Diſreliſh, what he finds within his Reach, from a reſtleſs and devouring Thirſt after what is Future, and Uncertain—Life ſlides from the Impatient, like the Motion of a murmuring Brook; where the Current waſtes much faſter, than if the Surface had been ſmooth, and ſilent.—When we are upon the Brink of the Grave, we ſtart,—and wonder at our Situation! And, then, firſt, begin to look back, with Shame, and Sorrow, at the too Little we have Done, in Life; and the too Much, we have wiſh'd, in it.

Oh, greatly bleſs'd! who can, as Fate requires,
By ductile Wiſdom, temper your Deſires!
Balanc'd, within, you look abroad, ſerene:
And, marking both Extreams, paſs, clear, between.
Oh! cou'd your lov'd Example teach your Skill,
And, as it moves my Wonder, mend my Will:
[195]Calm wou'd my Paſſions grow; my Lot might pleaſe:
And my ſick Soul ſhou'd think itſelf, to Eaſe.
But, to the Future, while I ſtrain my Eye,
Each preſent Good ſlips, undiſtinguiſh'd, by.
Still, what I wou'd, contends with what I can;
And my wild Wiſhes leap the Bounds of Man.

SO complain'd a Friend of mine, to a Gentleman, wiſer than himſelf, by as much as his Deſires were more moderate.—It was in a Poem, which he call'd his Choice: But his Mind was ſo diſcompos'd, by a Tempeſt of ungovern'd Wiſhes, that he ſcarce knew what to chuſe, even when his Choice was the Subject choſen!

If in my Power it lies, to limit Hope,
And my unchain'd Deſires can fix a Scope:
This were my Choice—Oh, Friend! pronounce me poor:
For I have Wants, which Wealth can never cure!
Mean is that Soul, whom its own Good can fill:
A proſp'rous World, alone, cou'd feaſt my Will.
He's poor, at beſt, who Other's Mis'ry ſees,
And wants the wiſh'd-for Power to give it Eaſe.
He's rich, who, ſole-ſupreme, and unconfin'd,
Can, with unbounded Influence, bleſs Mankind.
A Glory this! unreach'd, but on a Throne!
All were Enough.—But leſs, than All, is None.
This my firſt Wiſh.—But, ſince 'twere wild and vain
To graſp at glitt'ring Clouds, with fruitleſs Pain,
[196]More ſafely low, let my next Proſpect be;
And Life's mild Evening this fair Sun-ſet ſee.
Far from a Lord's loath'd Neighbourhood,—a State,
Whoſe Little Greatneſs is a Pride I hate!
On ſome lone Wild, ſhou'd my ſtrong Houſe be plac'd;
Surrounded by a vaſt, and healthy, Waſte.
Steril, and coarſe, the untry'd Soil ſhou'd be:
But forc'd to flouriſh; and ſubdu'd by me.
Seas, Woods, Meads, Mountains, Gardens, Streams & Skies,
Shou'd, with a changeful Grandeur, charm my Eyes.
Still, where I mov'd, new Marks of my paſt Pains,
Shou'd plume the Mountain Tops, and paint the Plains,
Greatly Obſcure, and ſhunning Courts, or Name,
Widely befriended, but eſcaping Fame:
Peaceful in ſtudious Quiet, wou'd I live;
Lie hid, for Leiſure; and grow Rich, to give.

I AM ſure, I wiſh no Ill to the Author of the Manuſcript, from which I took theſe Verſes; becauſe, to ſay Truth, he is the moſt Intimate of all my Acquaintance;—yet, I foreſee an inexhauſtible Proviſion of Diſappointments in Store, for a Mind, that is ſo unſtable, as to afflict itſelf with other's Sorrows, when there are Domeſtick ones, more than enow, in the happieſt Man's Condition, to interweave, and make Checquer-work of, the richeſt Robes of Fortune.

I REMEMBER a pleaſant Fancy, in Plutarch's Feaſt of the Seven Wiſe Men, concerning the Limits we ſhou'd ſet to our Deſires.— ‘'If a Perſon, (ſays the Speaker) is a Man of [197] Wiſdom and Gravity, he wants no Rule but his Reaſon, to preſcribe him a proper Meaſure: But, if a Fool were to ask me the Queſtion, I would tell him this Story.—The Moon, upon a Time, was very earneſt with her Mother, that ſhe wou'd make her a new Petticoat, that might ſit handſomely about her; and be neither too ſhort, nor too long, for her Body:—But how is that poſſible, anſwer'd the Mother, with ſome Emotion, when thou art always changing Shapes, and never contented with thy own Figure?’

THERE is a reſtleſs and univerſal, Circulation of Diſcontent, in all Degrees, and Conditions;—The Rich Man is miſcrable, becauſe he has no Heirs; and wiſhes himſelf but ſo bleſs'd, as the poor Labourer; who cries out, while he trims his Hedges, that he cou'd be happy and live comfortably, if he had no Children, to provide for!—The Citizen ſighs, with Envy, at the Smell of a new Hay-cock; and longs to wind himſelf out of Buſineſs, that he may enjoy Life in the Country!—The Country Gentleman finds his Time the moſt heavy, of all his Cares; and dreams, for ever, of the Delights, which he cou'd paſs it in, at London!—The great Man complains, that he is wretched, from too much Notice; and the good Man is really ſo, from too little.—Command is full of Cares; and Dependance pinch'd with Miſeries! Every Body repines at ſome Deficiency in his own Fortune, and has ſomething to wiſh for, from another, who is ſtill leſs ſatisfy'd!

[198]DISTANT Proſpects are moſt pleaſing; but they ſeldom fail to deceive us. The rough Lines, and Ruggedneſſes, which look ſmooth, a great Way off, perplex, and entangle, us, when we find ourſelves among them.—I have often been entertain'd, by an ingenious Italian Emblem, where, to ſatirize the Levity of this inſatiate Diſpoſition, Boys are painted very buſy, running about, with erected Faces, to purſue, and catch at Bubbles; which are blown down, among them, by a Monkey, with a long Pipe, and a Baſon.—The Boys, who are ſuppos'd to have graſp'd ſome, look amaz'd, and diſappointed, that they are vaniſh'd, in the catching! And the Motto, under-written, is—He, who reaches me, loſes me.

PERHAPS, it might deſerve to be remember'd, as a Maxim, That nothing ought to afflict us, which it is abſolutely out of our Power to remedy.—If it were as eaſy to regulate our Lives, by this Rule, as it is reaſonable to approve it, much the largeſt Part of our Calamities wou'd, at once, be cut off, and effectually prevented, for the future.—It is certainly an Ambition, not only juſt, but noble, to purſue the honeſt Calls, either of Fortune, or of Glory: But, if we cou'd purſue 'em, with ſuch Patience, and Moderation of Deſire, as not to loſe, in the Interim, all Reliſh of our preſent Condition; not to place our only Happineſs, in attempting to become more happy; but content ourſelves with what we are, from the Proſpect [199] of what we hope to be:—All the Bitterneſs of Adverſity wou'd loſe its Taſte, in our Uſe of it; and Proſperity become leſs envied, than Peace of Mind and Tranquillity.

BUT this, however poſſible to Nature, is impoſſible to Pride and Cuſtom—Things, indifferent, in themſelves, become hateful, or amiable, from their Conſequences.—The Reputation, that follows Wealth, gives the ſharpeſt Pain to Poverty: And a Man who is brave enough to provoke Danger, and Death, ſhall want Courage to bear Contempt, though but an imaginary Evil!

HATEMTAI, ſays the Arabian Hiſtory, was the moſt bountiful, of all Mankind; and was flatter'd, by a Train of Followers, with continual Flights of Praiſe, and Congratulations of his Good Fortune.—They were asking him one Day, ‘'Whether, ever, he had ſeen, or heard of, any Man, who had ſo noble a Soul, as Hatemtai?—He ſmil'd, and return'd this Anſwer:—I walk'd out into the Fields, on a certain Time, when, at a Sacrifice of a Hundred Camels, my Houſe was fill'd, by my Order, with all the Poor, and the Miſerable, who cou'd be found, in the Space of many Miles round my Dwelling.—Some of the Lords in my Company, diſcern'd, at a little Diſtance, a Man, who was very buſy, in gathering up a Bundle of dry Thorns, to ſell, at the next Village. We went to him and ask'd, why he was not among the Number of his Fellows, who were [200] feaſting at the Houſe of Hatemtai?—Becauſe, anſwer'd he, a Man, who can provide himſelf with Bread, by his own Labour, needs not be oblig'd to Hatemtai.—This Man, ſaid he, had a Nobler Soul, than Hatemtai.

I WALK'D, lately, into the City, toward the Cloſe of the Day, and obſerving a Church open, went in, to Evening Prayers. I ſat near a Lady, whoſe fine Face, methought, appear'd like the Seat of a long War, between Beauty, and Affliction. She ſaw, that I had no Prayer-Book, and modeſtly offer'd me her own. I kept it, during the Service, and took Pleaſure to charge my Memory with the Eight following Lines, which were written, in a Woman's Hand, on a white Leaf, at the Beginning; and were, I believe, of her own compoſing.

Here, tracing Duty's Path, redeem'd from Care,
I heal my Sorrow, with the Balm of Prayer:
Patience, that arms the Mind for every State,
Has taught me, not to feel Affliction's Weight.
They, who can, bravely, bear the Woes of Life,
Steer, ſafe and ſteady, through a Sea of Strife.
While they, who pine their Hope, to feed their Grief,
Emboſom Anguiſh; and reſiſt Relief.

THIS was a fine, and uſeful Leſſon; and not improperly plac'd. But it was pity that ſhe learnt is not ſoon enough to protect her againſt thoſe Paſſions, which had left their Traces too viſibly on her Eyes, her Air, and her Complexion.

[201]THE World, upon the whole, may be divided into two Claſſes;—The one ſeldom Find, what they are, always, painfully Seeking: The other Find it, eaſily, but are never the more Contented.—Among many Remarkable Proverbs, which are proper to the Eaſtern People, they have one to our preſent Purpoſe.— ‘'There are only two Things which can fill the Covetous Man's Eye;—Diſcretion:—Or the Earth that his Corpſe muſt be cover'd with.’

AFTER all that can be ſaid of Riches; or, that is the Conſequence of their Poſſeſſion:—Content is the ſureſt Comfort.—It is Luxury, that creates Poverty; and they are Rich, who deſire Nothing.

THE PLAIN DEALER. No 26.
FRIDAY, June 19. 1724.

Si quis nunc quaerat, quo res haec pertinet; illuc:
Dum vitant ſtulti vitia, in contraria currunt.
HOR.

THE Number of my Correſpondents encreaſing, very faſt, I muſt reſolve to diſengage my ſelf from ſome of their Obligations: As many of their Letters, therefore as [202] I can make room for, to Day, ſhall compoſe my Reader's Entertainment.

Oh! SIR,

WOU'D to Heaven, when you were ſo ſevere upon Maſquerades, you had warn'd us, againſt Opera! you had ſav'd an undone Woman! and one, who, for ought I ſee, is ſtill likely to be undone; for, thinking no Harm, where, I had heard, there was no Danger, I am fallen deſperately in Love, with Signior—, the Italian, What d'ye call it?—One of thoſe People with an ill-favour'd Name, like the ugly Folks, in the Bible, that waited on King Ahaſuerus.—I thought, I cou'd have ſworn, I had been Proof againſt Man: But, alas!—He is not Man!—He is a Being more refin'd: and I am wretched, without Remedy!—I have heard ſome People report Things, to his Prejudice; but I dare ſwear it was all Envy.—The Men, to be ſure, cou'd never endure him, becauſe the Women were ſo pleas'd with him; and beſides, he ſings ſo much finerthan they can.—But, do you think, Mr. Plain-Dealer, that a Man, that ſings finely, may'nt be a good Man, for all his Singing?—I wou'd fain know what they mean, by laughing, when I mention the Value I have for him; and ſaying, with a waggiſh Look, that no Lion will eat a Lion?—However heartily I love him, I did not tell 'em, I wou'd eat him.—But I ſuppoſe they mean ſomething, that, I [203] fancy, is not true. No Body, I am ſure, wou'd think it, who has ſeen how he makes Love in the Opera's.—I know where I can ſit by him, every Day; but I don't know what to ſay to him; for I can't ſpeak one Word of Italian, but only Bravo!—Pray, if you know what one ſhou'd do in this Caſe, oblige with your Advice,

Your Diſconſolate Admirer, FIDELIA.

PERHAPS, this Lady's Caſe is not ſo bad as ſhe thinks it.—Let her only find out what it is, ſhe wou'd do with him; and, for what ſhe has to ſay to him, ſhe may take a Hint, from the following Verſes.—They were written, in Italian, by Milton, when he was at Florence, in his Youth; and fell in Love, as Fidelia has done, with a Perſon, whoſe Language he underſtood but little of.—They were addreſs'd to his Italian Miſtreſs.

I.
When, in your Language, I, unskill'd, addreſs
The ſhort-pac'd Efforts of a trammell'd Muſe;
Soft Italy's fair Criticks round me preſs,
And my miſtaking Paſſion, thus, accuſe.
II.
Why, to our Tongue's Diſgrace, does thy dumb Love
Strive, in rough Sound ſoft Meanings to impart?
He muſt ſelect his Words, who ſpeaks, to move;
And points his Purpoſe at the Hearer's Heart.
[204]III.
Then, laughing, they repeat my languid Lays—
—Nymphs, of thy Native Clime, perhaps,—they cry,
For whom thou haſt a Tongue,—may feel thy Praiſe:
But we muſt underſtand, e'er we comply!
IV.
Do thou,—my Soul's ſoft Hope! theſe Triflers awe;
Tell 'em, 'tis nothing, how, or what, I writ:
Since Love, from ſilent Looks, can Language draw,
And ſcorns the lame Impertinence of Wit.
Dear SIR,

I AM an honeſt Man, and keep a Coffee-Houſe; and pay Two-Pence apiece for your Plain-Dealers. My Cuſtomers are ſo pleas'd with them, that I take it for granted, they are worth the Money: But what I think I have juſt Cauſe to complain of, is, that, when a Gentleman calls for a Diſh of Coffee, and the Plain Dealer, if he finds any thing in the Paper, that he is mightily taken with, he makes no Scruple of convincing me, that he is as taking, as the Paper;—that is to ſay, he puts it up, and carries it away with him, to divert his Club, or his Miſtreſs.—So, he has Two-pence in Wit; and Two-pence, in Liquor: Yet, pays me only for the Liquor!—as if Wit were worth Nothing!—I am ſerv'd thus, ſo often, that, though your Papers come out, but twice a Week, I take 'em in, twice a Day; as my Account-Book can make appear, by very woeful Experience.—Now, what I want you to ſay, [205] to theſe light-finger'd Purchaſers, is, that a Man, who has no Hair, may as well lay Claim to my Periwig, as a Man, who has no Wit, pocket up that, which I have paid for.—Pray, a Word or two to this Purpoſe, for the ſake of

Yours, to Command, D. B.
Mr. Plain-Dealer,

I AM a ſort of ſilly Coquet; but not ſo happy a one, as the envied Patty Amble.—I am ſenſible of my Faults; but, ſince that is not enough, unleſs I alſo confeſs them, pray put me into a Plain-Dealer, that the Party, I mean, may take Notice, how I think of him.

I diſcharged ſome random Shot, among the Wild-Fowl, at our laſt Horſe-Races; but the only two I wounded, were a Buzzard, of the Foot Guards; and a Canary-Bird, called a Templer.—The Templer was a Wit; and, I ſpeak it, with a Sigh,—a charming one!—He was vain, conſcious, chearful, and as falſe, as my own Smiles were.—My Foot Officer was ſerious, honeſt, friendly: but I thought, he was too Dull.—I receiv'd both their Addreſſes, but not with equal Senſibility: The Soldier, I ſlighted, [206] but the Wit became Triumphant.—Now, firſt, my Heart felt Warmth enough, to beat with real Paſſion; and had juſt impreſs'd the Image of this gay, this lov'd, Deceiver; when News was brought, one Morning, that he had bid farewel to Epſom, without taking Leave of me, to follow a Flirt of a Fortune, that was hoyden'd away, to London.—But, what gave me a double Senſe, as well of my Error, as my Shame, was, that, the Evening before this happen'd, my honeſt Lover, the Soldier, had ſlid into my Hand the following Prophetick SONG; which I boſom'd up for a Billet.

I.
Be wary, my Celia, when Celadon ſues,
Theſe Wits are the Bane of your Charms:
Beauty, play'd againſt Reaſon, will certainly loſe;
Warring, naked, with Robbers, in Arms.
II.
Young Damon, deſpis'd, for his Plainneſs of Parts,
Has Worth, that a Woman ſhou'd prize:
He'll run the Race out, though he heavily ſtarts,
And diſtance the ſhort-winded Wiſe.
III.
Your Fool is a Saint, in the Temple of Love,
And kneels all his Life, there, to pray:
Your Wit but looks, in, and makes haſte to remove:
'Tis a Stage, be but takes, in his Way.

[207] NOW, Sir, what I have found out, too late, is,—That my ſerious Lover, whom, I was ſilly enough to think Dull, was the greateſt Wit, of the two.—I wou'd tell him ſo, now I have loſt the other, but that I am afraid, he will laugh at me.

BUT I hope, you'll contrive it, ſo, that he may read it, in the Plain-Dealer.—Pray, put it in, for you can't gueſs the Diſorder of,

Your nettled, humble Servant, COQUETILLA.
SIR,

I AM a moſt Catonick Adherer to the Old, Engliſh, Simplicity; the Vertue, the Bluntneſs, and the Liberty, which were the Ornaments of our Anceſtors.—I have taken ſome Pains to prove, that we Britons, ſhou'd not only be left Free; but, that we ought to be left Rough, too.—I am not able, therefore, to reſiſt the Indignation, that riſes in me, at the too viſible Encreaſe, in the Number of our Courtiers.—It is natural for our Gentry, to love to ſhine, in that gay Light: But, why ſhould Tradeſmen be corrupted by the Taſte of undue Dignity?—I cannot walk the Streets, but I ſee freſh Inſtances, in every Corner, of the ſpreading Power of Preferment. The Court Verge, of old, [208] reach'd, I think, but to Charing-Croſs.—Of late, it is ek'd out, to White-Chapel, and Norton-Folgate. Nay, I have been credibly inform'd, that there are Courtiers of great Eminence, in and about Hockley in the Hole!

I SHOU'D not be ſo averſe to this Encreaſe of the Royal Retinue, if his Majeſty's Eaſe, or Intereſt, were, proportionably, enlarg'd by it.—Thus, it is neither Uſeleſs, nor Uncomely, for a Prince to have his Cow-Houſe: But there is another Court Eſtabliſhment, which little can be ſaid in ſupport of, and that is, the King's Aſs-Houſe.—His Honour, of this Office, holds his Reſidence, in the Road to Hide-Park-Corner: It being Decent, he ſays, that his Dwelling ſhou'd be near his Duty; and where he may be under the Eye of his Fellow Stateſmen.—I was the other Day at an odd Chriſt'ning, in one of the Horns of this huge City, where, a newly preferr'd Court Lady was complaining, to her Siſter Goſſips, How unavoidable it is, in Divided Times, for thoſe, who are diſtinguiſh'd by Court Favours, to have the Diſaffected for their Enemies.—I whiſper'd a grave Gentlewoman, to know, what Poſt that great Lady held? And was anſwer'd, with becoming Seriouſneſs, that ſhe was marry'd to the King's Muſtard-maker.

HIS Majeſty's Oculiſt, in Extraordinary, lately departing this Life, I am glad, it has [209] been reſolv'd, to aboliſh that High Station: Nothing being more dangerous to the Peace of a Body Politic, than to multiply Officers, without Office.—Yet, there are not wanting imprudent People, who have Hopes of inſtituting a Royal Mantua-maker, in Place of the defunct Oculiſt.—Now, it is quite a different Caſe, where Commiſſions are really uſeful: No good Subject, for Example, can think much of the King's Pudding-maker, and a great deal might be ſaid, in Honour of the King's Punch-houſe.—The Royal Chimney-ſweeper is a Miniſter, not of Rank only, but Neceſſity: and ſomething like it may be offer'd, in Behalf of His Majeſty's Butter-Woman.—But I wou'd be glad to be inform'd, what ſerious Pretence can be urg'd, by any Man, who makes a Conſcience of his Arguments, in Defence of the Royal Ginſhop?—Or, who can aſſert the Benefit, or, indeed, the Propriety, of the King's Royal Riding-hood Woman? Or, His Majeſty's ſworn Staymaker?

TO ſpeak with the good old Bluntneſs of a Briton, theſe are ſome of the luxuriant Excreſcences of Monarchy; and wou'd, in the watchful Times of our Forefathers, have been par'd away, for the Publick Benefit. And I will take it upon me to averr, that, unleſs ſome ſeaſonable Reſtraint be ſoon put upon this growing Evil, the Courtiers will ſet up Shops in the very Heart of the City; where, if, among their other Cuſtoms, they [210] ſhou'd introduce their way of Paying,Trade will die of the Inoculation, and leave Credit its Executor.—I am,

Your Friend, and my Country's Servant, DUKE HUMPHREY.
Dear SIR,

I AM a Woman, who, by the Help of a little Reading, am, ſo far at leaſt, more learned, than the Generality of my Sex, that a Hard Word does not fright me. But my Husband is a Perſon, of great Goodneſs, and little Knowledge. He has a ſmall Eſtate, in Eſſex, and is only, what they call a Sportſman.—We came to Town, laſt Week; where my poor Dear drank hard, and fell ſo ill, that I was alarm'd for him.—The Lady, whoſe Houſe we lodg'd at, wou'd needs ſend for Doctor Foſſile, who is, I find upon Enquiry, a Man of excellent Learning; but, to borrow a Phraſe of Shakeſpeare's, it is ſicklied over, with Affectation.—When he had felt my Husband's Pulſe, and gone through his Courſe of Queſtions, he turn'd, from whiſpering Mr. Juniper, who was in waiting, at his Elbow; and ſaid to me, with a phyſical Air, not the Air of a Phyſician,—Maam!—I have order'd Mr. What's his Name here, your Spouſe's Apothecary, to Phlebotomize him, to Morrow Morning.—To do what to me? cry'd my poor Husband, [211] ſtarting up, in his Bed—I will never conſent to ſuffer it—No,—I am not, I thank God, in ſo deſperate a Condition, as to undergo ſuch a damnable Operation as that is.—As what is? my Dear,—anſwer'd I, half ſmileing,—The Doctor wou'd only have you blooded.—Ay,—for bleeding, reply'd he, I like it well enough.—But, for that other Thing he order'd, I will ſooner die, than ſubmit to it.

NOW, Good Sir!—cannot ſuch a uſeful Maſs of Learning, as diſtinguiſhes Doctor Foſſile, render him capable of diſcerning, and correcting, this odd Weakneſs?—It expoſes him to the Ridicule of malicious Perſons, who, hating a Merit, they deſpair of ever equalling, are glad to depreciate his Character, by makeing the Worſt of his Particularity.—Since Ars eſt celare Artem, the Doctor wou'd be thought more learn'd, if he leſs endeavour'd to diſplay his Learning. I know, I have made a forc'd Application of my little Latin Sentence; yet, it will do, well enough, too, in the Senſe that I have given it.—I am,

Good Mr. Plain Dealer,
Your Conſtant Reader, and Servant, LAETITIA LOVELIGHT.

THE PLAIN DEALER. No 27.
MONDAY, June 22. 1724.

[212]
Audire atque togam jubeo componere, quiſquis
Ambitione mala, aut argenti pallet amore,
Quiſquis luxuria, triſtive ſuperſtitione,
Aut alio mentis morbo calet.
HOR.

THE Writer of the Rehearſal, puts into the Mouth of Mr. Bayes, with regard to the Good to be extracted from Books, by the moſt indifferent Hands, a Truth, that might have been ſpoken by a Perſon, whoſe Air of Gravity, was not (like that of Mr. Bayes,) intended to make him Ridiculous.

HOW far was I from thinking Mr. Jyngle the moſt Eligible Companion in the World, when I met him at Sir Portly's? And yet this very Mr. Jyngle, (for I will take heed how I anger ſo touchy a Philologiſt, by miſ-ſpelling his Name any more, with a broad-back'd Gothick G, as he calls it) no ſooner became my Correſpondent, but he proved himſelf a Man of more than ordinary Parts, and one whoſe Talents are new and uncommon. I may liken him to ſome curious Engine, of great Uſe to me in my Writing-Capacity; and very neceſſary [213] in the Machinery of ſome Inventions which I ſhall make known in the Courſe of theſe PAPERS, for the Benefit of thoſe, who have contracted an ill Habit of Humour, and are ſickly in their Underſtanding.

I EXPRESS myſelf, with much Seriouſneſs, when I declare, as I here do, that I know not one Science, ſo Advantageous in Theory, as Mr. Jyngle's New Syſtem of Mind Midwifery. If this lucky Gentleman can but make it anſwer in Practice, according to the vaſt Idea's I conceive of its Excellence and Uſe, he will be as much ſuperior to Hippocrates as the Soul is to the Body. Now, Hippocrates, as Sir Clouterly Rumble, in one of his Phyſical Treatiſes, informs us, was complimented with Divine Honours, juſt as his Predeceſſor Aeſculapius had been erected to the Dignity of a Demi-God, from ſo low a ſetting out, as that of a Tooth-drawer. As mean a Conception, therefore, as I, or any of my Readers, might have, too haſtily, entertained of Mr. Jyngle, as a mere Repeater of his own Rhimes, there is now ample Room for forming great Idea's of his Abilities, and of the Preferment, he may come to, ſince he is, the Inventor, and will, in all Probability, be the Perfecter of this more noble Art of Healing. And if, in the very Infancy of his Science, he makes a thorough Cure of his deſperate Patient Sir Clouterly; I do verily think, after that, there will not be the leaſt Room for any ſick minded Perſon whatſoever, to deſpair of Succeſs under his Regimen.

[214]HOWEVER, ſince a Perſon muſt be in a painful way indeed, before he cries out for the Phyſician, I would propound a kind of Diet to thoſe who diſcover Symptoms of any approaching Spiritual Malady, which will ſerve them by way of Prevention. This Method is certainly preferable to the common way of Delaying till the Diſeaſe is actually upon them, which is then in Danger of not being removed, without Recourſe to violent Remedies. In Sir Clouterly's Caſe, the Preſcription of Mr. Jyngle is ſo very ungentle, that Fair Ladies, who find themſelves a going into any Immoral Habit, ſhould, one would think, take early Care to ſtop the Progreſs of it, for fear of lying under the Neceſſity of ſuch dreadful Emeticks. That, it ſeems, which the Titled Patient muſt be forced to undergo, for the Cure of Vanity only, (and, what Perſon, with a Title, thinks Vanity ſo great an Ill?) will, he confeſſes, be attended with ſuch violent Workings, that it will make him vomit his Heart up. Now, who would not avoid this rough Handling, by taking Things in Time, when they apprehend a Diſorder to be riſing, and obſerving a regular Mind-Diet.

I SHALL proceed, to lay down ſome general Rules, and ſhort Recipes, by way of Specimen, that the Ladies, eſpecially, may encourage a Pocket Volume, which I intend ſhortly to publiſh, on the Subject of Mind-Labours, and Deliveries, and which I only wiſh may be diſperſed into as many Hands as Culpeper's Midwifery; [215] for I am ſure I may ſay, without Boaſting, it will be a more uſeful and valuable Treatiſe.

PERSONS, who have any Conſideration for the Health of their Minds, are deſired to reflect Seriouſly, that all Exceſſive Paſſions are Diſtempers of the Mind; and but Fore-runners of Diſeaſes in the Body. Let them know, that nothing conduces more, to the Reſtraint of theſe Humours, (which grow peccant and pernicious, the very Moment they become Inordinate,) than Exerciſe in the Thinking Faculty.

READING the Salutary Maxims of Wiſe Men, with Attention, digeſting them by Meditation, and imprinting them on the Memory, by frequent Recollection, is a Mind-Diet or Regimen, which will, in a ſhort Time, reſtore Health to a decayed Conſtitution, and add incredible Vigour, to a Weak and Languiſhing Underſtanding. Minds the beſt arm'd, are not always Invulnerable: There are conſtantly ſome peeviſh Accidents, ſome croſs and fretful Diſappointments, in the rugged Road of Life, to throw a Cloud over the ſereneſt, and diſcompoſe the moſt equal Tempers. But, there is not methinks, a quicker or ſweeter Remedy than to ſtep to the Cloſet, and take down a moral Draught, which will ſmooth us into the moſt perfect Calm. Gallus, Tibullus, Ovid, Catullus, will afford us Lenitives; and Horace, Juvenal and Perſius, will furniſh us with Corroſives, ſo that we may find a Cure for every [216] Diſtemper. There are not any Infirmities, Pains, or Sufferings of the Mind, but what the Writings of ſome of theſe Doctors contain proper Specificks for. The beſt of this Method of preſcribing, is, that the Phyſick is eaſy and delightful. For what does it conſiſt in but Exerciſing one's Wits with ſome of the beſt Company in the World, whom even Ladies cannot go to for Diverſion, without finding them at the ſame Time uſeful, or viſit for Inſtruction, without finding them agreeable. Dryden, Congreve, &c. Have made them refined Engliſhmen, and our Modern Beauties have the ſame Advantages in their Tranſlations, the Roman Ladies had in the Originals.

WHY ſhould it not be the Care of profeſs'd Viſiters, not to contract ill Habits which are always very catching, and fill the Mind, with Spots and Blemiſhes? a Toaſt that never had the Small-Pox, would be in a Pannick, at the Appearance of a Face newly mark'd; and Perſons who break out with Detraction, have the Small-Pox of the Mind, and are frightful when the Marks are upon them.

YOU ſhall ſee a Young Creature torture herſelf into Beauty puniſh herſelf to pleaſe her Lover, and skin her Face for a Complexion; And yet, tho' ſhe knows ſhe is a little Vixen in her Nature, ſhe ſhall not ſo much as once, after ſhe is married to him, endeavour to learn, how ſhe may avoid the praeternatural Paleneſſes and Fluſhings, which Anger excites in a Beautiful Countenance, giving the whole Form of it ſuch [217] a contrary Caſt, that it is enough to terrify all Beholders. Whenever any of theſe blooming Buſtlers begin to bluſter, the Husband may be the Phyſician; for, when the fiery Particles within them betray any of the Soft Things to an unbecoming Fit of Rage, the Sight of a Looking-Glaſs, at that Critical Minute of Deformity, has been preſcribed by our Forefathers with admirable, and neverfailing Effect. But this is only a tranſitory Cure, and does not go to the Root of the Diſeaſe. There are Paſſages relating to the Effects of Anger in a married State, that would place their Inſide as clearly before them. A Lady, whom this Practice would not work into Gentleneſs of Temper, could never be cured of ſo violent an Inflammation, but by one of Mr. Jyngle's ſevereſt Operations.

IS a Lady jealous? And will ſhe not have Senſe enough, to bluſh at the Follies of Jealouſy, when ſhe is reading them, in private, and ſave herſelf from the Inconveniency of looking frightful, in publick Company? She ſtands highly in need of Mr. Jyngle. Who, that could not read away a Fit of the Spleen, in that Excellent Modern Poem, the Rape of the Lock, could be otherwiſe than given over, as quite loſt, Unleſs Mr. Jyngle appear'd, to carry it off, by his new Invention? Thoſe Ladies, who have Wit enough to plead their being of the Unfortify'd Sex in ſo artful a Manner,

[218]
That, if weak Women go aſtray,
Their Stars are more in Fault, than they,

have likewiſe Wit enough, to Fortify themſelves by proper Lectures, againſt the Attacks of Paſſion and Folly. Therefore, after this ſeaſonable Warning, Mr. Jyngle is the Word; and if any wild, diſorderly, pretty Creatures, will Steal away from theſe Precepts, and run Gadding after their own Inventions, till they hurt their Health and Quiet; Care ſhall be taken, to ſend Mr. Jyngle, with all convenient Speed, after them; and he may drive as faſt as he pleaſes, into Practice.

THE PLAIN DEALER. No 28.
FRIDAY, June 26. 1724.

[219]
Tendentem (que) manus, & jam ſua fata videntem,
Et, MATER, MATER, clamantem, & colla petentem
Enſe ferit MATER.
Quam vocat hic Matrem?
OVID. METAM.
— Grande doloris
Ingenium eſt, miſeriſ (que) venit ſolertia rebus.
Ibid.
Mota quidem eſt genitrix, infractâ (que) conſtitit ira,
Inviti (que) oculi lachrymis maduere coactis.
Ibid.

THE Loſs of Friends is a Miſery, which, more than any other, puts our Patience to the Trial; and breaks in upon Human Nature with a Violence not to be reſiſted. All the Looks, Words, and Actions, of thoſe, who were dear to us, in their Life-times, riſe, like Ghoſts, to haunt the Memory: But, with this Difference from their Effects, before Death had interpos'd, that we now remember with a kind of Pleaſure, the Wrongs and Slights we may have ſuffer'd from them, as the only Remedy we can have Recourſe to, for ſome Mitigation of our Sorrow: Whereas their Vertues, their Endearments, and the Good Offices they have done us, are like Tortures to the Imagination; and the moſt painful Enflamers of our Miſery.

[220]BUT the Tenderneſs of the Lovelier Sex maintains a generous Superiority, over ours, in the Warmth, and Softneſs, of their Sorrow. There is a Sweetneſs, in a Mother's Grief, when ſhe drowns her Charms in Tears, that raiſes Beauty into Majeſty; and mixes Reverence with our Fondneſs for her. It is her Soul, we are, then, enamour'd of! And the Husband, Son, or Father, of ſuch a Mourner, conſiders, with an inward Triumph, the Intereſt, he is proud to hold, in a Heart, ſo grac'd by Pity; and ſo ſincerely Sweet and Senſible.

THE Force of Natural Affection has its ſtrongeſt Effect, in Mothers from the great Neceſſity there is, for that long Care, and Patience, which are the Supports of the Human Species, during the Wants, and Helpleſſneſs of Infancy: And the moſt unreaſonable Partialities, of fond Mothers, to their Children, are not only Pardonable, but Beautiful, when we conſider, what good Effects are owing to the Influence of this charming Weakneſs.

SHAKESPEARE's Tragedy, of King John, has, I hear, been lately alter'd, with Deſign to bring it on the Stage next Winter. I doubt not, but the Alterer has been careful not to rob us of the Grief of Conſtance, for the Loſs of her Son Arthur, when in the Hands of the King, who deſigns to murder him.—Being told, that ſhe is Mad, not Sorrowful, ſhe replies,

[221]
I am not mad, Oh! wou'd to Heaven I were!
If I were mad, I ſhou'd forget my Son.
— I have heard 'em ſay,
That we ſhall meet, and know our Friends, in Heaven:
If ſo, I, yet, may ſee my Boy again.
—But Sorrow's Canker will have eat his Bloom;
'Till he looks Pale, and Meagre, as a Ghoſt:
And dies, ſo chang'd, that, when, in Heaven, we meet,
I fear, I ſhall not know him!

THIS Thought, of her Son's Sorrow, and his becoming ſo alter'd by it, as not to be known, if ſhe ſhou'd meet him, in Heaven, has ſo natural a Mixture in it, of the Tender and the Wild! Something ſo exquiſitely adapted both to her Character, and her Condition, that I have always conſider'd it, as one of the livelieſt Strokes in the Tragedy: Tho' it is finely ſupported, by what follows.

Grief fills the Place up, of my abſent Son,
Lies in his Bed; walks with me up and down;
Puts on his pretty Looks; repeats his Words;
Swells out his vacant Garments with his Form.
—But Memory ſmarts to miſs him!

HOW much eaſier, and leſs lovely, wou'd this Conſtance have appear'd, under the Affliction of her Son's Loſs, had ſhe regarded him with the cold Indifference of a Modern Mother; whom I am glad, for her own Sake, not to find nam'd, in the following Letter!

[222]
SIR,

I HAVE the Pleaſure of a very intimate Acquaintance with that unhappy young Gentleman, whoſe Verſes to a Painter, you printed in one of your PLAIN DEALERS; with a generous Remark, or two, on the Merit of the poor Gentleman, himſelf, and the uncommon Cruelty of his Mother.

PERHAPS few Things cou'd be more ſurprizing, than a Hiſtory of his Birth and Uſage!—Of two Fathers, whom he might have claim'd, and both of them Noble, he loſt the Title, of the one, and a Proviſion from the other's Pity, by the Means alone of this Mother! who, as if ſhe had reſolv'd, not to leave him a ſingle Comfort, afterwards robb'd him of herſelf too! and, in direct Oppoſition to the Impulſe of her Natural Compaſſion, upon miſtaken Motives of a falſe Delicacy, ſhut her Memory againſt his Wants, and caſt him out to the ſevereſt Miſeries; without allowing herſelf to contribute even ſuch ſmall Aid, as might at leaſt, have preſerv'd him from Anguiſh; and pointed out ſome Path to his future Induſtry.

BUT I forbear to be too particular, on any of theſe Heads, becauſe I know it wou'd give him Pain, for whoſe ſake only I remember them: For while Nature acts ſo weakly, on the Humanity of the Parent, ſhe ſeems, on the Son's ſide, to have doubled her [223] uſual Influence. Even the moſt ſhocking Perſonal Repulſes, and a Series of Contempt and Injuries, received, at her Hands, through the whole Courſe of his Life, have not been able to eraze, from his Heart, the Impreſſions of his filial Duty: Nor, which is much more ſtrange! of his Affection. I have known him walk, three or four times, in a dark Evening, through the Street this Mother lives in, only for the Melancholy Pleaſure of looking up, at her Windows, in Hopes to catch a Moment's Sight of her, as ſhe might croſs the Room by Candle Light.

HIS good Qualities, which are very numerous, ought the more to be eſteem'd and cheriſh'd becauſe he owes them to himſelf only: And, without the Advantage of Friends, Fortune, or Education, wants neither Knowledge nor Politeneſs, to deſerve a Mother's Bleſſing, and adorn, rather than diſgrace her.—I am ſtrongly perſuaded, from the Character, which, upon all Occaſions, he has taken Pleaſure to give me of the Lady's Humanity, with regard to the reſt of the World, that nothing but her having, much too long, already been a Stranger to ſuch a Son, cou'd make her ſatisfy'd to continue ſo.—It is impoſſible, at leaſt, that ſhe ſhou'd not diſtinguiſh him, by ſome kind Notice; ſome little Mark of her returning Tenderneſs; if, without Regard to his Merit, ſhe knew but his Manner of thinking of her: Which is, itſelf, a ſhining Merit! and [224] a ſurprizing Inſtance of Generoſity! if conſider'd againſt thoſe Reaſons, which might excuſe a different Treatment of her.

He writ the following Copy of Verſes, and ſeveral other, on the ſame Subject, at a Time, when I know not which was moſt to be wonder'd at;—That he ſhou'd be ſerene enough, for Poetry, under, the Extremity of Ill-Fortune!—Or, that his Subject ſhou'd be the Praiſe of her, to whom he ow'd a Life of Miſery!

Hopeleſs, abandon'd, aimleſs, and oppreſs'd;
Loſt, to Delight, and, every Way, diſtreſs'd:
Croſs his cold Bed, in wild Diſorder, thrown,
Thus, ſigh'd Alexis, friendleſs, and alone.—
Why do I breathe?—What Joy can Being give,
When ſhe, who gave me Life, forgets I Live!
Feels not theſe Wintry Blaſts;—nor heeds my Smart:
But ſhuts me from the Shelter of her Heart!
Saw me expos'd, to Want! to Shame! to Scorn!
To Ills!—which make it Miſ'ry to be born!
Caſt me, regardleſs, on the World's bleak Wild:
And bad me, be a Wretch, while, yet, a Child!
Where can he hope for Pity, Peace, or Reſt,
Who moves no Softneſs in a Mother's Breaſt?
Cuſtom, Law, Reaſon, All! my Cauſe forſake:
And Nature ſleeps, to keep my Woes awake!
Crimes, which the Cruel ſcarce believe, can be,
The Kind are guilty of, to ruin Me!
Even ſhe, who bore me, blaſts me, with her Hate,
And, meant my Fortune, makes Herſelf my Fate!
[225]
Yet has this ſweet Neglecter of my Woes
The ſofteſt, tend'reſt, Breaſt, that Pity knows!
Her Eyes ſhed Mercy, whereſoe'er they ſhine;
And her Soul melts, at every Woe,—but Mine.
Sure, then! ſome ſecret Fate, for Guilt unwill'd,
Some Sentence, prae-ordain'd to be fulfill'd!
Plung'd me, thus deep, in Sorrow's ſearching Flood:
And waſh'd me from the Mem'ry of her Blood.
But, oh! whatever Cauſe has mov'd her Hate,
Let me but ſigh, in Silence, at my Fate.
The God, within, perhaps, may touch her Breaſt:
And, when ſhe pities, who can be diſtreſs'd?

THEY, who are depriv'd, by Death, of their deareſt Friends, and Relations, are left wretched, in the Want of them; But they have this Comfort, however,—that, before thoſe Deaths, they were happier:—Whereas this Gentleman, on the contrary, is unhappy, by his Mother's Loſs, while ſhe is living, gay, and fortunate! and only dead, to that Affection, which other Mothers chiefly live for!

IF you, Mr. Plain-Dealer, wou'd give us a Paper, on theſe Heads, it might, I believe, have ſome Effect, for the Service of a too early Sufferer, whoſe Merit, and the Wrongs he has ſuſtain'd, from his Parent's Cruelty, entitle him to the Hope, of finding better Parents, among Strangers! to the open Reproach, and Diſhonour of a Mother, who, ſince ſhe has ſo many fine Qualites, wants, perhaps, but to be touch'd into a Senſe of [226] her Miſtake, to atone for it, by a generous Change, in her Regard for him, for the future. I am,

Sir,
Your moſt Humble Servant, AMINTAS.

I AM ſorry, that, in a Nation, juſtly famous for Good-Nature, we have ſo ſtrong an Exception, as may be taken from this Letter. But I will forbear, with my Correſpondent's Leave, to addreſs any Arguments, to the Lady: Since, if ſhe is not harden'd, beyond Nature, the generous Sorrow, and the Sufferings, expreſs'd, in her Son's Sentiments, will melt her Heart into Pity for him; and move her, more effectually, than any Thing, that can be, morally, offer'd to her.

I WILL turn my Advice, therefore, to the Service of thoſe Sons and Daughters, who are neglected, and made unhappy, by the Averſion, or Partiality, of the Parent they depend on. A Caſe, too common, in moſt Families! and which ſtands in need of all the Comfort, that can be pour'd upon their Affliction.

IT is a very melancholy Circumſtance when this happens, as it often does, to the fineſt ſpirited Child, of the whole Number. But it ſhou'd be Ground enough for Conſolation, that ſuch Sufferers owe the wrong Poſition, they appear in, to a Weakneſs in the Parents Reaſon: A kind of Deception, in their Judgment's Sight! As, when we ſee our Shadows, [227] in the Water, our Heads ſeem to hang downwards; and our loweſt Parts are preferr'd, to look, unnaturally, uppermoſt.

TIME will, certainly, bring a Remedy, to thoſe, who bear this Trial, with Temperance: For Submiſſion diſarms the Rancour, that wou'd gather Strength, from Exerciſe, by an imprudent Oppoſition. None, whoſe Injuries are receiv'd, with Mildneſs, and return'd by Acts of Affection, can be, long, without diſcovering, and repenting, their Ingratitude. Whereas, by permitting ourſelves to revenge the Wrongs we ſuffer, we furniſh our Oppreſſors with an Appearance of Juſtice; and only make them more blind, when 'tis our Intereſt, that they ſhou'd ſee clearly.

IMPATIENCE under this, or any other, Affliction, does but double our Mortification. How languid wou'd Life be, to the largeſt Part of the World, if Expectation did not quicken it! Hope is the ſweeteſt, of all Companions!—If it leads us not to the Road, which we are moſt inclin'd to travel in, its Converſation, however, is ſo entertaining, and agreeable, that we can never tire, in the Journey.

WHEN a wicked Man is happy, he ſeems unworthy of his Happineſs: But, where Vertue is unfortunate, it looks the larger, for the Clouds we ſee it through.—There is a Courage, in Adverſity, that can put Fortune out of Countenance.—Men are not deſpicable, by their Fate, but, by their Manner of ſupporting it. The Lyon has more Majeſty, in his [228] Chains, than when in the Foreſt: His Fierceneſs is reduc'd, and ſoften'd, by the Reſtraint of his Condition, and, what was terrible, in him, before, becomes venerable, by his Calamity.

BUT, we ſhou'd not only bear our Misfortunes, with Patience; we ſhou'd ſuſtain 'em, too, with Silence.—Complaints are weak Mens Weapons: And, there was ſomething, delicate, and finely judg'd, in the Conduct of a Perſian Merchant, I have read of, who, finding himſelf on the Brink of Ruin, by a Race of Loſſes, that befel him, gave ſtrict Orders, to his Son, that he ſhou'd ſpeak of it to Nobody. For, otherwiſe, ſaid he, of One Misfortune, we ſhall make Two—The Loſs, itſelf, which we complain of;—and our Enemy's rejoicing at it.

