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THE HISTORY AND ADVENTURES OF AN ATOM.

IN TWO VOLUMES.

VOL. II.

LONDON: Printed for ROBINSON and ROBERTS, No. 25, in Pater-noſter Row. MDCCXLIX.

THE Hiſtory and Adventures OF AN ATOM.

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THE time was now come when Fortune, which had hitherto ſmiled upon the Chineſe arms, reſolved to turn tail to that vain-glorious nation; and preciſely