BUT, as the moſt perfect Pleaſures in the World are always mix'd with Afflictions, ſo the ſharpeſt Afflictions have their Uſes, and their Pleaſures.—A Man's beſt Friend, is his Enemy! Since by mortifying his Vanity, he adorns his Nature with Humility; and teaches him to ſhun the Practice of thoſe Ill Qualities, toward Others, which he finds ſo unjuſt, and hateful, while he himſelf is oppreſs'd by them.

BUT, while I talk of Humility, I bluſh, at my own Pride, who wou'd teach others a Science, which I am myſelf, but a Learner in.—My Reader, in this Caſe, muſt be ſo good as to compare me to a Blind Man, with a Torch in his Hand—Though I ſee not my own Way, I carry Light enough along with me, to guide the Steps of thoſe who follow me.

THE PLAIN DEALER. No. 29.
MONDAY, June 29. 1724.

[229]
— Pudet haec opprobria nobis
Et dici potuiſſe & non potuiſſe refelli.
OVID.

UNLESS my Legs are in Motion, my Imagination is apt to ſtand ſtill: for which Reaſon I am ſo great a Walker, that, if the Weather does not allow me to take the Air, in the open Fields, I meaſure my Landlady's Hall Floor, ſo many Times, for a Breathing, that I can walk Twenty Miles, without ſtirring out of my Lodgings.—I was meditating, Yeſterday Morning, in one of theſe reverted Perambulations, when I heard the Sound of a Horſe's Feet, on the Pavement, before my Door; which was follow'd by a loud, ruſtick, Whiſtle; and a thumping againſt the Porch, with the Handleend of a Whip.—I look'd out; and was ſaluted, by a Country Servant of Will. Weathercock's, with this ſimple, and hearty Addreſs,—That Maſter remember'd his Love to me; and had ſent him up with a Letter. I diſpatch'd my Friend's Courier; and ſhall lay before my Reader the Contents of this Intelligence.

[230]
Deareſt SIR,

THE good Company, at Sir Portly's, are at a ſad Loſs, in your Abſence. Mr. Tireſome, and our Friend Tony, won't drink one another's Healths yet. But Mr. Juniper has done as ſtrange a Cure, upon Mr. Jyngle, as Mr. Jyngle himſelf intends to do, upon Sir Clouterly Rumble.Tony has never been right, as he ſhou'd be, ſince you made him ſo aſham'd of ſhooting his Poetry, at Random. He look'd very pale, Yeſterday, and complain'd of a Pain in his Stomach. There was ſomething, he ſaid, lay, like a Load, at his Heart: and he had much ado to draw his Breath, for it.—Mr. Juniper felt his Pulſe, and ſaid, he hop'd there was no Danger: Asking him, at the ſame Time, If he had made no Verſes, for this Week paſt? Mr. Jyngle told him, Yes—and repeated ſix hundred Lines, of a Poem, he has made a Beginning in. The Verſes, I muſt needs ſay, ſounded as fine, as ever I heard any! But, what I thought ſtrange, was, that, as ſoon as he had done Repeating, Mr. Juniper bid him hem—and go, chearfully, about his Buſineſs: for his Oppreſſion, he ſaid, was remov'd.—And it really prov'd, as he ſaid.—Mr. Jyngle's Colour return'd immediately; and he breathes, as freely as ever he did!

BUT, I fancy, for all this, he is not quite cur'd, yet. His Diſtemper, I doubt, works inward: and, unleſs it has conſtant Vent, [231] may blow up, into his Brain, and do more Miſchief, than we are aware of. For I obſerve, though he ſays nothing, the ſuppreſs'd Spring of his Fancy twitches his Eyebrows, up and down, and moves his Lips, like a Rabbit's!—He has got an odd Whim, too,—the Effect, to be ſure, of his Melancholy! Of untying the Knots of People's Periwigs, who happen to ſit within Reach of him! He will do the ſame, by the Ladies Apron-Strings; and has made an Attempt or two, at their Garters! Yet, is muſing, all the while, without meaning any Harm in it.—Pray ſend me Word, by Humphry, who rides old Robin to Town, on purpoſe, whether you don't think, this untying Wigs, and Apron-Strings, an untowardly Symptom, in poor Mr. Jyngle?—Methinks, I wou'dn't, for a great deal, that his Brain ſhou'd have any Thing in it.—Pray a Word, of your Advice, to, Deareſt Sir!

Your moſt Faithful Servant, William Weathercock.

THE Anſwer I return'd to this apprehenſive Humanity, of Will. Weathercock, was, That I cou'd determine nothing, ſuddenly, in ſo doubtful a Caſe: But I deſir'd him to tell Tony the following Story, the firſt Time he ſhou'd catch him at a Wig-Knot, or an Apron-String: and, from the Effects of it, I might judge better.

[232] AN Arabian Phyſician, of great Learning, went to viſit the Caliph, who took Pleaſure in diſcourſing with him, concerning Diſeaſes, and their Remedies. The Phyſician was demonſtrating the Neceſſity of Binding Madmen to prevent Danger, from their Extravagance; and the Caliph who ſat, involv'd, in the profoundeſt Attention, had inſenſibly apply'd his Fingers to the Bottom of the Doctor's Gown; which finding a little unſtitch'd, he had ript it, to the very Girdle. The Doctor, obſerving it, made a Pauſe, in his Narration.—The Caliph, then ask'd him, By what Tokens they knew, when it was Time to Bind a Madman?—We bind him, anſwer'd the Phyſician, when he pulls People's Cloaths to Pieces, without the ſmalleſt Provocation.
SIR,

GOING laſt Sunday, in the Afternoon, to a Church, not far from the Temple, to hear an Eminent, and Learned, Divine, who is remarkable, for his good Preaching, I found the manifeſt Neceſſity we are under, of a PLAIN-DEALER: Since moſt of our well-bred Enormities, which were ſuppreſs'd during the Reign of your great Predeceſſor, Venerable Spec, of Immortal Memory, are crept again, into Practice.—Lay-Pariſhioners, for Example, repeat the Abſolution, with as [233] much Loudneſs, and Aſſurance, as if they were, all, in Prieſt's Orders! They barbarouſly, drown too, in their Reſponſes, the Vocal Zeal of the Pariſh Clerk; to the Diſgrace, and utter Overthrow, of that ancient and uſeful, Office!—The Pſalms, which were ſung, plainly, in the ſimple Worſhip of our Forefathers, are, now, moſt muſically, warbled, by gay, powder'd, Choriſters, who have their Ears refin'd, by Opera, with ſuch a rapturous Italic Quavering, that every Syllable pants, and trembles, with the Sighings of a broken Spirit!—The Reverend Doctor declaim'd on Pride: But neither the Terror of his Reaſoning, nor the awful Gravity of his Perſon, cou'd reſtrain a giddy Covey, of young Female Gold-finches from fluttering their Fans into a Whirlwind; that blew Grace, and Edification, quite out of the Church Windows!—Theſe Indecencies fall more properly under your Cognizance, than the Pulpit's; therefore, at your Leiſure, I hope, you will animadvert on their Growth, and Conſequence. A Nod, from you, will ſtartle them: for they fly PLAIN-DEALING, like a Peſtilence. I am,

Your hearty Well-Wiſher, &c. J. H.
[234]
Mr. Plain-Dealer,

I AM one of thoſe Light-finger'd Purchaſers, complain'd againſt, in a Letter to you, from the Keeper of a certain Coffee-Houſe, for filling my Pocket with Wit of another Man's paying for. The Truth is, I did it; but it was by way of Revenge only. For before your Paper became eſtabliſh'd, I went a Dozen Times, to his Houſe, with no other Intention, than to read over the PLAIN-DEALER: But the Anſwer, I always had, was,—They did not take in the Paper. At laſt, his Cuſtomers ſo often ask'd for it, that he was aſham'd to be longer without it; and I continue to drink his Coffee, for the Pleaſure of reading your Paper. But in order to be even with him, I kept a private Account how many Twopences I ſpent, in vain, while I was diſappointed by his Avarice: And juſt ſo many PLAIN DEALERS I am determin'd to pocket up, that I may bring Things to Balance. After that, I will content myſelf to carry off, in my Memory, what I now bring away in my Pocket. And this is the true State of Mr. D. B's Complaint to you.

But, ſince Coffee-Men muſt be murmuring, I will put you in a Way to mortifie ſome of the Backward Ones, of that Fraternity; who care not how little Wit they lay in, for their Cuſtomers, becauſe themſelves have no Reliſh for it: And they love to deal in nothing, but what they can come in for a Taſte of. [235] You muſt know, Sir, that ſeveral of them are reſolv'd to wait, 'till Winter, before they take in the PLAIN DEALER; as if Cold Writers were fitteſt to refreſh their Summer Cuſtomers. But your Diſciples are ſo numerous, that, if you only give the Word, that none, who have Wit, or Breeding, ſhall drink, even a ſingle Dram, at any Coffee-Houſe, that is not licens'd, by the Stamp of the PLAIN DEALER; then, theſe Friends to Money, and Dullneſs, who, to ſave a Groat a Week, loſe Twelve Pennyworth of Improvement, wou'd take it in for their Profit Sake, though they have no Concern for their Unſtanding: And by that Means, extend your Influence to many Thouſands of his Majeſty's ſober Subjects; who now, ſit and ſleep in the Corner of a Duſty Coffee-Room, for want of Matter to be kept awake by. I am,

Sir,
Your Humble Servant, VINDEX.

UPON opening ſome late Letters, which have been ſent me by my Correſpondents, I found, inclos'd in one, the following Learned Propoſition, for unravelling the Occult Sciences.

PROPOSALS, for Printing a Book, Entitled, The Myſtery of Modern Gameing; being a Deſcription of the Abuſes, in Games at Dice: Proving, by calculated Tables, [236] That Hazard is an unequal Game. Expoſing the Nature of unfair Dies and Boxes, with the Operations of Loaded Dies, Scoop'd Dies, Flat Dies, Chain Dies, and Link'd Dies. The Art of working with a Grate Box; Eclipſing, Sighing, Waxing and Topping.

A Diſſertation on Pharo, Baſſet, Picquet, Wisk, and other Card Games: Proving, that a Pack of Cards may be ſhuffled, cut, dealt away, and, afterwards, diſpos'd to your Intereſt, notwithſtanding. With a particular Deſcription of a Pharo-Bank; its Attendants and Expences. Calculated for the Meridian of thoſe two famous Univerſities, Bath and Tunbridge-Wells.

THE Book will be Printed on fine Paper, Octavo, with a New Dutch Letter, and neatly Bound: Price One Guinea, half down, as uſual. 'Tis now ready for the Preſs; and any Subſcriber ſhall, if he pleaſes, ſee the Copy, to convince him, that it deſerves Encouragement. Subſcriptions are taken in at Mr. William Leverland's, at the Golden-Key, in King-Street, Covent-Garden.

I AM ignorant with what Intention this Propoſal was enclos'd to me; there having been no Letter ſent with it. But I take it for granted, that it is the Wiſh of the Undertaker to have it notic'd, in the PLAIN DEALER: And I recommend it, with the more Readineſs, becauſe, if this Work is any way anſwerable to its Title, the Author will deſerve to be conſider'd as a Patriot! and may, by opening the [237] Eyes of thoſe, who are fond of that vile Art, call'd Gaming, become the Means of more Good to his Country, than the Care and Wiſdom of our Parliaments have, yet, been able to accompliſh.

Worthy SIR,

I MY own ſelf am a Barber, by Trade, but my Wife takes in Plain-work. I cou'd never endure to be Idle; and, therefore, when we rented a little Houſe, in the New-Buildings, I hung a Board, at my Pole's End, with theſe Words writ upon it, in Great Letters, SHAVE FOR A PENNY, Though I ſay it, that ſhou'd not, I have a clean Stroke with a Razor: But, becauſe I love a ſtirring Trade, I thought it better to work for a little, than ſtand ſtill, and get nothing. Now, it is a ſtrange Thing to conſider, how little Encouragement Honeſt Induſtry meets with.

ONE Evening, laſt Week, a Beau with a great Black-Bag at his Back, was ſet down, out of a Stage-Coach; and fixing his Eye upon my Pole, put his Hand to his Beard, and came directly to my Door, as if he meant, I ſhou'd Shave him: But, as ſoon as he read my Rate, that was written on my Show Board, he turn'd ſhort, upon his Heel; and cry'd out with a ſilly Oath, ‘"That, Six Pence, he thought, was too little, for a clean Shaving: But, if a Man muſt pay for being flea'd, a Penny was too much in Conſcience.’

[238] I WAS quite out of Heart, at this unexpected Return, for falling the Price of my Practice: And my poor Wife, who overheard it, as ſhe ſat at work, fell a crying, at the Ill-Nature of it. But, preſently, we heard a jolly Voice, in the Street, Come, let us go in:—I will encourage this Honeſt Fellow, though I have been ſhav'd once, to Day, already. So, there came into my Shop a grave, well-dreſs'd Gentleman, and a pretty Youth with him: He was kind, and talk'd very familiar to me; and had ſo good-humour'd a Face, that I lov'd dearly to look upon him: When I had done with him, he ſaid, that I had the ſoft Sweep of your Turkiſh Barbers; and, as he was going out of my Shop he gave me a Crown Piece; and told me, ‘"That ſuch Induſtrious Men, as I, ought to be paid, as we deſerv'd, and not, as we expected: And that no body elſe ſhou'd Shave him, as long as his Beard grew in London.

AS ſoon as he was gone, my Wife fell a crying, again.—But, this Time it was for Joy, That in ſpite of Beaux and Black-Bags, there is ſome good Nature left in the World yet.—If you will put this into your PLAIN DEALER, and accept of a Shaving, the next Time you come our Way, you may Command the ready Hand of,

Your Obedient Humble Servant, Latherlight Edgely.

THE PLAIN DEALER. No. 30.
FRIDAY, July 3. 1724.

[239]
— Nec Vox hominem ſonat, O Dea certe!
VIR.

IT is ſaid, by a Vulgar Error, That the Engliſh are fond of Novelty.—I have wonder'd, a Thouſand Times, how this Notion became eſtabliſh'd: For, that nothing is more falſe, in Fact, may be proved, from our oldeſt Hiſtories: and is, every Day, remarkable, in our modern, and familiar Practice.

THOUGH ten Engliſhmen, in twelve, are the Deſcendants of Foreigners, and the very Name itſelf, of England, is Foreign: Yet, the Notion of a Foreigner has been, always, ridiculouſly, diſtaſtful to us!

INNOVATIONS were ever odious to us; and we choſe rather to neglect Advantages, than to try an untrodden Path, for 'em.—What loſt England the firſt Poſſeſſion of that Gold and Silver World in the Spaniſh Weſt-Indies, but her Diſpoſition to diſcredit Novelty?—Our very Laws depend on Precedent:—And the Defence, even of Rights, in Parliament, is ſupported upon what has been; and ſeems unconcern'd [240] in why it was. Thoſe ſcandalous Oppoſitions, which are ſo obſtinately given, to the Cleareſt Bills, for Publick Benefit, ſuch, as making our Rivers Navigable,—Putting our Lands under a Regiſter,—Promoting untry'd Trades,—And Eſtabliſhing National Fiſheries: Are, all, convincing Inſtances, that no Nation, under Heaven, have ſo fix'd an Averſion to Novelty; which, yet, every Body is imputing to us, as the Reigning Humour of our Country.

BUT we have a Preſent Example, that will confirm my Remark, and for ever put to Silence thoſe, who accuſe us of the Love of Novelty. I mean, the new Practice, of Inoculating the Small-Pox, on Bodies, purpoſely, prepar'd to receive it: So, to prevent the uſual Danger, and Malignancy, of that Diſtemper; and ſuſtain it, without the Terror, the Fatality, and the Sorrow, which have heretofore, gone along with it.

IT was a generous Undertaking, in that Publick-ſpirited Member of the Royal Society, who, reſolving, by clear Matter of Fact, to eſtabliſh or explode, this Practice, has, with an unwearied Application, and the moſt ſtedfaſt Impartiality, inform'd himſelf of its Succeſs, throughout all Parts of the Kingdom; and given the World an Account of it, in his Pamphlet, lately publiſh'd. A Treatiſe! which deſerves the Eye, and moſt careful Conſideration, of every Parent, who has Reaſon, or who wou'd ſave a Favourite Child, the promis'd Comfort of [241] his Life! from being ſnatch'd away, perhaps in its Bloom, by the Sweep of this Diſtemper.

IT is demonſtrated, in the mention'd Treatiſe, from a Forty Year's Examination of the Bills of Mortality, ‘'That the Small-Pox carries off, at leaſt, one in every ſix, of all whom it ſeizes in the natural Way; whereas not one in fifty, (ſcarce one in many hundreds) of thoſe who receive it by Inoculation, have been found to die under it.’

THE whole Number of Perſons, who have been ſo much as ſuſpected to owe their Deaths to it, ever ſince its firſt Introduction, in England, amounts to Nine, only!—They are, all nam'd, in the Printed Account; and there is ſcarce one among them, for whoſe Death a Clearer Cauſe, than the Inoculation, is not aſſign'd, and atteſted, by the very Phyſicians, and Surgeons, who directed the Operation—So that Providence ſeems to have guided, and enlighten'd, Art, in this Practice, to aſſiſt, and relieve, Nature, for the Preſervation of the Human Species.

YET, with what Violence, and Malice, has it not been rail'd at, and oppos'd?—How many Falſe Affirmations have we ſeen, with unbluſhing Boldneſs, inſulting Truth, in our Publick News-Papers!—Nay, the Pulpits, too, have trembled, under the Zeal of Reverend Railers; who, in the holy Blindneſs of their Paſſion, have ſhewn us Job, upon his Dunghill; inoculated, for the Small-Pox, by the Devil, of a Surgeon!

[242]IT has been repreſented, as a Wilful Murder! A new, and wicked, Preſumption! An Aſſault on the Prerogative of Heaven! And a taking God's own Work out of his Hands, to be mended by Man's Arrogance!

BUT the Common Arguments, however deſpicable, give me Diverſion, and Entertainment.—When I hear a pious Old Woman wiſely wondering,—What this World would come to! and concluding her Remarks with this great Maxim of Reſignation, that God's own Time is beſt! I compare this Force of Female Reaſoning, to the Repreſentation which, a late Writer tells us, The old Boyars, or Grandees of Ruſſia, gravely made, to the Preſent Czar, when he attempted a Communication, by Diging a Canal, between the Volga, and the Tanais.‘"The Deſign, they ſaid, was Great;—But they humbly conceiv'd it Impious:—For, ſince God had made the Rivers to run one Way, Man ought not to turn them Another.

IT is an eſtabliſh'd Rule, amongſt Gameſters, That Loſers ſhou'd have leave to ſpeak: And, for this Reaſon, I rather pity, than grow angry with an unmarried Prude or Coquet, when I catch 'em Railing at Inoculation, with a Thouſand Excuſes for it, in their Faces.—As it is a Comfort to the Miſerable to have Companions in their Miſery, ſo, it muſt be a Provocation, to theſe Fair Invalids, to hear of a Preſervative, for other's Beauty, when it is too late, to ſave their own by it.

[243]YET, theſe good Ladies, unmindful that they carry about with them, the Cauſe of their own Peeviſhneſs, treat an innocent Practice, when they join the Chorus of Railers, as the Indian did the Looking-Glaſs, which he found on the Sea-Side.—He was frightfully Ugly; and, ſtarting back from his own Image, threw away the Glaſs, in great Rage, with this comfortable Obſervation:—I might have gueſs'd, thou wert good for nothing: Thou would'ſt not have been left here elſe.

IT is the Obſervation of ſome Hiſtorian; but I forgot where I met with it: That England has ow'd to Women the greateſt Bleſſings ſhe has been diſtinguiſh'd by—In the Caſe, we are now upon, this Reflection will ſtand juſtified.—We are indebted to the Reaſon, and the Courage of a Lady, for the Introduction of this Art; which gains ſuch Strength in its Progreſs, that the Memory of its Illuſtrious Foundreſs will be render'd Sacred, by it, to future Ages.

THIS Ornament of her Sex, and Country, who ennobles her own Nobility, by her Learning, Wit, and Vertues, accompanying her Conſort into Turkey, obſerv'd the Benefit of this Practice, with its Frequency, even among thoſe obſtinate Praedeſtinarians; and brought it over, for the Service, and the Safety, of her Native England; where ſhe conſecrated its firſt Effects, on the Perſons of her own fine Children! And has, already, receiv'd this Glory from it, ‘"That the Influence of her Example has reach'd as high as the Blood Royal."’ And [244] our nobleſt, and moſt antient, Families, in Confirmation of her happy Judgment, add the daily Experience of thoſe, who are moſt Dear to them.

I HAVE ſeen a ſhort Poetical Eſſay, on the Occaſion we are now treating of. I wou'd ſay, if I meant the Verſes an Encomium they ſhou'd be envied for, ‘"That their Subject need not bluſh at them!’

On Lady Mary Wortley Montagu's bringing with her, out of Turkey, the Art of Inoculating the Small-Pox.
WHEN Greece, reviving, into ſhort Delight,
Felt Pride, and Comfort, at Our Muſe's Sight:
The Rival'd Nine no ſooner ſaw her Face,
But ev'n their Envy gave their Wonder Place!
Charm'd, into Love, of what eclips'd their Fame!
They wak'd Apollo, with her pow'rful Name.
See!—God of Grecian Wit! Urania cries,
How ſweet a Muſe the Weſtern World ſupplies!
Say, ſhou'd ſhe ask ſome Favour, from your Throne,
What cou'd you bid her take, that's not her own?
Sparkling in Charms, the heav'nly Stranger view,
So grac'd!—ſhe ſcarce can owe a Beam, to You!
Beauty, with Love, her Pow'r to Your's prefers:
And Wit, and Learning, are, already, Hers!
Rous'd, at her Name,—receding, from her Eyes,
The gazing God roſe ſlow, in ſoft Surprize!
Fair Miracle, he ſaid,—and paus'd, a while:
Then, thus,—Sweet Glory, of your envied Iſle!
[245]Charm'd, and oblig'd, leſt, we ungrateful ſeem,
Bear hence, at leaſt, One Mark of our Eſteem.
One, of my three great Claims, your Wiſh may fit;
Whoſe Voice is Muſick: and whoſe Thoughts are Wit!
Phyſick, alone, remains, to grant you, here—
A Skill! your godlike Pity will endear.
Form'd, to give Wounds, which muſt no Eaſe procure,
Atone your Influ'nce, by new Arts, to cure.
Beauty's chief Foe, a fear'd, and fierce Diſeaſe!
Bows, at my Beck; and knows its God's Decrees.
Breath'd, in this Kiſs, take Pow'r, to tame its Rage:
And, from its Rancour, free the reſcu'd Age.
High, o'er each Sex, in Double Empire, ſit:
Protecting Beauty, and inſpiring Wit.

A Journey into Greece being the Subject of theſe Verſes, Parnaſſus lay a little too directly in the Way.—I ſhou'd, elſe, have been out of Humour, that the Force of the Author's Fancy took its Turn from the Pagan Syſtem: and does Apollo as much Honour, as the Lady, who is worth a Thouſand of him. But, it is an uncommon Misfortune, to her Genius, ‘"That the only Thing in the World, worth knowing, and not known, to her, is, her own prodigious Excellence.—So, ſhe is neither able, nor willing, to deſcribe it, herſelf; and no Verſe, but her own, can ſoar high enough, for her Merit.—The ſweeteſt of our Engliſh Poets has endeavour'd it with leſs Succeſs, than attended any of his other Compoſitions: And, if a Nameleſs one has miſs'd it, after him, he has, at leaſt, this Conſolation, ‘"That he miſcarries [246] in ſuch Company, as it is a kind of Honour to go aſtray with.’

I WOU'D not, however, be miſtaken, in this Cenſure.—The Verſes, I mean, abound with Wit.—They have only an Air of wanton Levity, that looks too merry, to be enough in Earneſt, and gives the Turn of a ſmiling Satire.—Praiſe ought always to be ſerious, when it is addreſs'd to the Perſon prais'd, and where the Subject is of Weight, and Dignity.

THERE is, I know, a pert Species of Panegyrick, which has been admir'd, in the Examples of Balzac, Voiture, and other French Writers; who, when they wou'd praiſe Kings, and Heroes, took 'em, ironically, to Task: and chid 'em, by way of Commendation.—But, to ſpeak like a PLAIN DEALER, ſuch familiar, and ſmart Encomiums imply ſomething like a Senſe of ſuperior Qualities, in the over-conſcious Beſtowers of 'em.—Some of the Verſes, juſt now hinted at, have a little too much of the Sportive; but nothing of the French Arrogance.

Then bravely, fair Dame,
Renew the old Claim,
That, to your whole Sex does belong:
And let us receive
From a ſecond bright Eve,
The Knowledge of Right, and of Wrong.
[247]But, if the Firſt Eve
Hard Doom did receive,
When only One Apple had She;
What a Puniſhment New,
Muſt be found out for You,
Who have taſted, and robb'd the whole Tree?

THIS is exquiſite, and lively, Wit! But it is Wit of too brisk a Species, for the Purpoſe it is applied to.—If a Barriſter ſhou'd take a Fancy to dance in his Pleading, wou'd the Judge admit his Skill, in Excuſe of his Indecorum?—This Praiſe, ſo gayly given, wou'd have ſurpriz'd, like a Flaſh of Lightning; where, inſtead of being the profeſs'd Subject, it had been ſtruck out, unexpectedly.—As it is, it looks like Trifling; and miſrepreſents the Author, as not charm'd into Reverence of the Worth he celebrates. It ſpeaks him Regardleſs; and but half Intent:—and is like tripping, antickly, over a Drawing-Room, when it is prepar'd for the Steps of Majeſty.

IF ever this Remark ſhou'd fall in the way of that Excellent Writer, and he ſhou'd not, himſelf, think, as I do; I ſhall fear, I have been miſtaken. But, It is the Duty of every Man, when he aſſumes the Critick, to ſpeak frankly his Opinion, what is an Error, and what an Excellence; that his Reaſons being weigh'd by the Reader's Impartiality, may contribute to produce that Judgment, which is the ſole good End of Criticiſm.

[248]BUT, to return to the Lady, from whoſe extenſive Benevolence, we receiv'd the Art we have been ſpeaking of;—It is a Godlight Delight, that her Reflection muſt be conſcious of! when ſhe conſiders, to whom we owe, ‘"That many Thouſand Britiſh Lives will be ſav'd, every Year, to the Uſe, and Comfort, of their Country, after a General Eſtabliſhment of this Practice!"’—A Good! ſo laſting, and ſo vaſt! that none, of thoſe wide Endowments, and deep Foundations, of publick Charity, which have made moſt Noiſe in the World, deſerve, at all, to be compar'd with it.

SAADI, the Perſian Author of the Work call'd Guliſtan, tells a Story, of three Sages;—A Greek, an Indian, and a Perſian; who, in Preſence of a King of Perſia, debated, on this Queſtion. ‘"Which, of all Evils, was moſt grievous?"’—The Grecian ſaid, Old-Age, oppreſs'd with Poverty.—The Indian anſwer'd, Pain, under Impatience.—But the Perſian decided it to be Death, without Good Works before it.

IF the want of Good Works is all, that makes Death Terrible, the great Beſtower of the mentioned Bleſſing cannot fail to die, with Chearfulneſs.—It muſt be Impoſſible for her to want Joy, at her laſt Moments: But it may be fear'd, ſhe will carry it away with her to the other World;—For this will be left, in Sorrow.

THE PLAIN DEALER. No 31.
FRIDAY, July 6. 1724.

[249]
— Teque his, Infaelix, Exue Monſtris.
OVID.
Good Mr. Plain-Dealer,

I AM a young Widow-Woman, that was bred and born in Wapping; and, had one of the Beſt of Husbands; that was Maſter of as good a Ship as ever us'd the Guiney-Trade. But he dy'd, in his laſt Voyage, as he was bringing Home a great Elephant for a Token: And I have taken a ſtrange Fancy to the Beaſt, becauſe he puts me in Mind of my poor Husband.—Moſt of our African-Company have been to ſee him; and they all agree, there is more in him, than in a whole Court of Aſſiſtants.

BUT, for all he looks ſo big, there is no Manner of Harm in him. He is as Tame, as one of us, Women; and plays twenty clever Tricks, to make People merry, that make much of him.—One cou'dn't forbear laughing, tho' one lay a dying, to ſee, how the good-natur'd, clumſy, Beaſt will dance Moll Peatly! He will ſo catch up his Feet, [250] and frisk round, in a ſmall Compaſs; and thump the Floor, to keep Time; and move his Back-ſide to the Muſick! and, in ſhort, your other End o' the Town Dancing-Maſters, are no Body at all, to him!

HE plays at Trap-Ball, in a Rope-Walk, by our Houſe; and ſtrikes out the Ball with his Snout; and is the comicaleſt poor Creature alive, to be ſure!—A Gunner, and a Man of War's Chaplain of my Acquaintance, are, now, very buſy, in teaching him to dance upon the Ropes; and I muſt needs ſay, he comes on, very towardly; only, he look'd a little ſilly, at firſt, and tumbled off, when they cry'd, Jump, for the King; and cou'dn't keep ſteady, for the Life of him.—He cracks Nuts, with his Noſe: and makes a woeful Splutter, when he gets Looſe among the Herb-Womens Apple-Baskets.—All my Neighbours love him; and tell me, that he will bring in a world of Money, if I would but make a Show of him.—Pray, what is your Opinion? And where-abouts, do you think, it will be beſt for me to ſet up, with him? In anſwering this you will do an Act of great Kindneſs, to

Your afflicted, humble Servant, SUSAN SOFTLY.
[251]
Honourable SIR,

OBSERVING by ſome of your Plain-Dealers, that you are a great Admirer of the Czar of Muſcovy, I humbly preſume to acquaint you, that I am, lately, come out of his Country; and have brought with me a Commodity, call'd a Ruſſian Bear.—He has ſhar'd very largely, in the Improvements of his Fellow Subjects; for, he can fiddle, as well as any Body; he ſits bolt up on End, and holds his Kit in one Paw, with the Butt End againſt his Belly; and, with his Fiddleſtick in the other Paw, tunes it away, after the Italian Manner, with his Head o' one ſide, all in Raptures, at his own Harmony!—It wou'd do your Heart good, to look at him, when he is ſplitting a Note into Graces: For he ſhakes his Noſe, and his Paw, together, with ſuch a Variety of melodious Quavering, that his Ear muſt be confeſs'd as delicate, as if he had been a Subſcriber to the Opera.

BUT, there is one Thing, that I take to be a very particular Happineſs to him! He looks, when he is Grave, for all the World, like that Ingenious Swiſs Gentleman, that has ſo many diverting Fancies, to get Money, by making Ladies, and Gentlemen, merry together. If they were to be dreſs'd both alike, I am confident there wou'd be no knowing 'em aſunder. May be, that may go a great Way, toward making the poor Thing's Fortune.—I have him, here in [252] Town, but he is out of Buſineſs, at preſent, ſo, if you cou'd but be ſo kind as to put him in ſome Way of Preferment, he ſhall wait on you, where you pleaſe; and entertain you with a Sample Leſſon: Which is all, that offers, at this Time from, Honourable SIR,

Yours to Command, JONAS QUEER.

I TACK this extraordinary Pair of Epiſtles together, becauſe of a manifeſt Reſemblance in their Contents; and, for that I am deſirous to promote a Union between Mrs. Softly, and Mr. Queer.—Their Beaſts, at leaſt, if not themſelves, muſt be ſubſcribed into a Joint-Stock, for the better carrying on of their Trade.—They may afterwards debate, at Leiſure, concerning the Incorporation of their Perſons. But, certain it is, that two Animal Artiſts, of ſuch Sagacity, as both the African, and the Ruſſian Stranger, cou'd never have honour'd London with their Reſidence, at a properer Time than this: Or, with a fairer Promiſe, for their own Benefit.

SOME Stateſmen, who look deep into National Conſequences; and diſcern at a Diſtance, the Fate of Mightineſs, and Miniſtry, have pretended to foreſee the ſudden Downfall of Opera!—Who knows, if ſuch a melancholy Revolution ſhou'd befall the Polite World; but theſe two, qualify'd, Performers, may take Poſſeſſion [253] of that deſerted Theatre; and, under the Auſpices of ſo noble, and ſo unanimous, a Board of Directors, out-do, even the ſurprizing Things, which have already been heard, and ſeen, there!

OR, ſuppoſe, it were, yet, a Winter, before the Haymarket will be in a Condition to receive them: They cannot fail, in the mean Time, to meet with more than reaſonable Encouragement, if they but apply themſelves to the Managers, of either of our Theatres: In one, of which, they labour under ſuch a want of good Actors, that two ſuch accompliſh'd Comedians (having the Advantage, too, of being foreign Ones!) may, certainly, make their own Terms, if they are inclinable to ſtrengthen the Youngeſt Company: Or, if Fortune, againſt her uſual Cuſtom, moſt propitious to her old Favourites, ſhou'd diſpoſe their Choice another Way; they may be entertain'd, as Friends, and Allies, upon the Foot of well-paid Subſidies; the Commanding Officers, of thoſe Veterans, entering, lately, with much Vivacity upon New Plans of Action, which fall, immediately, within the Genius of our fourfooted Virtuoſo's.

HAVING barely touch'd this Hint for the Service of my Correſpondents, who are Perſons, of great Parts and Induſtry; I come now to ſay a Word or two, in my own Perſon, to the Stages.

MUCH of the Summer is, yet, before us; and Winter, being the Seaſon of our Theatrical Campaigning, I ſhall prepare myſelf againſt [254] that Time, to take the Field, at their firſt Marching: and move, with one, or other of the Bodies, during the whole Courſe of their Operations. My Readers may then, expect to be entertain'd, from my private Journal, with the Good, or Bad, Diſcipline, of both Armies: and the Perſonal Conduct of their Generals, in the Exerciſes, Evolutions, Sallies, Stratagems, or Engagements, they ſhall, at any Time be concern'd in.—Let 'em therefore ſtand warn'd: and aſſure themſelves, that I ſhall animadvert on their Behaviour, with a Frankneſs, they have been little us'd to; and lay 'em Open, like a PLAIN DEALER.

BUT, to enter on another Subject, I have receiv'd ſeveral Letters, from the Female Part of my Care, to complain of my Odious Title, (ſo they call it!) of PLAIN DEALER.—They had heard of me, it ſeems, but did not dream I had any Thing in me.—They took my Buſineſs to have been Politicks.—They little thought me the Man they find me.—Inſtead of Humour, and Wit, they look'd for Bluntneſs, and Malice, from a ſurly, old, Fellow, that was ſetting himſelf up for a Cynick,—with a great deal more, to the ſame Purpoſe. But one arch Flirt, among the Reſt, is for forcing me to declare myſelf, that People may know, what to make of me. She is at a Loſs how to think, or what to ſay, of my Papers; and can neither like, nor diſlike, with any Manner of Certainty, till ſhe hears, whether I am a Whig, or a Tory?—She adds, in a Poſtſcript, ‘"That, perhaps, I may think [255] indifferently of both, and pretend to an Impudent Neutrality, like the Old Graſier, in our Civil Wars: who, when he was met, on the Road, by Either of the oppoſite Parties, and ask'd: For King? Or for Parliament? told 'em.—For Neither: 'till both were wiſer.

THE Hotheads, and Teſtimonies, of this preſent Generation, think it a Diſgrace to their Vivacity, not to be as briskly in the Wrong, as their Anceſtors. And I pity, very heartily, the Condition of the King's poor Subject, who has ſent me the following Letter.

Maſter PLAIN DEALER,

I WISH you wou'd lend me but one Laſh, or two, of your PLAIN DEALING, for ſome Folks, in Red-Coats, and Others, in no Coats at all: For, if Things go on, as they ſtand now, an honeſt Man won't be able to travel the Road, pro, and con, for a Set of ſilly Buſy-Bodies, that muſt be medling with us, about Things, that we have other Matters to do, than to think of. For, you muſt know, Maſter Plain-Dealer, if you pleaſe, That I drive a peaceable Waggon, of my own; and have done ſo, theſe Thirty Years, without being moleſted in my Calling: till now lately, that a Pack of ſtrange People have got a Whim into their Heads, to make us Engliſhmen, all of one Mind:—But, if ever they bring it about, I will be hang'd, for 'em.

[256] ABOUT Six a Clock, in the Morning on the Nine and Twentieth Day of May laſt, I, and my Waggon, were met, near a Wood-Side, by a Knot, of fifty, or ſixty, roaring Fellows, ſtuck all over with Oaken Boughs; and loaded with Branches of the ſame.—They ſtopt me, in the Road, to know, Whether I lov'd the Memory of King Charles the Second.—I ſaid, Yes, with all my Soul.—At that Word, they fell a dancing, and ſet up a loud Huzzaing: waving their Hats, and their Boughs, till my Team became frighted, and took 'em all to be bewitch'd, and was within a Hair's Breadth of running away with my Waggon. Then, they handed me a two Quart Brandy-Bottle; and bid me drink a Dram, To the Glorious Memory of the Reſtoration: And, as ſoon as I had got it down, they gave a great Shout, again, ſtuck my Horſes, and my Waggon, all over with Green Boughs; ſaid, I was a very honeſt Fellow: and had a Heart of Engliſh Oak. And, ſo, we parted, with much Ceremony, and Satisfaction, on both Sides.

BUT, before Eleven, the ſame Day, as I was driving into a Town, where my Waggon was to Dine, there came up, in a great Rage, ſeven or eight of the Troopers, that were quarter'd there; and ask'd me, What I buſh'd out my Horſes for? I told 'em, To drive Flies away: But they ſaid I was a Jacobite Raſcal,—that my Horſes were guilty of High-Treaſon; and my Waggon ought to be [257] hang'd.—I anſwer'd, That it was already drawn; and within a Yard or two, of being Quarter'd; but as to being hang'd, It was a Compliment, we had no Occaſion for, and therefore deſir'd them to take it back again, and keep it in their own Hands, 'till they had an Opportunity to make Uſe of it:—I had no ſooner ſpoke theſe Words, but they fell upon me, like Thunder, ſtript my Cattle in a Twinkling; and beat me black and blue, with my own Oaken Branches.

THIS went off, and I thought no more of it: 'till the Tenth Day of June came. I was then Inn'd in London; and, from where my Waggon lay, in Holborn, I went to Soho Square, to deliver a little Parcel, that I had brought up, for my Landlord's Lady.—She order'd, That I ſhould have as much Strong Beer, as I cou'd drink, and that I ſhould drink a Health to her Inclinations.—She ſmil'd at me, and was ſo kind, as to give me, out of her own Hand, a fine Noſegay of White Roſes. I was very proud of my Noſegay, for my Lady's Sake, that had given it me: And went along the Street ſmelling to it, thinking all the Way as I walk'd, How pretty it looks in your Gentry, to be ſo free and good-natur'd with a poor Man, as I am: When, all of a ſudden, a Scarecrow, lean Man, in a fine lac'd Coat, ſnatch'd it out of my Hand, and another Gentleman in red, who was along with Him, [258] lent me a Cut croſs the Shoulders, with a curſed ſmarting Cane, and told me,—That he would teach ſuch a dirty Dog, as I was, to be ſmelling to Tory Roſes.

IF I could have got one of theſe fine Fellows all alone with me, in my Waggon, I ſhou'd have made him know his Driver.—But as it was, I thought it beſt to ſhew him a good Pair of Heels for it.—Which of us might have run faſteſt, in a fair Field of Battle, I can but give a gueſs at.—Upon this Occaſion, it was my Luck to be nimbleſt, and outſtrip Both of 'em.—I don't know, for my Part, what to make of all theſe Doings. They are ſtrange Times we live in; and as I love to be muſing, when I have nothing elſe to do, methinks, very often, as I travel along the Road, from one End of the Kingdom to another, and find the People of ſuch different Notions, I fancy my Waggon and I are moving upon a Draft Board; Old England is turn'd Checquer Work, and mix'd Black and White all over. So, wiſhing Things wou'd mend, I reſt, Maſter PLAIN DEALER,

Your humble Servant to Command, RALPH DOBBYN.

THE PLAIN DEALER. No 32
FRIDAY, July 10. 1724.

[259]
Verane te facies? Verus mihi nuncius affers?
Vivo equidem, vitamque extrema per omnia duco:
Ne dubita, nam vera vides.
VIR.
Omnem crede diem tibi diluxiſſe Supremum;
Grata ſuperveniet, quae non ſperabitur, hora.

I MADE a Viſit, the other Day, to a Gentleman, who has a Country-Houſe, near London; and, while we refreſh'd ourſelves with a Social Glaſs, in a Summer Bower, which he has rais'd above the Corner of his Garden-Wall, I obſerv'd him to fix his Eyes, with much Attention, on the Gate of a ſtately Building, that ſtood on the oppoſite Side of the Road.—The Miſtreſs, ſaid he, of that fine Houſe, has been charming me, all this Morning, in a Poem, which was written, in Praiſe of her Extraordinary Beauty, by a very celebrated, Engliſh, Genius.—The warm, and lively, Imagination of the Poet has plac'd her exactly before me! I feel, methinks, the Influence of her Eyes! I am inchanted, by her Air and Movement!—But I loſe my ſelf in Rapture, while I ſeem to gaze upon [260] that Spring of Youth, which he deſcribes with ſo much Wantonneſs! That living, thinking, Bloom! that quickens her ſoft Languor; and adds Health, and Joy, to Lovelineſs.—But, ſee!—Look yonder! The very Charmer comes, This! this! is ſhe: This gay, young, wiſh'd, ador'd dear Maſter-piece of Nature; whom I have been reading of, with ſo much Tranſport.

I STARTED up, in great Amazement; and, inflam'd by eager Curioſity, look'd out, to ſee this Prodigy.—But I beheld no other than a thin, wither'd, ſtooping, old Lady; whom Two Servants, with much ſeeming Difficulty, ſupported; and were leading along, between them, toward a Coach, that waited for her, at the Gate. Her Head, and both her Hands, ſhook, ſtrongly, with the Palſey; but every other Part ſeem'd motionleſs, and quite inſenſible.—I ſigh'd at the Appearance of ſo mortifying an Object! And recall'd my Eyes, from aking at it, to fix 'em, reproachfully, upon my Friend, for his ill-pointed Levity, in ſporting with the Weakneſs, and Miſery of Human Nature.—Yet This, ſaid he, was once, ſo chang'd as we now ſee her! that Divine! that Godlike! that reſiſtleſs Miracle! whom, to contemplate, in Dryden's warm Deſcription of her Influence, when the Hearts of a gay Monarch, and a Court of Rival Lovers, were the Trophies of her Beauty, Who cou'd think, that Time wou'd thus reduce her, to a Contradiction of all thoſe flouriſhing [261] Attractions; which, though periſh'd in the chang'd Original, will bloom, for ever, in the Poet's Picture.

I PROTEST, the ſudden Shock, which this malicious Artfulneſs of my good Friend's Morality ſurpriz'd and ſtruck me with, quite damp'd, and overwhelm'd my Chearfulneſs.—I ſicken'd, at this too near and naked View of Life, without its Palliatives.—I reſolv'd to drink no more.—Your Wine, ſaid I, has loſt its Reliſh, and your Society is grown inſipid; from the tingling Thoughts which you have fill'd me with.—So, riſing for my Hat and Gloves, I took my Leave abruptly, and walk'd homeward, croſs the Fields, oppreſs'd with muſing Melancholy.

I have not, to this Moment, loſt the Weight of its Oppreſſion; and ſhall never ceaſe to wonder, That the Young reflect ſo ſeldom on the Shortneſs of their Spring, when yet the Old are always near us; and the Younger coming up behind, to puſh us forward into Winter.—It was a ſharp and ſtartling Anſwer, That of the Armenian Beggar, who, leaning double on his Staff, was ask'd by a young jeſting Coxcomb, How much that Bow had coſt him? For I wou'd be glad, ſaid he, to buy one—Have Patience, anſwer'd the old Man, and, if God prolongs your Life, you will have as good a one for nothing.

THERE is but one Thing Here, that can deſerve our conſtant Thoughts, and that is the very Thing, which we moſt hate to think of! [262]—What ought, ſo frequently, to buſy our Remembrance, as the only ſure, and unavoidable common Lot of ALL who ever liv'd, who now do live; or who ſhall live hereafter?—Where are, now, Times paſt?—We toil, and ſtrive, and labour on, through Life, as if to live were our chief Buſineſs! Unmindful, all the while, what empty Shadows we are graſping at; and for how ſhort a Time, and how uncertainly they can be Ours, when we have gain'd them. What is become of all thoſe buſy Buſtlers, who have liv'd and died before us? Are they not vaniſhed, and forgotten? They have made their Way thro' Life, as an Eagle does through Air; and their Path is clos'd up after them; nor have they left a Track to follow by.

TIME is the greateſt of all Deceivers; but deceives us, without flattering us.—It has a Tongue in every Steeple; and points its Finger to the Dial's Shadow, to alarm and give us Notice. But we neglect its hourly Summons; we truſt its gentle Pace, againſt the Harſhneſs of its Warning. Yet, were we wiſe, we ſhould think Time a ſmooth, but precipitate Current, that carries us down to Death, whether we are bound thither, or no: And He will, always, have the rougheſt Paſſage, who, inſtead of gliding quietly, will be ſtruggling to ſwim againſt it.

LIFE has nothing, that is truly deſirable, but the Preſence of thoſe we love; yet this, of all its Pleaſures, is moſt precarious and [263] unſtable.—Are we charm'd by the Power of Beauty? Let us learn from ſuch an Object, as the once blooming Lady, whom I have been ſpeaking of, that it is a falſe and fluid Proſpect.—It is chang'd ſince Yeſterday; and will be further chang'd, To-morrow.—All, that is Ours, is mutable. We ſtill, indeed, live on; but we are no longer what we have been, nor can we continue what we are. Though the River is ſtill known by its old Name, its Waters, To-day, are not the ſame Waters that were Yeſterday. Not our Blood alone is flowing, and in conſtant Motion; our Faces, Strength, Health, Comforts, Fears, Joys, Miſeries, and Dangers, all move and mix us in one Gulph, Eternity!

I KNOW nothing ſo ridiculous, as what is call'd being ſerious: nor is any thing more idle, than what we uſually term Buſineſs.—We wou'd be fortunate, lov'd, fear'd, great, every thing, but what we ſhou'd be:—For, whoever, in this Life, propoſes to be compleatly happy, hopes to build, like the Men of Babel; and wou'd raiſe a Pile, as high as Heaven, without Foundation to erect it on. The World is too narrow to allow Dimenſions for a Baſis, where the wild-intended Height is ſo unproportionably extravagant.

The Mahometans, who affect, after the ancient Manner of the Eaſtern Writers, to expreſs their Moral Doctrine, in a kind of proverbial Chain of Parallels; ſay, there are ſix Things which a wiſe Man will ground no [264] Hopes on:—The Colour of a Cloud, becauſe imaginary. The Friendſhip of the Covetous, becauſe mercenary. The Love of Women, becauſe inconſtant. Beauty, becauſe frail. Praiſe, becauſe airy: And, the Pleaſures of this World, becauſe deceitful.

IT is equally to be wonder'd at, ſince Life is ſo little valuable, and Death ſo certain, and unavoidable, ‘"That we ſhould be ſo unreaſonably fond of the One; and, ſo fruitleſsly afraid of the Other."’ There is no Harbour on this Side Death: And, the nearer we approach to thoſe ſhining Follies, which we purſue with ſuch dangerous Eagerneſs, the more we multiply our Cares, and diſtract and weary our own Purpoſes. The whole Earth is not broad enough for two proud Fools to quarrel in! whereas Death is the End of Conteſt, the weary Man's Repoſe, the great Man's Glory, the ſick Man's Health, the poor Man's Comfort; and a Shelter againſt Wrongs and Miſery.

SINCE a Traveller can enjoy Pleaſure, by often thinking on his Journey's End, while he is yet but upon the Road toward it; why might not Death be made familiar to us, and diſrob'd of its falſe Terrors, by accuſtoming ourſelves to look out for it? To acquaint our ſelves with it, at a Diſtance, during our Journey, through Life to it? Life is, properly, a Journey; but differs from our other Journeys, of leſs Conſequence, in this ſurprizing Particular, ‘"That we are travelling as faſt, while [265] we are ſleeping, and intend no Progreſs; as, when we are awake, and know we are moving.’

LIFE, then, being a Journey, Death, I think, may be conſider'd as an Inn at the Land's End: And, ſince the Traveller, when he comes thither, is ſtill oblig'd to go farther; and muſt ſet out for Diſcoveries, upon a deep and unknown Ocean; if he takes not along with him, fit Proviſions for his Voyage, he muſt be either a Fool or a Madman.

THE Difference between the Great Man, and the Good Man, is never ſo plainly ſeen as when they, both, come to die. Then, the one ſhuts his Eyes; and ſteps, trembling, and in the Dark, into the Dreadfulneſs of Uncertainty: While the other ſmiles, with Joy, upon the Enlargement of his opening Proſpect; and comes, out of a miry Labyrinth, into Day-light, and a boundleſs Champian!—I ſometimes take Pleaſure to conſider the Birth of Man, as a Commitment of his Soul to Priſon; where, during the Life of the Body, it is chain'd ſhort, and can move but a creeping Pace; and in limited and dusky Stages. But, it is ſet free, and unfetter'd, by Death, and, at one Spring, reaches Heaven.—Such Diſcharge is, to the Soul, what Light is, to the Eye; when it opens Colours, and Objects, which before, were conceal'd in Darkneſs.

Thus, then, when it is ſaid, we die, we are rather born into real Being; we are infranchis'd, by the Grant of Death, and incorporated [266] among the Millions upon Millions, who have died before us. Thoſe we leave, are a Number, very ſmall and inconſiderable, in Compariſon with thoſe we go to. The Patriarchs, the Prophets, the Apoſtles, the heroick Conquerors, the ſhining Poets of Antiquity, and the whole, aſſembled Congreſs, of long-known and glorious, Characters, who have flouriſh'd, from the World's Creation, are to be the Company, to whoſe familiar Converſe Death will introduce us.—And, that we may add one charming Hope, to warm and ſweeten, all the reſt! There, too, we ſhall, perhaps, embrace, and be reſtor'd to, thoſe loſt Friends, we lov'd, moſt dearly: and whom we never more expected to have met with.

BUT, I will, now, relieve my Readers from the Severity of theſe Reflections, by entertaining them with a Copy of Verſes; which, I am aſſur'd, were, really, written to a Lady, eminent for her Wit, and Beauty: by a Gentleman, who thought it no Diſgrace to her Lovelineſs, to mix his Admiration of it, with the Memory, that ſhe was mortal.

To CLELIA, in the COUNTRY. On the pulling down St. Martin's Church.
WHILE from the noiſy Crowd, you lean, retir'd,
In ſilent Shades, by Love of Thought inſpir'd,
I, vex'd by varied Cares, to Buſineſs chain'd,
Mourn'd your loſt Converſe, and in Town remain'd.
[267]Dark, as the Midnight World, your Sunſhine gone,
Guideleſs, in ſullen Gloom, I wander'd on.
Paſſion's wild Influence ebb'd, and flow'd, my Mind;
As Seas drive diff'rent, with the changing Wind.
But, to what Point ſoe'er my Will was bound,
In vain I turn'd th'unreſting Compaſs round:
Doubtful, a while, the wav'ring Needle hung;
Then, trembling, backward to your Image ſprung.
Penſive, I view'd a Sacred Pile, of late,
Which falls, like Man, to riſe in nobler State.
The Doors, thrown wide, it ſeem'd unveil'd to lie:
And rev'rend Ruin ſtruck my ſtartled Eye!
Ent'ring, amidſt the buſy Hammers Sound,
I ſaw Time's duſty Trophies ſcatter'd round.
Each violated Pillar ſtood, bedew'd;
And wept, in ſolemn Grief, a Fate ſo rude.
From Tombs, by Force disjoin'd, reluctant Stones
Roll'd, mix'd with Clouds of Duſt, and human Bones.
From faithleſs Walls, defac'd Inſcriptions fled:
And to long Night conſign'd the nameleſs Dead.
The Pews pale Squares, in their whole lengthen'd Row,
Gave Way, and open'd a ſad Scene, below!
Beauty, Youth, Wealth, and Pow'r, reduc'd to Clay,
Larded with Bones, yet moiſt, unſhelter'd, lay.
Remnants of Eyeleſs Skulls, with concave Stare,
Mock'd the proud Looks, which living Charmers wear.
Coffins roſe, broke, unfaithful to their Truſt!
And Fleſh flew round me, in unjointed Duſt.
Scarce a ſhort Span, beneath that op'ning Floor,
Where kneeling Charmers pray'd, the Week before;
Where Forms, like Yours! rejoic'd th' admiring Eye,
Forms, once, like Yours! in naked Atoms, lie.
[268]O! Fate of failing Life! O! flatt'ring, Dream!
What wintry Sunſhine is Thy ſhadowy Gleam!
Thus, while I mus'd, Thy Soul approach'd my Ear:
Thy ſoft-wing'd Soul! that, always, hovers near.
See'ſt Thou, it ſigh'd, How theſe ſad Relicks lie!
And do'ſt Thou fear, that CLELIA thus can die?
No, ſhe's All Mind: and Her immortal Name,
Eluding Death's ſhort Reach, ſhall tread on Fame.
Tongues, yet unthought-of, CLELIA ſhall adorn,
And charm adoring Nations, yet unborn.
Heroes, at whoſe Reſolves the World will ſhake,
Shall treat thy Sex with Rev'rence, for thy Sake:
And each fair Tyrant, who wou'd Empreſs be,
Form but One Wiſh—
"To Think, and Look, like Thee.

THE PLAIN DEALER. No 33.
MONDAY, July 13. 1724.

Oſtendit Tibi Te. —
HOR.

AMONG ſome extraordinary Epiſtles, which have been lately ſent me, I had the Honour to receive the following, from the Right Worſhipful Mr. Alderman Blunder: But, not thinking fit to reply to it, explicitely, I have only taken it, Ad Referendum, as [269] our good Neighbours, the Dutch States, receive Petitions, which they find themſelves inclinable to anſwer with the political Eloquence of ſaying nothing.

SIR,

I, And Mr. Weathercock, were at a Tavern, with Ned Volatile; who may have Wit, for any thing I know to the contrary: But, as for Money, I dare be poſitive, that the firſt Time he ſaves Six-pence, will be when he has but a Groat in his Pocket. And yet this extravagant young Fellow (as I have lately been well inform'd) has the underhand Impudence to make Love to my Daughter!—A Whim took him, while we were merry together, that he muſt ſet himſelf, forſooth, to Scribbling.—Preſently, it comes into my Head, that he was writing a Love-Letter to my Daughter: And ſo, pretending to mind nothing but Talking, I lean'd back in my Chair, and overlook'd what he was doing.—But, as if the young Rogue had had Eyes in his Elbows, he broke off what he had begun, and writ, thus, in a new Place.—If an impertinent Old Fellow, that ſits by me, did not overlook what I am writing, I ſhould have told you a pleaſant Secret—I let him alone, as far as this; but, then, being thoroughly provok'd, at his calling me Names, I told him roundly, That he was a Lyar, and an unmannerly young Coxcomb, to pretend to write Folks [270] Word, that I overlook'd his Letter, when I had not ſo much as ſeen a ſingle Word he had been writing.—The only Anſwer he gave me, was, to laugh till he tumbled out of his Chair. But I wou'd have him to know, that this is no laughing Matter. Mr. Weathercock ſays, he is in the Wrong: But, that he was in the Right of it too. I don't much like this Deciſion, becauſe I can't tell what to make of it; ſo I reſolv'd to refer it to you; and, pray tell the pert young Jackanapes his own: which is the Needful.

I reſt, Yours to ſerve you, HABAKKUK BLUNDER.

P.S. Mr. Thomas Tireſome has ſomething to ſay, which he will write, by the ſame Hand.

Worthy SIR,

MY good Friend, the Alderman, ſaying, he was to write to you upon extraordinary Buſineſs, makes me lay hold on this Opportunity, to ask a little of your wiſe Advice, what I ſhall do with the Sum of Twelve Hundred and Ninety Three Pounds Sterling, which are come back upon my Hands, by ſelling out my India Stock, very ſeaſonably, upon this melancholy Story, that is whiſper'd about, ſo cautiouſly, concerning the Great Mogul's entering into an Alliance againſt Prince Tockmas, and the Czar [271] of Muſcovy?—My Broker is for South-Sea Dipping: Becauſe, now, ſays he, it is Low-Water, in thoſe Parts, and the Danger of Drowning not half ſo great, as it was formerly. But, I believe, I ſhall ſtay, till their New Houſe is quite finiſh'd; and, then, perhaps, I may, for any thing I ſee to the contrary, ſtay ſtill a little longer: For the young King of Spain ſeems to have more in his Head than ordinary. They ſay he is angry with the Iriſh already, becauſe of the Buſtle they made at Cadiz lately; and, if the next he falls out with ſhou'd be the Engliſh, South-Sea will go near to pinch for it.—Beſides, who can tell (you know) what may happen, upon the Choice of this New Pope? He won't let People wear good Cloaths: And, ſome of our publick Prints ſay, that he is ſo horribly covetous, that he makes the Cardinals go bald-headed, to ſave the Charge of buying Perriwigs! Pray, what can be his Meaning, in all this, but only to ruin the Proteſtant In-Intereſt, and make Stocks fall, to deſtroy Trade, in downright Spite to Old England? The poor Bays-Makers, at Colcheſter, ſeem to ſuffer for it, already: And the Weavers that are Up, about Columpton, have much ado to be kept Quiet at it!—Then, again, What could the French King mean, by calling home the Marſhal de Villeroy? I make no Doubt, but there is ſome Miſchief in that too.—In ſhort, while Things ſtand in this [272] tickliſh Poſture, a wary Man will think twice, before he runs into the Stocks.—Indeed, if the King of Pruſſia ſhould come over, there might be ſome Reaſon for venturing: But, as it is, I am afraid, I muſt lay out my Money in Lottery Tickets: For, when all comes to all, that is the only abſolute Certainty.—Knowing you to be a long-headed Man, would be glad to have your Opinion, in a Matter of ſuch extraordinary Difficulty.

Your Friend, THOMAS TIRESOME.
Mr. PLAIN DEALER,

I AM a good agreeable young Woman, of a very Loyal Family: and have a moſt mortal Averſion for a Roundhead. It gives me no ſmall Pain to obſerve how faſt they increaſe, in this preſent Generation. Pray, make publick Proclamation, in the Name of Us our ownſelf, and many Hundred unſubſcribing, Spinſters, who adhere to our Opinion, ‘"That a Fat, Chubby Face, with a Short, Thick Neck, and Broad, Big Shoulders, were never made for Nightcap Perriwigs, of the New, Scarecrow Model! that ſhew the Ears a little of the Longeſt: but all the reſt of the Head, as Round, and as Empty, [273] as a Cypher."’—Give the Great O's this Hint, from

Your humble Servant, ARAMINTA SQUEAMISH.
Old PLEASANT ONES,

THIS comes to acquaint you, That my dear Spouſe is taken ſick, of a ſudden, and ſtands in need, to the utmoſt Degree, of that Experience in Mind-Midwifery, which you gave out Bills about, in your XXVIIth Paper.—Pray, let Doctor Jyngle be ſent for, immediately: And beg him to come away, whether his Chariot is brought home or no.—We muſt have him, though he comes in a Wheel-barrow.—The Bearer knows how to bring him: And, pray, let his Emetics be ſuch as will work deep, and fetch up Choler, as well as Flegm.—Rageing Jealouſy is the Diſtemper: And, if the Bitter, and Green, and Yellow, that lie as low as my poor Fubſy's Heart, is not, all, brought away by it, he had e'en as good give her a Caudle.

BUT, unleſs Doctor Jyngle has better Phyſick, for ſick Minds, than thoſe Poetical Pills, which you preſcribe, out of the Claſſical Diſpenſatory, I ſhall have little Faith in his Modus of Practiſing.—I have try'd, to no Purpoſe, an admirable Modern Doctor, who has given us finer Recipe's of that Kind, for Cure of either the Hot or Cold [274] Fits of Jealouſy, than the whole College of your Ancients, Greeks, and Romans, put together.—I love him at my Heart, and have moſt of his Lectures without Book. And, I am ſure, he is profoundly skill'd in my dear Love's Diſtemper, by this feeling Force, with which he ſpeaks of it:

Oh, Jealouſy!—All other Storms are Calms
To Thee!—Thou Conflagration of the Soul!

THAT Word Conflagration, is the very Picture of my Fubſy's Symptoms!—I had prepared, from the Salutary Works of this learned Gentleman, a healing Linctus, that I thought infallible, if my afflicted Deary cou'd be perſuaded but to apply her Tongue to it now and then, in order to dulcify her picquant Palate, when the acid Particles ſhould riſe too vehemently. I had got it ready written, upon a Sheet of her own gilt Paper; and the laſt Time ſhe was taken, I gave it kindly into her Hands, and deſired her to apply it moderately. She look'd it over, with great Compoſure; and I began to conceive ſuch Hope, that I took up an untaſted Sillabub, that had juſt been ſet before us, and intreated her, if the Phyſick was too bitter, that ſhe would waſh down the Taſte of it, with a Sip or two of that emollient Sweetner. But the Spout was no ſooner within a Foot of her pretty Lips, when the Conflagration, abovemention'd, [275] blaz'd out at both her Eyes; and, with a frightful flaming Face, ſhe tore the Recipe in a thouſand Pieces; and burnt ſo ſtrong, and ſo outragiouſly, that, fearing I ſhould be ſcorch'd as ſhe flew toward me, and not being, juſt then, provided with one of Mr. Godfrey's Chymical Extinguiſhers, I had no Way left to quench the Fire, but by Affuſion of my Sillabub; which, very fortunately, put her out, by the Copiouſneſs of its Adheſion. But I was ſo frighted at the Ebullition that enſued immediately upon it, that I ran away as faſt as I was able; having left her a good deal cool'd, and in a fair Way to be extinguiſh'd.

I THOUGHT it proper to give you this Intelligence, how far I have fail'd, that Doctor Jyngle may come, prepar'd, with more powerful, and ſearching Remedies.—Let him make but a thorough Cure, and I'll warrant him we do his Buſineſs. There are Nine-and-Thirty Ladies of Quality, of my Fubſy's particular Acquaintance, who are All down, at this very Time, of the ſelf-ſame Diſtemper; and All taken, too, with the Conflagration, exactly as ſhe, herſelf, is. He ſhall never want good Patients, if his Emeticks but go to the Bottom.—I am, in no ſmall Impatience,

Dear PLEASANT ONES,
Thine, moſt Expectantly, GREGORY DINGLE, Knight.
[276]
Mr. Plain-Dealer,

I HAVE a wonderful Piece of News for you; and deſire, that you will apprize the World, That Wit may be worth ſomething, when a little Good Fortune goes along with it.—My Muſe was ſo long my Miſtreſs, that I began to grow weary of her; and ſhe has been ſo kind, in the very Nick, as to help me to a Wiſe.—I had been in Love above three Years, and never got three good Words from the dear Tyrant; 'till I went a Fiſhing with her, one hot Evening, in the Middle of laſt Month.—She delighted much in Angling, out of an old Summer-Houſe, over a River, that makes part of her own Royalty.—Upon theſe Occaſions, you muſt know, I was always her Humble Trout; and it was my Buſineſs to bait her Hooks, and ſit, and read to her while ſhe watch'd her Fiſhing Rods. But, that happy Evening, abovemention'd, I had, upon a Hint out of Doctor Donne, compos'd three little Stanza's; and, hiding the Paper they were waitten in, betwixt the Leaves of one of the Volumes of Dryden's Miſcellanies, I read her the Title, and Verſes, as if they had been part of the Printed Collection.

[277]
To a LADY, who lov'd ANGLING.
SOme, by the bending Reed's ſlow Aid,
May boaſt th' unwary Fiſh betray'd:
Others may finny Shoals beſet,
And ſweep 'em with the treach'rous Net.
But, why ſhou'd SYLVIA uſe Deceit,
Who is, herſelf, her own beſt Bait?
Step but, undreſs'd, within the Brook,
And ſmile at every needleſs Hook:
Each willing Fiſh will round thee ſwim,
Gladder to catch thee, than thou him.
Or, if one Fiſh, uncaught, goes by,
That Fiſh is Wiſer, far than I!

She was taken with 'em, as I cou'd wiſh; and, without dreaming that they were mine, cry'd out, to hear 'em again; for nothing, ſure! was ever ſo pretty: But, obſerving me very careful to conceal the Inſide of the Book, ſhe ſnatch'd it out of my Hand; and, diſcovering her Miſtake, bluſh'd, and cry'd Piſh!—and look'd moſt charmingly ſilly!—But, in ſhort, my Bait took ſo well, that I have now got her on a Hook, that ſhe is never like to ſlip off from, 'till one of us has done with Fiſhing in this World; which has at preſent, no happier Creature in it, than

Your moſt fortunate Humble Servant, PETER TROUT.
[278]
SIR,

IT is ſaid, that England, within this laſt Century, is grown Richer, and more Potent, beyond Compariſon, than in the Days of our Forefathers. I verily believe, it is ſo: Becauſe the Increaſe of Rank Weeds is a natural Indication of Strength in the Soil that breeds them. I was reading, the other Day, That in the Reign of King Edward the Second, the Number of Attorneys was limitted; and one hundred and forty declar'd ſufficient, to ſerve the whole Kingdom!

WHAT a Surpluſage of rapacious Claws has this Nation then to ſpare, if we were diſpos'd to cut our Nails, and ſend the Parings to our Neighbours!—Put the Caſe, Mr. Plain-Dealer, That yout Friend, the Czar of Ruſſia, were to borrow thirty or forty thouſand of our Inns o'Court Labourers, to help his own clumſy Subjects, in Digging that Canal, for joining the two great Rivers you were mentioning? I can but ſmile to think, how happy they wou'd make him!—Let his Rivers be never ſo diſtant, they will bring 'em together by the Ears; and work away every Inch of the firm Ground between them.—You can't think, what an admirable Talent they have at your Dirty Work: for, where-ever they find a Hole, they never leave it, 'till it is paſt ſtopping.—So, pray, uſe your Intereſt, to procure a Tranſportation in that Monarch's Favour, [279] of theſe Root-and-Branch Pioneers; for 'tis Pity, ſo great a Prince ſhou'd want an Aſſiſtance that we cou'd lend him, without doing ourſelves the leaſt Hurt by it. I am,

Yours, as far as is left of me, GOOSE FEATHERLESS.

THE PLAIN DEALER. No. 34.
FRIDAY, July 17. 1724.

Notus in fratres animi paterni.
HOR.

I NEVER wak'd in more Harmony, and Compoſure of Mind, than I did Yeſterday Morning; when, riſing chearfully, with my Spirits more diffuſed than ordinary, I viſited my Friend the Major, whoſe Face, as often as I ſee it, makes me happier than I was before. From his firm, and ſteady Temper, I learn to break the Force of my Diſappointments, by the Patience with which I receive them: And I am taught, by his Generoſity, to feel the Weight of no Misfortunes, but thoſe which oppreſs my Friends, whom I love, without being able to comfort.—When I ſee this Gentleman deſpiſing, and even adorning [280] himſelf by, his Afflictions, I am aſhamed to have ever murmured, or conſidered my own as burthenſome.

I FOUND this faithful Friend reading one of my printed Papers, and entertaining his little Family, with all the Chearfulneſs of the Fortunate.—He roſe, and received me, ſmiling. I have been Reaſoning away ſome Pain, ſaid he, by the Influence of your PLAIN DEALER. How powerful are your Thoughts? And how happy am I in your Friendſhip? What a Force of Delight comes with the Praiſe of thoſe we love? It is Muſick to the Mind, and our Cares diſſolve before it.

THE generous Fulneſs of his Heart, was prepared to ſay much more, if I had not interrupted him, by propoſing a Walk into the Fields.—It was one of thoſe ſweet, ſunleſs Days, when, though no Place was ſhelter'd, yet every Place would be ſhady. We had wander'd, without deſigning it, 'till we found ourſelves by Chelſea-College. The Grandeur, Uſe, and Beauty of that Building, charm'd us into a ſhort Silence, which the Major broke agreeably, by theſe apt, and juſt, Reflections.

THOUGH Charity is laſt in Rank, when we name the three great Virtues, it ſtands firſt, methinks, in Dignity; for it ſeems to include the others. There may be Faith, and Hope, where there is no Charity; but there can be no Charity without both. It imploys Faith in the eaſy Credit which it allows to affirm'd and rational Appearances: And it applies [281] Hope to its own, and others Benefit, by indulging an Expectation, that all that is amiſs, will mend; and Ills produce good Conſequences. The common Notion of this Virtue, centers in a contracted Beneficence toward the Support of the Poor and Needy: And that, too, for the moſt Part, when the Beſtower has no longer the Power of enjoying what he parts with. Whereas Charity, in its nobleſt Senſe, requires a Return of good Offices, to the very Malice that oppreſſes us: For, it teaches us not only to act well, but alſo to think generouſly.—It baniſhes from the human Soul, all its ſordid Affections; All Partiality to our own Intereſts; All Attachment to our own Opinions; All Jealouſies, and low Suſpicions, concerning the Deſigns, Words, and Actions, of thoſe we hear of, or converſe with. It is, in ſhort, the great Refiner, and Ennobler of the Mind: It ſwells the Heart with Pity, Friendſhip, Juſtice, Pardon, Openneſs, and Magnanimity; And ſtifles the inward Struglings of Self-preference, Revenge, Diſtruſt, Pride, Avarice, and Ignorance.

THOUGH it is certain, anſwered I, That Charity, at full Extent, is no leſs than you deſcribe her; yet, even in the Senſe moſt limitted, her Influence is ſweet, and amiable. How wretched would many Thouſands be, through want of the moſt common Comforts, if Oſtentation did not borrow the white Robe of Charity, to diſguiſe her Pride of Heart, in the Appearance of Humility! And if the [282] Miſer, on the Brink of Life, did not fill his trembling Hands with Benefits, that bleſs the Deſtitute as effectually, as if his Will, and not his Penitence, had urged him to beſtow them!

HOW many want the Pity, which even an Hoſpital can give them? How many return hungry, cold, weary, diſappointed, and deſpairing, to their famiſh'd, and unfriended Children? What double Death would it be to an unhoping, wanting Husband, to ſee the Breaſt of a lov'd Wife dry'd up with killing Want; and a dying Infant held, in vain, to her inſenſible, exhauſted Boſom?—I know, you feel not that you can be miſerable, 'till you think of the more miſerable: And I ſhould not, therefore, haunt ſo apprehenſive a Reflection, with Apparitions of imagined Sorrow. But, how frequent would ſuch Lots become, if not prevented by the late, indeed, yet always welcome, Bounty, of thoſe Founders, even of our common Houſes of Compaſſion? Our Monuments of Death-Bed Bribery! to which, for the Example's ſake, This World allows the Name of Charity!

IT has been remarked, but, I hope, it was unjuſtly, That the Charity of Women is much narrower than that of Men.—If this is true, it is an Accident which muſt be owing to ſome Error in their Education; for Nature meant it otherwiſe, and ſoften'd their tender Minds, to fit them for Impreſſions of a mild, and pitying Quality.—In all the Sculptures, and fine Paintings of Antiquity, we ſee Charity repreſented [283] as a ſmiling Woman, to ſhew, it is the Sex's Virtue; and, that Sweetneſs, Grace, and Bounty, ſhould adorn a Lady's Lovelineſs.—When I ſee a Woman fortunate, yet narrow-minded, and unmerciful, I look with Scorn upon her Beauty, and think moſt upon the Droſs it covers. I grow angry at beholding ſuch a gay and gilded Sepulchre, and turn my Eyes from her ſhining Duſt, to the more grateful Earth, which it was taken from.

HOW different, replied the Major, from ſuch a Woman as you are deſcribing, is the charming Belvidera? I have ſeen her lovely Features, which give new Joy to the Triumphant, languiſh, and look comfortleſs, when ſhe has heard of the Unhappy.—Her Voice, which wakes the Soul, and calls it up into the Ear, with all the Muſick of a Trumpet, falls, and trembles, when ſhe talks of Wretchedneſs, which ſhe is ſenſible ſhe cannot remedy. The Numbers whom ſhe obliges, have two Rival Benefactors, which divide and perplex their Gratitude; for they know not which moſt merits it, her Manner, or her Bounty.—To ſuch a ſweet Exceſs of Tenderneſs does Belvidera raiſe her Charity, that ſhe would be old, unſeen, unlovely, rather than adorable, as ſhe now is; becauſe ſhe pains, where ſhe muſt only pity.—She is, at once, the moſt charming, and leaſt conſcious, of all Women!

WHILE we were ſpeaking of her, we were ſurprized in the moſt agreeable Manner poſſible, by the Sight of her Chariot paſſing us. [284]—She bowed very humbly, and order'd it to ſtop; and, while her Servants retir'd, with a Politeneſs and Senſibility, which I have very ſeldom remark'd in Perſons of their low Condition, ſhe receiv'd us with an Air of Sweetneſs, that reſembled the Idea which we have of a deſcending Angel.—She lamented, that ſhe was in her Chariot; becauſe her Coach, ſhe ſaid, might have held us all; ſhe wou'd, therefore, leave it, to bleſs our Walk. The Major offer'd her his Arm; at which I felt a kind of fooliſh Envy, which I knew not how to reconcile with my growing Paſſion for Patty Amble.

HOW attractive is Beauty, when it is ſoften'd by the humbleſt Modeſty, and yet dignify'd by Wit and Majeſty!—She buſied and delighted my Soul; and I was ſo tranſported by her Voice and Sentiments, that I fell in Love with my own Silence, becauſe it prolong'd the Pleaſure of her Speaking.

WE were join'd in this Place, very unexpectedly, by Ned Volatile, who had enquir'd for us at the Major's, and rambled hither in purſuit of us. He had never ſeen Belvidera, nor ſo much as knew who ſhe was, yet came up with his uſual Air, of brisk Aſſurance and Sufficiency.—What! cry'd he, my Old Friends engag'd in a Confederacy againſt my Liberty! Then he retreated, with a kind of counterfeit Aſtoniſhment, and, lowering his Voice, went on thus, looking, with a genteel Levity, upon the Lady; I don't know, Madam, [285] what undeſerv'd good Opinion you may have, of theſe grave Gentlemen; but I ſhall never be brought to think patiently of 'em again.—'Twas ungenerous, and unpardonable, to give a poor Wretch no Warning; but draw him in, with an unguarded Breaſt, to ſtand the Mark of all theſe Charms, where it is impoſſible but I muſt fall by ſome of 'em!

Believe me, Sir, reply'd Belvidera, with a Mixture of Diſdain and Compaſſion; The Danger you complain of, is too ſmall to excuſe your Terror.—However open your Heart may lie, few firſt Blows reach thither.—If you are wounded at Sight, the Hurt was only in your Eyes; and the Armour, you ſhould have been defended by, was not a Breaſt-Plate, but a Head-Piece.

I SHALL never forget, with what an Air of Surprize and Awe, poor Ned Volatile ſtarted back, at the piercing Voice of Belvidera, and from the ſmiling Sharpneſs of her Satire: But I love the young Rogue's Virtue; and, I own, my Heart triumph'd for him, under the Mortification of this Retreat; for it ſate on him, methought, more gracefully, than all his natural Gayety.

HE kept behind us all the Way, in a ſincere and becoming Confuſion, liſtning, attentively, to Belvidera, without one Attempt to Rally: But I obſerv'd him, at length, draw out his Pocket-Book with a Sigh; in which, he writ for Three or Four Minutes, and then, giving it into my Hands, I found he had been [286] penning down his Dying Speech, with a woful Warning to all Chriſtian People, to take Example by his Suffering.

Let raſh, young Fools for what I now endure,
Learn, never to believe their Hearts ſecure:
Once, O ye Gay! a ſtriking Hour may come,
When Mirth ſhall ceaſe to ſmile; and Wit grow dumb!
The light, low Jeſt! the giddy Repartee!
The chearful Triflings, of the Vain and Free!
When Love's warm Hand ſhall wake the wond'ring Heart,
Will ſhame the Mem'ry, and increaſe the Smart.
Oh! Love!—from Midnight Mirth, Wit, Friends, and Wine,
Take my ſnatch'd Soul, from this ſoft Moment Thine.

I COU'D not reſiſt the Temptation I was under, to make Atonement for Ned's Impertinence, by preſenting his Poetick Penitence to the Divine Belvidera: She perus'd it with a conſcious Bluſh, and an Air of eloquent Diſorder, which has given a reviving Hope to the Diſtreſs of her new Lover. But it robb'd us too ſoon of her Company; for ſhe took Leave preſently after, and, permitting her Hand to Ned Volatile, ſtept, again, into her Chariot, and left us, melancholy, and diſſatisfy'd.

THE Major and I, were for returning to our firſt Subject, and had reſum'd the Diſcourſe of Charity; but Ned would have nothing but Love. His whole Soul was fill'd [287] with the Image of Belvidera: And a Paſſion, which, 'till now, he cou'd never mention ſeriouſly, was become, on a ſudden, the darling Theme of his Converſation.—Groves, Brooks, and Belvidera, were the Objects of his enamour'd Fancy.—Silence, Thought, Shade, Solitude, Things which he had never before a Notion of, preſented themſelves to his Imagination, as the moſt deſirable Delights of Nature.—The Major oblig'd him beyond Acknowledgment, and won all that remain'd of his Heart, by talking to him of a Poem, which he cou'd ſhew him, when he came Home, call'd, The Picture of Love; and repeating out of it ſome Lines, the moſt adapted to Ned's new Circumſtances.

Cautious, ye Fated! who frequent the Fair,
Your Breaſts examine, nor too raſhly dare.
Curb your untruſted Hearts, while yet they're free:
Love is reſiſtleſs, when you feel 'tis He.
Small is the Soul's firſt Wound, from Beauty's Dart,
And ſcarce th' unheeded Fever warms the Heart.
Long, we miſtake it, under Liking's Name:
A ſoft Indulgence! that deſerves no Blame.
A Pleaſure, we but take, to do her Right,
Whoſe Preſence charms us, and whoſe Words delight!
Whoſe ſweet Remembrance broods upon the Breaſt;
And whoſe dear Friendſhip is, with Pride, poſſeſs'd!
Excited thus, the ſmother'd Fire, at length,
Burſts into Blaze, and burns with open Strength.
[288]This Image, which, before, but ſooth'd the Mind,
Now lords it there, and rages unconfin'd.
Mixing with all our Thoughts, it waſtes the Day;
And when Night comes, it dreams the Soul away;
Pungent Impatience tingles in each Vein,
And the Sick Boſom throbs, with aking Pain.

Ned was impatient to learn more, of a Leſſon which he found ſo fit for him. But the Major, with much Difficulty, came off, by aſſuring him, that though he could remember no more at preſent, yet he had it at Home in Manuſcript, and would ſhew it him all another Time.—He then grew quiet, and walk'd on contentedly, 'till the full Advance of the Day put us in mind, that if we return'd, we might perhaps, find Dinner waiting for us.

THE PLAIN DEALER. No 35
MONDAY, July 20. 1724.

— Davuſne? Ita, Davus amicum
Mancipium Domino. —
HOR.

WHEN Souls of a ſuperior Form, look Abroad, and diſcover among their honeſt Inferiors, Minds capable of the fineſt Impreſſions, and only in Danger of being render'd [289] barren by Poverty, Ignorance, and Injuries; they take a Godlike Pleaſure in communicating their own Virtues: they ſtrive, with the moſt Praiſe-worthy Charity, to ſubſtitute the more influencing Power of their own good Example in the Room of evil Patterns by others, 'till, by turning Injuries into Benefits, they raiſe their obſcure Neighbours, to bright Images of themſelves.

ALL Perſons, who are Favourites of Fortune, who ſhine in exalted Stations, who are gifted with large Poſſeſſions, and ſurrounded with a Multiplicity of Dependents, have the Bleſſing, I have been ſpeaking of, in their Power. They may chooſe for their Domeſticks, the Diſtreſs'd of both Sexes, whom Poverty has render'd humble enough to wiſh to become Servants; and whoſe Diſcretion, adapting their Nature to their Condition, has taught them the Spirit of Obedience, and Diligence.

A GOOD Maſter may be conſider'd as the Soul of his Family, who communicates Action and Dignity to all, who are under his Influence, and animates them by his own Example, to be, in ſome meaſure, like himſelf; his Houſe will be the Habitation of Wiſdom, Virtue and Honour. If ſuch a Maſter be at Home, and a Stranger wants Acceſs to him, that Stranger will be prejudiced in his Favour, even before he beholds him; for it is eaſy, and natural, to read in the Voices, Looks and Geſtures of the People below Stairs, what ſort of [290] a Perſon one may expect to meet with above, Nay, ſuppoſe him even Abſent, he remains in ſome meaſure at Home, leaving ſo much of the Force of his Preſence, in thoſe, who repreſent him: He reigns in the obliging Deportment of his Domeſticks; and their grateful Manner of receiving all Perſons who inquire after him, proclaims the Goodneſs of their Maſter. All the Honour, or, Diſhonour, of a Family, reverts to the Source, and either clears or pollutes the Fountain.

THERE are too many haughty Flutterers, in the World, made giddily vain and unthinking by too much Proſperity, who dream, that People of low Condition, ought to be overlook'd; and that Servants, becauſe Servants, ſhould not be treated as of the ſame Species with themſelves. Theſe Gentlemen, as they muſt be call'd, have Underſtandings abundantly too coarſe to be come at by Railery: They ought to be bluntly told, That good Servants might make good Maſters, and that theirs poſſeſs good Qualities of which themſelves appear to be deſtitute. They ought in very plain Terms, to be informed, That Reaſon has plac'd their Servants above them, tho' themſelves are pleaſed, unreaſonably, to deſpiſe them, becauſe Fortune, without Demerit of theirs, had placed them ſeemingly lower.

A LOW and obſcure Birth has been often the Lot of a high, and noble Spirit. It ſeems to be the Victory of Nature over Fortune, that ſhe can produce ſuch valuable Creatures, in [291] the moſt abject State of Servitude: A Plain-Dealing, faithful Servant is a Jewel of ineſtimable Value.

THE Compaſſion due to honeſt Men, on account of their Poverty, muſt, after having approved their Integrity, be refin'd into Regard, and Eſteem. I have, for this Reaſon, conſider'd it as a well-ſpirited Piece of Advice in Monſieur Bruyere, who writes like an accompliſh'd Gentleman, when he counſels all, of that Rank, to treat a Good Old Domeſtick, rather like a Friend than a Servant. And truly, it is far from impoſſible, but that a Maſter may ſtand in need of ſuch a Servant for his Friend, and find him, upon Trial, a much better, than thoſe inconſtant Comrades, whom the World, in their miſtaken Phraſe, would be apt to call his Betters.

I LATELY had a Story told me to this Purpoſe, and if it affects the Reader, as it did me, he will not be diſpleaſed, that I give it him by way of Example.

A GENTLEMAN named Belmont; a Perſon of Diſtinction, filled an honourable Poſt in the Army, and behaved himſelf well during the late Wars in Flanders. He is Honeſt, Brave, Hearty, Sincere, Generous, and Affable; was generally courted for his Company by his Brother Officers, and univerſally beloved by his Soldiers. In thoſe Sunſhine Days of his Proſperity, Belmont held dear, as his Boſom-Intimate, a Gentleman, by Name, Celſus; and had one particular Servant, whom, [292] on account of many rare Qualities, he loved above the reſt, and treated as Monſieur Bruyere adviſes, and whom, for the Sake of his Fidelity to his Maſter, we will call Fido.

BELMONT, and Celſus lived, indeed, like true Friends: And, as if each thought the other's Intereſt his own, they commutually, as Exigences on either Side required, furniſhed one another with Money, and deſired no Intereſt or Security. At length, when they had long loved and lived together, Celſus, was called to another Quarter: Never did Soul and Body part with more Reluctancy than theſe Friends, being leſs certain when, and where, and how, they ſhould meet again. Much about the ſame Time, Fido, having been bred to a Trade, and got a little Stock by his Maſter, had Thoughts of ſetting up in the World. His Maſter, when he diſcharged him, added to the Salary he paid him, a handſome Preſent, and wiſhed him good Fortune, with ſuch Familiarity and Condeſcenſion, as made the Wiſh more endearing than the Preſent.

AFTER this, if we behold Belmont, it muſt be under a Cloud of Evils: He met with croſs and ſevere Accidents which reduced him to narrower Circumſtances, than ſuited ſo liberal a Soul: He, who delighted in extricating others out of Troubles and Perplexities, was, at length, involv'd in Difficulties himſelf. In a word, his Affairs were brought to that Extremity, that a certain Sum muſt be punctually paid on ſuch a Day, or Belmont be expoſed to [293] ſuch an indecent Diſtreſs, as it is painful but to think of.

MANY Meaſures he had try'd, in vain, to make Proviſion againſt it: He was acquainted with many Perſons of Faſhion, who had been laviſh of their Vows of Friendſhip, and profuſe, even to Prodigality, in offering him their Services, at Times, when they well knew there was no Danger in the Offer. He tried them all in their Turns: And found them, all, falſe alike.

HOW will it go with poor Belmont, who has the Ill-luck of ſuch Acquaintance? why, the Reader will be pleaſed to hear, That Celſus is return'd to England, as much in the Abundance, as Belmont in the Want of all Things, and ſettled within a Mile or two of London. On him were Belmont's Eyes turn'd from the ſad Scene that threaten'd him: Here he is ſure to be right; Here his Addreſs muſt prevail: I fancy myſelf walking over the Fields with Belmont; I hear him ſay, he is no longer to groan under his Misfortunes, than till they can reach the Ear of Celſus; They want nothing towards being reliev'd, but being barely laid before him: Then Belmont is to aſtoniſh him with the Falſhood and Meanneſs of his other Acquaintance. Thus ſoothing his Imagination, he arrives at the Houſe of Celſus, is receiv'd with the Warmth of Friendſhip; he opens his Complaint, and tells the Story of the Uſage he had met with. Here the Reader will be ſtunn'd—the Story was as unprofitable [294] in the Ear of Celſus, as if their Friendſhip, had been a Fable.

AS Belmont was returning home croſs the Fields, loaded with heavy Reflections, with whom ſhould he meet, but his old Man Fido! walking out with an Intention to lie that Night at his Country-Lodgings, for the Benefit of the Air. Fido would walk back, part of the Way with his Maſter: And finding him very melancholy, implored him to tell the Cauſe of it.—At length Belmont, half ſmiling, ſaid, Thou can'ſt not help me in it, honeſt Fido; and yet, with a Sigh, ſaid he, now I think on't, I will tell thee, for thou knoweſt Celſus.—Thou muſt remember him.—Sir, reply'd Fido, and ever ſhall.—I can't forget your beſt Friend: I hope he is not dead!—Belmont told him the whole Story: Juſt as he had finiſh'd it; they reach a little publick Houſe on the Road—Fido, without anſwering, begg'd him to walk in, called for Pen, Ink, and Paper, and wrote a Note for the Money, and giving it his Maſter, ſaid thus; I am glad at my Heart it was a Sum within my Power, without breaking in upon my Stock, becauſe I ſhould have parted with it All; for, Sir, I owe it All to you.

LET us conſider Celſus and Fido, Celſus a Friend and a Companion; Fido a Menial Servant: Fido a Weaver of fine Silks, Celſus a Wearer of finer; how then ſhall we reconcile this Matter, That Celſus, after all this Difference in Subſtance and Figure, ſhould be only Gentleman in Appearance, Fido in Reality? [295] It is eaſy to anſwer, that the Stage of Life is like the Theatre, where the principal Parts acted, are not always the beſt: It is not what Part we act, but how we act it, that gives us Applauſe. I have frequently known a Servant the chief Ornament of a Play: It is the ſame in the World; where they often make conſiderable Figures.

THE PLAIN DEALER. No. 36.
FRIDAY, July 24. 1724.

Admiranda tibi levium ſpectacula rerum.
VIRG.

I AM never more delighted, than when I meet with an Opportunity to unveil obſcure Merit, and produce it into Notice: There being nothing that more eaſily deceives us, than our Judgment on the Wit and Learning of a Cotemporary Writer, when we take not our Meaſure from our own Examination, but rely on the Authority of Publick Rumour.

A PLEASANT Vein, a buſy, medling Talent, Acquaintance, Importunity, Preferment, or any outward and accidental Advantage, ſhall throw forward an aſſuming Trifler into Diſtinction and Popularity: While a great, [296] and modeſt Genius is neglected and unfam'd; becauſe not One in Fifty, of our Men of Faſhion, or of Quality, as they call themſelves, has an Underſtanding that is able to go alone. They are forc'd, therefore, to wait 'till they have their Suſtainer's Opinion to lean againſt, before they dare venture upon the Praiſe, even of what they are inclinable to think favourably of, as far as poor, weak Wards, can preſume to think at all, whoſe Wits are out in Guardianſhip, and under other Mens Diſpoſal.

IT is owing to the Multiplicity of theſe overgrown Infants, that our Eyes and Ears are fatigu'd by ſuch Impertinence of miſtaken Encomium. Inſomuch, that, to thoſe who inſpect the Things and Perſons which are moſt praiſed among us, we appear a Nation of Groteſque Thinkers, whoſe Idea of our Writers Excellence, like the Dutchmens Taſte of Painting, ſeems to be Nature, in a Fit of Diſtortion, where Grimace is placed for Dignity.

BY a Cuſtom, that has prevailed too much, ſince the chearful Times of King Charles the Second, when they ran into the contrary Extreme to that which they had ſuffer'd by, and confounded the Serious with the Humorous, treating the moſt ſolemn Subjects after a light and wanton Manner, we have eſtabliſhed a falſe Taſte of Wit, which has inſenſibly, like an unnoted Current, declin'd us from our right Courſe, and brought us ſo far out of our Way, that it will be ſome Time before we find ourſelves reſtored to our old Reliſh.—The ſlender [297] Shape of the Modern Muſe, is made for becoming the Hoop-Petticoat; but there was a charming, majeſtick Nakedneſs in that nervous Simplicity, and plain Soundneſs of pathetick Nature, which went to the Hearts of our Forefathers, without ſtopping at their Fancy, or winding itſelf into their Underſtanding, through a Maze of myſtical Prettineſſes.

BUT, though this venerable, undreſs'd Nature, is ſeldom to be met with now; and has, indeed, been loſt among us, for above a Century, it was ſo frequent Two or Three hundred Years ago, that their loweſt Claſs of Poets, the Compoſers of our good Old Ballads, have left us ſome of the nobleſt Examples of the Sublime, in its moſt ſtriking Energy. But, in the preſent Practice, it is ſtifled, as the Roman Maid was, under the Oppreſſion of Golden Earrings, Bracelets, Jewels, and heap'd Heavineſſes of the Gothick Armory. Yet, now and then, we ſtart upon it in the Writings of our Modern Poets; as I did, the other Day, in an Ode, on the Power of Muſick, which was written by a young Scots Gentleman, who has conveyed, in a naked Grandeur, and in the utmoſt Degree of Plainneſs, the following aweful Thought, which carries a Terror, that will ſhake the Soul of every attentive Reader.

When Living Men ſhall die, and Dead Men live,
And Order is, again, to Chaos hurl'd;
Thou, Melody! ſhalt ſtill ſurvive,
And triumph o'er the Ruins of the World!
[298]A dreadful Trumpet, never heard before,
By Angels never blown, 'till then,
Through all the Regions of the Air ſhall roar,
That Time is now no more!

BUT the Accident, which has drawn me into this Lamentation for the Loſs of Nature, in our Works of Wit and Poetry, where ſhe ought moſt to ſhew herſelf, is, my having taken up, in a late Perambulation, as I ſtood upon the Top of Primroſe-Hill, a torn Leaf of one of thoſe Half-penny Miſcellanies, which are publiſhed for the Uſe and Pleaſure of our Nymphs of low Degree, and known by the Name of Garlands—That Part of it, which firſt caught my Eye, had its Turn a little too Modern, as well in the Matter, as the Poetry, and celebrated the Midnight Triumphs of ſome ſtraggling Female, of whom I had no Knowledge; but one, it ſhould ſeem, of more Beauty than Delicacy;

Who took the Place of Ladies bright,
And with their Lords lay all the Night!
Who pleas'd them with her Humour free;
Oh! the charming Sally Sal'sbu—ree!

BUT I paſs'd lightly over this Lyrick Fragment, as too ludicrous for a Perſon of my Gravity, and fell, unexpectedly, upon a Work, for ſo I make no Scruple to call it, that deſerves to live for Ever! And which (notwithſtanding its Diſguiſe of coarſe, brown Paper, almoſt [299] unintelligible Corruptions of Senſe, from the Blunders of the Preſs, with here and there an obſolete, low Phraſe, which I have alter'd for the clearer Explanation of the Author's Meaning) is ſo powerfully filled, throughout, with that Blood-curdling, chilling Influence, of Nature, working on our Paſſions (which Criticks call the Sublime) that I never met it ſtronger in Homer himſelf; nor even in that prodigious Engliſh Genius, who has made the Greek our Countryman.—The ſimple Title of this Piece was,

WILLIAM, and MARGARET. A BALLAD.
I.
WHEN Hope lay huſh'd in ſilent Night,
And Woe was wrapp'd in Sleep,
In glided Marg'ret's pale-ey'd Ghoſt,
And ſtood at William's Feet.
II.
Her Face was like an April Sky,
Dimm'd by a ſcatt'ring Cloud:
Her clay-cold, lilly Hand, Knee-high,
Held up her ſable Shroud.
III.
So ſhall the faireſt Face appear,
When Youthful Years are flown!
Such the laſt Robe, that Kings muſt wear,
When Death has reft their Crown!
[300]IV.
Her Bloom was like the Morning Flow'r,
That ſips the Silver Dew:
The Roſe had budded, in her Cheek,
Juſt op'ning to the View.
V.
But Love had, like the Canker-worm,
Conſum'd her tender Prime:
The Roſe of Beauty pal'd, and pin'd,
And dy'd before its Time.
VI.
Awake! ſhe cry'd, Thy true Love calls,
Come from her Midnight Grave!
Late, let thy Pity mourn a Wretch,
Thy Love refus'd to ſave.
VII.
This is the dark, and fearful Hour,
When injur'd Ghoſts complain:
And Lovers Tombs give up their Dead,
To haunt the faithleſs Swain.
VIII.
Bethink thee, William! af thy Fault,
Thy Pledge of broken Truth:
See the ſad Leſſon, thou haſt taught
My unſuſpecting Youth!
IX.
Why did you, firſt, give Senſe of Charms,
Then all thoſe Charms forſake?
Why ſigh'd you for my Virgin Heart,
Then left it, thus, to break?
[301]X.
Why did you, preſent, pledge ſuch Vows,
Yet none, in Abſence, keep?
Why ſaid you, that my Eyes were bright,
Yet taught 'em firſt to weep?
XI.
Why did you praiſe my bluſhing Lips,
Yet make their Scarlet pale?
And why, alas! did I, fond Maid!
Believe the flatt'ring Tale?
XII.
But, now, my Face no more is Fair;
My Lips retain no Red:
Fix'd are my Eyes, in Death's ſtill Glare!
And Love's vain Hope is fled.
XIII.
The hungry Worm my Partner is:
This Winding-Sheet my Dreſs;
A long, and weary, Night muſt paſs,
Ere Heaven allows Redreſs.
XIV.
But, hark!—'tis Day!—the Darkneſs flies:
Take one long, laſt Adieu!
Come, ſee, falſe Man! how low ſhe lies,
Who dy'd for pitying You.
XV.
The Birds ſung out; the Morning ſmil'd;
And ſtreak'd the Sky with Red;
Pale William ſhook, in ev'ry Limb,
And ſtarted from his Bed.
[302]XVI.
Weeping, he ſought the fatal Place,
Where Marg'ret's Body lay,
And ſtretch'd him o'er the Green-graſs Turf,
That veil'd her Breathleſs Clay.
XVII.
Thrice call'd, unheard, on Marg'ret's Name,
And thrice he wept her Fate:
Then laid his Cheek on her cold Grave,
And dy'd—and lov'd too late.

I AM ſorry I am not able to acquaint my Reader with his Name, to whom we owe this melancholy Piece, of finiſh'd Poetry, under the humble Title of a Ballad.Such Ballads were the reverend Fragments of disjointed Homer, when they were ſung about the Streets of the Grecian Cities, before Lycurgus cauſed the Limbs to be aſſembled into Union; and ſo piec'd, redeem'd, and conſecrated them to the End of Time, as we now ſee 'em in his Iliad.—Yet, the Common Fate of Merit is ſo unequal to its Claim, that one might almoſt venture to conclude, That this great Genius, whoever he was, lived poor, and died unknown; in Want perhaps, of Eaſe and Comfort, while he had Excellence, that merited a Nation's Gratitude, for the Honour he might have lived to do it.

FROM an Air of impreſſive Earneſtneſs, that is diſtinguiſhable through this Piece, I am of Opinion, that it was founded on the real [303] Hiſtory of ſome unhappy Woman of the Age the Author liv'd in, who had the Misfortune to die untimely by her Lover's Inſenſibility; or, rather, by his Ingratitude.—I pleaſe myſelf with an Imagination, that this Sonnet might be one of Shakeſpear's. A hundred worſe are imputed to him: And there is his peculiar, ſolemn Power to touch this Church-Yard Terror, very viſible in the Ghoſt of this Ballad.

BUT, whoever the Author was, his Judgment appears to have been as extraordinary as his Genius; as is finely viſible in his Conduct of this little Poem.—When the Ghoſt has glided in, and ſtands at the Bed's Foot of the ſleeping Lover, had the Speech begun immediately, the Reader muſt have been hurried too faſt away from the Impreſſion which the Apparition was deſign'd to make on him: He is, therefore judiciouſly detained in this Place by a Deſcription of her Face and Poſture, ſo ſtrongly painted, that we really ſeem to ſee her. And, after a ſhort Moral Reflection, which follows aptly in the Third Stanza, we are acquainted, during this artful Interval, with her Character, her Youth, her Beauty, and the Cauſe of her unhappy Death: And, by that Time we are prepared to know her, and to pity her, the Speech is open'd with this ſharp and ſtartling Summons.

Awake! ſhe cry'd,—Thy true Love calls,
Come from her Midnight Grave!

[304]BUT nothing was ever juſter, or more ſtrikingly imagin'd, than his Compariſon of the Ghoſt's Face, to an April Sky, (which is, at beſt, but faintly ſhining, and is here made fainter ſtill, by a ſcattering Cloud that dims it) to the Shadow, as it were, or thin Reſemblance of a Light not viſible. This is an Image, ſo true to the Meaning, ſo Poetical, and well-adapted, that it greatly deſerves Notice: As does alſo, That Clay-cold, Lilly-Hand, that holds up a ſable Shroud! The Oppoſition of the Shroud's Blackneſs, to the Lilly Whiteneſs of the Hand, is a delicate and graceful Stroke, and very judiciouſly heighten'd by that Epithet of Clay-cold, which makes us ſhrink, as if we felt, what we ſee, ſo very ſtrongly.

TO wake us from this Horror, in order to make way for that Pity, which he is preparing to move in us, we are, by a ſudden, yet almoſt imperceptible, Tranſition, carried away from what ſhe is, to what ſhe was, before Love chang'd her;

Her Bloom was like the Morning Flow'r,
That ſips the Silver-Dew.

I AM charm'd by a Stroke in this ſweet Simile, which is touch'd with ſo much Delicacy, that it would go near to eſcape the Obſervation of any Reader, not skill'd in Poetry: I will therefore take Notice, That her exact Time of Life being directly pointed out by [305] The Morning Roſe, juſt opening to the View, that Expreſſion of Sipping the Silver-Dew, is peculiarly juſt and elegant: For, where a Flower is full blown, the Dew-drops have free Admiſſion, and are taken in, as it were, by large Draughts; but a budding Flower, receiving no Moiſture, but on its Edges, is, with the fineſt Propriety, ſaid to ſip it.

A SECOND excellent Simile is, That where he compares a ſecret Love in a Woman's Heart, to the Canker-worm in a Bud, that fades and deſtroys it: And this, again, has the Air of Shakeſpear, who has the ſame Alluſion for Grief in one of his Tragedies.—There is ſomething exquiſitely touching in that noble Tenderneſs of her Reproach, in the Eighth Stanza.—That Erotema, or Figure of Queſtioning, which takes up the Ninth, Tenth, and Eleventh, is purſued with the moſt pathetick Emphaſis; and, at laſt, broken off with an Apoſiopeſis, ſo natural, and ſo moving, that I have ſeldom ſeen a Beauty more diſtinguiſhable. It is where, after all thoſe paſſionate Why's, with which ſhe has been upbraiding her Lover's Falſhood, ſhe interrupts them, on a ſudden, with this Self-accuſing Queſtion, which ſtrikes out the Moral too, in a ſurprizing Flaſh of Warning, where it was leaſt to be expected;

And why, alas! did I, fond Maid!
Believe the flatt'ring Tale?

[306]BUT it were endleſs to particularize the Beauties of this charming Ballad. The whole may be ſaid to be one continued Beauty! And, I believe, it will not be poſſible for any ſerious Reader to peruſe, or hear it, without Emotions in his Blood, that will ſpeak more in its due Praiſe, than the moſt regular Critique on it.

IT is a plain and noble Maſterpiece of the natural Way of Writing, without Turns, Points, Conceits, Flights, Raptures, or Affectation of what Kind ſoever. It ſhakes the Heart by the mere Effect of its own Strength and Paſſionateneſs; unaſſiſted by thoſe flaming Ornaments, which as often dazle, as diſplay, in Poetry. This was owing to the Author's Native Force of Genius; For they, who conceive a Thought diſtinctly, will, of Neceſſity, expreſs it plainly, becauſe, out of the Words which ariſe, and offer themſelves to embody a Meaning, they find no Uſe for the Superfluous, but to darken, and confound their Purpoſe.

THE PLAIN DEALER. No 37.
MONDAY, July 27. 1724.

[307]
PROPRIA QUAEMARIBUS. —
LILLY's Grammar.
Interea volucres Pyrois, & Eois & Aethon,
Solis Equi, quartuſque Phlegon, hinnitibus auras
Flammiferis implent, pedibuſque repagula pulſant.
— Nec froena remittit,
Nec retinere valet, nec nomina novit equorum.
OVID.

I HAVE remark'd an Impropriety, in our Uſe of common Names, which cries out aloud for Redreſs: And I am abſolutely determined to proceed, ex Officio, and without waiting to receive Complaints, in giving Sentence againſt certain nimble-tongu'd, married Females; who have taken it into their Fancies, ſo far to invert Order, and Diſtinction, among the Animals which they are poſſeſs'd of, as to beſtow upon their Dogs the Names of Heroes, Gods, and Goddeſſes; and apply plain Puppy, to their Husbands.

[308]I KNOW not how it comes to paſs; but an Enormity, of like Nature, has had Confidence enough of late Years, to creep into His Majeſty's Navy; to the moſt manifeſt Hazard of bringing a bad Name upon many a Ship-full of good Mariners.—What a Hardſhip, for Example, muſt it be, for a Crew, who can fight like Lions, to be ſent to Sea in the Antelope? Or, for a Commander, as keen as a Hawk, to hear his Ship call'd but the Swallow? There is a Sound of ſomething to the Purpoſe, in the Warſprite! The Dreadnought! The Revenge! and, The Defiance!—The very Names of theſe Ships carry a Report, like their Artillery. But who would dream of a Man of War, in the Hare? or the Roe-Buck? In the Hind? or, in the Weaſel?

I WAS at a Loſs how to account for theſe Runaway Names, in the moſt fighting Fleet of Europe, till I found, upon due Enquiry, that the Riders of our Sea-Horſes have been jockey'd out of their proper Titles, by the Encroachment of the Newmarket Racers. I wou'd fain, therefore, have the Claims of theſe Two Parties adjuſted, and aſſign to each its proper Quota. It is but reaſonable, that His Grace of Bolton ſhou'd keep his Sloven to himſelf: But his Terror ought to be given up, in Exchange for the Roebuck, or Antelope.—Againſt Creeping Jenny, and Cone [...]-Skins, much might be ſaid, in a Way of Criticiſm. But I am not, at preſent, in [309] ſo carping a Humour, but that I will indulge the Fraternity in Poſſeſſion of thoſe Appellatives. Nay, I will even throw 'em, into the Bargain, Dryboots, Fidler, and Blackpudding: Provided, abſolutely, that they part with Scarecrow, Swimmer, Ranter, Old Surly, Thunderbolt, and Drunken Barnaby, to the Uſe, Behoof, and Diſpoſal of the Commiſſiners of His Majeſty's Navy.

I AM indebted to a little white-headed Son, of my good Landlady, for the Honour of my Acquaintance with ſo many Horſes of Quality, who are worthy, I make no doubt, of all the Friendſhip that is ſhewn them, by thoſe grateful Allies, and Confederates, their Maſters. The Boy came up, to my Appartment, with a Petition, and a Paper of Gunpowder; which he deſir'd I wou'd inſtruct him in the Myſtery of making out, into Crackers: And I buſied my ſelf, for half an Hour, with becoming Gravity, and Application; enjoying all that Pleaſure, which I perceiv'd I gave my Pupil: Whoſe Powder being apply'd to the important Uſe which he had bought it for, the Paper it was wrapt in, happen'd to be left upon my Hands; and ſeems to have been an Original Letter, from ſome honeſt poor Fellow, of the inferior Claſs of Horſe-Courſers (if any Certainty, as to his Rank, may be drawn from his bad Spelling.)—The Beginning was torn off, with the Date, and Place, it was ſent from: But, what remain'd, was as follows.

[310]

—IT was early in the Morning, the Thurſday before our Races was to come on, as All Us Horſes in the Field ſtarted together, for a Breathing. But mad Work we made, amongſt us: For that ſame Coney-Skins, that bit Tom. Varney by the Shoulder, at Barnet, kick'd Betty Williams in the Belly, before ſhe had run a Stroke: And Dryboots, with me upon his Back, ſtarted cloſe againſt Captain Collier's Pig; and bid fair, for half the Courſe, to bite him by the Tail, if I had not not been thrown out, by a croſs Fling of Blackpudding; That is, for all the World, ſuch another wicked Beaſt, as Maſter Bond's Kentiſh Lady!—After him came Drunken Barnaby, blundering, jig by jole, along with Maſter Morgan's Beau: And, ſo, they kept up, till they came, both, to the Gap-ſide, and there, ſtruck out, for the nonce, and overturn'd Bully-Rock, into the Ditch, upon Creeping Jenny.—When we were up, at the Broad-Pond, Miſs Kitty, that had only a Chimney-ſweeper's Boy upon her Back, was put in a great Fright; For Squeaker and Scarecrow, run her up to the Rail Brink! But ſouce came Swimmer between 'em, flouncing directly through the Water; and, as ſoon as he came out, ſhook himſelf dry, upon Old Surly, that was cloſe up with Hobler; and made him run back upon Tender-Toe, which beat down [311] Ranter into a Rutt. Mean while, whip comes Thunderbolt, full drive along with Whitefoot. But Whitefoot came firſt in, altho' Fidler was a Length behind him. You never ſaw ſuch ſtrange Doings! For, except Blue Dick and me, there was Nobody rid, that knew what breathing a Horſe meant, any more than Nell Clapton does. But pray be down a Friday: For never was ſuch rare Work, as we are like to have at the Aſs-Matches!

So no more, for now, but I reſt, Your loving Kinſman, till Death, SETH THOMSON.
Mr. PLAIN DEALER,

I BELONG to a Club of Friendly Citizens: And we meet, every Monday Night, to diſcourſe of ſuch Things as may entertain, and improve us, in a way moſt ſuitable to that induſtrious, and unambitious, Honeſty, which Men of Trade propoſe to thrive by. But our Diverſion has been often ſpoil'd by a great Scholar, who is got among us, that makes no more of Greek, and Latin, than if it were only plain Engliſh!—Ever ſince he was introduc'd, he has had all the Talk to himſelf; but [312] was never underſtood, above Three times from the firſt Night he came into our Company. He is Great Mogul of our Club, and reigns Abſolute, and without a Miniſtry: Publiſhing his Edicts in a Language peculiar to the Throne, and which, being unintelligible, by any of his Vaſſals, can neither be contradicted, nor diſputed againſt.

HE expatiated, laſt Night, with a Stile, unuſually florid, on the Verboſity, Loquaciouſneſs, and Propenſion to Garrulity, of a worthy Common-Council-Man, whom we were commending, for a ready Speaker. And when one of us, by way of Atonement, mentioned my Neighbour Huſhly, the Cheeſemonger, as the ſilenteſt Man, in London; he anſwer'd, That Taciturnity was a Quality as ineligible as Exceſs of Narration; for it dehominated thoſe Perſons who were obnubilated by its Umbrageouſneſs; and involv'd their Comprehenſion in a Labyrinth of Internality.

IT happen'd, fortunately for the CLUB, that an honeſt Drunken Officer, belonging to the Eaſt-India Company, was among us upon this Occaſion.—He was, now, what we call Half Seas over; and ſtar'd at our Man of Oratory, for, a Minute without Motion! At laſt, he began to tell him, with the moſt compos'd Face in the World, That he was charm'd with this Opportunity of diſcourſing with a Gentleman of [313] ſo much Wit and Learning, and hop'd he ſhou'd have his Deciſion in a Point, that was pretty nice, and concern'd ſome Eaſtern Manufactures, of Antient and reverend Etymology. Modern Criticks, he ſaid, were undetermin'd about them; but for His Part, he had always maintain'd, That Chintz, Bullbull, Morees, and Ponabaguzzys, were of nobler and more generous Uſe, than Doorguzees, or Nourfurmannys; not but he held againſt Byrampauts, in Favour of Ni [...] canees and Boralchauders; Only, he wiſh'd, That ſo accurate a Judge wou'd inſtruct him, why Tapzils, and Sallampores have given Place to Neganepauts? And why Bejatapoutz ſhou'd be more eſteem'd, than the finer Fabrick of Blue Chelloes?

THERE was not One, of all the Company, except the grave Banterer himſelf, but laugh'd out aloud, at this humorous Retribution of the Scholar's affected Language. He look'd a little out of Countenance, and ſate ſilent for ſome Time. But he ſtarted up, at laſt, with a ſmiling Air of good Humour: And, filling out a Brimmer, drank the Health of the Eaſt-India Officer; and, then, ſpoke to him, as follows.—Sir, I find myſelf much obliged, and return you my Publick Thanks. You have held to me ſo true a Glaſs, that I ſee, and am aſhamed of the Image of my Vanity. I was weak enough to be growing angry; but, upon a ſhort Recollection, find you have [314] uſed me no otherwiſe, than I have treated the CLUB, and been forgiven for it, theſe Six Months. In ſhort, Sir, you have redeem'd me, from an Affectation, that made me ridiculous; and, as long as I live, I will take Care to be Wiſer.

THUS all ended well; and the CLUB being reſtor'd to Freedom, I am deputed, in their Name, to write this Account of it, to the PLAIN DEALER; that it may be publiſh'd for the common Benefit. Your Health is juſt going round, and,

I am, SIR, Your conſtant Reader, &c. J. H.

FOR my Reader's Entertainment, I ſhall add, to theſe Two Letters, Two uncommon Pieces of Poetry. The Firſt was written, by Karaſin, the Favourite Miſtreſs of Tamerlane the Great; by way of Congratulation, after his Succeſs againſt Bajazet. It was compos'd in Form of a Lozange; the Letters of which were Brilliant Diamonds, upon a Ground of Crimſon Velvet. The Words, the Order, and the Figure, are exactly as in the Original. Note, The Wit of the Lady's Poetry, lay in its Shape, and fine Cloaths: Where a Lady's Wit often lies, in other Countries, beſides Tartary.

[315]
SOUND
O YE HARPS!
SOUND OUT IN STATE,
TEMIR THE GREAT:
WHO, WITH HIS SWORD,
OF BRIGHT, RESISTLESS, STEEL,
MAKES ALL, WHO MEAN HIM HARM,
AND THOSE, WHO WRONG HIM, FEEL
THE STRENGTH OF THAT RIGHT ARM:
CLEAVING, BETWIXT BOTH EYES,
SUCH, AS AGAINST HIM RISE.
WHAT FAME HE WON
BY DEEDS NEW DONE,
BEFORE THE SUN;
BAJAZET, LATE,
IN HIS FATE,
FOUND.

Tamerlane anſwer'd her in like Form; but with a great deal of Gallantry, and Politeneſs in Letters of Amethyſts, upon a Ground of Green Velvet.

FIVE
BATTLES FOUGHT,
AND DEARLY BOUGHT,
THY TEMIR WON:
AND IN THE BLOODY FIELD,
HAS FORC'D ALL FOES TO YIELD,
REDUCING CROWNS, AND LAND,
BY HIS TRIUMPHANT HAND:
YET NEVER GAIN'D I CONQUEST, YET,
SO JOYFUL, AND SO DEAR, TO ME,
AS WHEN I CONQUER'D THEE.
O! KARASIN! THY WOES
ARE MY WORST FOES.
BUT GENTLE BE;
FOR LOVE OF THEE
KEEPS ME
ALIVE.

[316]THE Second, which now follows, is a Copy of Verſes, by Queen Elizabeth; on Occaſion of her firſt Uneaſineſs, concerning Mary, Queen of Scots.—I met with this little Piece, in an Old Art of Engliſh Poeſy, which was Imprinted at London, in the Year 1589; and Dedicated to the Lord Treaſurer, Burleigh.—The Author, ſpeaking of theſe Verſes, ſays, ‘'And this was the Occaſion of them; Our Sovereign Lady, perceiving how, by the Queen of Scot's Reſidence within this Realm, were bred ſecret Factions among her People, ſome of them deſirous of Innovation, and aſpiring to greater Fortunes, by her Liberty and Life: The Queen, our Sovereign Lady, to declare, that ſhe was nothing Ignorant of theſe Secret Practices; albeit ſhe had long, with great Wiſdom and Patience, diſſembled it, writeth this Ditty, moſt ſweet and ſententious.

Watchful, to ſhun thoſe Snares which wou'd my Peace deſtroy,
In doubt of future Woe, I loſe my preſent Joy
When Falſehood's Tide flows in all Duty's Channels ebb:
And meddling Folly toils, to untwiſt Wiſdom's Web
N [...]w Clouds of Toys, untry'd, o'ercaſt th' aſpiring Mind:
Then fall in empty Show'rs; and drive, with ev'ry Wind
B [...]t Pride of Hope, ſuppos'd, the Root of Ruthe will be;
And all th [...]ir grafted Guiles a ſudden Blaſt ſhall ſee.
That Daughter of Debate, that doth Contention ſow,
Shall reap no Harveſt here, where Peace hath us'd to grow.
Our Swo [...]d, that ruſts with Reſt, ſhall firſt his Edge employ:
And lop this Love of Change, that gives ſuch diſtant Joy.

HAVING never met with theſe Verſes before; and queſtioning, whether they are extant, in any Book, but that, in which I found them; I have taken Pleaſure to communicate them as a Relique, that merits to be preſerv'd; and is worth the Notice of the Curious.

THE PLAIN DEALER. No 38.
FRIDAY, July 31. 1724.

[317]
— Quis enim generoſum dixerit hunc, qui
Indignus genere, & praeclaro nomine tantum
Inſignis? —
JUVEN.
Rarus enim ferme ſenſus communis in illa
Fortuna. —
Ibid.
— Nobilitas ſola eſt atque unica Virtus.
Ibid.

THERE is a Hobby-Horſe, in the World, call'd Nobility by Right of Birth; which was the Invention of induſtrious Policy, to entail, and perpetuate, Virtue. But, like Vinegar, from the fineſt Wines, it is ſo changed, by its Putrefaction, That there is not a ſharper Curſe, among the Scourges of God's Vengeance, than is inflicted on Mankind, by that ſilly Thing, called, [318] Pride of Deſcent. It was firſt indulged, as a Mark of Merit: But it clings, inſeparably, to the Line, after the moſt manifeſt Extinction of all the Worth, which it was given for.

YET, there was both the Rational, and the Generous, in that Hope, which ſeems to have been conceiv'd, by the firſt Inventors of Nobility, from its Original Inſtitution.—Some Great, and Powerful Prince, when he had experienc'd a Servant's Courage, his Conduct, or Integrity; and, was willing to tranſmit thoſe Virtues (after they had been ſo uſeful to Himſelf) to the future Benefit of His Heirs and Succeſſors; made it his firſt Care to beſtow, on this able Favourite, ſuch Lands, and Extent of Revenue, as might place him above the Neceſſity of concerning himſelf for his Childrens Support in Life. And this left him at perfect Leiſure, to enlarge, and inſpire, their Minds, till He made them capable of ſucceeding, as well to his Toils, and Dangers, as to his Honours, and Poſſeſſions.

TO ſtrengthen, yet more, their Expectation of ſo good an End, They contriv'd this further Means of adding viſible, and outward Marks; betokening Honour, Power, and Wiſdom: Such as Titles, Robes, Rank, Privileges, and a Train of Pomps, and Ceremonies. All Theſe they made Hereditary, for this weighty, and ſufficient Reaſon:—Becauſe, It was a natural Hope, that Perſons, who were exempt from private Wants, ſhould, [319] alſo, be unſubject to private Baſeneſs. They would, then, be at Liberty to enlarge, and exalt, their Thoughts, in Proportion to that High Condition, which they grew up in the Expectation, and Fore-knowledge of: 'Till they came to diſdain narrow Principles, and renounce ſelfiſh Purpoſes; ſuch as Poverty might have ſeemed to juſtify; but, which could never correſpond with that Magnificence and diſintereſted Scope of Mind, which was propos'd to be the Conſequence of ſo diſtinguiſh'd an Education, in a Life ſo happily provided for.

A NOBLEMAN, the Deſcendant of Noble Anceſtors, when we conſider him in this Light, ſeems to be One of the Pillars of Human Virtue, and the honour'd Ornament of a Body Politick! And the only Reaſon, why we talk with Reſpect, or even with Gravity, of the Antiquity of a Man's Family, is, Becauſe, by how many more Succeſſions the Line has continu'd Noble, by ſo many more Examples their Virtues are ſuppos'd to have been fortified; 'till the Practice, and Love of Glory, Juſtice, Knowledge, and Compaſſion, are eſteem'd inherent, in their very Nature; and their Blood flows down, diſtinguiſh'd, by a kind of Inſpiration, which it carries with it.

BUT, excluſive of this ſingle Conſideration what a ridiculous Pretence to Reverence is the Accident of having been born, to live lazily!—It is Inſolence; in the higheſt Degree, for [320] a Cypher, of Rank, and Title, to expect Submiſſion, from a Perſon, who is venerable, for his good Qualities, upon no better a Foundation, than becauſe the accompliſh'd Commoner is, perhaps, the Son of an honeſt Man, who had nothing to depend on, but his Induſtry; And the fooliſh Lord had a Father, who left him an Eſtate, and a Title, which ſomebody (a long Time ago!) gave a ſturdy, valiant, Soldier, to maintain his Poſterity, till they ſhou'd grow good for nothing, and look with Scorn, at their firſt Founder: Drawing all their empty Glory from the number'd Ages, which have paſſed, ſince Merit, and Humility, could claim a Place, in their Great Family!

IF, in the World, there is a pleaſanter Piece of ſtupid Impertinence, than ordinary, It is, that conceited and ſatisfied, Self-Preference, with which one of theſe Happy Creatures looks down, from his own Sublimity, upon the Merit that lies below him!—But I wonder what he would Anſwer, if, in the Heighth of his Exultation, Fortune ſhou'd take a Freak to whiſper this Queſtion, in his Ear, ‘"Pray, my Lord! have you conſider'd, how to Deſerve this fine Diſtinction, which you inherit, without knowing why?—Are you Honeſter, than your own Steward? Pretty much upon a Par.—Are you Braver, than your ragged Couſin? Oh! no—Not at all.—Are you more Pious, than your Chaplain? Far from it, I aſſure you.—[321] Are you Wiſer, or more Learned, than my Lady, your Lordſhip's Wife? But a little, if any thing.—Are you Richer, than your Banker? Not ſo Rich, by half a Plumb.—Pray, what then may your Lordſhip's Pretenſions be, to that Reſpect, which you claim from others?—Why,—you know, ſays he, that I was born to it."’

IT is a pleaſant Pretenſion! let us trace it a little higher.—Why is This Lord's Family of more Dignity than That Lord's, ſince their Eſtates, and Rank, are Equal? Oh! there is a very good Reaſon for That: It is, becauſe His Race is moſt Ancient.—Pray, what do you mean by Ancient? Was not Adam their common Father? Yes: But This My-Lord has been longer in Poſſeſſion of Lands, than That My-Lord has.—So then, the Caſe, it ſeems, ſtands thus, Other Mens Acquirements muſt give Him DIGNITY, to whom Other Mens Merit has given DISTINCTION!

ANTIQUITY of Name, and Family, is one of the moſt riduculous Things in Nature, when it is made uſe of, as the Ground of Honours: There being nothing more certain, than that the Revolutions of Time and Fortune, have us'd all Families alike. And, were it poſſible to ſee, backward, into the Obſcurity of paſt Ages, we might pick out Beggars, from our proudeſt Lines; and point at Princes, in our humbleſt. This Nobility, that conſiſts in Sound, is an empty, and chimerical, [322] Grandeur: It is a mere King of Clubs, who, as the Game happens to be, may run away from the Knave, and ſee the ſingle Ace a nobler Card than His Majeſty!

I FANCY, that, if I were a Lord, the Turkey-Cock, with his ſweeping Wing, erected Neck, and Peer-like Strut, within the Sphere of his Barn-door Royalty, wou'd make me ſick of my boaſted Quality, unleſs I had better Claim than my Pride, to the Statelineſs I was diſtinguiſh'd by.

THE true Uſe of Titles, is, That they may ſerve, as ſhining Lights, to lay open and illuſtrate, the ſpacious Chambers of a Mind well-furniſhed. But, to a cloſe, and ſordid, Soul, they are like Torches, which we carry down, to illuminate a ſickly Dungeon: Where they expoſe, but the more diſgracefully, the narrow Cells, bare Walls; and Dirtineſs.

THE baſeſt Thing in Nature is, To have Power to do much Good, without Will to do any. How contemptible, then, are they, who, becoming inſolent by Proſperity, think on nothing ſo ſeldom as the Diſtreſſes of the Miſerable? And, while they were made Noble, for this End only, to be active in good Offices, live, for Pleaſure, and to no better Purpoſe than one of their Hounds, or their ſetting Dogs?—If a Nobleman, who is thus declin'd, from the only End of his Inſtitution, can be Author of any Good, by Effect of his Example, it muſt be ſuch an [323] accidental, and involuntary, Service, as was done, of old, to the Philoſopher.—He was ask'd, From whom he learnt, to be ſo ſteady, in Purſuits of Virtue? ‘'I learn it, ſaid he, from the Perſons who live moſt viciouſly: For, obſerving what makes them deſpicable, I ſee plainly what to ſhun: And I gueſs, by the Reverſe, what it is that I ought to practiſe.

The Eaſtern People aſcribe to Plato ſeveral excellent Sayings, which we do not find in his Works: And, among others, they cite this following. ‘'Plenty and Want, are Two Clouds, the fulleſt ſtor'd of any; the Firſt rains Dulneſs, and Arrogance; the Second, Learning and Humility. For, while the Body of the Poor is improving into Spirit, the Spirit of the Rich is degenerating into Body.'’ It is a pretty Remark: And every Man's Experience will enable him to juſtify it. For how few Publick or Private Improvements have been owing to our Men of Rank? And how many to the unſatisfied Application of the Unhappy; who, finding themſelves preſs'd, by uneaſy Circumſtances, whet and urge their active Talents, 'till Proſperity can afford them Leiſure to be as uſeleſs, as if they were born to it.

IT is plain, then, That a Nobleman, who has no other Merit, than his Rank gives him, has no Merit at all: And is juſt ſo much more deſpicable than a Commoner, who is equally worthleſs, as the Duties of his Condition are [324] more elevated, and important. And that Reſpect, which is look'd for, by a Lord, merely as a Lord, deſerves to be number'd among thoſe Sacrifices, which we make to Cuſtom, at the Expence of our common Senſe; and to the Diſhonour of our natural Liberty.

AN Eſſay Writer, of the laſt Age, who had learnt from tireſome Experience, That he had, irrecoverably, loſt thoſe Years, which he had ſpent in attending the Great, (as they love to hear themſelves call'd) quitted the Purſuit with a manly Scorn: And having obſerv'd, for his Reader's Uſe, That theſe Men make no Friendſhips, but ſuch as are ſubſervient, either to their Intereſts, or their Pleaſures; he cloſes all, with this Remark— ‘'I have ſo hearty a Contempt for what is commonly called Greatneſs, that if I did not meet with the Word Lord, in a Prayer I repeat daily, I ſhould never name it, but with Deteſtation!'’ And, to allow this Author but common Juſtice, no Man is ſo fooliſhly, a Tyrant over his own Heart, as he, that humbles himſelf, to a Will, that is too proud to take Notice of it: And waits on thoſe, from whom he can expect nothing, but what he muſt dearly pay for, in Guilt, Diſhonour, or Mortification.

I am pleas'd with a frank Correction, of that peeviſh, and humourſome, Arrogance, ſo inſeparable from theſe proud Mens Behaviour, as it was given, by a Syrian Doctor, [325] to one of the Caliphs of Babylon. They were Angling, upon the River Tygris; and the Caliph, growing impatient, becauſe he had catched nothing, ordered the Phyſician out of his Sight, for he was ſure he ſhould have no Sport, in Company with one, who was ſo unlucky.‘'Nay, but methinks, reply'd the Doctor, you accuſe me a little raſhly: My Father was a Drawer of Water, and my Mother but a Slave; yet I have been Chief Favourite of many ſucceſſive Caliphs, and am Rich, and Fortunate, beyond my Wiſhes: How then can ſuch a Man, as I, deſerve to be call'd unlucky? But if you would be inform'd, I can name a Perſon, who may, truly, be ſtil'd unhappy.'’ The Caliph told him, he might explain himſelf. ‘'—It is, Sir, purſued the Phyſician, a Lord, who deſcending, lineally, from Four illuſtrious Caliphs, and being, himſelf too, a Caliph, ſits, unmindful of his Dignity, catching Fiſh, like an idle Saunterer; while Ignorance and Reſt, are ſpreading Nets, to catch his People.'’

SINCE Honours were firſt beſtow'd, as a Reward of Mens paſt Virtues, and for Excitement of their Future, it ſeems the juſteſt Thing imaginable, That all Lords, who poſſeſs them, fruitleſly, ſhould forfeit them: And ſtep down among the Herd, to hide the Shame of thoſe Defects, which, by Reaſon of their too high Situation, blaze out, like a Beacon, to the Diſturbance of a whole Country. [326] As, (for the ſame Reaſon) where a Nobleman is truly ſuch, his Wiſdom, his Courage, and his Loyalty, ſtrike out their Influence in larger Circles, than the Virtues of inferior Ranks can poſſibly be extended to.

FOR my Part, as it is my Purpoſe to ſpeak of every Thing like a Plain Dealer, I declare with the utmoſt Indifference, That, though no Man more ſincerely reverences what a Nobleman was meant to be, yet I can have no Reſpect at all, for the Name, where the Thing is wanting. On the contrary, it is my Opinion, That every Gentleman of Spirit ſhould deſpiſe, and mortify the Vanity of ſuch a chimerical Superiority, as would advance itſelf, above ſubſtantial Honour, by the empty Memory and Sound of it.

THE Breath of a Sovereign may have Power to create Titles; But it can have none, to invert Qualities. Though the Veſſel is in the Potter's Hands, and the Man muſt be called Noble, whom the King delighteth to Honour, yet, he will never be ſo, by his Patent, if he was not before, ſo, in his Nature.—But there is a Kind of Man, who, will, always, be found Noble, without Aid of Pomp, or Titles: And, in what Place ſoever you chance to meet him, you may know him by the following Marks: He will be Humble in Greatneſs; and Immoveable, in Adverſity. He will be compaſſionate, without Weakneſs; Brave, without Arrogance; Conſcious, without Pride; and Sincere, without [327] Indecency. He will be Wary, but not Suſpicious: And his Anger will have no Malice. He will Love, without Folly: and Diſapprove, without Hatred. His Hope will be Strong, but Patient: his Fear Awake, but Eaſy. He will be Active, without Hurry; and at Leiſure, without Idleneſs: And, at leaſt, if he be not Learned, he will be a Lover of Learning.

THE PLAIN DEALER. N 39.
MONDAY, Auguſt 3. 1724.

— Turpi Secernis Honeſtum.
HOR.
Nec duo ſunt, ſed forma duplex; nec foemina dici
Nec puer ut poſſit: neutrumque & utrumque vid tur.
OVID.

THE following Letters being written in the Spirit of Benevolence, and tending very much to the Reformation of ſome vicious Habits, which are grown to an enormous Height in too many of both Sexes, they ſhall furniſh the Entertainment of the Day. [328] Theſe Female Correſpondents, who are ſuch powerful and ingenious Advocates in the Behalf of Beauty, Innocence, and Modeſty, will, probably, obſerve with Pleaſure, that their Letters, in a ſhort Time, will have had a good Effect upon thoſe who are not loſt to all Senſe of Shame; they will then enjoy the Satisfaction, of having efficaciouſly corrected, with their own pretty Hands, the Rudeneſſes and Abuſes, which they, ſo juſtly complain of.

Mr. PLAIN-DEALER,

I HAVE had the Misfortune to be Educated after the old-faſhion'd Method of our Anceſtors; who were ſo ignorant, to inſtil Modeſty, as a Virtue, into their Female Pupils. Now, you muſt know, Sir, this Place is filled, at preſent, with a polite Set of Ladies, (Members of a Society, with ſo hard a Name, that I am afraid I ſhou'd ſpell it wrong, ſo will omit it) that have Heroically reſolv'd to put all Modeſt Virgins out of Countenance, by ſtaring unmercifully in their Faces. This Behaviour adds ſo many new Charms, and renders them ſo agreeable to all they converſe with, that I would gladly aſſume a little of this Modern Accompliſhment: But the Prejudice of early imbib'd Principles, is ſo ſtrong, that, inſtead of anſwering a SMART in his own Way, I cannot forbear Bluſhing, both for [329] Him, and the Ladies that are diverted with his prodigious Wit: So beg you will either aſſiſt me to conquer theſe ill-bred Fluſhes; or prevail with the Ladies to confeſs their Sex, by a Grain or two of Modeſty, out of Compaſſion to ſeveral Sufferers; and particularly,

SIR,
Your Obedient Humble Servant, BIDDY BASHFUL.

N.B. It wou'd not be amiſs, if you wou'd be pleas'd to appoint different Hours of Publick Appearance, to the two Claſſes, of the Bolds, and Baſhfuls.

SIR,

MOST of our Neighbours, knowing that I have the Honour to be related to you, have put me upon writing this Letter, to acquaint you, That Yeſterday a ſtrange and ſurprizing Creature was ſeen to paſs through our Town on Horſeback: It had the Face of a young Woman, ſtuck full of Patches; a Perriwig, which hung down to Its Waiſt; a Hat, cock'd with the Smartneſs of a young Officer; a huge Bunch of Ribbons, faſtened behind Its Left-Shoulder; a Shirt laid in large [330] Pleights on the Breaſt, and tied cloſe at the Neck and Wriſts, which, with a Veſt of White Satten, trimm'd with Black, had much the Reſemblance of a Shroud. Our whole Town was ſoon alarmed with this ſtrange Appearance, and various are ſtill the Opinions what It really was: The Old People who were the moſt couragious generally, went pretty near to It, with their Spectacles on, to view It more diſtinctly; the younger Sort kept It at an awful Diſtance: Some were of Opinion, that It was a Highwayman in Diſguiſe, and accordingly were for ſeizing It; others took It for a Nun; but by a certain arch Lear It had with Its Eyes, I dare engage It had not a Bit of Nun's Fleſh about It: However, by its pale Complexion, and Shroudlike Dreſs, moſt of my Neighbours, at laſt, concluded It to be a Ghoſt, and ſo took to their Heels, and left me, (who am no great Believer in theſe Things) almoſt alone with It in the Road. I had now an Opportunity. during the Time It was drinking a Glaſs of Rheniſh Wine and Sugar, at the Saracen's-head-Inn, to ſurvey It well, and thereupon, concluding It to be an Hermaphrodite, I enquired of the Man, who ſeemed to have the keeping of It, If he intended to ſhew It in our Town? and at what Inn? for, you muſt know, Sir, that I have a mighty Curioſity to ſee one of thoſe Creatures all over: But the Man, with an angry Countenance, [331] told me, That what I took for an Hermaphrodite, was only a young Lady, and that the Sort of Dreſs ſhe was in, was commonly worn for a Riding-Habit by the Ladies of Faſhion at London: But as neither I, nor my Neighbours, can believe it poſſible for Folks, upon no ill Deſign, to diſguiſe themſelves in ſuch a Manner, I deſire you will, in one of your PLAIN-DEALERS, (for we have it conſtantly brought to us by our Coach) inform us of the Truth, which will tend very much to the Satisfaction of the beſt Part of our Town, who are your Readers; and particularly,

Honoured SIR,
Your Kinſwoman, And moſt Humble Servant, DOROTHY PLAIN.

P.S. SIR, Since I writ my Letter, ſome of my Neighbours tell me, they believe the Creature I have writ to you about, is one of the Maſqueraders we have heard of, that are common with you at London; but, for my Part, I can't think it ugly enough for one of them neither.

[332]THE ſubſequent Epiſtle is very curious, and gives an Account of a new Method of Scandal, which, my Correſpondent aſſures me, takes very much with the Satyrical Part of her Sex; whom I am ſorry to ſee ſo uncharitable to each other, and indiſcreet enough to truſt their Reputation to the Tongue of ſo loquacious an Animal.

SIR,

I WAS prevailed upon, one Day laſt Week, to viſit my Lady Tattle, where I was no ſooner ſeated, but I heard a Voice (which I thought too hoarſe to come from our Sex) cry, ''Tis true, ſhe is very pretty; but ſhe has Mrs. Frail's Fault, that loves Fellows Company: And then a little afterwards: Good Lord! What's become of Miſs Patty! will ſhe never leave the Country! People ſay, before ſhe went, ſhe was fat about the Waiſt. Hearing my beſt Friends ſcandalized after this rude Manner; I could contain no longer, but, turning about to ſee the Author of ſuch injurious Expreſſions, I was ſurprized to hear the ſame Voice, in the moſt humble Tone imaginable, cry, Poor Poll, ſcratch Pole; pretty Parrot! It is impoſſible to deſcribe the Pleaſure, that appear'd in Lady Tattle's Eyes, upon hearing her Bird's Diſcourſe: She told me, She had beſpoke Three more, and that ſhe deſigned one for Party, another for Scandal, and the Third, which ſhe would inſtruct [333] herſelf, ſhould ſpeak Poetry; I beg, Sir, you would either in your Writings put a Stop to this growing Folly, or deſire ſome Member of Parliament to propoſe an Act to prohibit the Importation of Parrots.

I am SIR, Your moſt Humble Servant, VINDEMIA.

THE PLAIN DEALER. No 40.
FRIDAY, Auguſt 7. 1724.

Omnia vincit amor, & noscedamus amori.
VIRG.

To the PLAIN DEALER.

SIR,

THE few Lines, I ſent to you, on the 27th of the laſt Month, were intended for the Diverſion of your Readers, and were the Dictates of a Mind at Eaſe. I write to you now, with a quite different' [334] Spirit, and on a more ſubſtantial and ſolid Motive. My Heart was then, ſo light, that I little thought it would, in ſo ſhort a Time, grow ſo heavy as I now find it. I am in Pain about a very worthy Relation of ours, young Mr. Truelove, who, being juſt return'd from his Travels, is married to a young Lady, upon whom he had ſecretly ſet his Heart for ſome Years before he went Abroad. The Perplexity of the Caſe is, That he has married her, without the Knowledge of his Father, and that the good old Gentleman, without the Knowledge of his Son, had provided for him a Lady, Beautiful like her, himſelf has choſen, and young, like her; Equal in Family, but vaſtly Superior in Point of Fortune. Never was there a more Paternal Affection, than my Uncle Truelove has ſhewn innumerable Marks of to his Son; nor were there ever more Tokens of Filial Piety, than my Couſin has taken all Occaſions to demonſtrate towards his Father. It would be a wonderous Pity, that any Miſunderſtanding ſhould happen between ſo loving and beloved a Father, and ſo loving and beloved a Son: And yet we are all in mighty Apprehenſions, that this Marriage may occaſion a fatal Breach between them. The Father placed the Proſpect of the Son's Happineſs in his having a Wife with a plentiful Fortune. The Son thought that, with Regard to his own Happineſs, [335] no Fortune could be put in Competition with the Value of the Woman, whoſe Virtue, Beauty, and Innocence, had endear'd her to his Heart. The Father (if all our Family gueſſes right, and much I fear we do) will be inraged at the Loſs of an Eſtate, in which he had imaginarily placed the whole Sum of his Son's Felicity in this World; he will tax him of Imprudence, tell him he has thrown himſelf away, and call this Marriage ſo enter'd upon without his Knowledge or Conſent, an Act of Diſobedience. My Couſin, who bears a tender and an affectionate Heart, will ill brook theſe Rebukes, that make his Father ſeem to undervalue the precious Creature, whom he, above all the World, holds dear; he will not, he cannot, ſuffer them. He will juſtify his Choice; He will be warm in the Defence of the Fair One his Father has deſpiſed; He will ſpeak with Indifference of the Fortune; his Father had with Pains been ſeeking, in Compariſon of her, and maintain the Privilege of his being of Age, and free to chuſe for himſelf. Thus their very Affections, by this different Notion, they have of Happineſs, may be the Cauſes of their Difference; and ſince thoſe, who have a Violence in the Paſſion of Love, carry with them that Violence into other Paſſions, we are apt to fear, that, unleſs ſome Precautions be taken, the Rupture may be dangerous; [336] and we rather think, by gentle Methods, to break the Force of the Diſappointment in the Manner of diſcovering the Marriage to the Old Gentleman, than leave him to the Chance of a haſty Fury, upon his ſuddenly diſcovering it himſelf. We are all on the Son's Side, before the Matter breaks out; and we have a Mind to make it up with the Old Gentleman, as it were without his own Knowledge. Our Contrivance is, what I am ſure your Humanity will prompt you to help forward; that you ſhould pen a Paper, in Defence of the Right which young Men have of chuſing for themſelves, and againſt the Hardſhip there would be in a Father's interpoſing his Authority againſt the Inclinations of his Son, in the Caſe of Marriage, and after we have read that to him, we will open it by Degrees. Though it is more particularly ours at preſent, yet it is the World's Concern: The Young of both Sexes will be pleaſed with the Speculation, and it may be very extenſively beneficial. If that Fatherly Gentleman, that wiſe Companion of yours, the Major, joins with you in ſupporting the Cauſe of the young People, two ſuch Authorities will be of great Weight with the old Ones, and, at leaſt reconcile them ſo far to this general Opinion of all Children, that when ſuch Accidents happen, they will not ſtand in need of ſo many Arguments to reconcile them to their Perſons. [337] In complying with this, you will give great Eaſe and Satisfaction to our whole Family, and particularly to,

Honoured SIR,
Your Affectionate Kinſwoman, and Humble Servant, DOROTHY PLAIN.

WHEN this Letter came to my Hands, the Major happened to be preſent, and as ſoon as I had look'd it over, I told him, He had a Right to read it; he did ſo, and returning it with a Smile, Your Kinſwoman (ſaid he) makes a very reaſonable Requeſt; The Old People, who are generally in the Right, when they differ from the Young, will not be angry with us, their Coaevals and Well-wiſhers, if we ſhould endeavour to ſhew, that the young People are not altogether in the Wrong in this Point. For my ſhare, I muſt frankly declare, That, when young People are at Years of Diſcretion before they marry, the Law of Nature and Reaſon, ſeems to ſpeak them Free to chuſe for themſelves, ſince they, and not their Parents, for no leſs a Term than Life, are to enjoy the Happineſs of a Right Choice, or feel the Smart of a Wrong one. The Major and I agreed in this Sentiment, and had a long Diſcourſe upon [338] the Subject, which, when I got Home, threw me into the following Reflections.

OF all the Affections, which move and act pleaſurably upon the Frame of Human Nature, Plato reckons Love the moſt deſirable: For He, ſaith this curious Philoſopher, who is thoroughly affected with this Paſſion, removes his Soul to the Place, where he has ſettled his Affections, and loſes Himſelf to find the Object he doats upon. This pleaſant Straying, this delightful Wandering of the Soul from its own Manſion, is a beautiful Deſcription of the Force of Love, and the Power, which thoſe, who were created to charm, have to tranſport us, as it were, from the Government of Ourſelves, into their own abſolute Dominion. A Paſſion, which is, of its own Nature, ſo violent, renders Men excuſable, in a great meaſure, when they ſeem to miſplace it: They cannot be ſaid to be guilty of a Fault in diſobeying their Relations, when they are tranſported beyond the Power of giving Law to themſelves. They are ſunk in the ſoft Captivity, and Captives, are not free Agents: Neither is it hard it ſhould be ſo in Nature; on the contrary, as good and virtuous Women, alone, have the full Power of moving and captivating the Soul in the manner I mention, it is ſo far from being an Evil, that it is a Bleſſing to be highly coveted. The Man, who is born of a good Mother, ſays little enough, when, tranſported by her Deſert, he calls Women the Ornaments of Mankind in their [339] Proſperity, and their Supports in Adverſity; There is no being happy in Life without them.

PLATO, in another Place, has carried the Sentiment to a more agreeable Height, he ſays, The Soul of a Man, in Love, dieth in his own Body, and liveth in anothers. This is Energy of Expreſſion; and yet there is not more of Strength and Delicacy, than of Propriety and Juſtneſs: For, the Soul of a Man in Love, is dead to all other Appetites. The Man, who was in Love with Riches, and eager in the Purſuit of Honour, before he beheld the Fair One, who captivated his Soul, the Moment his Heart confeſſes itſelf a Victim to the Enchantment of Beauty, looks no longer upon Honour and Riches as the Two principal Movements, they grow only ſecondary Bleſſings, and are no farther valued than as they may help him to comfort, and adorn the adored Companion of his Life. Love is really, witn regard to other Affections, what the Philoſopher's Stone is pretended to be, with regard to Metals: It inriches, and ennobles every Thing it touches: It is the genuine Elixir, that gives a golden Tincture to every Diſpoſition of the Mind; it heightens Ambition; it inlarges Generoſity; it quickens Joy; it baniſhes Envy; it extinguiſhes Luſt; it enlivens the Virtues, and extirpates the Vices of Men in all Ranks and Conditions of Life. Is there a King, who is a Lover of Money? The Beauty whom he languiſhes to make a [340] Queen, is valued beyond all his Treaſure: Is there a Courtier that is warm in the Purſuit of a Coronet? Let him be in Love, and his Miſtreſs is his Pride: Without her, the Coronet will not hinder his Head from aching: A Garter will leſs aſſuage the Swellings of his proud Heart, than a Favour of her beſtowing. A Man that has a Fulneſs of Joy in his Compoſition, will grow melancholy, if he loſes the fair Object of his Deſires; Muſick cannot pleaſe where her Voice is not heard: Equipage, Embroideries, and Brocades are falſe Colours upon the Heart that is inwardly in Mourning. The Envious Man envies no Body but his Rival, while he continues a Lover. The Luſtful forgets his Appetites after Variety of Women. What Parent can rationally expect to be heard, when he undertakes to plead againſt ſuch powerful Impreſſions? All the Urgings of Duty will be of no Effect; all the Arguments that can be uſed, will be no Arguments to theſe; all the World, beſide his Miſtreſs, is nothing to the Man that is in Love, and She is all the World to him.

WHAT can they hope to propoſe to a Son in this Condition, thar will deter him from his Purpoſes? Will they propoſe to him a Women, whom they think more beautiful and agreeable, and that as an infinite Superiority of Fortune, above the Fair One, that is his own Choice; Let her be as great a Fortune as ſhe pleaſes, ſhe is no Fortune at all to him: She would be, with all her Wealth, the Load [341] and Calamity of his Life. Love, he would ſay, is built upon the Union of Minds; Hearts are not to be bribed by Gold, and true Paſſion is not to be bought off by the Treaſure of both Indies. He can have no Reliſh in Poſſeſſions, that his deſired Partner ſhares not. Will they add, That beſides Fortune, the Miſtreſs they recommend, has infinitely more of Beauty in the World's Eyes? He will anſwer, The World's Eye is none of his; he will grant, even that ſhe may have Defects, and will not ſtop to ſay, That he is even in Love with thoſe Defects. In fine, All they can propoſe will never avail, nor is it, indeed, reaſonable that it ſhould. If they threaten him with their Diſpleaſure, and tax him with want of Duty, he will tell them, That he is dutiful in all other Points; he will be ſorry for their Diſpleaſure, but cannot obey in this One Caſe; he will make this undeniable Quotation in his Defence, That he is to leave his Father and Mother, and cleave to his Wife. And, truly, if his Parents think, that he ſins againſt Prudence in chuſing a ſlender Fortune, all the World will judge, that they would ſin againſt Juſtice, if, forcing his Inclinations, they make him Wretched, under Pretence of making him Rich, and render him Miſerable, under the Colour of making him Fortunate.

THE PLAIN DEALER. No 41.
MONDAY, Auguſt 10. 1724.

[342]
Principiis Obſta —
OVID.
— Vellent tibi barbam
Laſcivi pueri —
HOR.

THE Complaint of CHLOE, in the enſuing Letter ſeems to be formed upon ſo laudable a Deſire of making her Husband more agreeable to her, that without being entirely uncomplaiſant, and void of all Gallantry whatſoever, there is no ſuch Thing as refuſing to inſert it, or denying her all the Aſſiſtance, that ſuch a Plain Old Man, as I am, ſhall be able to give her, towards procuring her a proper Redreſs from her Husband.—It is, indeed, a nice and tickliſh Matter to have any Thing to do between married Folks; and, unleſs I had great Hopes of doing good, I ſhould have little Inclination to meddle in it.

[343]BUT I remember to have heard a particular Caſe once, when a very Reverend Divine was applied to, by both Parties, to accommodate a Difference between them; the holy Man, excuſed himſelf, with a venerable Shrug, ſaying, That he had laid it down as a Maxim, Never to go between a Man and his Wife, on any Conſideration whatever.—A Friend of mine, who knew both the Man and the Wife, aſſured me, That the firſt Grounds of their Difference were too ridiculous to bear being told; but, that both being very ſtiff and obſtinate not to yield an Inch on either Side, were, however, inwardly aſhamed, and wanted nothing more earneſtly than a Pretence to come together by the Interpoſition of the Divine: If the Doctor had only uſed Will. Weathercock's healing Method, and ſaid no more, but that, Tho' both of them had been in the Wrong, yet both of them were in the Right too, all would certainly have come right, and they have been as good Friends as ever.

FOR this Reaſon therefore, I ſhall never think it a Matter of Scruple to thruſt in between a diſcontented Couple. My Correſpondent CHLOE complains of a very obvious and viſible Obſtruction, that is eaſy, and will be even refreſhing to her Husband to take off, and I comply with her Deſire of inſerting the Complaint, becauſe, I confide, that her Husband's Compliance with the Prayer of her Petition, will be the Conſequence of mine.

[344]
Mr. PLAIN DEALER.

THIS very Day makes it exactly Half a Year, ſince I became a Wife. My Husband, when he made his Applications to me, always appeared Gay, Genteel, and Debonnair. But, about Two Months after we had tyed the Gordian Knot, He began to dreſs in a more negligent Manner. He now appears ſo much the Reverſe of what he did formerly, in Point of Dreſs, that the Neighbours look upon it as a bad Compliment to his Yoke-Mate. Before Matrimony, his Chin was ſcarce ſhaded. But now, the Barber is never ſent for but on a Saturday Night. This ſtrange Metamorphoſis, you may naturally ſuppoſe, is no ways agreeable to me. I aſſure you, Sir, I have ſpared no Pains to prevail with my Deary, to make his Appearance, in a Manner ſuitable to his Station. However, my repeated Petitions have, all of them, proved ineffectual. I therefore, beg of you, Mr. PLAIN DEALER, to give me your Aſſiſtance in this Affair, and you will highly oblige,

Your very Humble Servant, CHLOE.

IF the Maxim of the above-mentioned Divine was to be followed in our preſent Caſe, [345] I do not know where this Complaint might end, and whether it would not come to an open Rupture: It is certain, the moſt remarkable Divorces have ariſen from as ſmall Beginnings. The very Letter of this young Lady, ſhews her to be a neat and cleanly Perſon, and therefore her Complaint of this (I cannot help terming it) dirty Uſage, carries the greater Weight with it. I can, methinks, behold this young Sloven approaching the tender Thing, and embracing her in a manner that turns Pleaſure into a Torment; I ſee him hold her ſtruggling againſt a Kiſs, his Arms round her unwilling Neck, force her Face to his dreaded Lip; he is put to the Neceſſity of raviſhing a Kiſs from his own Wife, and yet is ignorant of the Meaning.—He takes it, however, by Violence.—She looks half pleaſed, half angry, hangs down her Head, hides the Water in her Eyes, puſhes him, between Jeſt and Earneſt, from her Boſom; rubs her glowing and ſmarting Mouth, calls him Rough Thing! with half a tender-laughing, and a half-whining Voice.—The unpoliſh'd Creature caſts a Booby Stare at her, and is ſtupidly at a Loſs to know why ſhe ſtruggles ſo hard againſt what ſhe likes: Unleſs he is told, point-blank, That his Beard is the Cauſe of all the Diſorder, he cannot perceive that her Cheeks look red and angry with his Kiſſes, and wear rather the Print of Fury than Love. He muſt be told, That a delicate Skin was never [346] form'd to be bruſh'd over by a briſtly Beard, that is rough, and ſtubborn, like the Humour that lets it grow. I call it more particularly ſtubborn in this unaccountable young Fellow, for ſhe has told, and told him of it again and again, in plain Terms, and he, notwithſtanding all this, pertinaciouſly continues to go rough. Now is it not a prepoſterous way of acting, after all, that when a Lover, he ſhould ſhave cloſe, for fear of offending the Eye of a Miſtreſs whom he was uncertain of obtaining; and yet let it grow, when a Husband, without having the Fear of wounded Beauty before his Eyes; and without any Apprehenſions of hurting that Face by his Roughneſs, that charm'd him by its Softneſs.

I DWELL the more upon this Subject, as inconſiderable as it may ſeem to ſome, becauſe it is a Male Vice that I have frequently taken Notice of, and as often wiſh'd to ſee remedied for the ſake of the fair Sufferers, who are wedded to ſuch unpoliſh'd Barbarians. A Marriage Converſation ought to humanize and temper Men; on the contrary, theſe, inſtead of growing tamer, are made more ſavage by Matrimony.

YOU ſhall ſee a Lover in a fine Campaign Peruque, and an embroider'd Suit of Cloaths, alter'd into a Husband, with an aukward Country Bob, and a Surtout made out of a Rug. You ſhall find his Manners following his Dreſs, and his Complaiſance degenerating [347] into Bluntneſs. It is in all Degrees alike. You ſhall ſee one, whom before Marriage, you would take for a Lord, alter'd, after it, into a Coachman; many that ſeemed Senators tranſmuted into Jockies; a hundred ceremonious Beaus turn'd Clowns, and numberleſs Sir Clements transformed into Country Lobbins.

SURE, as old as I am, I have a more amorous Nature in me ſtill, than theſe myſterious young Fellows, whoſe Affections and Actions are ſo different, I cannot tell what to make of them. I can eaſily gueſs it would tickle my Ear ſtrangely, to hear a young beautiful Creature telling me, how I ſhould become more agreeable to her, by adorning myſelf, and intreating me to do it. For Example, if Patty Amble and I were upon abſolute Terms of Agreement, There are not any little Cuſtoms, that I would not depart from for her Eaſe. As fix'd an Averſion as I have profeſs'd againſt clouded Canes, I ſhould, however, be eaſily perſwaded to carry a painted Stick, inſtead of an Oaken, if by walking with it, I was ſure to make Progreſſion in my Wife's Affection; nay, I would admit a Knot of Ribbons to it into the Bargain, provided it would render our Marriage-Knot the eaſier. Again, I have known Women, who have a prodigious Averſion to a Mouſe, and are not only very wary at guarding their Petticoats upon the Approach of that little noxious and nimble Animal, but [348] do not even care that any Thing, which looks the leaſt like it, ſhould come near them: Now, if my Patty was of that Temper, I, who know how far Women are apt to ſtretch ſome Antipathies, would alter the very Colour of my Gloves for fear of Offence; and though I have affected Mouſe-colour for ſo many Years, I would fit myſelf with a Pair of White, or, at leaſt, of a leſs frightful Complexion, before I would come within Arm's Length of her Hoop. In fine, tho' I wear a little Muſtache (the Faſhion when I was young, and a Peculiarity I have not mentioned of myſelf 'till this Day) that would rather tickle than offend, yet ſooner than that ſhould interpoſe, it ſhould be devoted to the Edge of the Razor. For I am abſolutely for reſcinding the leaſt Obſtacles between a Man and his Wife, before Matters are carried too far.

A GREAT many People will object, that theſe are Trifles; but I ſay, They are Matters that have more Conſequences than they dream of. However, granting the Objection true, if conforming one's-ſelf in little Matters is ſufficient to pleaſe, it is the leaſt a Man can do, to indulge ſo amiable a Creature.

COMPLIANCE in Dreſs, is a Piece of Matrimonial Wiſdom, Fine Feathers making fine Birds: Women often chuſe more judiciouſly than the Men; and have Regard to [349] Senſe, Temper, and Behaviour, but they will have a Mixture of Appearance too, in the Compoſition of their Man, if poſſible; and Dreſs paſſes, with ſome of them, even beyond Looks; inſomuch, that though Finery, in the general Rule, be the Glory and darling Paſſion of a Woman, yet there are Exceptions of many, who would rather ſee their Husbands fine, than themſelves. Nothing is more common, than to hear ordinary Women, eſpecially, who, after they are married, are very free in declaring the Source of their Affections, ſay, That the Neatneſs of her Husband, the Smugneſs of his Look, and the Cleverneſs of his Shape, &c. firſt made her in Love with him. If this be the Caſe, when the Cauſe ceaſes, the Effect will ceaſe too: The Moment he grows dirty, wears a long Beard, or drowns himſelf in a large Joſephus, the pleaſant Picture, that his Wife had painted of him, in her Fancy, vaniſhes; and if not re-imprinted ſometimes, her Liking inſenſibly wears away. In fine, as much Trifles as theſe are, a Wife's Heart, if that be a Trifle, is loſt by the Diſuſe of them; and perhaps made a trifling Preſent of, to a Stranger that minds Dreſſing.

I HAVE been credibly informed, That it is a political Piece of Cunning, among thoſe unlucky Sparks, who affect to ſhine by the Means of modiſh Wickedneſs, to obſerve, how the Husband, who grows careleſs after Marriage, appeared in the Times of his [350] Courtſhip, and to equip themſelves accordingly. They Play the Part of the Suiter ſo well upon the Husband, as to eſtrange from him the Affections of his Spouſe, and transfer them to their proper Purpoſe. They dreſs in the ſame Manner, wear Cloaths of the ſame Colour, are punctual in his very Pinch and Cock of the Hat, mimick his Air, Gait, Mien, and by this Policy in Love, make the Husband his own Rival. But as the Face is the Mart of Love, ſo theſe Inconveniencies happen moſtly from an Over-neglect of that Part; the being not ſhaved ruffles a Woman's Temper againſt her Husband; while the Gallant, by being trimm'd, ſmooths a Paſſage to her Inclination.

I AM ſure, if the Caſe ſtands thus, a Barber is an Artiſan of Importance, ſince, beſides taking off the Beard, he lops away ſuch growing Evils.

LET Him, therefore, that values his Head, look to his Beard; and be mindful.

THE PLAIN DEALER. No. 42
FRIDAY, Auguſt 14. 1724.

[351]
— Cinis & Manes, & Fabula fies.
PERS.

EVER ſince I was a School-Boy, I have been fond of walking in Weſtminſter-Abbey, where, when my Heart is heated, by the Violence of ſome unruly Paſſion, I enjoy a cool Compoſure, and a kind of Venerable Refreſhment.—Its dusky Cloiſters, majeſtick Iſles, Quire, Organs, Royal Tombs, and reverend Variety of ſtrong, impreſſive, Images, have a never-failing Power to reduce my Mind from Tranſport, when Hope, Proſperity, or Pleaſure, have betray'd it into Vanity; or, to relieve it, when diſorder'd, by a Weight of Anguiſh, or Oppreſſion.

DEATH, and the Sun, ſays a French Writer, are Two Things not to be look'd upon with a ſteady Eye.—Though there is ſomething in his Obſervation, rather pretty, than juſt, yet ſo far is certainly true, That we are unqualify'd [352] to think, ſerenely, on our Diſſolution, while we are ſurrounded by the Noiſe, and Hurry of the World, in its ambitious Scenes; or ſoften'd into ſenſual Wiſhes, by the Languor of an idle Solitude.—While we are Part of our own Proſpect we can never view it juſtly: But, in ſuch a Situation as the Abbey, we are plac'd as it were, out of ourſelves, and, from this ancient Stand of Death, look back upon a Country, which we ſeem no longer to have any Concern in; and which, therefore we can judge of with the neceſſary Clearneſs and Impartiality.

THE Mind that is ſtedfaſt enough to meditate, calmly, on Death, will be arm'd to reſiſt the Strength, and the Flattery, of human Paſſions.—Such Thoughts, if they make us not better, will, at leaſt, make us wiſer; ſince that muſt moderate our Wiſhes. which puts us out of Countenance at their Levity: And, who can reflect, without being aſham'd, that while every Thing, in Life, is accidental, and Death, the only Certainty; we go on to act notwithſtanding, as if all Things, elſe were infallible, and Death but accidental.

I, ſometimes, ſuffer myſelf to be ſhut up for Five or Six Hours among the Tombs, where I ſit down without Ceremony, or Reprehenſion, among the proudeſt of thoſe Princes, who were once, too ſtately to be convers'd with, but at Diſtance, and with Fear and Reverence.—I poſſeſs, in common, with the Spiders (their Companions, and moſt conſtant [353] Servants, who ſpread Net-work over their Trophies) the unenvied Privilege of ſurrounding thoſe laſt Beds of forgotten Majeſty.—Here I bury myſelf, in ſolemn Silence, and imprint my Imagination with Images, which awaken Thought and prepare me for Humility.—The ſtain'd, and melancholy Light, that enters faintly through the painted Windows, as if it wore a decent Mourning, to become the Scene it opens to me, guides me, ſlowly, by the cloiſter'd Allies, duſty Tombs, and weeping Statues, till I am loſt in that ſtill Pomp of figur'd Sorrow, which, on every Side, incloſes me.

From finiſh'd Pray'r, the Flock diſperſe apace,
And each glad Foot forſakes the dreary Place:
The hooded Prebend, plods along before;
And the laſt Virger, claps the ringing Door.
Then, thoughtful, ling'ring, curious, and alone,
In the dark Temple, when the reſt are gone,
No Noiſe invades my Ear; No murm'ring Breath
Not one low Whiſper, in the Hall of Death!
No trampling Sound ſwims o'er the ſilent Floor;
But the ſlow Clock, that counts the ſliding Hour!

HERE, indulging Contemplation, I forget my Cares, and Misfortunes, and diſencumber myſelf from the Forms, and Embarraſſments of Converſe. I become the Inhabitant of a quiet, and unbuſy World, where all is ſerene and peaceful: I am diſturb'd by no Fears, inflam'd by no Anger, inſpir'd by no Hope, tormented by no Jealouſy: I can expect, [354] whitout Impatience; and be diſappointed, without Affliction: The Duſt, which is ſcatter'd round me, and which once, was Living Fleſh, as I am, choaks the Fountains of my Pride, and produces in me a Mortification, that is too ſtrong for all my Paſſions.

I WAS preſent, very lately, when of thoſe Monumental Hiſtorians, whoſe Imployment it is to draw a Profit from reading Lectures, on theſe Reſting Places of our antient Princes, was ſhewing the Tomb of Henry the Fifth, to a Circle of Holiday Strollers.—After having inform'd the taſteleſs Wonderers, That this was He who conquer'd France! That His Son was crown'd in Paris! That he married the French King's Daughter! And what elſe he had been Able to collect from the Records of this great Prince's Reign; he pointed to a Plain, Wooden, Worm-eaten, Coffin, that was plac'd upon the Ground, by this Tomb's Side, and told them, That it contain'd the Body of Queen Catherine, the beautiful Wife of this Triumphant Henry.—Adding, That for a ſmall, additional, Contribution, he would unlock the Coffin, and let them look in upon her Corpſe, which lay there, perfect, and undecay'd, though ſhe had been dead almoſt Three hundred Years. They had Curioſity enough to pay the Price demanded, and the Propoſer made good his Promiſe, unveiling to their Sight, and Touch, the Reliques of that Royal Charmer.

[355]I CANNOT expreſs the Indignation, and Concern which this Scene gave me.—Her lovely Limbs, which, once, were thought too tender for the Wind to blow upon; and which were never ſeen without Joy, Reverence, and Wonder, by the Conqueror of Her Father's Kingdom, and the Sovereign of This in which ſhe died: Now, lay neglected, and expos'd! denied even Earth to cover her! and made a Spectacle, for Entertainment of a Croud of common Wanderers!

SUPERIOR, as this Lady was, in her Beauty Birth, and Fortune, what Prae-eminence in Death have all theſe given her above the Meaneſt, and moſt Unlovely?—After having made her Life a changeful Courſe of Sorrow and Calamity, they left her deſtitute, in Death, without the Decency of a Grave to ſhelter her!—There, now, ſhe lies, a Proof of tranſitory Greatneſs! To comfort the Wretched, with this Reflection, when they look in upon her expos'd Remains, that Nature has made no Difference between a Royal, and a Vulgar, Body; But, that, taking away what was added by Fortune, each, from the Moment of Death, is the other's Equal to Eternity.

WHAT Rank, or Condition, is there among us, which may not draw, from this great School of Moral Reaſoning, ſome Obſervation for their Benefit?—Even the Unwary and Extravagant, whoſe Lives are a continued Luxury! and to whom the Miſeries [356] of Debt appear remote, and without Terror! Even They, may find a Leſſon among theſe Tombs; for there they may be ſhewn the Bodies of great Men, doing Penance in their Velvet Coffins, and impriſon'd after Death, to ſatisfy the Malice of their ſtubborn Creditors, as if the Influence of ſordid Money could extend its Cruelties beyond Life, and had a Privilege to diſturb, by Avarice, the ſleeping Aſhes of departed Sovereigns!

IS a Man inſulted? wrong'd? betray'd? Does he hate his diſtruſted Enemy? Are his Thoughts imploy'd on Revenge? And does he break his Sleep with Stratagems, to avoid, or retaliate, the Injuſtice that may be done him? Let him walk with me in this inſtructive Circle, and I will ſhew him the Duſt of a murder'd Monarch, mixing quietly with his who murder'd him.—I will tread with him over Earth that is paſſive, and ferments not, though compos'd of united Atoms from the mingl'd Bodies of thoſe Men, whoſe battling Intereſts and Affections, while they liv'd, ſhook the Kingdom like an Earthquake!—When the Quarrelſome conſider This they ought to bluſh at their little Hatreds, and grow aſham'd to let their Souls be divided by Animoſity, when Death may crumple their Bodies together, and incorporate them with their moſt malicious Enemy!

THERE is no Fortune ſo exalted, but it may find a Check in this dark Manſion: Nor any Condition ſo dejected, but that it may [357] be ſure of a Comfort: Every Stone that we look upon, in this Repoſitory of paſt Ages, is an Entertainment, and a Monitor.—I never leave its venerable Gloom, without finding my Mind cooler, and more compos'd than when I enter'd.—I ſink deep into myſelf, and ſee my Heart without Diſguiſe; in its good, or evil Propenſities: And I gather Power from theſe ſtrong Impreſſions to reſiſt Pleaſure, Pride, Ambition, or low Avarice: And to fortify the Impulſes of Humility, Forgiveneſs, Charity, and the Virtues of Content and Quietude.

THERE was publiſh'd, a few Years ſince, a Poem, call'd WESTMINSTER-ABBEY. I am ſorry the Author's Name was not printed with it. There is ſomthing highly elevated in his Genius, that is ſweetly ſerious, and ſublimely melancholy!—The Verſes inſerted above, I am indebted for to that Poem: And I ſhall borrow from the ſame Piece, theſe following, which, I will take the Liberty to affirm, are as fine ones, as were ever written.—I ask Pardon for a Tranſpoſition, and Alteration, or Two, which I have only made, that I might have the Pleaſure of collecting into one view, as many of the Beauties, as could poſſibly be drawn together in the narrow Compaſs of my Paper.

[358]
Lead on, my Muſe! while, trembling, I eſſay
To trace thy Footſteps, through the Cloiſter'd Way:
Throw a thick Veil around thy radiant Head,
And lead me through the Dwellings of the Dead.
Where the ſtill Banner, faded, and decay'd,
Nods, pendant, o'er its mould'ring Maſter's Head,
Where Loves, transform'd to Marble Angels, moan:
And weeping Cherubs, ſeem to ſob in Stone.
Seize Time: and by the Pinions, urge his Stay;
Stop him, a while, in his Eternal Way.
Bid him recline his Scythe, on each pale Tomb,
And name the Tenant of the darkſome Room.
O, Muſe! with Care, the blended Duſt explore;
And re-inſpire, and wake, the ſleeping Floor.
To mount their Throne, here, Monarchs bend their Way,
O'er Pavements, where their Predeceſſors lay:
Ye Sons of Empire! who, in pompous Hour,
Attend, to wear the cumbrous Robe of Pow'r!
When ye proceed along the ſhouting Way,
Think, there's a Second Viſit, ſtill to pay.
And, when in State, on buried Kings you tread,
And ſwelling Robes ſweep o'er th' imperial Dead!
While, like a God, your worſhipp'd Eyes move round,
Think, then, O think! you walk on treach'rous Ground.
Though firm the chequer'd Pavement ſeems to be,
'Twill, ſurely, open, and give Way, for Thee!
While crouding Lords, addreſs their Duties near
Th' anointing Prelate! and the kneeling Peer!
While with obſequious Diligence, they bow,
And ſpread the careful Honours, o'er thy Brow:
[359]While the high-rais'd Spectators ſhout around,
And the long Iſles and vaulted Roofs, reſound:
Then, ſnatch a ſudden Thought and turn thy Head,
From the loud Living, to the ſilent Dead.
With conſcious Eye, the neighb'ring Tombs ſurvey:
Theſe will inſtruct thee, better far, then They!
What now, thou art, in yon gay Homage ſee:
But Theſe beſt ſhew, what thou art ſure to be!

I AM ignorant what Reception this excellent Performance met with in the World; but I, hope, for the Honour of my Country, that it was not a bad one!—The whole Poem is full of Beauties; but, if it had no other Merit than appears in what I have here copied from it, every candid Judge of Poetry, muſt allow it to have deſerved the higheſt Applauſe and Admiration.

THE PLAIN DEALER. No. 43.
MONDAY, Auguſt 17. 1724.

[360]
— Hic murus aheneus eſto
Nil conſcire ſibi, nulla palleſcere culpa.
HOR.
But thou ſhalt flouriſh in immortal Youth,
Unhurt, amidſt the War of Elements,
The Wreck of Matter, and the Cruſh of Worlds.
Add. Cato.
Mr. PLAIN DEALER,

I Am an old Man, as you are, and when I reflect on the fantaſtick Viciſſitude of human Affairs; when I conſider the Shortneſs of Life, and the ſmall Pretenſions I have to any longer Share in it, it fills my Mind with ſomething grave, ſolemn, and, I muſt own, melancholy; but when I give my Thoughts a more unbounded Scope, and paſs over that ſhort Intermiſſion of Life, into the Contemplation of an Eternal [361] Being, my Mind recovers from that Gloom, which the firſt Reflection fill'd me with, and grows gay, in Proportion to the Influence which this latter has upon it.

I WAS, laſt Night, reading that celebrated Speech of Cato whence I have taken the Motto, with which I head this Letter, and whether it was from the ſerious Thoughts which that Soliloquy inſpired, or the laſt ſtrong Glimpſes of a Mind almoſt expiring, and habituated to ſuch Speculations, I am not able to determine; but I was no ſooner fallen aſleep, than the following Dream, or rather Viſion, grew into Form, and fill'd my Fancy.

METHOUGHT the dreadful Hour was come, in which I was to reſign this Life; my Bed was ſurrounded by a ſilent Company of weeping Friends, whoſe Sorrows touch'd me more, than my own approaching Diſſolution, which happen'd in leſs Time, than human Nature can conceive, and therefore (though at that Period I felt it ſenſibly) it is impoſſible I ſhould now deſcribe it. I was no ſooner freed from the Incumbrance, and Obſcurity, of Matter, but my Soul became refined to ſuch an infinite Degree of Conception, that my Eyes, having nothing to interrupt, or confine their View, were ſtrengthen'd with ſuch piercing Beams, that they darted every Glance through an innumerable Progreſſion [362] of Worlds, and illuminated me with a particular, and perfect, Knowledge of the Harmony, and Fabrick of each extended Syſtem.

WHILST I was thus loſt in Contemplation (for infinite Spare, like an endleſs Source, ſtill afforded me new Objects to nouriſh that inextinguiſhable Thirſt of Knowledge, which is the Employment of Eternal Life) I felt a Heavenly Tranſport, which diffus'd itſelf, ſwifter than Thought, through the Frame of my new Being; and which, at the ſame Time it made my Soul tremble with its Influence, invigorated, and enabled it to ſupport the Energy.

I NOW enjoy'd perfect Felicity, and whilſt my Soul (whoſe Deſire of Knowledge increaſed in proportion with its Power to gratify it) imploy'd each different Senſation in purſuit of that Branch, which which was peculiar to its Nature; on a ſudden, I heard an univerſal Crack, which ſeem'd to ariſe from the whole Number of created Worlds, and reſounded from Globe to Globe, with a long Continuance of reverberated Uproars.

AT laſt, the Chain that link'd them in that dependant Order, in which, from the firſt Moment of their Creation, they have perpetually been moving, ſhiver'd, of itſelf: The looſen'd Orbs, thus diſunited, began to roll, with an unconceivable Swiftneſs, through the vaſt Expanſe of Space, [363] and met, and ſhock'd each other in the dark Vacuity! The Sun, now robb'd of Light, whirl'd rapid, and irregular! The Moon let looſe her Seas, and rain'd a Deluge in her falling! The fixed Stars, that, from the Birth of Time, had kept their appointed Stations, no longer aw'd by the all-powerful Word, broke looſe, and ruſh'd together. Prodigious was the Sound! and horrible the Conflict! The Elements, forgetting their reſpective Qualities, and urg'd by the immutable Decree, met, all, and mix'd, and loſt themſelves, in ruinous Confuſion.

WHEN all ſeem'd bury'd in profoundeſt Darkneſs, the wild Uproar ceas'd at once; and as I wonder'd at this ſudden Silence, a Pyramid of Fire broke thro', that in a Moment, enwrapp'd the Whole, and, having nothing left to prey upon, at length, devour'd it ſelf.

THUS was the End of All! When from that inacceſſible Brightneſs, where the Divine Preſence conceals, yet makes it ſelf known, a Beam of Day ſhot out, which lighting up the infinite Extent of Heaven, and rendering it tranſparent, diſcover'd all its Glories. I there perceiv'd the Stream of Life, which running through the midſt of Heaven, quicken'd where-ever it roll'd, and watering the Tree of Knowledge, nouriſh'd it eternally: Next, I ſaw numberleſs Swarms of Beings, like myſelf, that fill'd [364] the Vaſtneſs of Infinitude, and ſeem'd loſt, like me, in Wonder, Praiſe, and Adoration. I heard a Voice (which had more Influence, than the moſt perfect Harmony of human Art, and communicated itſelf to all alike) cry, Come, Eat of the Tree of Knowledge, and Drink of the Water of Life.

IMMEDIATELY the Angelick Hoſt, and all the Children of Earth (who, by Obedience to this Command, were become one, and the ſame) eat, and drank, as they were commanded. The firſt Effect of this, that I found on myſelf, and perceived in all the reſt, was a perfect Recollection of whatever I had done ſince my firſt entering into Life: Various were the Conſequences! The Ungrateful, the Murtherer, the Miſer, the Falſe Friend, and the Rebel, remember'd, with Horror, their paſt Crimes, and grew frantick, at every Thought, with the Conſciouſneſs of what they had merited. They felt the ſevereſt Pangs of that moſt lively of all Torments, Deſpair; but the Juſt, and thoſe who had the leaſt to reproach themſelves with, found, yet, they had too much to anſwer for, when, in the Book of Record, which was thrown open to the View of all, they perceived, that the minuteſt of their Thoughts were regiſtered.

NOW we all became ſenſible, how eaſy the Rule was by which we were to have [365] liv'd; and how adapted to the required Obedience of human Nature! Whilſt we were thus lamenting our unhappy States, and aggravating our Miſery by Self-Conviction, in an Inſtant, we diſcover'd a fiercer Blaze of Light, and beheld the myſtick Veil drawn off, that ſhrouded the Almighty's Preſence: Raiſed on a Throne, to which the Brightneſs of the Sun would have been dim, the Divine Father of all Things diſclos'd Himſelf; His Countenance was mildly aweful; Paternal Tenderneſs ſhone out in every Feature of His Face, and diſcovered a Concern for us, which, we knew, proceeded from a Divine Idea, That if He ſhould be Merciful, He muſt be more than Juſt.

ON His Right Hand ſat the Second Perſon, our known Redeemer; In Him, the Beauty of the Father was divinely manifeſted; In Him, the Glory of His Power at once was ſoften'd, and exerted. Behind Him the fatal Figure of that Croſs, on which He ſuffer'd, hung, like a dreadful Comet, prognoſticating the Hour of Judgment. On the Left, was placed the Third Adorable Perſon, in the, now, no longer Myſtick Union. In Him, an equal Mixture of the Father, and the Son, reveal'd itſelf, uniting, in his Countenance, the ſevereſt Glory of the One, with the moſt ineffable Sweetneſs of the Other.

[366] BENEATH, and on the Right of the World's triumphant Saviour, ſat his Twelve Diſciples: Their Eyes were fix'd on their great Maſter's Looks, and ſeem'd to borrow thence, by Reflection, all their Softneſs, and their Luſtre. In equal Stations, on the Left of the Holy Spirit, appear'd thoſe Antient Philoſophers, who, through the Dusk of Superſtition and Idolatry, by the Light of Reaſon, and mere Nature, ſaw, and taught, One True, Eternal God; and in Defence of that Belief, had Courage even to ſuffer Martyrdom.

WHILST I contemplated this Divine Appearance, I heard a Voice, which, proceeding thence, pierc'd the profoundeſt Space of Heaven, proclaming, That each ſhould be his own Judge, and from the Teſtimony of his own Conſcience, acquit, or condemn himſelf.

IMMEDIATELY all the Juſt, and thoſe whoſe Conſciences, by due Allowances for the Frailties of human Nature, could acquit, and encourage them, advanced, and (with a Modeſty, at once more humble and aſſured, than any thing on Earth) aſſerted, and made known, their Virtues and Obedience to the Divine Commands, concluding, that, though they had acquitted themſelves, and were intitled, by the unalterable Word, to Everlaſting Felicity, yet could they not pretend to claim [367] it, 'till they had received the Almighty Sanction, which they hop'd for, through the Mediation, the Merits, and the Blood of his beloved Son, who died for Man's Redemption, Pardon, and Salvation. After which, they proſtrated themſelves before the Throne, and, receiving Diadems of Glory, were admitted as Partakers of Beatitude without End.

I THEN heard the ſame Voice repeat, Let each be his own Judge, and from the Teſtimony of his own Conſeience, acquit, or condemn, himſelf; But, far from ſeeing any more advance (though ſtill there were infinite Numbers remaining) I obſerv'd, that they drew back, reproaching each other, beating their Breaſts, and making ſuch Variety of Lamentations, that the violent Noiſe awaken'd me, in ſuch a Mixture of Joy, and Horror, that it will be long before my Memory wears out the Impreſſion of ſo ſtrong a Viſion, which, if it affects you enough, to make you judge it worth publiſhing, I ſhall have ſlept, as I love to wake, for the Service, or Warning of others.

I am, SIR, Your conſtant Reader, C. D.

THE PLAIN DEALER. No 44.
FRIDAY, Auguſt 21. 1724.

[368]
Obſequium amicos, veritus, odium parit. —
TEREN.
Fortior, eſt qui ſe, quam qui fortiſſima vincit
Moenia —
VIRG.
Nil agit exemplum, litem quod lite reſolvit. —
HOR.

I was viſited, ſome Days ago, by ſeveral of my diſtinguiſh'd Friends; and, on this Occaſion, muſt particularly name the Major, and Ned Volatile, in regard they were the principal Perſons concerned in that Afternoon's Converſation, which gave Birth to this Day's Paper.

THE Diſcourſe turn'd upon a Subject, to which a late unhappy Rencounter furniſh'd too many Materials: 'Twas the Diſpute between Two dear and inſeparable Friends, which ended not, but with the Life of one of [369] them. The Perſonal Acquaintance, that ſome of us had with one, or both, of the Gentlemen, continued our Converſation longer, and carried our Reflections farther, than we ſhould elſe have allow'd of, at a Time, when we met to give, and receive a mutual Pleaſure.

THE Point of Honour, which is uſually the Foundation, upon which theſe unhappy Diſputes are grounded, was, by the Major, beautifully explain'd, and ſet in a juſt Light, oppoſite to the too generally miſtaken Notions of that noble Qualification; and which Ned had too warmly debated, 'till Will. Weathercock diverted his puſhing it to Extremity, by the ſeaſonable Interpoſition of his peculiar Judgment. Will's Deciſions, as the Pagans painted their Janus, always appear with Two Faces, which favour both Parties, and reconcile them in good Humour. Nevertheleſs, we could not leave the Subject intirely, without a Progreſs of Reflection upon the Fatality of ſudden Startings, and ungovernable Paſſions, which are too much indulg'd, and but too little provided againſt, by the Generality of Mankind.

I REMEMBER 'twas agreed to, that moſt of the ill Blood, Debates, and Quarrels, that happen, owe their Original to Unconcern, and Careleſneſs about our Humour in Converſation. A Man muſt be Maſter of himſelf, and preſerve a watchful Guard over his Behaviour in Company, if he would either pleaſe, [370] or be pleaſed. There is a natural Liberty, which all Mankind claims by Right; but the miſtaken Uſe of it leads to Miſchief. A licentious, or rambling, Tongue proves, as injurious to Society, as Treaſon to a State; and Traitors ſmart no more, frequently, for This Guilt, than Prattlers for That Folly.

NED VOLATILE, not yet quite cool, broke in upon our Chain of Reaſoning, by aſſerting, ‘'That a ſtrict Watch over one's Words, Actions, and Humour, in all Companies, is a Reſtraint, which, in his Opinion, differ'd nothing from Torture. What! ſaid he, muſt I be always under the Slavery of thinking before I ſpeak? Shall I never have the Pleaſure of expreſſing my own Sentiments? Who would ſacrifice his natural Rights, to pleaſe another Man? Would any but a Fool, or Flatterer, praiſe what he hates? or declare himſelf an Enemy to what he loves, merely to ſhew his good Humour, or Complaiſance? No Gentlemen, I maintain, That Grandeur itſelf, would be too dear bought at this Priee; and whoever affirms the contrary, is no Friend to Plain-Dealing.

HE paus'd here, and look'd at me for Approbation; I was going to diſtinguiſh, and remark the Circumſtances that ſhould be punctually regarded, when the Major begg'd to be heard. ‘'The Reſtraint, ſaid he, that you repreſent ſo dreadful, gives more Satisfaction, than Pain. Your Complaiſance, [371] and good Humour, is more your own Intereſt, than your, Companion's. Is it not for your own Sake, that you accommodate yourſelf to his Humour, from whom you hope good Offices or expect agreeable Enterainment? Do you take for Diſſimulation a Guard of Prudence, which induces you to ſeem in the Sentiments of a Man, whom you would willingly draw into yours, when either your Intereſt, or Inclination, requires it? For my Part, I think you have a Right to applaud yourſelf, when you can enter agreeably into oppoſite Humours: What induc'd all the Anticents to admire the pliant Conduct of Alcibiades? And why do we ſtill wonder, that a Man could ſo aptly accommodate himſelf to the different Manners of the ſeveral Countries where he liv'd? Nothing was ſo much talk'd of at Athens, as his Eloquence and Gallantry. Among the Perſians, he was always feaſting, and nothing was ſeen more ſplendid, than his Dreſs and Equipage; but he paſs'd over to oppoſite Manners, when he was obliged to go to Sparta; for there the moſt rigid Lacedemonian led a Life leſs auſtere than Alcibiades.

‘'ALCIBIADES, cry'd Ned Volatile, was an Affector of Popularity. His Maxim was like that of a Friend of mine, Cum fueris Romae, Romano vivito More. But, hang it.—I hate that Suppleneſs of Humour, It may be neceſſary for Embaſſadors and [372] Travellers; but Ned Volatile has nothing to do with it.’

HE was proceeding, in his uſual Volubility of Speech, when I interrupted him, in the following Manner.

‘'I AM ſorry my Friend Volatile would decry one of the Bleſſings, upon which the Happineſs of Society is in a great Meaſure, founded. The Commerce of Life requires our Regard to Variety of Humours every Day, and when Nature denies the Maſtery, of them, Men ſhould endeavour to acquire it. Who would not rejoice with a Friend, newly, and happily, married? Congratulate one juſt arrived from his Travels? Or Condole with another on the Loſs of an only, and valuable Son? This is no Suppleneſs, no Inequality of Humour? 'Tis a Sweetneſs, 'tis a Virtue. Tell me; Would not yourſelf, in the Preſence of a Gay Prince, devoted to his Pleaſures, appear with a chearful Countenance? Or, Would you accoſt with a ſmiling Air, a cloudy, and ſuſpicious, one? No more is it fitting to carry a Paſſion into Company diſagreeable to that which reigns in it, or to diſcover a Mien which condemns the Sentiments wherewith the Company is prepoſſeſſed. In ſhort, nothing is more oppoſite to the Maxims of Civil Society, than an Opinionative, and Dogmatical, Conduct; and he who will obſtinately follow it, is in Danger of never getting new Friends, and even of loſing his old [373] ones. I wiſh I could ſay, That theſe Duels, and Deaths, we have been ſpeaking of, are not its common Conſequences.’

‘'I HAVE heard, and enter into your Sentiments with Pleaſure, ſaid Ned Volatile; but allow me, at leaſt, to affirm, That one who is thus Maſter of his Temper, muſt never abuſe this Power; never betray his Sentiments, in maintaining an Error, or in giving Praiſes to Words or Actions, that he is ſenſible do not deſerve it.’

‘'RIGHT, anſwered I.—How then, ſaid he, or wherein, do you appear Maſter of your Humour?—When I ſubmit it, replied I, to that of others, or decline my own Will to theirs, to whom I would ſhew a Deference, my Words, at leaſt, my Silence, ſhould carry Tokens of my Complaiſance. As for Example; Did one whom I would not diſpleaſe, commend an ill Man, not well known to him? or who had wrong'd, or diſoblig'd me? In ſuch Caſe, I would ſtifle and conceal my Reſentment; and be ſilent, ſince I could not be of the ſame Opinion with a Perſon whom I was unwilling to offend.’

‘'NO, no cry'd, Ned Volatile, if ever I ſubject my Humour, it ſhall be to the Ladies; There are many Capricio's, that muſt be borne with, from them; but, in all other Caſes, my Mind is my Kingdom; I am abſolute, and will be ſo.'’

[374]HE ran on, to this Purpoſe, near a Quarter of an Hour; and, at laſt, happening to touch again on the Article of Honour and Friendſhip, which had introduc'd the Subject of our Diſcourſe, the Major requeſted him to hear a Story, in which, an Example of both theſe valuable Diſtinctions would better plead for their right Uſe, than any Account he could give of his own particular Senſe of them. The Story, ſaid the Major, is Modern; but not well known; and amongſt all the Inſtances of Bravery, is a fine, and uncommon Diſplay of it. 'Tis what moſt Fighters would think below them, yet, what none, but a Conqueror, could come up to.

ALTAMONT, and Honorius, were both Men of Quality, and of Eminence in the Army, wherein they had ſerved long in Friendſhip together. Altamont was, deſervedly, placed in the full Height of Power and Preferment: Honorius, inferior but a ſmall Degree in Poſt, was greatly ſo in Fortune; but he was fill'd with Princely Virtues, and his Soul had a diſtinguiſh'd Greatneſs: He had been a Sharer in the whole Courſe of Altamont's innumerable Glories.—Honorius, on ſome after-Occaſion, whether, as ſuppos'd, by Altamont's Breach of Promiſe, or what other Ground for Reſentment happened, is neither known, nor material to be debated; 'tis ſufficient to tell you, That Honorius was ſo diſoblig'd, that he ſent Altamont a Challenge, to determine their Difference, in a Duel, at a Time appointed, in Hyde-Park.

[375]AT the Time in which Altamont received this Challenge, he was ſoo deeply ingaged in a Truſt, whereon depended the Preſervation of the King's Perſon and Government, that he could not ſacrifice, or neglect them, by riſquing his important Life, in a Perſonal Quarrel, at that Juncture; but knowing well the Honour and Bravery of Honorius, and jealous too of his own, he ſent for Carolinus early that Morning, in which he was to fight.— ‘'Brother, ſaid he, You know how much of the Weight of Government lies at this Time upon my Shoulders, and there are ſome ſecret Concerns of State, to which you are yet a Stranger. I am called upon to a Duel: It concerns a Caſe of Honour, and my Adverſary is a Man of Bravery. You muſt meet him, in my Stead, and give him the Satisfaction he requires.'’

CAROLINUS, reſolved to act in his Brother's Cauſe, as in his own, without Delay, went to meet his unknown Opponent; but when he arrived at the deſtin'd Spot, he was confounded, to ſee him the deareſt Friend he had upon Earth! ‘'Good God! ſaid Honorius, to what am I fated? I expected your Brother, and is it You, my Carolinus!'’ It is, replied Carolinus, with a Sigh! They gaz'd on each other; their Breaſts were agitated by a Tempeſt of warring Paſſions!—After a Length of ſilent Confuſion, Honorius thus addreſſed himſelf to Carolinus‘'You are that very Friend, I ever called, and thought [376] you; You are the Man who have ſo often vow'd the moſt ſincere, and exalted Friendſhip for me.'’ ‘'I am, replied Carolinus, and I bring with me the ſame devoted Heart, a Sacrifice to your Diſpoſal! If you ſurvive, you will know my Innocence, and the Cauſe why I am here, which weighty Reaſons forbid the Diſcovery of at preſent; But come—Since it muſt be thus'’—They both advanc'd, and in that Inſtant, Honorius cry'd, Hold my Carolinus! 'Tis done! The Struggle of my Soul is over, and our Diſpute at an End. I am determin'd! I will not, I cannot break the Chain that has bound our Souls ſo long together; no, not for your Brother's Power, or my Prince's Crown.—They continued ſome Time in Diſorder and Expoſtulation. Both of them were brave, ſovereignly brave! and none ever lived, who better knew what Honour was, or could defend it more nobly!

HONORIUS went on;— ‘'Well, my Friend, 'till now, I never felt Extremity. Your Brother, who has done me Wrong, ought to give me Satisfaction, and were he here, I could not ſheath my Sword unſatisfied; but you are my Friend, with whom I can have no Difference. I would die a Thouſand Deaths to ſave, or to ſerve you; and I will put the greateſt Force upon my Nature, and even ask Pardon of the Man who has injur'd me, rather than hazard a Life, ſo much more precious than [377] my own. But, let us leave this Place with Speed; I'll give up my Reſentment. Let your Brother, let the World, treat my Conduct, at their Pleaſure: There is nothing, but my Hopes of Heaven, that I would not hazard for my Carolinus:—He went, and did as he ſaid; and whatever Conſtructions the World might put upon Altamont's Behaviour, and Honorius's Condeſeenſion, a noble Example was here given of the moſt generous, and exalted, Friendſhip; and of that abſolute Self-Conqueſt, which Solomon, the wiſeſt of all Men, prefers to the Conquering of a City.

THE PLAIN DEALER. No 45.
MONDAY, Auguſt 24. 1724.

Scribere juſſit Amor. —
OVID.

I DEDICATE this Paper to the Ladies; for I deſign it as a Leſſon of Love: which a certain perverſe Foreigner, will have to be no more than a Phantom; Becauſe ſays he, Like an Apparition, Every Body has heard of, but No-body has ſeen it.

[378]IT is much eaſier, indeed, to love, than to explain what Love is; For it is one, among the Paradoxes of that ungovernable Paſſion, that it ſtrikes the Tongue dumb; but makes every other Part of the Body eloquent.

THE Major, to pleaſe Ned Volatile, has indulg'd him the Peruſal of that PICTURE OF LOVE, from which he recited the Verſes, in my XXXIVth Paper.—I had the Misfortune to be preſent, and to hear him read it over. I call it a Misfortune, becauſe my Paſſion for that wild Inſenſible, my Coquet, who is rambled away to Tunbridge, was half ſuppreſs'd before, for want of Occaſion to inflame it; but has rekindled itſelf, at the Fire which it catch'd from this unlucky Picture; and I, now, bleed afreſh, like a dead Body, at the Touch of its Murderer.

YET, why do I complain, that I am ſenſible of a generous Paſſion, which, to lay aſide the Pride of Wiſdom, and the Formality of Age, and Gravity, he who is inſenſible of, is ſtupid?—The Philoſopher defin'd Love prettily, when he ſaid, It was a Circle, returning through Happineſs, to Happineſs, from Happineſs. The Emblem was ingenious, and the Lover's Ring is a proper, and ſignificant, Alluſion to it.

I AM ſo far, when I think ſeriouſly, from being aſham'd to be call'd a Lover, that I am, ſincerely, of Opinion, that whoever has not lov'd, has put his Virtues to no Tryal.—Love is the Breeze of Life: A healthful, [379] and refreſhing, Gale, which, by its Agitation of the Spirits, keeps our Faculties in lively Motion; ſo, as neither to ſtagnate, in unfruitful Reſt, nor drive tempeſtuouſly, with the moſt ſtormy Paſſions.—The Heart of a Lover is impreſs'd with Sweetneſs, and Humanity. His Soul receives Extenſion, beyond its natural Power; and is as much more refin'd, than a ſelfiſh, common, Soul, as that Soul, which it ſo excels, is above the Body it belongs to.

THERE is ſomething, in Love, that is ſtronger than Calamity, and more gentle than Pity! ſerener than Silence, more ſplendid than Riches, and ſtatelier than Honour! More trembling than Fear, and more charming than Pleaſure! It is, even more powerful than Conſcience: For whom we love, we imagine, always, preſent, and paſſing Judgment on our moſt ſecret Purpoſes. We regulate them, therefore, according to our Apprehenſion of what She would approve, or condemn; and, ſo, ſupply ourſelves with a conſtant Vigilance, and Propenſity to noble Actions.

IN ſome Senſe, he who loves, may be ſaid to be like a God; for he has but one, Care, and That, a Great, and a Heavenly, One! He is, wholly, intent upon Beneficence.—He has the Prophet's ſacred Privilege, to be rapp'd, out of himſelf! To enjoy perpetual Ecſtacy! To be emptied of his own Soul, that he may be animated by one, [380] more dear to him!—Our Ideas of the Joys of Heaven, can repreſent them no other, than that we are, there, to love, and to be beloved: And they, who love, here on Earth, are above the World, while they are in it. Nor can Death diſunite Lovers ſo intirely as it does other People, ſince Love dies not, with the Object lov'd. She lives, ſo tenaciouſly, in our charm'd, and retentive, Memory, that her Death ſeems no more, than a long, and lamented, Abſence, rather indearing, than defacing, her Image.—So that This is the only Difference, which Death ſeems capable of making, when he interpoſes between Lovers;—While both liv'd, their Two Bodies had no more than One Soul: And, now one is dead, their Two Souls hove no more than One Body.

NEITHER has Age, that alters all Things, a Power to deface our Love; for, whom we love, can never ſeem Old. Our Remembrance preſents her Beauty everlaſtingly in its Spring: And her Idea is retain'd inchantingly, in the very Attitude, which, firſt, ſhe ſtruck us by.

THE reſtleſs, but unwearied, Lover, ſeeks for himſelf, out of himſelf: Let him gaze, touch, liſten, and be bleſs'd, for ever, yet, ſtill, he longs, and is unſatisfied!—There is a Dropſy, in his Mind, and his Thirſt augments, with drinking.—His Soul is either not at home, or in a ſtarting, and impatient Poſture.—If he preſſes his [381] Charmer's Hand, it darts, with Violence, into his Fingers. If he leans at her lov'd Side, it beats againſt his Breaſt, as if it would break its Priſon, to be nearer her. When ſhe ſpeaks, it is in his Ear: When he looks on her, it is in his Eye: But, he has no Soul at all, when ſhe is abſent.

Abſent from her, in whom, alone, we live,
Life grows a Bankrupt, and no Bliſs can give:
Friends are importunate, and Pleaſures loſt;
What, once, moſt charm'd us, now, diſguſts us, moſt!
Fretful, to ſilent Solitudes we run,
And Men, and Light, and noiſy Converſe, ſhun.
Penſive, in Woods, on Rivers Sides, we walk,
And to th' unliſtning Winds, and Waters, talk.
How, next, we ſhall approach her, pleas'd, we weigh!
And think, in Tranſport, All, we mean to ſay.
Tenderly bowing, Thus will we complain;
Thus, court her Pity; And, Thus, plead our Pain.
Thus, ſigh, for fancied Frowns, if Frowns ſhou'd riſe,
And Thus, meet Favours, in her ſoftning Eyes.
Reſtleſs, on Paper, we our Vows repeat,
And pour our Souls out, on the letter'd Sheet.
Write, blot, reſtore, and in loſt Pieces, rend
The Mute Entreaters; yet, too faint, to ſend.
Unbleſs'd, when no Admiſſion we procure,
'Tis Heav'n, at Diſtance, to diſcern her Door.
[382]Or, to her Window, we, by Night repair;
And let looſe Fancy, to be feaſted, there.
Watch her lov'd Shadow, as it glances by:
And, to imagin'd Motions, chain our Eye.
Has ſhe ſome Field, or Grove, or Garden, bleſs'd?
Pleas'd, we retread the Paths her Feet have preſs'd.
Near her, by Chance, at Viſits, or at Plays,
Our ruſhing Spirits croud, in ſpeaking Gaze,
Light, on her varied Airs, our Eye-balls ride,
Dark, as the Dead, to the full World, beſide.

LOVERS converſe, like Angels, by a kind of Intuition! They hear one another's Souls; and prevent each other's Wiſhes.—Like Divinities quitting their Shrines, they diſrobe themſelves of their Bodies; and intermingle their meeting Minds, as we ſee Two Lights incorporate.—Their Souls glide out, from their Eyes, to ſnatch Embraces, at a Diſtance; and return, inrich'd, with the fancy'd Treaſure.—There is more Harmony, in Love, than in Muſick: A Harmony! like that which the old Philoſophers imputed to the Spheres! Only Two Spheres are acted; by one, and the ſame, Intelligence. For the Strings of Two Hearts ſympathize, like thoſe of Two Lutes, with correſpondent Trepidations.

HOW miſtaken are they, who call Love an idle Paſſion!—Thought itſelf is ſcarce more active. There is an unſatisfied, and continual Thirſt, in the Appetite of a Lover: [383] A conſtant Spring, in his Delights, and Torments. He purſues his Diſcoveries, with a reſtleſs, and impatient, Vigour: And, tho' like the ſhining, heavenly, Bodies, he is, everlaſtingly, in Motion, yet, he is ſo far from becoming weary, that he is rather refreſh'd, by his Labour.

I WILL copy, yet farther, from the Picture abomentioned, the following Group, or Aſſembly, of the Symptoms, Moles, and Tokens of this Paſſion.—It is upon the Lover's firſt Approach to his Miſtreſs's Perſon: We recover, ſlowly, from our ſweet Surprize, ſays this Doctor of Cupid's-College, and, advancing, with a bluſhful Tenderneſs,

Bowing, we kneel; and her giv'n Hand is preſs'd,
With ſweet Compulſion, to our beating Breaſt:
O'er it, in Ecſtacy, our Lips bend low,
And Tides of Sighs, 'twixt her graſp'd Fingers, flow.
High beats the hurried Pulſe, at each, forc'd, Kiſs:
And ev'ry burning Sinew akes, with Bliſs:
Life, in a Souly Deluge, ruſhes o'er;
And the charm'd Heart ſprings out, at ev'ry Pore!
The firſt fierce Raptures, of Amazement, paſt,
Confuſion quits us, and Deſire grows, faſt.
We ſit: And, while her gaz'd at Wonders riſe,
A humid Brightneſs fills our ſparkling Eyes:
Modeſt Diſquiet, every Action wears;
And each, long Look, the Mark of Paſſion bears.
[384]Diſorder'd Nature, no cold Medium keeps;
Tranſport, now, reigns, and dull Reflection ſleeps.
All, that we wiſh, or feel, or act, or ſay,
Is above Thought, and out of Reaſon's Way!
Joy murmurs, Anger laughs, and Hope looks ſad:
Raſhneſs grows prudent, and Diſcretion mad.
Reſtleſs, we feel our am'rous Boſom burn:
Now, This Way look we; And, now, That Way, turn.
Now, in ſweet Swell of Thought, our lifted Eyes
Loſe their low Languor, and attempt to riſe:
Now, ſinking, ſuppliant, ſeek the Charmer's Feet;
And court wiſh'd Pity, in their glanc'd Retreat.
Oft, in full Gaze, they dwell upon her Face;
Then, ſtart, aſtoniſh'd, from ſome dazling Grace.
Now, in bold Liberty, fly out, unbid:
Now, aw'd, 'ſcape, inward, 'twixt the cloſing Lid.
If we dare ſpeak, and wou'd our Wiſh purſue,
The Words fall, feath'ry, like deſcending Dew,
The ſoft'ning Accents, ev'n in Utt'rance, die:
And the Tongue's Sweetneſs, here, outcharms the Eye.
'Till mingled Sighs our fainting Voice confound:
But Lovers Meanings ſpeak, though robb'd of Sound.

I AM fond of thinking we might draw, from Love, a Proof of the Soul's Immortality: What, elſe, mean our Deſires, when they extend themſelves, beyond the utmoſt, that willing Nature can indulge us in.—Why, elſe, are the Joys of Love mix'd with melancholy, [385] and unſatisfied Tremblings?—They increaſe, indeed, and refine, the Pleaſure: But they convince us, That there is a Union, more adapted to our Mind's free Eſſence; and, which, Bodies are not fine enough to permit them the Enjoyment of.

HENCE, that exquiſite Expanſion! That Liquefaction, of the Heart! when it refuſes to allow us the Poſſeſſion of our deareſt Wiſh, in the very Moment we become Maſters of it! The ſubtle Workings of this exalted Paſſion, upon the Refinements of our Mind, have Deified the beloved Object, 'till we faint, with Awe, when we ſhould receive her Tenderneſs: And, by a fantaſtical kind of Envy, conſider ourſelves, as our own Rivals!—The ſupremeſt Joy of Love muſt, if Men will have it ſo, be call'd Bodily: But All, that heightens it, to be worth the Wiſh of a wiſe Man, it muſt be indebted to the Mind for.—Whence could Images ſo warm, as theſe which follow, receive a Purity, in their Expreſſion, that adapts them to the chaſteſt Ear, if the Mind's Part were not ſtrongeſt, even where the Body pretends moſt Influence?

Is there no more? Oh! yet the Laſt remains!
Crown of our Conqueſt! Sweetner of our Pains!
There is a Time, when Love no Wiſh denies:
And ſmiling Nature throws off All Diſguiſe.
But, who can Words, to ſpeak thoſe Raptures, find?
Vaſt Sea of Ecſtacy, that drowns the Mind!
[386]That fierce Transfuſion of exchanging Hearts!
That gliding Glimpſe of Heav'n, in pulſive Starts?
That veiny Ruſh! That warm, tumultuous, Roll!
That Fire that kindles Bodies into Soul!
And, on Life's Margin, ſtrains Delight, ſo high,
That Senſe breaks ſhort—and, while we taſte, we die!

BUT, I am going, I know not whither. The Painter of this Picture has bewitch'd me, from my Purpoſe; which was to have enter'd upon a Philoſophical Diſſertation, concerning the Qualities of Love: Inſtead of which, I am rambling into a natural one, upon the Effects of it!

THE PLAIN DEALER. No 46.
FRIDAY, Auguſt 28. 1724.

[387]
— Partes ſpeculamur in omnes.
CLAUD.

IN my XXXVIth Paper, I publiſhed ſome Remarks on an excellent Old Ballad, called WILLIAM, and MARGARET. I was charm'd with the Strength, and Beauties, of its maſculine Simplicity: and, really, took it to be, what it appear'd, The Work of ſome Old Poet, long ſince dead; but I have been agreeably undeceiv'd: The Author of it is alive, and a North-Briton; I congratulate his Country, on the Promiſe of this riſing Genius: For the Gentleman, it ſeems, is very young, and received his Education in the Univerſity of Edinburgh.

AMONG many fine Qualities, which adorn him, he is ſo unconſcious of his own Merit, or poſſeſſes it with ſo ſincere a Modeſty, that he declines being publickly nam'd: But, as he [388] has oblig'd me with a Letter, containing the ſhort Hiſtory of an unhappy Accident, which gave Occaſion to his Ballad, it will be an agreeable Entertainment if I publiſh it, as the Author ſent it me.

SIR,

YOUR PLAIN DEALER, of July the 24th, was ſent to me by a Friend. I muſt own, after I had read it over, I was both ſurpriz'd and pleas'd to find, that a ſimple Tale of my Writing, had merited the Notice, and Approbation, of the Author of the PLAIN DEALER.

AFTER what you have ſaid, of WILLIAM and MARGARET, I flatter myſelf, that you will not be diſpleas'd with an Account of the Accident which gave Birth to that Ballad.

YOUR Conjecture, that it was founded on the real Hiſtory of an unhappy Woman, is true—A vain, young, Gentleman, had, for ſome Time, profeſſed Love to a Lady, then in the Spring of her Life, and Beauty. He dreſs'd well, talk'd loud, and ſpoke Nonſenſe, with Spirit: She had good Underſtanding; but was too young to know the World. I have ſeen her, very often. There was a lively Innocence in her Look. She had never been addreſs'd to by a Man of Senſe: And, therefore, knew not how deſpicable, and unſincere, a Fool is. In time, he perſuaded her, that there was [389] Merit in his Paſſion.—She believ'd him, and was undone.

SHE was upon the Point of bringing into the World the Effect of her ill-plac'd Love, before her Father knew the Misfortune. Judge the Sentiments of the good Old Man! yet his Affection outweighed his Anger. He could not think of abandoning his Child, to Want, and Infamy. He applied himſelf to her falſe Lover, with an Offer of Half his Fortune; But the Temper of the Betrayer was ſavag'd, with cruel Inſolence. He rejected the Father's Offers, and reproach'd the Innocence he had ruin'd, with the Bitterneſs of open Scorn. The News was brought her, when in a weak Condition, and caſt her into a Fever. And, in a few Days after, I ſaw her, and her Child, laid in one Grave, together.

IT was ſome Time after this, That I chanc'd to look into a Comedy of Fletcher's, called, The Knight of the burning Peſtle. The Place I fell upon was, where old Merry-Thought repeats theſe Verſes;

When it was grown to dark Midnight,
And all were faſt aſleep:
In came Margaret's grimly Ghoſt,
And ſtood at William's Feet.

WHICH, I fancy, was the Beginning of ſome Ballad, commonly known, at the Time, when this Author wrote.—Theſe [390] Lines, naked of Ornament, and ſimple, as they are, ſtruck my Fancy; I clos'd the Book, and bethought myſelf, that the unhappy Adventure, I have mentioned above, which then came freſh into my Mind, might naturally raiſe a Tale, upon the Appearance of this Ghoſt.—It was, then, Midnight. All, round me, was ſtill, and quiet. Theſe concurring Circumſtances work'd my Soul to a powerful Melancholy. I could not ſleep. And, at that Time, I finiſh'd my little Poem, ſuch as you ſee it here. If it continues ſtill to deſerve your Approbation, I have my Aim; and am,

SIR,
Your moſt Obliged, And moſt humble Servant, &c.

IT does, moſt juſtly, continue to deſerve, and will, for ever, deſerve, not only Approbation, but the Applauſe, of all true Judges of Wit, and Nature. The Author's Copy, which he inclos'd to me, is different in ſeveral Places, from that which fell into my Hands; but the Senſe of both, is exactly the ſame; and the Variation, in ſome Expreſſions, not conſiderable enough to make it neceſſary to republiſh that excellent Ballad.

[391]HAVING this Occaſion to ſpeak of Scotland, I judge it the propereſt Place to inſert my Acknowledgment of a Letter from Edinburgh, ſign'd Fergus Bruce. I take this Name to be fictitious; but, whoever the Writer is, I am pleas'd with his propos'd Correſpondence, which will open a New Scene of Intelligence to the Expectation of my Readers; as they may ſee by the following Extract of the Letter itſelf, which is writ, with the Politeneſs of a Gentleman, and in the Stile of a Man of Learning.

SIR,

THE firſt PLAIN DEALER, that came to my Hand, was that, wherein you repreſent, in true Colours, the Character, and Conduct, of the preſent Emperor of Ruſſia, with Regard to his Son, Prince Alexei.—My Fancy was charm'd, and my Judgment intirely ſatisfied, with the Account you gave: Our Coffee-Houſes take in your Papers, and I obſerve, with Pleaſure, the Welcome which our politeſt People receive them with. Not the Men alone, of all Ranks, but the Ladies alſo, make them their Entertainment. The general Converſation of both Sexes turns, on the Matter you afford.

I CANNOT help writing to you, that I may let you know your Influence. It muſt [392] be a Pleaſure to your generous Soul, to be conſcious of the Extent, and Power, of its Beneficence: And I ſhould be wanting in my Duty to the Man, who gives me Weekly Delight, and Inſtruction, if I conceal'd from him, what might, any way, contribute to his Satisfaction.

I WILL preſume, if you pleaſe, to ſend you, now-and-then, my Reflections, upon the Matter which the Beaux, and Belles, of this City, may furniſh, for a PLAIN-DEALER. Something happens here every Day, not unworthy Publick Notice. And there are a Thouſand Things, that fall, naturally, under your Cognizance, that neither the King, the Parliament, the Pulpit, or the Bench, have any Thing to do with. Perhaps, too, it would be of Uſe to our Gentry, at Edinburgh, to know, you have a Spy, here, upon their Conduct. Pray tell them ſo, and depend on the moſt watchful Fidelity of,

SIR,
Your ſincere Friend, And moſt humble Servant, FERGUS BRUCE.

I CANNOT forbear confeſſing, that I ſhall expect, with a very ſenſible Pleaſure, the Event of this Northern Correſpondence: For I have retain'd, from my Infancy a kind [393] of affectionate Partiality, for the generous Bravery, and gallant Plainneſs, of our Brothers, beyond Tweed. When I travell'd, in my Youth, I ſcarce ever ſaw a Court, even in the remoteſt Parts of the civiliz'd World, where ſome Gentleman, or other, a Scot, by Birth, or Deſcent, was not, one, of its nobleſt Ornaments: And, now, ſince the Muſes, and the Graces, have, very viſibly, from the Beginning of the preſent Century, fix'd, and ſeated themſelves, in their learned Seminaries, their riſing Youth, of both Sexes, ſeem to vie, with one another, in a warm, and generous, Emulation which ſhall moſt adorn their own, or ſooneſt match the Elegance, of other, even the politeſt, Nations.

NOT the Gentlemen alone, but the very Ladies, of Edinburgh, form themſelves into ſelect, and voluntary, Societies, for the Improvement of their Knowledge, inſtead of the Entertainment of their Fancy: And go on, at the ſame Time, to refine their Converſation, inrich their Underſtanding, and poliſh, and render amiable, their Perſonal Deportment.

I SHALL, in the Courſe of my Obſervations, take Occaſion to demonſtrate the Truth of this Remark, by a Variety of Particulars; which, while they are doing Juſtice to the North, will contribute, in no ſmall Degree, to the Pleaſure of the South Part of this Kingdom. At preſent, I ſhall produce but Two Inſtances: And the Firſt is, A Society of [394] Young Gentlemen, moſt, if not all of them, Students in the Univerſity of Edinburgh, who from a Sympathy of Affections, foundded on a Similitude of Parts, and Genius, have united themſelves into a Body, under Title of THE GROTESQUE CLUB; the Reaſon of which Name, I ſhall explain in a future Paper. Their Buſineſs, to expreſs it in the Words of one of their own Members, is, A Friendſhip that knows no Strife, but that of a generous Emulation, to excell, in Virtue, Learning, and Politeneſs.

TO how ſurprizing a Degree theſe fine Spirits have ſucceeded, in their noble End, let the following Sentiments declare; conceiv'd, and expreſs'd, with all the Clearneſs, Depth, and Strength, of an experienc'd Philoſopher, by a Member of this Groteſque Club, who was in his Fourteenth Year only, when he compos'd, in Blank Verſe, a Poem, now in my Hands; and founded on a Suppoſition of the Author's ſitting, a whole Summer Night, in a Garden, looking upward, and quite loſing himſelf, in Contemplation on the Works, and Wonders, of Almighty Power.—If this was a Subject, naturally above the Capacity of ſo very a Boy, to what a Degree does it increaſe our Wonder, when we find it treated, in this Maſterly Manner!

Now, I ſurvey'd my native Faculties:
And trac'd my Actions to their teeming Source.
Now, I explor'd the univerſal Frame;
Gaz'd Nature through, and, with interior Light,
[395]Convers'd with Angels, and unbody'd Saints,
That tread the Courts of the Eternal King!
Gladly, I would declare, in lofty Strains,
The Power of Godhead, to the Sons of Men.
But Thought is loſt, in its Immenſity!
Imagination waſtes its Strength in vain:
And Fancy tires, and turns within itſelf,
Struck, with th'amazing Depths of Deity!
—Ah! my lov'd God! in vain, a tender Youth,
Unskill'd, in Arts of deep Philoſophy,
Attempts to ſearch the bulky Maſs of Matter:
To trace the Rules of Motion: and purſue
The Phantom Time, too ſubtle, for his Graſp!
Yet may I, from thy moſt apparent Works,
Form ſome Idea of their wondrous Author;
And celebrate thy Praiſe, with rapt'rous Mind.
How can I gaze upon yon ſparkling Vault,
And view the Planets, rolling in their Spheres,
Yet be an Atheiſt!—Can I ſee thoſe Stars,
And think of others, far beyond my Ken,
Yet want Conviction of creating Power?
What, but a Being, of immenſe Perfection,
Cou'd, through unbounded Spaces, thus, diſpoſe
Suth num'rous Bodies, All, preſumptive Worlds?
The undeſigning Hand of giddy Chance,
Cou'd never fill, with Globes, ſo vaſt! ſo bright!
That lofty Conclave!—
Where ſhall I trace the Sources of the Light?
What Seats aſſign to th' Element of Fire,
That, unconfin'd, thro' all the Syſtems, breaks!
Here, cou'd I lie, in Contemplation wrapt,
[396]And paſs, with Pleaſure, an eternal Age!
But, 'tis too much for my weak Mind to know:
Teach me, with humble Reverence to adore
The Myſteries, I muſt not comprehend!

LET this prodigious Young Man, bear the Blame, of my not having left myſelf Room in this Paper, to pay that Reſpect, which I intended, to THE FAIR INTELLECTUALS: A Club of Ladies, at Edinburgh, who ſet a Pattern to Female Excellence: And whoſe Hiſtory, Rules, and Conſtitutions, I have the Pleaſure to ſee, before me, with the conventual Addreſs of Miſtreſs Speaker, to the lovely Siſterhood; and the admiſſory Speech, of one of the Ladies; as ſet forth by the able Pen of Miſtreſs Secretary.—I ſhall ſay more, on a future Occaſion, of the Honour done to the whole Sex, by the dangerous Ambition of theſe Ladies: And of the Political Neceſſity, which, I conceive, there will ſoon be, of putting a Stop to the Progreſs of ſuch unlimitted Improvement of a Power, already too exorbitant!

THE PLAIN DEALER. No. 47.
MONDAY, Auguſt 31. 1724.

[397]
— Veniunt a Dote Sagittae.
JUV.

I HAVE endeavour'd to ſhew, in a former Paper, that Parents are highly to blame, when they force their Children to marry for the Sake of a Fortune which can never repair the leaſt of thoſe innumerable Miſchiefs, that are inſeparably annexed to it. Uſing Authority in ſuch a Caſe, turns the moſt Indulgent of Fathers, into an inſupportable Tyrant, who by one inconſiderate Decree, that is irreverſible, dooms his own Child to the moſt doleful Impriſonment for Life. The following Epiſtle, gives us ſo ſad, but ſo lively a Repreſentation of this Truth, that I inſert it for the Sake of thoſe, who might, poſſibly, be betrayed, in their Conduct, to give the ſame fatal Proofs of their Affection to their Off-ſpring, that ſeem to Edge all the Sufferings of our preſent Complainant.

[398]
SIR,

I AM a Young Man, about Three and Twenty, that much againſt my Will, have complied with the inceſſant Importunities of my Friends; or, rather, obey'd the abſolute Commands of an indulgent Father, and a fond Mother, in marrying a very Rich Maid of about Thirty Six, who, it ſeems, is only mine, becauſe ſeveral Suiters of equal Pretenſions in Wealth with herſelf, that liked her Perſon, left her, as ſoon as they had converſed with her ſufficiently to ſound her Temper.

BEFORE I married her, I enjoyed Health, and good Humour, and thought my Fortune good enough as it was, and abundantly ſufficient, with a Female Companion that brought the like Ingredients towards it, to make Life tolerably happy.

SHE has not been my Wife, quite a Year, and yet has managed her Time ſo well, that ſhe has robb'd me of all my Quiet. The natural Gayety of my Diſpoſition is ſowr'd, almoſt enough to make me think of growing her Torturer, as ſhe is mine: The Floridneſs of Health has left me; and I am overcome by an inward Pining, that waſtes me outwardly: In fine, ſhe has convinced me, that a Man may be emphatically Poor in the Affluence of Wealth, and truly, and properly ſaid to Want, amidſt the Abundance of all Things.

[399] I HAVE induſtriouſly ſtudied to ſhew Gratitude, and true Friendſhip. For I really had an Intention to render myſelf as agreeable as poſſible; and the more, becauſe, during the Time of our modiſh Courtſhip, ſhe had told thoſe, from whom I ſhould hear it again, that ſhe lik'd me: By this habitual Art of Tenderneſs, I almoſt brought it to be Natural, and began to deceive myſelf into an Opinion, that I ſhould not be incapable of even loving her at laſt. She, in Return, began, after a manner then perfectly unaccountable, to do every Thing, not only that ſhe thought would diſoblige me, but that ſhe knew would be a ſincere Affliction to me. I find ſince, I am taken, by way of ſhewing, ſhe could have her Man; and I am the Subject of her Revenge, becauſe ſhe loſt, the Perſon, ſhe had a Liking to.

SHE is a Woman of a ſtrong, but miſchievous Underſtanding; and letting it be guided, by what it ſhould correct, her Humour, which is my inveterate Enemy, ſhe can be as poignantly cruel to me as ſhe pleaſes. She lets me know, by broad Hints, that ſhe ſees what would delight me, but is blind, like a Jew, out of Hardneſs of Heart. If I ask how I may oblige her, ſhe is Dumb; but if I drop an ambiguous Word, that may be tortured into a malignant Conſtruction, ſhe can uſe her Tongue like a Larum.—If I explain, the Simplicity [400] of my Meaning, and beg Pardon for want of Caution in expreſſing my-ſelf; her Ears are ſhut, and ſhe is like the Deaf Adder. The Compariſon is true beyond the Deafneſs: ſhe is like it in my Boſom; ſhe ſtings like it, ſhe poiſons like it, only with this Difference, That her Poiſon is of an Italian kind; it lengthens out Torment, and kills, at Diſtance of Years, after a painful Confinement.

IN my Father's Preſence, this fair Hypocrite, is never dumb, but ever eloquent in my Praiſe.—Such a Husband! and ſuch a Wife! We are the happieſt Couple:—Then ſhe calls often upon me, with an Air of Friendſhip, to be merry, under the Effects of the Melancholy ſhe cauſes. Her Eyes, her Ears, her Tongue, her Hands, ſeem all too little to oblige me.—The Old Gentleman doats on her.—I help to carry on the Farce; it would be Tragedy, if he knew otherwiſe.—He bleſſes his Stars, and very comfortably puts me in Mind, how much I poſſeſs the Joy he wiſhed me.

WHAT is to be done with this Riddle of a Woman, ſo much in her Senſes, and out of them, as ſhe pleaſes? What Proſpect can I have of Happineſs, but from her Death; whom, by my Publick Vow, and hard-tugg'd Virtue, I am obliged to ſupport, in Sickneſs.

[401] I WOULD never have complain'd, but that I hope it may be a proper Caution, and ſerve for the Preſervations of others; I am pleas'd, that I never diſcover'd theſe Grievances, becauſe, had I complained every Time, I had Occaſion, I ſhould have been aſham'd to complain any longer, and ſhe would have appeared as irreprehenſible, as an Angel: Thus I have a Fortune, which has been the Purchaſe of Miſery. To make me rich, my Relations have made me wretched; and, for my part, I have nothing to hope, but that long Patience, and Sufferings may make me inſenſible.

I am, SIR, Your moſt humble Servant, A. Z.

TO what a Multitude of Sorrows is this genteel Complainer betray'd; The firſt Conſiderations, that ought to precede a Matrimonial Choice, are the Piety, Education, Perſon, and Liking of both Parties; indeed, a competent Fortune, is a material Conſideration to be weighed together with the others; but never ſeparately from them. Of this Pliny, the politeſt Gentleman, as well as fineſt Writer of his Age, has given us a ſatisfactory Account in Two of his Epiſtles, which I am glad, for the Benefit of the LaLadies, [402] to find publiſhed in Two Volumes in in Eagliſh. In one, he ſhews us his Judgment in chuſing a Husband, for a Friend's Relation; in the other, the happy Effects of a judicious Choice, in the Perſon of his own Wife.

To JUNIUS MAURITIUS; on chuſing a Husband for his Relation.

THE particular Opinion you have of my Choice of a Husband for your Brother's Daughter, is very obliging; you well know, how much I loved and eſteemed that great Man; with what Advice he cheriſhed my Youth, and by his own Commendation, gave me the Credit of being thought Praiſe-worthy: You could have injoined me nothing of greater Conſequence, or more agreeable, nor any Thing I would undertake with more Honour, than to chuſe a Man fit to continue the Family of Arulenus Ruſticus, which, indeed, might prove a Work of Time, did not Minucius Acilianus luckily preſent, who, as young Men do each other (for he is ſome Years younger) loves me intimately, yet treats me with a Reſpect due to Age. He is pleaſed to be form'd and inſtructed by me, as I us'd to be by you. His Country is Breſica, of that Part of our Italy, that does yet retain, and keeps up much of the Antient Modeſty, Frugality, and even Ruſticity. His Father Minucius Macrinus, eminent in [403] the Equeſtrian Order, for he aimed no higher, being choſe by Veſpaſian into the Praetorian, with great Conſtancy preferr'd an honeſt Eaſe to this our Ambition (ſhall I call it?) or Honour. His Grandmother, of the Mother's Side, is Serana Procula of Padua; you are acquainted with the Manners of the Place, yet Serana is to the Patavins an Example of ſtrict Virtue. His Uncle P. Acilius is a Man of ſingular Diſcretion, Prudence, and Honeſty; in Truth, you will meet with nothing in the whole Family leſs agreeable than in your own. Acilianus himſelf, has a great deal of Vigour and Induſtry, accompanied with the utmoſt Modeſty. And having already diſcharged the Offices of Queſtor, Tribune, and Praetor, with Abundance of Credit, yet he has referr'd it to you to make his Court for him. He has a comely Face, a ſanguine Complection, his whole Perſon Gentleman-like, with a becoming Gravity in his Mein, Things, I think, not to be diſregarded, but due to the Merit of a virtuous Woman. I am in Doubt, whether I need take Notice of the large Eſtate of his Father; for when I conſider You, for whom we propoſe a Son-in-Law, I think I need not: When I reflect on the Common Cuſtom, and even the Laws of the City, which principally have Regard to the Fortunes of Men, that ſeems, by no Means, to be omitted, and to one that thinks of Poſterity; this, in [404] the making of a Match, is not the leaſt material Conſideration. Perhaps you will think I have indulged too much the Love of my Friend in this Account; but I will ſtake my Credit, you ſhall find every thing exceed my Deſcription: I love the young Man, indeed, moſt ardently, as he deſerves; but it is the Duty of Friendſhip, to be moderate in Commendation.

To HISPULLA, his Wife's Aunt.

AS I remember that great Affection, which was between you and your excellent Brother, and know you love his Daughter as your own, ſo as not only to expreſs the Tenderneſs of the beſt of Aunts; but even ſupply that of the beſt of Fathers: I am ſure it will be a Pleaſure to you to hear, that ſhe proves worthy of her Father, worthy of you, and of your and her Anceſtors. Her Ingenuity is admirable, her Frugality extraordinary: She loves me, the ſureſt Pledge of her Virtue, and adds to this, a wonderful Diſpoſition to Learning, which ſhe has acquired from her Affection to me: She reads my Writings, ſtudies them, and even gets them by Heart: You would ſmile to ſee the Concern ſhe is in, when I have a Cauſe to plead, and the Joy ſhe ſhews, when it is over: She finds Means to have the firſt News brought her, of the Succeſs I meet with in Court; how I am heard, and what Decree is made. If I [405] recite any Thing in Publick, ſhe cannot refrain from placing herſelf privately in ſome Corner to hear, where, with the utmoſt Delight, ſhe feaſts on my Applauſes. Sometimes ſhe ſings my Verſes, and accompanies them with the Lute, without any Maſter, except Love, the beſt of Inſtructors. From theſe Inſtances I take the moſt certain Omens of our perpetual and increaſing Happineſs, ſince her Affection is not founded on my Youth and Perſon, which muſt gradually decay; but ſhe is in Love with the immutable Part of me, my Glory and Reputation. Nor, indeed, could be leſs expected from One, who had the Happineſs to receive her Education from you; who, in your Houſe was accuſtomed to every Thing that was virtuous and decent, and even began to love me by your Recommendation: For, as you had always the greateſt Reſpect for my Mother, you were pleaſed from my Infancy to form me, to commend me, and kindly to preſage, I ſhould be, One Day, what my Wife fancies I am. Accept therefore our united Thanks; mine, that you have beſtowed her on me, and hers, that you have given me to her, as a mutual Grant of Joy and Felicity.

THE PLAIN DEALER. No 48.
FRIDAY, September, 4. 1724.

[406]
— Quod nequeo monſtrare & ſentio tantum.
JUVEN.

DETRACTORS may be ſaid to lead their Lives in a Habit of moſt injurious Falſhood towards good Men, and of the moſt offenſive Impiety to Heaven. Perſons, of this itching and abandoned Appetite, may, If we conſider the numerous Miſchiefs they do to human Society, be compared to the moſt ravenous Beaſts of Prey, with this Difference, That, as Beaſts of Prey do good ſometimes, in worrying one another, theſe, on the contrary, will not fall upon, or devour any thing but what is excellent.

WIT, Wiſdom, Beauty, good Humour, Modeſty, Valour, Integrity, in fine, all the Virtues and all the Graces, which can illuſtrate any Perſon of either Sex, are as ſo many tempting [407] Spoils to the ſavage Slanderer, and ſtrong Provocatives to Detraction. There is ſcarce a Man living, that has many little, infamous Srories, more than ordinary, privately handed about wirh great Induſtry, from one to another, in order to depreciate his Character in the World, but what will be found, upon a cloſe Examination, to have merited publick Applauſe for ſome noble Action or other; Examine ſtill farther, and it will as certainly be found, that that noble Action was the very Source of a ſecret Envy and a private Hatred, which broke out in a Hundred whiſper'd Traditions, till it ſpread and inlarged itſelf into publick Defamation.

THE moſt unhappy Circumſtances which attend the illuſtrious Sufferers in this Way, I reckon to be theſe; That, as Perſons, who ſeek after Fame the moſt eagerly, do, for the moſt part, very plentifully deſerve it; ſo they are the moſt frequently interrupted in the Search, and the leaſt able to bear the Trouble of ſuch unwelcome Interruptions. No Men are more Ideally fond of Glory, than ſuch as moſt ſubſtantially deſerve it; this is a pleaſant Weakneſs: But then no Men have a quicker Senſibility of unjuſt Reproaches than thoſe who take Care never to deſerve them; and this is a ſore Frailty, which opens, through the Boſoms of the Generous and the Innocent, a Way to a Thouſand unneceſſary Heart-Achs. It is Pity, it ſhould be ſo much in the Power of Calumny, as Experience ſhews it is, to ſtrike [408] a Damp upon the moſt Generous Spirits, and throw a Load over an aſpiring Mind, that is upon the Stretch after Glory. But what ſeems at preſent the moſt of all to be regretted; is, That, by the frequent Complaints I have lately received, this Vice is as prevailing, as it is inſupportable.

I HAVE a Letter from a Gentleman, containing a very lively Deſcription of a Lady, whoſe Charms have been ſo long drowned in Tears, that they are almoſt worn out and carried away by the waſting Tide of her Sorrow, which ſhe hides, but cannot ſtop:—He proceeds to tell me, ‘"That, upon Inquiry into the Source of this mighty Woe, he finds it aroſe from Two or Three ambiguous and broken Sentences, glancing at her Virtue, and Converſation, artfully dropp'd by a malicious Woman in the Ear of a Youth of a Jealous Diſpoſition, who loved her whom ſhe loved, who was contracted to her, and departed from her on this Account.—What ſignifies talking to her of her innocence, and telling her, that no Mortal living credits it but that one Jealous young Man?—Alas! it is only his not believing it, that muſt pour Comfort upon her Affliction.—'Till then ſhe muſt remain as Inconſolable, as ſhe is Innocent."’

MY Correſpondent goes on to ſay, ‘"That he had the Curioſity to go and ſee this Detractreſs. He found her, as he tells me, Old, Wrinkled, Ugly; her Viſage of a pale, juſt turning black, as with a Mortification; [409] her Conſcience he takes to be much of a Complexion with her, Face; for, when he charged her with it, ſhe own'd it as ſome trifling Miſtake; then, drawing her Mouth into a ſcornful Smile, to contradict her Words, cries out, That ſhe did not mean it as it was taken.—When the fatal Conſequences were preſs'd upon her,—ſhe ſaid, She was ſorry, but expreſs'd her Grief ſo very unconcernedly, deſiring to be troubled no more about it, ſince it was not Actionable, that ſhe might have ſate for the Picture of Envy's Look, when ſhe has juſt ſtollen from doing one of her moſt precious Miſchiefs."—’

THIS Correſpondent of mine, juſtly mov'd with his own Relation, concludes his Letter with warm Expoſtulations.— ‘"Shall GUILT ſin thus! and ſhall INNOCENCE look pale for it; is there no Redreſs,—Yes, there is—Others, who are out of the Queſtion, may, and ought to riſe up in the Defence, of Innocence.—Let the PLAIN DEALER, ſays he, whenever any Scandal is traced to the Fountain-head, but mark the Quarters of the Detractors, as Croſſes in the Time of the Peſtilence are placed upon the Doors of the Deceaſed, and that Method will effectually ſtrike the Tongue of Detraction dumb."’

ANOTHER Account has been lately tranſmitted to me, concerning a young Gentleman, who is ſaid to have numerous good [410] Qualities, and has been divided from the Eſtimation of his Friend, by the as conſtant as falſe Inſinuations of a worſe than once perjured Woman; who inſiſts, That the young Gentleman betrayed his Friend's Liberty for a Bribe.—The contrary has been made out, and atteſted to her Face—She continues, behind his Back, to load him with the Calumny.—Finding, ſince ſhe began her Evil Reports, that they would not take without putting on an Air of Charity and Sanctity, ſhe now concludes her Story to Srrangers thus. ‘"—He (meaning the Perſon ſhe aims to ſcandalize) is generally allowed to be a good Man, an honeſt Man—Pretty generally indeed.—But what is there to be ſaid for Accidents in this World?—There is nothing wonderful—Nothing new under the Sun.—I have ſo often Occaſion to Wonder, that I am reſolved never to let any Thing, for the Future, ſurprize me into a Fit of Admiration.—He is no Lover of Money—that is certain, as ſome ſay.—But, ſay they what they will, there is ſuch a Prevalence in Bribes, no one knows his own Strength till he be tried.—There is no truſting any Body.—I would not have believed it of him if Every-Body had not ſaid it; but, What Every-Body ſays muſt be true."—’

HERE my Correſpondent ſays, he asked the Detractreſs, How Every-Body came to know it? and ſhe immediately boaſted, That ſhe [411] was the Diſcoverer of it, to all who heard it at firſt Hand, ‘"To what, continues he, may we properly liken ſuch a dangerous Creature as this is, who puts out falſe Colours that ſhe may come up ſafe, and rob Virtue, unſuſpected? She can be compared to nothing that reſembles her ſo nearly as a Witch, in one of thoſe fatal Operations, where Murder is the Conſequence of her Incantations. The Detractreſs molds her Deſcriptions, as the Witch does her Waxen Images. When the Witch has made an End of her Image, the bewitch'd Body periſhes; and where the Detractreſs ends any of her Deſcriptions, ſhe makes an injur'd Reputation die!"’

I HAVE other Accounts of the like Sort, to all which I ſhall give an Anſwer, in a future Paper, when I ſhall explain my ſelf at large upon this Head.

THE PLAIN DEALER. No 49.
MONDAY, September 7. 1724.

[412]
— Hae nugae ſeria ducunt
In mala, deriſum ſemel exceptrumque ſiniſtre.
HOR.

THE Entertainment of this Day ſhall be furniſhed by my reſtoring to my Correſpondents, in this publick Manner, what they were ſo kind to lend me privately for that Purpoſe.

SIR,

I HAVE been Married about Two Years to a Young Woman that is every Way agreeable to my Temper, but only ſhe is given to be a little too Superſtitious. The Truth is, ſhe was determined in her Choice of me by the Prediction of a Fortune-teller. Without thinking myſelf more oblig'd to him, than in good Reaſon I [413] ſhould. I may ſafely ſay, without Superſtition, that I ſhall like him for having cauſed my good Fortune, by foretelling it, the longeſt Day I have to live. She would be the beſt-natur'd Creature in the World, if her Mind was not haunted by Spirits, Stories of which, take up moſt of her Converſation by Day, and make her waken me a Nights very frequently. I laugh'd at theſe little Tales at firſt, but, not being able to get her out of them, I indulged her in the relating them, which ſhe has continued to do ſo prettily, that, though I know, according to right Reaſon, I ought not to be Terrified, I am brought to tremble at the tumbling of a Saltſeller.—If my Wife could be once cured, I am ſure I ſhould be well ſoon after.—She has been for theſe Three Months laſt, counting our Hours by a Death-watch, and has made me almoſt ſick with Fear, that ſhe, who ſo often ſpeaks of her Death, ſhould die in good Earneſt—This ſplenetick Caſt of her Temper having an Effect on me, who ſympathize with her in every Thing, throws a Gloom over our Hours, which would otherwiſe paſs as delightfully, as any Couple's upon Earth.—Pray give her ſome better Reaſons, than I am able to inſtill into her, to fortify her Mind againſt theſe little Surprizes of Superſtition; and you will make her the beſt Wife in the World, who ſtudies to be, and is, EASY to me [414] in every Caſe, but this, that ſhe is UNEASY to her ownſelf.

Your moſt Humble Servant, MARK DOCILE.
Mr. PLAIN DEALER,

YOU have pretended to give Laws about People's Behaviour in Marriage, and there is no ſuch Thing in Nature to be done. I am a Man of the beſt Humour in the World, or otherwiſe I could not pleaſe my Wife, by appearing to be the Worſt. If I am not angry half a dozen Times a Day, ſhe will be out of Humour, and not ſpeak to me. I found out her Delight, and have got many a ſweet Kiſs for what in another Couple would have gone near to have cauſed a Divorce. She uſes a hundred Plots to put me out of Humour, all which encreaſes my good Nature, ſo much, knowing that poor Molly falls out for nothing but to make Friends, that I ſometimes find it hard to be pleas'd to be angry with her. I am, perhaps, the merrieſt Man of a paſſionate one, that was ever known; and my Wife, the moſt contented of all Sufferers. I ſhould weary your Patience, if I was to tell you the different Stratagems, by which ſhe almoſt tires out my good Humour, to make me exert it in trying her Patience. My Shoemaker, has [415] a Wife as like her as Two Laſts. But ſhe is more violent in her Cravings; inſomuch that he is forced to proceed, from Sound, to Subſtance.—He ſays, ſhe never is a kinder Bedfellow, than when ſhe has induc'd him to do her the Kindneſs to bang her into Bed. He adds, that he has bound her to him in all Kindneſs, by laying his Strap over her Shoulders almoſt every Day ſhe lives. If he miſs it ſome Days together, the poor Thing cries, and thinks herſelf neglected. You, ſee what Happineſs there is in Matrimony: And that there are other Rules for Behaviour, between Husband, and Wife, beſides thoſe of your Teaching.

Yours, BOB. MERRY-THOUGHT.
SIR,

YOU lately gave us ſo lively a Deſcription of the Races at Newmarket, that I cannot but wiſh you would exert your Wooden-Horſe, as Men of your Age commonly call their Oaken-Sticks, and take a Journey from your Watch-Tower of Barbican to Exchange Alley. You will find that the Citizens, who have been a long Time injuriouſly miſrepreſented as a plodding Generation of People, have as brisk Imaginations, in their way, as any of the quickeſt Wits that inhabit the Temple, or [416] any courtly Part of the Town beyond the Bar. Their Fancies run upon Wheels, but they are ſubſtantial ones, and, ſince the Lottery has been ſet up, they all ſeem to turn upon that great and important One, of Fortune. They are ſo clever in their Devices, that they have formed ſeveral Streets into Courſes, and fix'd a convenient Market juſt at hand, where a Man may purchaſe a Racer, at any Hour of the Day, to try his Luck upon, and ſcower away into a large Eſtate, between Sun and Sun. In fine, the Scene of Newmarket is ſhifted to London, and Smithfield tranſlated into Exchange-Alley. As ill a Figure as the top Citizens have been ſaid to make on Horſeback, with all their Pageants about them on a Lord-Mayor's Day, yet, to do them Juſtice, now, they are become ſerious in Horſemanſhip, and have turned Play into a Trade, you cannot imagine what expert Jockies they make. Our News-Papers have lately diverted us with ſtrange Accounts of ſlow Beaſts called Aſſes, that have been brought up to be very nimble, and of Cows, turn'd into Gallopers, for the Sport of our ingenious Brethren that have running Heads in the Country: We have very far overmatch'd them, in Town, for we have Exchange Bears, and Exchange Bulls, that will mount a Titt as cleverly as if they were born to it. They will purchaſe you a Nag for Three Half Crowns, and count him but a mere [417] Jade, if he wins the Rider leſs than a Thouſand Pounds. Guildhall is the Goal they run to, and if one of your City-Racers comes in at the Nick, as we call it, (for we run the Twelve Hours by lucky Minutes.) two Boys hold up their Hands, and bid the Man, that has run the Courſe, be happy all his Life after. I don't doubt but when Bartholomew Fair was put to ſo early a Period, you deplored the Accident, becauſe, laſting a little longer, the odd Mirth of the People, that frequented it, would have furniſhed you with Materials without going far from your Neighbourhood. But this Bull and Bear Fair, in the City, will be of long Continuance, and make you ample Amends if you will but come and ſee it; When I ſee the Wheel go round, and the Racers are by at the Twirling of it, my Imagination repreſents it to me, like the flying Chariots, and Machines, for young Travellers in Smithfield, in which, methinks, I ſee an Apprentice ſeated over the Head of a Common-Council-Man; a Suburb-Habardaſher of Small Wares mounted three Stories higher in Fortune than a grave Alderman with a Gold Chain about his Neck; and a Semſtreſs more lofty than a Lady Mayoreſs. But I am giving you a Deſcription which I had rather you ſhould come and take; I dare ſay it will make as diverting a Paper, at leaſt, as the Liſt of the Lottery Tickets, and you need not deſire a [418] better Prize than to have yours read by equal Numbers, with equal Curioſity, Deſire, and Circumſpection. I am of the Mule Kind in Trade, and ſometimes Bellow in the Alley, like a Bud, upon the Fall, and ſometimes Dance like a Bear, upon the Riſe of the Stocks: You ſhall be welcome to take a ſecure Stand in in my Den, from whence you may ſee all the Diverſion. You will be preſently directed to it, if you ask any one, out of the many Thouſands of City Jockies, that you will ſee there, for

Your very Humble Servant, URSA MAJOR.

P.S. A Vintner had but one Leg of a Horſe, which whole Horſe coſt but Three Half Crowns, and won Five Hundred Pounds to his Share by that Leg. Pray come and ſee the Sport, and you will ſay, That as old as you are, you never ſaw the like ſince you was born; nor do I think, except the Time of the South-Sea, there was ever ſuch merry Trading in the Memory of Man. If you continue to like Mrs. Patty Amble, bring her with you, I muſt put her in a Way of making a properer Wife for you by teaching her how to mend her Paces and her Fortune together, both which you may remember, you left in a deſperate Way at that Place, which you deſcrib'd, in a moſt delightful and inſtructive Paper of yours, by the Name of Mend-All-Market.

THE PLAIN DEALER. No 50.
FRIDAY, September 11. 1724.

[419]
Dignum laude virum muſa vetat mori.
HOR.
Virtus repulſae neſcia ſordidae
Intaminatis fulget honoribus,
Nec ſumet aut ponit ſecures
Arbitrio popularis aurae.
Ibid.

THE Eſtimation, of publick Actions, ſeems to me to be unjuſtly calculated, Men derive the Quality of Actions from that of the Actor; Would it not be more juſt to meaſure the Actor by the Action? The Ancients conſidered the Degrees of Superiority to conſiſt in thoſe of Merit and Virtue. Pliny has diſtinguiſh'd himſelf, by Remarks, on this Head, in his admirable Epiſtles, and tho' he was at the Head of the Nobles, as well as the Wits of his Age, he thought it not below him, to pay Acknowledgments, [420] nay, refined Compliments, to the Merit of Perſons in low Life; but took a worthy Pride in raiſing them from the Obſcurity, annexed to that Condition, by a Compariſon with the higheſt renowned for Deeds which ſprang from the ſame Greatneſs and Elevation of Spirit. As Titles are often but Accidents, this is a juſt Way of Judging; ſince Worth is not the Conſequence of a Name, but a great Name ought ever to be the Conſequence of Virtue.

‘"MODERN Writers," ſaid our Critick, the other Evening, "have gone into a different Turn of Thinking: They extol, to the Skies, the indifferent Actions, and palliate the Blemiſhes, of Titled People, who diſgrace the Figure of Life they appear in; but meanly, decline the right Uſe of Art upon Subjects, where they might point out Greatneſs in obſcure Men, who were never little in any Thing but the Accident of their Birth, and who living and dying, did an Honour to Human Nature. Such Pen-men may be called, The Rabble of the Wits, who are dazled by the falſe Glare of the Great, but can look at ſolid, Virtue, without the leaſt Emotion, or Sign, of being able to ſee it. The Stiles of theſe petty Panegyriſts, are, like their Subjects, glittering, but not ſolid; ſwelling, but rather empty than great; they ſeem never to have heard of that beautiful [421] Simplicity, which ariſes out of Nature, and forms the Sublime, ſo much admired by the Readers, and ſo maſterly executed by the Writers of Antiquity."’

WE were led into this Track of Thinking, by my looking, the other Day, into a little Book, call'd, The Hiſtory of the Preſervation of Charles the Second, after the noted Battle of Worceſter; which was fought in the Year 1651, on the Third of this very Month of September. I there meet with ſuch a prodigious Inſtance of Fidelity, and Loyalty, in a poor mean Country Fellow, nam'd Pendrell, and all his Family, that I know not any ſo Illuſtrious, to which my Heart would lead me to pay greater, or ſincerer Acknowledgements. I am not at all ſurprized, to find, that this amazing Incident, of Integrity, is coolly, and inſenſibly, treated by Men of ſlender Abilities; who have an Affectation to ſhine upon more pompous Subjects; who chuſe rather to ſpend their Strength in relating the Fury of that Battle, and lay out all their miſtaken Eloquence in raiſing the Powers of Hell, to puſh on its horrible Conſequences; but it is both a Matter of Surprize, and Confuſion, to think, that ſo many truly great Poets, and Orators, ſhould live juſt after, and leave an Example, ſo beneficial to Poſterity, in a manner forgotten, for want of being commended, with that Spirit it ſo richly deſerves.

[422]PERHAPS the Hiſtory of the whole World, were we to turn it never ſo carefully over, could furniſh us with but few Things more aſtoniſhing, more moving, and pathetick, more exemplary, and edifying, than this uncelebrated Paſſage!—A Monarch to be forced, by a prevailing Faction, to turn a Fugitive, in his own Kingdoms! And when diſcomfited Princes, diſabled Lords, and routed Armies, could no longer aſſiſt their Sovereign, that it ſhould be reſerved for a poor ſimple Hind to preſerve this Lord's Anointed from a cruel, purſuing Victor, whoſe praeternatural Swells of Fortune made him the Terror of all Chriſtendom!—That it ſhould be reſerved for an ignorant Countryman, to ſave a wiſe and mighty Prince from falling, like his good Father, to be afterwards, received as our Glory, with the Applauſes and Acclamations, not only of our own Three Kingdoms, but all the Nations about us! And ſhall this Engliſhman, recorded with Honour, by foreign Writers, be only coldly ſpoken of by our own?—Is he a mean Man? Conſider the noble Truſt, and the nobler Diſcharge of it! and he grows great in Proportion to the Littleneſs of his Condition. Is he Poor? How does that Poverty add to the Richneſs of his Virtue, who hears Praemiums bid for the precious Life, he has in Cuſtody, and yet, diſdaining the Bribe of Gold, ventures his own for his Loyalty? Sure, nothing but a Soul, which is abandon'd [423] to Barbarity and Meanneſs, can let a little Idea of him take Place, upon Account of his deſpicable Figure. It is the nobleſt Addition to his Greatneſs! As inconſiderable as he might be otherwiſe, he muſt, in this View, make a fine Picture, and he is a living Diſgrace to that Herd of Titled Criminals, who follow'd the Fortunes, and partook the impious Greatneſs, of the Purſuer of Majeſty. Let thoſe, who look no farther than the outſide of Things, think a Plebian, below Eulogy; I, who view him with other Eyes almoſt think him above it. Had he lived in more generous Times, and been the Preſerver of an Auguſtus, his honeſt Contempt of Gold, would have juſtly given him a Place equal with Camillus, in the Horatian Ode, conſecrated to the Praiſes of that Emperor.

IT is a Scene, that the Imagination cannot entertain without a Mixture of Grief and Admiration, when we place before our Eyes that Prince in the Habit of a Ruſtick, amidſt ſo many different Dangers, relying upon the Conduct and Fidelity of this real Ruſtick, this venerable Clown, and his little Family for his Guards. I remember to have been informed, by a very great Man, That ‘"He has heard the King tell the Story in Jeſt, and wonder'd to ſee many ſmile, when his Majeſty ſaid pleaſantly, That He He was once in danger of loſing his Guide in the Night-Time, but that the Ruſtling of Richard's Calves-Skin Breeches was a Direction [424] to his Ear in the Dark. The King might, indeed, make a Jeſt of it, ſaid he, but I could not think of Majeſty in ſuch Diſtreſs, without being touch'd in good Earneſt, by a Grief, which it was beyond the Notion of an odd and comical Dreſs to remove."’—I muſt ſay the ſame, as this Nobleman, with regard to the King; and even as to Pendrell, there is ſomething too ſerious in his Integrity, not to make us loſe his Appearance, in our Veneration of his Virtues. As there was a Princely Perſon in one rough Garb; there was a noble Soul in the other; for when he attended the King, for the laſt Time, he ſhewed, he had a true Senſe of the Weight of his Charge. For, his Majeſty complaining of the Horſe, That it was the heavieſt Jade he ever rode on; Pendrell, ſmilingly told him, That the Horſe had the Weight of Three Kingdoms on his Back, and ought not therefore to be blamed, if he went a little heavily.

WHEN I Meditate the many Paſſages, that this little Hiſtory recounts, between the King and Pendrell, my Attention is ſo fixed to the Parts, which exerciſed this Man's Fidelity, that I ſcarce have Room in my Thoughts, for the Glories of a Reſtoration, that he was reſerved for. I love to dwell upon this good Man: It is a familiar Example, but it is the more uſeful; the Leaſt Man may be faithful, and Fidelity will make him Great; while the Greateſt Man, without [425] Integrity, dwindles into a Little one.—It is true, alſo, Integrity makes a Great Man much Greater; ſo it is with General Monk, a Name, far beyond his Title. Duke of Albemarle, ſtrikes no Ear; calls for no Admiration. But Every one admires the General and the Reſtorer.

A LITTLE gentlemanly Eſtate was afterwards ſettled upon his Deſcendants; and had he been advanced by the Pleaſure of the King, from that lowly Degree, to the Nobility, no Lord could have thought himſelf injur'd, by having for his Peer, and Companion, the Heir of that worthy Man, who preſerved the Fountain of Honour.

THE PLAIN DEALER. No 51.
MONDAY, September 14. 1724.

[426]
— Fallacia
Alia aliam trudit.
TEREN.

CREDULITY is a Weakneſs, from which very few are exempted. It is the Ground-work of Craft and Impoſture; and the Means by which they are propagated.

I HAVE often reflected, with Concern, upon the Condition of Humanity, in this Regard: And nothing can be more afflicting, than to behold one Part of the rational World making a Trade of miſguiding the other! If all the Errors, into which People are drawn, had but the Marks of Truth, ſome Excuſe, might be found for their Credulity; but the Shame is, in their receiving what is new, at the Expence, even of Probabability. [427] Vulgar Minds are moſt ſtruck with what is moſt incredible; and the Way to convince, is, to amaze them. Reaſon makes few Proſelytes: But Myſtery rarely fails. And the leſs they know why, the fonder they grow of the Impoſture.

BECAUSE I would not dip into Controverſies, wherein Religion, and Government, are concern'd; I muſt deſcend into Low Life, and only touch the little Artifices which owe their Reputation to this Weakneſs.

THE World is wearied with Stories of Witches and Fairies, and begins to ſee thro' the Impoſture. The Craft of Aſtrologers, Conjurers, and Prophets, begins alſo to be exploded, by the Vulgar, whoſe Oracles they have long been. But I am not a little amaz'd to find, that, inſtead of the Deluſions, once practis'd on the Multitude, They, now, work ſtrongeſt among the polite and faſhionable People. What Staring, what Clapping, what Waſte of Time and Money have Harlequin and Fauſtus occaſion'd? The Madneſs, both of Actors, and Spectators, has ſo provok'd me almoſt to Tears, that I could even have wept over the City!

I WILL not be ſo partial, to our Worſhipful Society of FREE and ACCEPTED MASONS, as to forbear reproving them, on this Occaſion, for the unaccountable Pother and Noiſe they have lately made in the World. What Stories have been told to amuſe, and engage the Credulous? What [428] Reflections, what Reproach, have they brought upon That ANCIENT ORDER, by making Proſelytes, in ſo cheap and ſo proſtituted a Manner? It afflicts me ſenſibly, when I ſee Coxcombs introduc'd into our Lodges, and made privy to our Secrets. I have often enter'd my Proteſt againſt this Abuſe, in private Society; and muſt uſe the Freedom to offer this Memorial, in my publick Character. 'Tis my Opinion, That the late Proſtitution of our Order is in ſome Meaſure, the betraying it. The weak Heads of Vintners, Drawers, Wigmakers, Weavers, &c. admitted into our Fraternity, have not only brought Contempt upon the Inſtitution, but do very much endanger it. And I have heard it ask'd, Why we don't admit Women, as well as Taylors, into our Lodges? I muſt confeſs I have met with as ſufficient Heads among the Fair Sex, as I have found in the BROTHERHOOD: I have ſome Reaſons to fear, that our SECRETS are in Danger. There is, in the Conduct of too many, ſince their Admiſſion, the

— Caecus amor ſui,
Et tollens vacuum plus nimio Gloria verticem;
Arcanique Fides prodiga, perlucidior vitro;

which is expreſly prohibited by our Excellent RULES and CONSTITUTIONS; and, which is the very Characteriſtick of the Fools, that were received into the LODGES at ROME, in the Days of AUGUSTUS CAESAR; [429] and whereof our Brother HORACE complain'd vehemently, in an Ode to VARUS, who was then GRAND MASTER. But whatever Freedoms others imagine they may lawfully and diſcreetly uſe, my Conſcience cannot brook them.

— NON EGO TE —
INVITUM QUATIAM: NEC —
SUB DIVUM RAPIAM —

MY Female Readers, and, I'm afraid, ſome of the Brotherhood may ſtop here, and ſtare, as if I had blabb'd out the whole Myſtery. They may be doubtful whether the above Words, and Daſhes may not be decypher'd into the famous Maſon Word? But I leave the Ignorant to their Wonder; and proceed to aſſure my Brethren, that they have promoted Superſtition and Babbling, contrary to the Peace of our Sovereign Lord, the King, by their late Practices, and Condeſcentions. Alarming Reports, and Stories of LADDERS, HALTERS, DRAWN SWORDS, and DARK ROOMS, have ſpread Confuſion and Terror: And, if the Government does not put the Laws againſt us in Execution, it will be an extraordinary Favour, or Overſight. For my own Part, I am ſo faithful a Subject, and have the Weal of Our Ancient Order, ſo much at Heart, that unleſs the GRAND MASTER puts a Stop to theſe Proceedings, by a peremptory [430] Charge to the BROTHERHOOD, I wiſh I cou'd honourably enter into ANOTHER.

AND, now I have hinted at ANOTHER Order, I muſt entertain my Readers with Two Letters; the firſt addreſs'd to my ſelf, and the laſt written from Rome, to the Author of the firſt.

HANG CHI to the Britiſh PLAIN-DEALER: Health.

Sage SIR,

BY the Help of my Secretary and Interpreter I peruſe your Lucubrations; and write this Epiſtle, to aſſure you of my Eſteem.

I AM inform'd, that you have taken Notice of the Advertiſement I cauſed to be publiſh'd in the News-Papers; and that you call'd at the Caſtle, to be ſatisfy'd of the Truth of my Arrival in this Place. Your Enquiry, and the Converſation you had with my Secretary, give me Occaſion to gratify you farther; and I am proud to have it in my Power to diſtinguiſh one of your Merit in the Manner I intend.

THE Laws and Conſtitutions of the moſt ancient and illuſtrious Order, of the GORMOGONS oblige us to be cautious and frugal, in admitting new Members. Remarkable Virtues have always recommended the Candidates. No Rank, Station, or Condition of Life, intitles a [431] Perſon to be of our Fraternity. We know neither Prejudice, nor Partiality, in conferring this Honour; and all the Intereſt in the World to procure it, would be fruitleſs, without Merit.

MY Reſidence here will be ſhort. It cannot therefore be expected, that I ſhou'd invite many worthy Perſons to enter into our Order; nor dare I render it cheap and contemptible, by admitting every Pretender: But I know ſeveral who deſerve to be received, and to whom I have promis'd the Diſtinction.

I SHALL conſider it as an Ornament to our moſt ancient and illuſtrious ORDER, which is the Honour and Ornament of all its Members, if you, Sage Sir, will be pleas'd to accept the Privileges that I am empower'd to beſtow on the Deſerving. I confeſs, you muſt firſt be DEGRADED, as our Laws require, and renounce, and abandon, the Society of Falſe-Builders. But, as your great Judgment muſt diſtinguiſh the Excellence of our Order, I hope you will prefer being a Fellow with Us. Nothing would more ſenſibly concern me, when I leave London, than not be able to tranſmit your Name in the Liſt, that I muſt ſend to the OECUMENICAL VOLGEE in China.

I am, Sage SIR, Your Affectionate Friend, HANG CHI.
[432]

SHIN SHAW, to HANG CHI, at London: Health:

Moſt Illuſtrious Brother and Friend,

I CONGRATULATE you on the ſpeedy Progreſs you have made from the Court of the Young SOPHY, and your ſafe Arrival in the Iſle of Britain. Your Preſence is earneſtly expected at ROME. The Father of High Prieſts is fond of our Order, and the CARDINALS have an Emulation to be diſtinguiſh'd. Our Excellent Brother GORMOGON, Mandarin, CHAN FUE, is well, and ſalutes you. Since my laſt, I had Advices from Pekin, which confirm former Accounts, that our new Emperor is an open Enemy to the Jeſuits: But I pray, their Diſgrace in China may not provoke the Europeans to uſe Us ill. Take Care of your Health. Farewell.

SHIN SHAW.

I ACKNOWLEDGE the Honour done me, by the illuſtrious Mandarin HANG CHI; and, though I cannot prevail with my ſelf to be DEGRADED, in the Manner requir'd by the Laws and Conſtitutions of the Order of GORMOGONS, I approve, and applaud, their admitting none, but whom Merit recommends into the Fellowſhip of the OECUMENICAL VOLGEE. [433] Moreover, I propoſe the Good Conduct, and Regularity of the GORMOGONS, as a Pattern to the FREE and ACCEPTED MASONS, for the Future: And, if I ſhall be enabled to make any uſeful Diſcoveries for the Service of the Brotherhood, they may depend on my watchful Fidelity.

THE Letters, ſign'd MAECENAS, communicated to us, by PHILANTHROPOS, are come to Hand, and deſervedly claim a Place in this Paper the firſt Opportunity.

Our Fair Correſpondents, the one from Edinburgh, the other from Surrey, who, both ſo beautifully, and pathetically, pour forth their Complaints to the PLAIN DEALER, ſhall meet with a proper and early Regard.

THE ANONYMOUS Gentleman, who requeſts our ſpeedy Opinion of a certain Caſe, which, he ſays, is urgent, is deſired to ſuſpend his dangerous Advice to his Friend; and we ſhall touch upon that Subject, in an ampler Manner, than is conſiſtent with the Haſte he requires.

THE PLAIN DEALER. No 52.
FRIDAY, September 18. 1724.

[434]
— De tot modo millibus unus:
— De tot modo millibus una.
OVID.

THE following Letters ſign'd MAECENAS, were written, as their Dates ſhew, ſome Time ſince, by a Gentleman from London, to his Friend at Cambridge, and being full of a generous Spirit, we have inſerted them, according to our Promiſe in our laſt.

SIR,

WHAT I here write to you, is Affection, true (becauſe ſpontaneous) Affection to a Family who know not me, or that I am now writing, or intending to write to you, or any body concerning them.

[435] I AM juſt now ſeated at a Coffee-houſe, not far from the Royal-Exchange, where I am very much affected (as I often have been) with the genteel, humble Deportment of the Bar-keeper; A Deportment moſt agreeably adapted to her preſent Station.—Yet, at the ſame time, ſuch as betokens a Genius ſuperior to this Way of Livelihood. It is known to every body that ſees this Gentlewoman (ſeeing her is knowing it) that ſhe is a Gentlewoman: But that, moreover, ſhe has this additional Merit, To have been the Comfort, the loving, and beloved Comfort, of the great and admirable Favellus; this perhaps is not ſo univerſally known.

FAVELLUS was an eminent Preacher of the Town: Thoſe that know his Character, can tell 'twas a Compound of all the good Characters belonging to a Chriſtian, to a Divine, to a Gentleman. He had a moſt extenſive Genius, which, with his own Education and Induſtry, made vaſt Acquirements in all ſorts of Theological Literature. This will appear to a Man of any Sagacity, that makes uſe of That and his Sermons, when publiſh'd, which are now Printing by Subſcription. The firſt of theſe Sermons, that was preached in my Hearing, gave me a moſt ſurprizing Mixture of Pleaſure and Concern: Pleaſure, in hearing, at once, a Demoſthenes, and a Euclid, a Chryſoſtom, and a Bentley (All met together) All ſpeaking [436] in this accompliſh'd Divine; who was himſelf a moſt powerful, a moſt pathetick Orator, a moſt exact Reaſoner, a moſt perſuaſive Theologer,—in one Word, an univerſal conſummate Scholar.—This was the Pleaſure. A Concern too it gave me (a Concern inexpreſſible) ariſing from a certain Uneaſineſs I felt in my own Breaſt, from reflecting, that tho' I had been Years in London, this was but my Firſt Pleaſure of hearing this inimitable Man. After this, you may be ſure I became his eager Attendant: And of All the Sermons I attended, Head and Heart ſay this.—They were All, to a Degree that is incredible, All Edifying, All Entertaining; Entertaining, I mean in that Way wherein Theological Performances may and ought to entertain. 'Tis rare, remarkably rare, to meet with the Man that writes, or indeed is capable of writing, in that Cloſe, that Mathematical, that Concatenating Way he excell'd in; or, that has the ſame Sagacity in Pointing out the Intricacies of an Argument, together with the ſame Acuteneſs, the ſame Clearneſs in Removing 'em;—putting Prejudice to the Bluſh;—reconciling Scripture to Scripture;—making Error appear to be Error, Truth to be Truth. You'd be ſure not only to be pleas'd, but to exult in the Pleaſure you took, if you had heard him frequently, as I did, advancing (and that ſo ingeniouſly) ſome Truths that were uncommon, and defending [437] common ones in an uncommon Manner; making obſcure Things plain; plain Things ſurprizingly plainer.—To raiſe Objections ſo pertinently, to ſtate 'em ſo candidly, to anſwer 'em ſo unanſwerably, is a Talent, or rather many Talents, wherein but few Men, if few, cou'd come up to him.

I ASK now, Shou'd it not be (Matter of Wonder to ALL Men, and) to Men of Merit, Concern, that this very Man, a Man of their own Number, a Miniſter of the Goſpel too, an eminent Miniſter, an eminent Writer,—Great in Learning,—Great in Goodneſs,—Great in Renown,—Of a meek humble, winning Diſpoſition,—Of a ſweet, ſober, edifying Converſation,—Of a blameleſs, of an unſpotted Character,—Withal too, a Man of ſtrict Orthodoxy (and is not This alone a Thouſand good Characters?)—I ſay, ſhou'd it not, even in Point of Humanity (much more ſo of Charity) affect All Men of Merit or that love Merit, to obſerve how it paſs'd unrewarded, ſlighted, diſcourag'd, tho' ſeen plainly, tho' admir'd univerſally, in this excellent Man?

THINK—(and grieve when you think) how he Died! How Indigent! How exceedingly Indigent!—and this, after a Life wherein there was nothing of Exceſs,—except that of its being painful, willingly painful to Himſelf,—and that purpoſely that it might be uſeful to Others.

[438] BEHOLD him, when Living, living blameleſsly in every Thing;—Blameleſsly did I ſay? It had been juſt to have ſaid, Admirably in every Thing: Admirably every where: At Home Studious, at Home Frugal, in all his Oeconomy: Abroad ſeldom—except at his Church: At Church attended with a full Congregation (perhaps the fulleſt in this great City, wherein were Perſons of almoſt all Denominations, all all Ranks and Perſwaſions; all pleas'd, all greedy to hear this incomparable Man.—And yet,

BEHOLD him, when Dying, not worth enough to defray the Charge of his Funeral! Now, it appears (thro' his own ſingular Modeſty, it did not till now) What a poor Livelihood (—Wonder, and be aſtoniſh'd! and yet this was All his Livelihood (for himſelf and Family) he got by the Miniſtry: Poor! ſo deplorably poor, that his diſtreſs'd Widow, and Two or Three young lovely Children, at leaſt ſome of 'em, are likely, e'er long, (—O pity! pity!) even to—I cannot ſpeak it!—What ſhall I ſay?—My Heart bleeds when I think of it. He died, as I'm told, not worth Ten Shillings.

WITHIN the Circle of your Acquaintance, and my own, there are, ſome, no doubt, that have Inclinations, but want Abilities to be Beneficent; ſome, that have Abilities, but want Inclinations: Some, [439] that have Both, and would imploy both, but know not where to employ 'em. To theſe laſt ſort of Perſons, to all theſe able-well-inclining Perſons, namely, to all that have no Heirs of their own to inherit after them, or have more Riches than enough for their Heirs, and for ſuch like Reaſons have generous Deſign, I ſay, To theſe ſurely I need not ſay more.

PITY, even common Pity, mov'd me thus to throw in a Word or two (I hope, at leaſt, 'twill have ſome favourable Conſequence) in Favour of this unhappy Widow and Children (the Melancholy Remains of that Learned Good Man I have been ſpeaking of); and the this rather, becauſe, as you ſee, they are now reduc'd, for the Sake of a Subſiſtence, to the Buſineſs of a Coffee-houſe.

THE Widow's Demeanor, in this new Way of Life, as I told you, genteel Humility, ſubmiſſive, eaſy, chearful in this the Station allotted her, Becauſe 'tis allotted her. She has this Character, in all its Beauty and Elegance, in all the Nicety and Goodbreeding belonging to it. See the Whole of her Conduct. See in that, the worſt of Adverſities in its beſt Dreſs. Whoever attends to it (and whoever beholds cannot but attend to it) has a very inſtructive Amuſement. There is ſcarce an Action ſhe does, that in this Way is not an excellent Document, being itſelf a Comment on that polite Humility I am ſpeaking of. To ſee her, juſt now, bringing [440] me the Diſh of Coffee, I call'd for, with HER peculiar Way of doing it, is an admirable Criticiſm on thoſe Words of St. Paul, I know HOW to be abaſed. And to attend her, ſaying Sir, I thank you, and her Manner of ſaying it (—with the Curt'ſy annex'd) to a Gentleman that a while ago laid his Penny at the Bar, is perhaps a better Sermon than many a Divine cou'd have made on this Text of St. Peter [Be Courteous] So much for the Widow.

THE Children (poor, fatherleſs, undone Children!) ſeem to carry an Hereditary Goodneſs in their very Aſpects. It wou'd melt any Heart to behold them; any, eſpecially, that remembers that worthy Father they deſcended from.

SIR, Sure you are affected with this Melancholy Narrative: 'Tis Truth. Inquire, and you'll find it All to be Truth, as related to you, by

Your moſt Affected MAECENAS.
Dear SIR,

IN my laſt I griev'd, in this I rejoice; as you will, when I tell you that the diſtreſs'd Widow of the late Reverend and Excellent Favellus is lately Married to a Good Man, and an ample Eſtate, ample [441] enough to provide handſomly for her and her Children. Behold the Benevolence, behold the Goodneſs, the Superlative Goodneſs of Amaſius! that has thought fit to beſtow Himſelf, and his All! and this without Hurt to any Relation of his own. I eſteem, I admire the Man, 'tho I know him not. I'm all Joy and Tranſport, and impatient to tell it you. I can write nothing elſe;—therefore conclude in an Extaſy.

Yours, MAECENAS.
SIR,

'TIS the Opinion of me, and of many that the two Letters, I incloſe, may paſs with Advantage thro' your Hands to the Publick. If too long, abridge 'em as you think fit. I was at Cambridge, when I reciv'd both from Maecenas, who I muſt tell you, is a Gentleman of the Temple, that won't permit me to ſay more of him; nor need I to a Perſon, of your Taſte and Diſcernment, that can read the Soul of a Man in his Letters.

BE juſt, Sir, to ſuch a remarkable Piece of Generoſity as this of Amaſius, and convince the World, that it is not only an uncommon Generoſity, but an uncommon good Senſe; a good Senſe, perhaps, which a [442] great many fooliſh People have not a Notion of, and which a great many wiſe ones have only a Notion of.

THE like Conduct to this of Amaſius, was t'other Day, that of THEODOSIA, a Lady of an amiable Character, and of a very conſiderable Family and Fortune. She has had a long and intimate Knowledge of Honeſtus, and of All his Good Qualities. She has often heard, often ſeen, what a kind Husband he made to his Wiſe, whom he has lately loſt, and with her an Eſtate, that was all he had to ſubſiſt upon. He had met with many Adverſities, many Trials before. But this was the greateſt. He bore it manfully; hoping, truſting, reſting, firmly and chearfully, in an Almighty Wiſdom, Goodneſs, and Providence. With this Reſolution, he made a friendly Viſit to his Acquaintance in the Country; among the reſt, to Theodoſia, who receiv'd him kindly, and pity'd him. He there fell ill of a Fever, during which, ſhe gave him a Thouſand Proofs of her Tenderneſs! and, after he had recover'd, added this to the Number of 'em, She Married him—Not without the Advice of her beſt Friends and Relations.—

THIS is the Character of Honeſtus; a great deal of Merit, but, withal, a great deal of Poverty, and Four Children along with it. For this ſhe's reflected on. Cruel World! thus to treat the generous Theodoſia! And thus to treat her, becauſe ſhe is generous! [443]—Cruelty itſelf! But incourage her, I beſeech you, Sir, and let it be your Generoſity to ſay all you can in behalf of Theodoſia's.

HEREBY, (if ſpeedy) you'll oblige many beſides,

SIR,
Your Sincere Friend, And Humble Servant, PHILANTHROPOS.

THE PLAIN DEALER. No 53.
MONDAY, September 21. 1724.

Trahimur omnes laudis ſtudio: & optimus quiſ (que) maxime gloria ducitur.

CICERO.

WE regard not Rivals in Love, with more Malice than Rivals in Fame: And the ſofter Sex, is moſt liable to the malignant Impreſſions of Envy; becauſe their Purſuits being fewer than ours, their Application is more intenſe and collected: And they brook Diſappointments with leſs Comfort and Moderation.

[444] WIT and Beauty, are the Arms they conquer by; It is with Jealouſy, therefore, that they behold them in any Hands but their own. The Praiſe of one Lady, is conſidered by another, as a Reproach: And her Soul muſt be ſublimely Great, who, not only obſerves with Pleaſure, the Fame and Influence, of a powerful Rival; but contributes her own Endeavours, to the Support, and Increaſe of them!

I HAVE been led into theſe Reflections, by the Delight, with which, I perus'd the following Letter, and Copy of Verſes, which were lately ſent me, by a Lady, who has either too much Generoſity, to malign the Excellence and Applauſe of others: Or too large a Share of both, herſelf, to be allarm'd, at their Advance, in either.

SIR,

I HAVE found, That your Paper has a Power to move the Soul; and holds a Command over the Paſſions. Your PLAIN DEALER on Death, is one continued Beauty. He ought, methinks, to live for ever, who can make Death ſo deſirable. While I was reading in it, all Vanity, and Love of Life forſook me.—My Eyes reſign'd themſelves to Tears: and I even ſeem'd to feel the Grave. The beautiful Verſe glided through my Veins; and I trembled, with a pleaſing Horror.

[445] WHILE my Mind was, thus delightfully ſadden'd, Death depriv'd me of a perfect Friend, to whoſe dear Memory, I have devoted the Lines inclos'd. They have little Beauty, but the Truth and Paſſion of my Concern. Perhaps, That will plead their Pardon.

THE Lady, whoſe Loſs I lament, was an Ornament to one Sex; and the Reproach and Admiration of the other. I wonder, a Death, ſo conſiderable, appears ſo little deplor'd.—Where is Friendſhip?—Was it buried, in Delia's Grave? Let me invoke it, to lament her.—She who cou'd, ſo gracefully, mourn, let us mourn her.—She, who cou'd give Life to our Imagination, let us be ſorry for her Death, and aſſiſt her Fame, by our Gratitude.

YOU, Sir, who know how to Charm your Readers, as you pleaſe, I wiſh, you would chuſe this inſpiring Subject of Friendſhip. Its divine Spirit is too much confin'd among Perſons of narrow Natures.—As for me, I am not inſenſible of it: I feel its Power at my Heart; but can't do Juſtice in expreſſing it.—The Deſcent to Age, and Affliction, is ſmooth'd and ſoften'd, by the Aid of Friendſhip. It rebates the Edge of ſharpeſt Miſeries. We ſeem not to grow Old, when we have a Friend, to make Life taſteful to us: Time flies over us, indeed; but he ſeems to bruſh us with downy Wings; and marks his Way, with ſlight Impreſſions.

[446] WHEN I ſee a Face, more ſerene, or more lovely, than uſual, I take Pleaſure to imagine, ſhe owes her Sweetneſs, to the Influence of ſome charming Friend's Society. The Soul is quicken'd in its Energy, by the Power of ſo divine a Softneſs, nor ſhares, nor laments, the Body's Miſeries.

EXCUSE the Fullneſs of my Heart, on this favourite Subject: And I will be frank enough to own, that I am ſometimes bleſt, with a Friend; of your Sex, too: And, while I have the Joy of liſtening to his Wiſdom, methinks, we have already paſs'd the Grave, and are enjoying the Delights of Heaven.

I am, SIR, Your moſt Reſpectful, Humble Servant, CLEORA.
VERSES, Written by a LADY: On the Death of Mrs. MANLEY.
PALE bleeding Friendſhip, and diſtracted Grief,
Leave me no Voice, to give my Woe Relief:
Ev'n the ſoft Gratitude my Eyes ſhould pay,
Flows from my Soul, and ſpeaks, this nobler Way.
My weeping Pen ſhall my Diſtreſs impart,
And its dark Tears diſſolve the Reader's Heart:
[447]Till Tears on Tears, in ſocial Grief, deſcend,
And the World mourns my Soul's lamented Friend.
Yet does my Muſe, but a brib'd Off'ring give:
Since, join'd to Thine My Name is ſure to live.
Why wert Thou raviſh'd from my Love, ſo ſoon?
Why gleam'd thy Evening only, on my Noon?
Had thy dear Friendſhip warm'd my Morning Lays,
I had deſerv'd the Glory of thy Praiſe:
Sprung, lively, forward lighten'd by thy Ray;
Chear'd, for the Race; and darted into Day.
But thou wert held, from my deſiring Sight:
And my Muſe wander'd, diſtant from Thy Light.
How ſtrong, yet ſoft, was Her accompliſh'd Mind!
Sincere, like Heaven; and, as its Angels, kind.
Safe, as the Sun, in her Superior Rays,
How full ſhone Merit, in her graceful Praiſe!
Such active Flame, did her warm Fancy give,
That ev'ry glowing Letter ſeem'd to live!
Where's now th' unconſcious Heart, that cou'd deſcend,
To bleſs my Wiſhes, with the Name of Friend!
Senceleſs, and cold, 'twill, now, no longer move,
At Pity's tender Voice, or weeping Love!
Where ſhall we, now, thoſe bright Ideas find,
That peopled Thought, from thy creating Mind?
Death has turn'd back the intercepted Store:
But thy Fame lives, and thou can'ſt die no more.
Such Immortality Thy Friendſhip gave;
For none, whom Delia ſung, can fear the Grave.
Life of my Genius! whither art thou flown?
To what new Regions, to my Soul unknown!
[448]Let me o'ertake thee—for I weary grow;
And ſicken at the World, that's left below.
The Sunleſs World, where Friendſhip has no Part,
Is cold, and dead, to my be-winter'd Heart.
In Life's vain Joys, no Comfort can be found,
No Cure for Mem'ry's ever-ſmarting Wound.
When the bright Traces of thy Mind I read,
Oh! how will waking Recollection bleed!
Thy Angel Pen, aw'd ev'n unbluſhing Vice:
And chas'd high Guilt, from its proud Paradiſe.
But Innocence and Vertue, were thy Care:
Thy tow'ring Genius, ſhone Triumphant there.
Oh! Delia! tuneful Miſtreſs of my Mind,
Dear to my Friendſhip, to my Errors kind,
Where ſhall my Muſe another Delia find?
What wiſh'd Intreaties did I ſtill receive!
Such, the true Great, alone, have Soul, to give.
While, in immortal Honours ſhe was dreſs'd,
She ſtoop'd, to raiſe me to her gen'rous Breaſt?
And woo'd my diſtant Merit, to be bleſt?
I graſp thy Tomb, nor wou'd I thence depart;
The World has, now, no Charm, that tempts my Heart.
Dark, let me ſigh, to thy departed Shade,
Nor Light, intruding, ſolemn Grief invade:
My trembling Arms, wou'd this cold Marble bind.
Till my loſt Body, joins my buried Mind.

I AM charm'd, almoſt equally, with the Verſe and Proſe, of this Lady:—There is in her Stile, a peculiar Mark, or Mole, which her Minerva may be known by. It is a certain majeſtick Shortneſs in her Periods, impregnated [449] with Senſe and Fullneſs. And her Poetry is ſo rich in Beauties, that her Eyes have ſcarce more Fire; or her Mind more Scope and Sweetneſs.

IT has often been obſerv'd, That the Ladies of this Iſland, are the moſt beautiful in the Univerſe. I ſhall endeavour, for my Country's Honour, to prove them alſo the moſt Witty. And, that they are moſt Wiſe, we are under a Political Neceſſity of maintaining, becauſe no Remark is more obvious to Foreigners, than, that the Superiority of our Women's Talents, has almoſt univerſally preferr'd the Sex, in this happy Corner of the World, to a Right of Governing their Husbands.

BUT when I come to ſpeak of the Wit of our Engliſh Ladies, I will not do 'em the Injuſtice of comparing them with our Male Poets.—There was a Corinna among the Antients, who carried away the Prize of Poetry from the Immortal Pindar himſelf.—To write better than the Men, therefore, is a Triumph below the Genius of ſome of our Female Wits, whom I could name, ſince other Women have been already, ſo far Conquerors in other Nations. But, if I match our modern Muſes, againſt the Sappho's, and Corinna's of Antiquity, and they ſhall be victorious over thoſe fam'd Victors, That, indeed will be a Glory.

I SHALL conſecrate Three future Papers, to the Great, and different Excellence of Three [450] Engliſh Ladies, who are all now living; And whoſe Writings ſhall be tryed, in a moſt impartial Compariſon, with the fineſt, and moſt celebrated Remnants of Female Genius, which have been preſerv'd and wonder'd at, through a Length of applauding Ages.—And, I doubt not, but I ſhall make it demonſtrable, in thoſe Three Papers; that the Engliſh Ladies have excell'd the Antients, in the Depth, the Tenderneſs, and the Sublimity of their Compoſitions.

THE PLAIN DEALER. No 54
FRIDAY, September 25. 1724.

Cur ego, ſi nequeo, ignoroque, Poeta ſalutor?
HOR.

IN a Coffee-Room, the other Day, where the Converſation turn'd on Wit, a Gentleman was taking Pains to draw an odd kind of Demonſtration, from the Liſt of Subſcribers to Mr. Pope's Tranſlation of Homer, That there never was an Age ſo favourable to Poets, [451] as This:—And, That, from the Number of our Noble Patrons, the Glorious Reign of King George will ſhine brighter to Poſterity than the Reign of Auguſtus Caeſar.

THOUGH I love Loyalty, at my Heart, and am as conſcious as I ought to be of the Influences of His Majeſty's Glory, yet, I confeſs, I was a little ſtartled, at the Novelty of this Aſſertion; and expreſs'd my Surprize, with ſome Emotion.—I find then, cry'd I, that I have lived in profound Ignorance!—As for the Politicks indeed of the preſent Age, I have always conſider'd 'em as too remarkable to be ſoon forgot: But, for the Wit of it, I was in Hopes, there cou'd be no Danger of its being remember'd.

IT ſeems, continued I, the ſevereſt Miſery of Men of Learning, that Cuſtom has miſled them to depend, for their Encouragment, on thoſe Great, Little, Creatures, whom we call People of Quality.—Were Wiſdom the Conſequence of Riches, Rank, and Power, it had been prudent, and reaſonable, for Merit in Diſtreſs to apply itſelf to the Mighty.—But, ſince the Flattery, and Indulgence, in which Thoſe called Great Men, are educated, muſt give Liberty to their Paſſions, and Reſtraint to their Intellects, (for Underſtanding is ſcarce neceſſary to Men who can pay others, to think for them!) therefore, with due Regard to a few ſhining Exceptions, a Lord is above Wit: And moſt of 'em [452] wou'd have found it more to their Taſte, and their Talent, to ſubſcribe to Heidegger, than to Homer, but that the numerous Acquaintance of this fine, and happy Genius united themſelves, ſo powerfully, to recommend his Tranſlation, that, to be out of the Liſt, was to be out of the Faſhion: which Misfortune, no Doubt, it was well worth Six Guineas, to be delivered from the Diſgrace of — But, let me ſee theſe ſhining Names to Mr. Dennis's Miſcellaneous Tracts, which he is now publiſhing by a Subſcription, ſcarce the Sixth Part ſo chargeable, and I will afterwards, ſuppoſe, that They can read, as well as purchaſe.—This, however, is what I know them too well to expect at their Hands, unleſs Mr. Dennis ſhall become as much The Mode as Mr. Pope is.

I WAS ſurpriz'd to obſerve, that at my Mention of Mr. Dennis, almoſt every Perſon preſent, join'd in a Clamour againſt Criticks. They affirm'd, Thus it was but juſt, to neglect the Writings of a Perſon, who only writes, to cenſure Others. And, That the World ſhou'd, without Regard to a Critick's Learning, declare War, againſt his Malice; and treat, and conſider him, as a King of Common Enemy.

I CONTENTED myſelf with ſmiling, at the Extravagance of this Reaſoning, and reply'd, That I doubted hot, however, but the Name of Mr. Pope would be found among Mr. Dennis's Subſcribers; becauſe He has Soul to know, That though Living Merit, [453] may ſometimes, as in his own Caſe, be popular, yet Popularity is ſo far from being the Mark of Living Merit, that Real Excellence, for the moſt Part, both wants and diſdains it.

IN the Progreſs of my Papers, I am determined to examine into the Foundation of this ſilly Notion, That Criticks are Enemies to Wit and Learning: And I dare be poſitive, before-hand, that I ſhall diſcover it to take its Riſe from a Cauſe, of the ſame Nature with that, which makes the Pickpocket hate the Horſepond.

TO pretend a Love of Learning, and at the ſame Time io diſpiſe Criticiſm, is as ridiculous an Abſurdity, as to delight in noble Buildings, and exclaim againſt Architecture.—If there is not ſome Rule, whereby we are to meaſure Wit, then Wit has no Dependance on the Reaſon, and the Judgment; and, to be a Wit, or a Fool, are in that Caſe, Terms Synonimous.—But, if Wit is to be judg'd, by the Examination of our Reaſon, then that Reaſon is Criticiſm: And he, who is a Critick, is the Champion of Wit, and defends it from Prophanation.—How can he, therefore, be the Enemy, of what is ſupported by his Influence?

THE true Friends of Learning ought to be cautious, how they give up Criticks; leſt, to free themſelves from a preſent Fear, they deſtroy their future Hope, and fall into Oblivion, under the Growth of aſſuming Ignorance: [454] Like the Degenerate Roman Armies, who ſlackening the Severity of their old martial Diſcipline, came at length, ſays Procopius, to think Helmets and Corſlets too hot for them.—They were cumberſome and inſupportable:—They fainted under the Weight of 'em:—And had Courage enough, they were ſure, to fight, as ſucceſsfully without 'em.—They tried it: And the Conſequence was, They were never, from that Time forward, able to ſtand, againſt the Arrows of the over-numbering Goths, and Vandals: So depriv'd of their Defence, they loſt their Empire to Barbarians.

BUT, ſince no Truth operates ſo powerfully as that which convinces by Example, let the Good, or Ill, of Criticiſm be decided, in fair Combat, between the Gentleman I have nam'd above, who profeſſes, and forms himſelf on it; and one of our moſt rapid, and voluminous Compilers of Poetry; who tho' one wou'd imagine him too heavy to ride Poſt; yet, truſting wholly to Inſpiration, breaks over Hedges and Ditches, and never checks his Horſe's Speed, whether out of the Road, or in it.

THIS Merchant Adventurer was for engroſſing Trade to Himſelf: And began with firing the Magazines of Thoſe who dealt in the ſame Commodity.—One of his firſt witty Performances, was, A Satire againſt Wit.—An Accident befell me, the other Day, that may furniſh him with Matter of Speculation. [455] I am very fond of a Cat: And, ever ſince I lodg'd in Barbican, have delighted in the Society of a Tabby Favourite of my Landlady's Children. But, it happen'd, a few Days ſince, that, not being in a Humour to be ſo familiar with her as uſual, ſhe open'd one of her Claws, and was pleas'd to ſcratch my Leg, with no ſmall Freedom, and Impertinence: Upon which, in great Wrath, I took her up, by the Tail, and toſs'd her out of Window.—The Cat got no Harm: but I have quite loſt her Heart upon it. And now, I may call, coax, and tempt her, as much as I pleaſe, ſhe keeps, always, out out of my Reach: And I dare be poſitive, I ſhall never catch her, though I were to live and die in Barbican.

BUT, to go on, with what I propos'd.—After his Satire againſt Wit, he ſet forth his Wit againſt Satire; and publiſh'd an Epic Poem, call'd PRINCE ARTHUR.—The Excellent Critick, abovenam'd, ſaw, upon peruſing this Piece, that the Gentleman wanted Skill and Application, in the Art he was bent on practiſing. He put himſelf, therefore, to the Trouble of compoſing, for his Uſe, a juſt, and generous Reprehenſion, which he intitled, Remarks upon Prince Arthur.—Had the Author been either humble, or wiſe, enough to make Advantage by it, This wou'd have ſerv'd him as a Plan, to build ſtronger, for the future; and given a Turn to his Reflexion, that might have made him, him [456] what he had ſo earneſt a Deſire to paſs for.

BUT it was, then, as it is now, the Cuſtom to deſpiſe a Critick. And the Author of Prince Arthur fell, ſo couragiouſly, into the Faſhion, that in almoſt His Coach-Load of Epic Poems, which he has, ſince oblig'd the World with, from Arthur, down to Alfred, (I ſpeak it without Compliment) The ſame diſtinguiſhable Purity, Fire, Elegance, Fancy, Copiouſneſs, and Elevation, ſhine, alike, in every one of 'em: And, All, are equally ſecure, as well from Criticiſm, as Imitation.

BUT, not content with raiſing, and adorning Human Nature, He aſpir'd, at laſt, to write, upon Divinity Itſelf.—The Great Almighty, and His Works, were, now, to be the Subject of his practis'd Panegyrick.—Here, ſure! if ever, He was to guard himſelf with Caution, and put on the Critick's Armour.—Creation opened to him, with its boundleſs Luſtre!—Worlds beyond Worlds, were to be diſcover'd, by his Poetic Teleſcope: And other Suns, whoſe Light (tho' ſwift enough, to travel a Hundred and Fourſcore thouſand Miles, in one Second of Time, is notwithſtanding, ſpent, and loſt, in unconceivable Immenſity, before it reaches, This, our own, Sun's Confines!) This Light was to be more Illuminated, by His Muſe, and ſhine down, upon his Reader's Fancy.

[457]HERE, the admirable Critick, his old Friend, had, Himſelf, ſet an Example; ſuch, as can never be too much applauded.—The nobleſt, the moſt extenſive, the moſt aſtoniſhing Ideas, which can expand the Human Soul, had inrich'd his powerful Conception. And one wou'd have hop'd, that Mr. Dennis had made it impoſſible for any future Writer to treat this Subject, in a mean and groveling Manner; after he had oblig'd the World, ſo nobly, in his Paraphraſe on Te Deum, with Verſe, and Sentiments, ſublimely ſuited to the Vaſtneſs of the Occaſion.

Where-e'er, at utmoſt Stretch, we caſt our Eyes,
Thro' the vaſt frightful, Spaces of the Skies;
Ev'n there, we find Thy Glory!—There we gaze
On Thy bright Majeſty's unbounded Blaze!
Ten Thouſand Suns, prodigious Globes of Light,
At once, in broad Dimenſions, ſtrike our Sight.
Millions, behind, in the remoter Skies,
Appear but Spangles, to our wearied Eyes.
And, when thoſe wearied Eyes want farther Strength,
To pierce the Void's unmeaſurable Length,
Our tow'ring Thoughts, more vig'rous, farther fly:
And, ſtill, remoter, flaming Worlds diſcry.
But, ev'n an Angel's comprehenſive Thought,
Cannot extend ſo far as Thou haſt wrought,
Our vaſt Conception, to ſuch Swelling brought,
Swallow'd, in Infinite, is loſt, in Nought!

[458]THIS is Poetry, that defies Cenſure, and is rais'd, even above Praiſe: for it is ſcarce poſſible to ſay ſo much of it, as it truly deſerves.—But, now, behold; on the oppoſite Side, an Abſtract, from the Muſe of Prince Arthur, in his Hymn to the Creator.

Hail, King Supreme!—Of Power, immenſe Abyſs:
Father of Light! Exhauſtleſs Source of Bliſs!
Thou Uncreated, Self-exiſtent Cauſe,
Controul'd by no Superior Being's Laws.

THE firſt Three Lines being truly poetical, what Pity, that the Author's Pride depriv'd him of the Uſe of Criticiſm! Had he buoy'd himſelf, by the Help of That, He cou'd never (though he had Sir John Falſtaff's Alacrity in Sinking) have ſunk, ſo ſoon, and ſo ſhamefully, as to tell us, in the 4th Verſe—That He, who is Supreme in Power, is controul'd by no Superior.

ABOUT 20 Lines after this, God goes out with a Pair of Compaſſes, to mark the Limits of the World: Not that the Poet had any Deſign they ſhould be made uſe of; but Mr. Milton had deſcribed Compaſſes, upon this very Occaſion: And our Author was reſolv'd to be up with him.

Thro' the black Boſom of the empty Space,
The Gulph confeſs th' Omnipotent Embrace:
And pregnant grown, with Elemental Seed,
Unfiniſh'd Orbs, and Worlds in Embryo, breed.

[459]TO ſuſpend a ſhort Remark, on the manifeſt Contradiction of theſe two Ideas—The Drawing out with a Pair of Compaſſes,—And the Begetting, by Embraces,—I challenge the whole Tribe of Critick-Haters throughout Europe, to match this laſt Image with any thing ſo indecent, ſo improper, ſo ill-expreſs'd, and, indeed, ſo almoſt blaſphemous, and extravgant!

BUT, that no Cauſe of Complaint may diſturb the Lovers of Variety, whoever likes not one Image, ſhall have a Dozen new ones, to make Choice of.—The Author, to do him Juſtice, is no Niggard of his Fancy: We are, all, kindly welcome to it, as far as it will go: And He, that deſires more, is too unreaſonable in all Conſcience.

From the Crude Maſs th' Omniſcient Architect
For ev'ry Part, Materials did ſelect:
And with a Maſter Hand, the World erect.
Labour'd by him, &c.—
By His cementing Words, the Parts cohere:
And rolls, by His impulſive Nod, in Air.

I AM ſorry I have not Room to entertain my Reader with the whole; but we may meaſure Hercules, by his Foot.—One of your creeping narrow, Genius's, Creatures, who ſtand in Awe of the Criticks, wou'd never have been capable of half this luxuriant Fullneſs! nay, They might have been ſilly enough to ſuppoſe it blameable! By which [460] puſilanimous Fear of theirs, the Reader muſt have loſt the Sublimity of theſe fine Ideas, Of His Creator, at one, and the ſame Time, meaſuring the World with a Pair of Compaſſes.—Omnipotently Embracing it—Impregnating it with SeedBreeding Orbs in Embryo—Picking Materials from the Crude Maſs—Erecting it, with a Maſter-Hand—Labouring it—Cementing it—Nodding at it—And ſetting it a rolling.

SHAMEFULL Heap of Inconſiſtencies!—Are Images, that ſhould elevate the Soul of Man, to an Aſtoniſhment, at His Maker's Power, in creating, with a Word, the Heavens, and the Earth, and All, that is in them all! Are Images, fit for This, to be borrow'd from the Pains, and Poſtures, of a Common Labourer? Had not he a nobler Leſſon before him? And does not Moſes inform him, that, when God ſaith, Let there be Light, there WAS Light?—But ſuch as Theſe, are the Effects of maintaining War, againſt Criticks: And the prodigious, and unbounded Difference between theſe two Gentlemens Performances, upon One and the Same Subject, may convince the Self-ſufficient, That it is not a dancing Brain, a wild, eruptive, Fancy, that can qualify a Man to be a Poet; though it ſerves, well enough, to ſet him a going, as a Scribbler.

THE PLAIN DEALER. No 55.
MONDAY, September 28. 1724.

[461]
Eſt modus in rebus, ſunt certi denique fines,
Quos ultra citraque nequit conſiſtere rectum.
HOR.

THE following Letter, from the Gentleman, who oblig'd me with a former, from Edinburgh, will ſpeak ſo excellently for Itſelf; that the kindeſt Thing I can do for my Reader, will be, to ſay nothing concerning it, which may detain him from the Pleaſure of peruſing it.

SIR,

YOUR Paper of Friday the 28th. of Auguſt, is arrived in North-Britain, and has occaſioned much Speculation; but all its Readers are ſenſibly obliged, by the [462] Reſpect you have ſhewn our Country, and for the Honour you have done the riſing Generation of both Sexes; and I believe, there is none here, who would not heartily join their Acknowledgements with mine on this Occaſion. I may therefore preſume to thank you in the Name of all my Countrymen, who may not uſe the Freedom to write to you: But the Gentlemen of the Groteſque Club, whom you have ſo remarkably diſtinguiſh'd, muſt repreſent their Sentiments, in a better Manner than I can; and I will not pretend to ſpeak their Senſe, or anticipate their Gratitude.

GIVE me Leave, SIR, only to expreſs my Mind in the Sequel. You have brought me under ſtrong Obligations to you, by the Notice you have taken of my Letter. And ſince you ſeem to promiſe to yourſelf, and the World, ſome Intelligence from this Quarter, by means of my propos'd Correſpondence; I cannot but uſe my Endeavours, to anſwer, in ſome Meaſure, your Expectations. You have fix'd me, SIR, in the Character of your Northern Spy, and you may depend upon my moſt watchful Fidelity.

EDINBURGH being our Metropolis, and the Place of my Reſidence, muſt be the chief Scene of Action, and the Date of your Intelligence from North-Britain. Here is a vaſt Variety of Humours, Cuſtoms, Manners, and Converſation, to be [463] conſidered. Many Things happen in this Place, that are worthy your Knowledge as a PLAIN-DEALER. Some deſerve Praiſe and Admiration, others Diſpleaſure and Reprehenſion; both Regards may be uſeful, either as Examples provoking Emulation; or, as Reaſons, warning from Danger: And ſure, your Judgment, SIR, cannot err, in the Improvement and Application, of any Accounts I ſend you.

I BEG leave to lay before you, ſeveral of the Advantages, and Diſadvantages of our good Town, before I deſcend to Private Life.

WE are bleſt with an able and active Magiſtracy. Moſt of Thoſe intruſted with with the Superintendency of the City, are Gentlemen of Breeding and Letters, and all have a Bent of Mind, that favours the Publick Grandeur and Emolument. It ſeems to be the united Ambition of our Magiſtrates to adorn the Place, and by rendring it more beautiful and commodious, to invite new Inhabitants, to increaſe its Treaſure and Revenue. They would ſurmount all the Difficulties it labours under, by a Superiority of Genius: And, as they appear true Friends to the Publick Intereſt, in reſpect of Trade; they are not wanting in giving Countenance and Encouragement to Arts and Sciences. Politeneſs thrives under their Influence, and ſome of them ſet an Example of it to the Youth, in their own [464] Practice and Behaviour. Here, SIR, are few cloudy, heavy-headed Aldermen, whoſe Length of Wigs and Gowns, is their ſole Mark of Dignity. You would take our Provoſts for Firſt Miniſters, and our Bailies for Courtiers. I have ſeen Stateſmen, make a worſe Figure than our Deacons, and heard as good Speeches in the Town-Council at Edinburgh, as at the Council-Board of Great-Britain. I wiſh all our Peers had Abilities equal to ſome of our Weavers, and that every Clergyman, had half the Grace of ſome Bonnet-Makers of our City.

BUT, SIR, you know there is no Body-Politick, perfect; many Things are wanting, to make our City more flouriſhing and fam'd. And, perhaps, the greateſt Misfortune we labour under, is Faction and Party. This, SIR, diſcourages many noble Purpoſes, and baffles glorious Undertakings. Self-Love, Pride and Ambition, prevail everywhere, and ſway all Men, more or leſs: Theſe are natural to all Creatures. The Oldeſt Cock is Lord of the Rooſt, and the ſtrongeſt Bull is Grand Seignior in his green Seraglio; the eldeſt Buck is Tyrant of the Park, and, from his Strength and his Horns claims a Right to be Chief in Power; and, no doubt, but every individual Creature, of every Species, with the ſame Force, would ſeek and exerciſe the ſame Juriſdiction. But Men are remarkably diſtinguiſhed, [465] by their Love of Precedency, and often add, to their natural Deſire of Governing, a certain low-ſpirited Spleen and Malice. Our worthy Magiſtrates, meet with more Oppoſition and Diſcouragment, from little Pretenders to their Place and Authority, than from any other Cauſe. If the Town-Council, beholds not Macro, with the ſame Partiality, with which he conſiders himſelf, he wonders at their Blindneſs, and grows peeviſh upon it; for the Root of the Spleen, is often Pride diſappointed. Some carry it farther than mere Envy, by labouring to undermine and depoſe thoſe who are above them, and commonly the greater the Merit is, the more obnoxious to Ill-will and Reproaches. As the Red Dragon purſued the Woman in the Revelation, Faction or Private Malice, purſues the moſt deſerving Man; and when it cannot overtake him, it opens its Mouth, and throws a Flood after him: People who have not Merit to riſe themſelves, would at leaſt level others. And what has often been my greateſt Wonder, in this Caſe, is, that moſt of our little Jars, are created and carried on by our Clergy. Prieſt-Craft is here, as Infallible as it is at Rome, and our Popes are as abſolute, to the full Extent of their Pariſhes. For my own Part, I have neither Perſonal Partiality for any of the preſent Magiſtrates, nor Prejudice againſt their Adverſaries: I never had, nor ever needed the Favour of any [466] of them. I ſpeak my Senſe freely, and it is the Reſult of juſt Reflexion, and Obſervation. And I heartily wiſh, I had not ſuch Ground, to expoſe the Spirits of any of my Neighbours, to the Plain-Dealer. But what a Pity is it, that Faction ſhould deface the Publick Good? And how vile, to plot the Downfal, or calumniate the Fame of Thoſe, whoſe Power is their Country's Bleſſing?

MY Concern for the Place of my Birth, has carried me farther than I ought to have allow'd myſelf Liberty; but as I am not to touch this Subject again, you will have the Goodneſs to excuſe, what I judg'd, in ſome reſpects, to be requiſite.

I SHOULD not neglect giving you an Account of the State of Trade in this Place nor ought I to paſs over in Silence, the Univerſity and College of Juſtices. Many of the Clergy too, deſerve their Praiſes, and muſt, upon ſome Occaſions, come under Conſideration: But being unwilling to tire your Patience, and huddle my Materials too much together, I will conclude this Letter, when I have acquainted you with what the Ladies would have moſt known, and what every Body here would be glad to have your Opinion of: I mean, The FAIR ASSEMBLY. This, SIR, conſiſts of our beſt-bred Ladies, of different Qualities and Ages: 'Tis but a late Inſtitution, and at firſt, was thought to be a proper Theme [467] for our Paſtors Sunday Sermons; all our Pulpits rail'd againſt it, as they did, of Old, againſt Perukes and Tobacco. But the holy Fire is now much ſpent, and we are at Liberty to meet in our great Hall, without Danger of the Kirk's Anathema; nay, ſome of the Wives and Daughters of the Sanctified, begin of late, to grace our Fellowſhip. For my own Part, I deſpair not to ſee the Reverend themſelves, eating Sweatmeats in our Company: And mixing innocently, in our Country Dances. And I own, notwithſtanding they are worthy Ladies, of undiſputed Virtue and Honour, who preſide over the Fair Aſſembly, I ſhould be better pleaſed to ſee at our Head, a Moderator from the General One. Slander and Detraction would fly before him, and innocent Freedom, and Chriſtian Communion wou'd be cheriſhed by his Influence. Husbands would allow their Wives to go into Company, without Jealouſy, and Parants ſend their Daughters, without fear of their leaving behind them any thing, that they ought to bring back again. But till that Halcyon Day arrives, we muſt be contented with the want of Sanction, and dance, and drink Tea without them. I ſhall ſay more of our Fair Aſſembly hereafter, and at preſent only ſubſcribe myſelf,

Sage SIR,
Your Truſty Spy, And Humble Servant, FERGUS BRUCE.

THE PLAIN DEALER. No 56.
FRIDAY, October 2. 1724.

[468]
Virtutem incolumem odimus
Sublatam ex oculis quaerimus invidi.
HOR.

To the Author of the PLAIN-DEALER.

SIR,

I RETURN you Thanks for the Pleaſure which I have received from ſeveral of your Plain Dealers, and particularly from that which you lately publiſhed concerning Detraction, which could never have obliged the World at a more ſeaſonable Juncture; becauſe, as you juſtly obſerve, Slander was never ſo prevailing, as 'tis at preſent, and never ſo inſupportable.

DETRACTION, or Slander, or Calumny, call it by what Name you pleaſe, is, for the moſt part, begot by Knaves, and nouriſh'd, and maintain'd, by Fools; and the [469] more Fools and Knaves, there are, in a Nation, the more muſt Slander flouriſh in it; but the more corrupt and degenerate a Nation grows, the more Fools and Knaves muſt abound in it. Now, whether this Nation was ever ſo corrupt and degenerate, as it is at preſent, I leave to others to determine.

THE Fools, and Knaves, of either Sex, have a natural Averſion to Merit, and when they are neither able, nor willing, to reach a Height, to which others, more befriended by Nature, and more beloved by Heaven, have attained, they conſtantly endeavour, with all their Might, to bring the envied Object down to their own Pitch: And, the more extraordinary the Merit is, the greater is the Envy, and the ſtronger the Efforts, which it makes, to blacken the Deſerving: Which has occaſioned a famous Obſerver of Mankind to ſay, That whenever he hears a great deal of Ill ſaid of any one, and ſees none at all in him, he begins to ſuſpect, that That Perſon has a troubleſome and offenſive Merit, which eclipſes that of others.

AS ſoon as a Knave has invented a Slander, a Fool cries out, There muſt be ſomething in it,—There is no Smoak without Fire: Which is as much as to ſay, that there can be no ſuch Thing as Slander; or, that no Slander can be propagated; which is equally contrary to common Senſe, and [470] to conſtant Matter of Fact.—How different an Opinion of this Matter, had the judicious, and penetrating, La Bruyere, who tells us, That the Reverſe of what is commonly reported, concerning Perſons, or Things, is what may reaſonably be believ'd of either.

THERE is another muſty Proverb, made uſe of in the Propagation of Slander, which is mention'd in your laſt Paper, viz. That, what Every-Body ſays, muſt be true.—If they, who pronounce this, meant, that Every thing muſt be True which has the univerſal Conſent of Mankind, there might, perhaps, be ſomething in it; but, alas! their Meaning is vaſtly different: They only infer, That when a Report, or Opinion, in any Place, ſo far prevails, as to become, in that Place, general, that Report, or Opinion, muſt be true. So that, in the Notion of theſe Gentlemen, If Calumny, at any Time, ſo far prevails, as to become General, 'tis no longer Calumny, but Truth; and a ſure Conſequence of this Doctrine is, That Popery is the beſt Religion at Rome, and Mahometiſm at Conſtantinople.

BUT, how little do they, who talk, at this Rate, know, either of the Frailty, or Malignity, of Human Nature, or the Tranſactions of their own Times, or the Records of preceding ones? Some of the beſt, and moſt deſerving Perſons, both among Ancients, and Moderns, have labour'd [471] under general Calumny; under Calumnies which were not only inconſiſtent with common Senſe, but were directly contradictory of thoſe Virtues, and great Qualities, for which they had long been eminent, and for which ſome of them have been celebrated, by Twenty ſucceeding Centuries; and tho' the Truth was ſo manifeſtly on their Side, yet ſome of theſe, and thoſe of the moſt deſerving, have been quite oppreſs'd by ſuch Calumnies; as Socrates, and Phocion, among the Graecians.—Among the Romans, Camillus, and Coriolanus.SOCRATES, the moſt Religious, and moſt Virtuous, of all the Athenians, was condemn'd, and excuted, as an Atheiſt, and a Corrupter of Youth. Among the Jews, the Prophets were ſton'd, and Jeſus Chriſt, Himſelf, was crucify'd as an Impoſter, and a Blaſphemer.

YOU have, very juſtly obſerv'd, That Detraction brings moſt Diſquiet, to thoſe who are moſt above it.—You may ſay ſuch Things, without any Conſequence, to a worthleſs Fellow, as will blow a Man of Honour into a Flame, not to be quench'd, but by Blood. But, if ſuch Injuries are ſo inſupportable, to a Man of Honour, when they come from one ſingle Perſon, provok'd, perhaps, by ſome imaginary Offence, and quite frantick, with Paſſion, and Wine; what Impreſſions muſt they not make, when they are whiſper'd [472] in cold Blood, by a Number of different Perſons? Such Slanders obſtruct the Progreſs of Arts, the Advancement of Learning, and the Growth of Virtues, by the killing Impreſſions, which they make, on Individuals.—I wiſh you would proceed to ſhow, what Diſorder they bring to Families and what Deſolation to States. Hannibal was undone, and Carthage was ruin'd, by the malicious Slanders of Hanno; and the Duke of Marlborough's unparallel'd Victories cou'd not defend him againſt Ingratitude, while the Malice of his Slanderers met with Countenance from Men in Power, who, being, privately, his Enemies, had not Soul enough to ſacrifice their little Spleen to the Love of their Country's Glory.

I am, SIR, Your moſt Obedient Servant, A. B.

DETRACTION is an Evil, which, however hateful in its Nature, the World muſt always expect to abound with. And, therefore, ſince my Correſpondent has written ſo much, and ſo well, in Deteſtation of this ungenerous Weakneſs, all I will add, upon the Subject, ſhall be, to adviſe thoſe who ſuffer under the Severity of its Conſequences, rather to deſpiſe, than complain of it. To which End, they wou'd do well to reflect on [473] the Anſwer of the Philoſopher, whom his Friends were urging to contrive ſome publick Means, whereby to redeem himſelf from the Diſgrace which he ſuffer'd, under the Malice of ſome buſy Slanderers.—They who love me, ſaid he, will give no Credit to malicious Rumours, to my Diſadvantage: And, as for thoſe who hate me, I will live, in a Manner ſo contrary to what they believe of me, that I will make 'em aſham'd of their Credulity.

THAT very Socrates, which my Correſpondent ſo juſtly produces, as one of the moſt glorious of all the Victims to Slander, triumph'd over it, in the very Current and full Force, of its Influence. For when Ariſtophanes, in his Comedy, call'd, The Clouds, had expos'd this great, and virtuous Sufferer, with the utmoſt Bitterneſs of witty Malice, to the publick Spleen of the Athenians, Socrates came, in Perſon, to ſee the Comedy acted; and, taking his Place in the moſt remarkable Part of the Theatre, ſtood up, and expoſing himſelf to the Obſervation of the whole Audience, told 'em, aloud, when the Play was over, that, They had been at a merry Feaſt, where He was ſerv'd up, for their Entertainment; nor was he angry, to have been their ſtanding Diſh, becauſe the Averſion which ſome had brought with them, wou'd laſt no longer than till they had taſted him.

SINCE it is inſeparable from Merit, to be expos'd to Envy, and Envy neceſſarily produces Slander, there is no hoping to live [474] free, from the Effects of this pernicious Calumny. But, next to not feeling it the moſt deſirable Strength of Mind, is, Not to appear to feel it.—One of theſe is out of our Reach; the other we may attain, by Force of Reaſon, and Reſolution: And its prettily obſerv'd, in Aelian, (aſſerting that Defamation ſinks deepeſt in weak Natures) The Slander of the Strong is like Water thrown againſt a Wall; but the Slander of the Weak is like the Wall thrown into Water.

To the Author of the PLAIN DEALER.

SIR,

THE Lady, who was the Occaſion of my Writing the Song I have ſent you, has Merit enough to juſtify me, both as a Lover, and an Author.—When you have Room for it in your Paper, you'll oblige me if you publiſh it.

I am, Your very Humble Servant, PHILANDER.
O Love! thou never-abſent Thought!
Thou only Purpoſe of the Mind!
All are to thy Subjection brought,
Yet, not One Rebel canſt thou find:
Thou God! who dealſt out every Human Lot!
Whoſe Pow'r decrees, who's Happy, and who not.
[475]Reign ſtill, thus Mighty, as thou art!
I wiſh not Liberty reſtor'd:
For the bright Idol of my Heart
Was born to Rule, and be Ador'd!
But, oh! the Paſſion which you raiſe, protect!
Nor let ſuch Truth be blaſted by Neglect!

THE PLAIN DEALER. No 57.
MONDAY, October 5. 1724.

— Tantaene animis coeleſtibus irae?
VIRG.

I HAVE lately received a Letter containing ſome Remarks on the Battle of the Angels, as 'tis deſcrib'd by Milton in the VIth Book of his Paradiſe Loſt, and I thought I could not find a more proper Occaſion of publiſhing that Letter, than juſt after the Feaſt of St. Michael, on the 29th of the laſt Month, which was ſet apart by the Church to celebrate the Victory which that Arch-Angel got over Lucifer, and his rebellious Crew. I make no Doubt, but it will appear, [476] that Milton, by the Account which he has given of that Victory, has gained a very glorious one himſelf, and has carried away the Praiſe of Sublimity from all Poets, both Antient and Modern.

SIR,

OF all the Commentators on the Paradiſe Loſt, Mr. Addiſon was certainly the moſt ingenious, if he was not the moſt learned; but he has not given Milton his full Due, either through want of Diſcernment, or want of Impartiality. In the 17th Page of the ſmall Edition of his Notes upon the Paradiſe Loſt, he has theſe Words of the Author:

MILTON's chief Talent, and, indeed, his diſtinguiſhing Excellence, lies in the Sublimity of his Thoughts. There are others of the Moderns who rival him in every other Part of Poetry; but in the Greatneſs of his Sentiments he triumphs over all the Poets, both Moderns and Antients, Homer only excepted.

BUT as when a Man departs from Truth, which is the only Bond of Union and Agreement, both of our Sentiments with thoſe of others, and of our Sentiments with themſelves, he his ready immediately to differ from, and to grow inconſiſtent with himſelf; Mr. Addiſon, who expreſly [477] here either equals or prefers Homer, for the Greatneſs of his Sentiments, before Milton, contradicts himſelf at leaſt, no leſs than twice in the Courſe of his Obſervations: For, ſays he, in the 7th Page of the foreſaid Edition, There is an indiſputable and unqueſtioned Magnificence in every Part of Paradiſe Loſt, and, indeed, a much greater than could have been formed upon any Pagan Syſtem. Now if there is a greater Magnificence in every Part of Milton's Poem, there is by Conſequence a greater Sublimity, than there is in the Iliad, which was formed upon a Pagan Syſtem.

AGAIN in the 92d Page of the foreſaid Edition, Mr. Addiſon, ſpeaking of the Excellence of Milton's Performance in the Sixth Book of his Poem, delivers himſelf thus:

MILTON's Genius, which was ſo great in itſelf, and ſo ſtrengthened by all the Helps of Learning, appears in this Book every way equal to his Subject, which is the moſt ſublime that could enter into the Thoughts of a Poet.

NOW, SIR, if Milton's Subject is the moſt ſublime that could enter into the Thoughts of a Poet, and his Genius is every way equal to his Subject, it follows, That Milton is more exalted than any Poet who has not a Subject ſo elevated, and, conſequently, than Homer, or any other Poet antient or modern.

[478] BUT, as in the 91ſt Page of the foreſaid Comment, Mr. Addiſon takes a great deal of Pains to ſhew the Greatneſs of one particular Paſſage of Homer, and to deſcribe it, after Longinus, in all thoſe choſen Circumſtances, which may make it appear to be noble and exalted, which Pains he has not taken with any other Paſſage, we may reaſonably conclude, that he believed this to be the moſt lofty of any that are in the Works of Homer, as indeed it really is: Now, as there is a Paſſage in the 6th Book of Paradiſe Loſt, which was produced upon a parallel Occaſion, let us ſee if we cannot find by comparing them, for the Honour of our Country, that the Paſſage, of our Briton, is as much ſuperior to that of the Grecian, as the Angels of the one are more potent than the other's Gods, or as the Empyrean Heaven is more exalted than Oſſa, Pelion, or Olympus.

IN order to this, SIR, give me leave to lay before you the Words which Mr. Addiſon makes Uſe of to ſet ſorth the maſterly Strokes of Homer. After he has told us, That there is no Queſtion, but that Milton had heated his Imagination with the Fight of the Gods in Homer, before he entered upon the Engagement of the Angels (of which, by the Way, I do not believe one Syllable: I would ſooner believe the greateſt Abſurdities of the Alcoran) he is pleaſed to add what follows:

[479] HOMER there gives us a Scene of Men, Heroes, and Gods, mixed together in Battle. Mars animates the contending Armies, and lifts up his Voice in ſuch a Manner, that it is heard diſtinctly amidſt all the Shouts and Confuſion of the Fight. Jupiter at the ſame Time thunders over their Heads; while Neptune raiſes ſuch a Tempeſt, that the whole Field of Battle, and all the Tops of the Mountains, ſhake about them. The Poet tells us, That Pluto himſelf, whoſe Habitation was in the very Center of the Earth, was ſo affrighted at the Shock, that he leap'd from his Throne. Homer afterwards deſcribes Vulcan, as pouring down a Storm of Fire upon the River Xanthus; and Minerva, as throwing a Rock at Mars, who he tells us covered Seven Acres in his Fall.

WITH theſe imaginary ne plus ultra's had Mr. Addiſon ſo filled his Capacity, that when Ten thouſand greater Beauties are before his Eyes, he ſtops ſhort of them, and never in the leaſt diſcerns them, as you will ſee immediately; for thus he goes on:

AS Homer has introduced into his Battle of the Gods every Thing that is great and terrible in Nature, Milton has filled his Fight af good and bad Angels, with all the like Circumſtances of Horror. The Shout of Armies, the Rattling of brazen Chariots, the Hurling of Rocks and Mountains, the Earthquake, the Fire, [480] the Thunder, are all of them imployed to lift up the Reader's Imagination, and give him a ſuitable Idea of ſo great an Action. With what Art doth the Poet repreſent the whole Body of the Earth trembling, even before it was created?

THUS, with this very pretty trifling Remark, does Mr. Addiſon ſtop ſhort, within the very Touch of one of the vaſteſt, and the ſublimeſt Beauties, that ever was inſpired by the God of Verſe, or by Milton's Godlike Genius; when the very next Lines, the very next Words, ſtrike and aſtoniſh us with ſuch wonderful Ideas, as are able to lift up the Reader's Imagination to a Thouſand Times a greater Height, than either the Shout of Armies, the Rattling of brazen Chariots, the Hurling of Rocks and Mountains, the Earthquake, the Fire, or the Thunder. But that theſe Beauties may be ſeen in all their Luſtre, and in all their Glory, give me leave to ſet the whole Paſſage before you.

Th' Arch-Angel's Trumpet through the Vaſt of Heav'n
Reſounded, and the faithful Armies rung
Hoſanna to the Higheſt: nor ſtood at gaze
The adverſe Legions, nor leſs hideous join'd
The horrid Shock; now ſtorming Fury roſe,
And Clamour, ſuch as heard in Heav'n till now
Was never; Arms on Armour claſhing, bray'd
Horrible Diſcord, and the madding Wheels
[481]Of brazen Chariots rag'd; Dire was the Noiſe
Of Conflict: Over-head the diſmal Hiſs
Of fiery Darts, in flaming Vollies, flew,
And, flying, vaulted either Hoſt with Fire.
So, under fiery Cope, together ruſh'd
Both Battles main, with ruinous Aſſault,
And inextinguiſhable Rage: All Heav'n
Reſounded; and had Earth been then, all Earth
Had to her Center ſhook: What Wonder! when
Millions of fierce encountring Angels fought
On either Side, the leaſt of whom could wield
Theſe Elements, and arm him with the Force
Of all the Regions?

BUT now, Sir, if Millions of fierce encountring Angels fought on either Side, and the very leaſt, the very weakeſt of ſo many Millions, had Power to rend this Globe of Earth and Ocean from its Axle, and whirl it, with its dependent Atmoſphere, through the Aethereal Regions, what muſt be the unutterable, the inconceivable Effect of ſo many Millions furiouſly contending againſt each other, and each of them exerting all his Might for Victory? When,

— Each on himſelf relied,
As only on His Arm the Moment lay
Of Victory.

THESE are amazing, theſe are aſtoniſhing Ideas, worthy of the great Original Fight, the Battle of the Empyrean.

[482] BUT now, Sir, if the leaſt, if the weakeſt of ſo many Millions, as fought on either Side, had Strength to remove this Globe of Earth, with its dependent Elements, what could not the greateſt of them? what could not Lucifer? what could not the Prince of the Arch-Angels, Michael's next-to-Almighty Arm, do? The following Lines, and our own Reflections on them may a little help to inform us.

— Long time in even Scale
The Battle hung, till Satan, who, that Day,
Prodigious Pow'r had ſhewn, and met in Arms
No Equal, ranging through the dire Attack
Of fighting Seraphim confus'd, at length
Saw where the Sword of Michael ſmote, and fell'd
Squadrons, at once.

BUT, now, Sir, of whom were theſe Squadrons? Why,

Squadrons of thoſe the leaſt of whom could wield
Theſe Elements, and arm him with the Force
Of all their Regions.

WHAT muſt the Power of that Arch-Angel be, who, with one Stroke of his Sword, could fell whole Squadrons of thoſe,

The leaſt of whom could wield theſe Elements,
And arm him with the Force of all their Regions?
[...]
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Zitationsvorschlag für dieses Objekt
TextGrid Repository (2020). TEI. 5199 The plain dealer being select essays on several curious subjects relating to friendship poetry and other branches of polite literature Publish d originally in the year 1724 And now first col. University of Oxford Text Archive. . https://hdl.handle.net/21.T11991/0000-001A-5D22-6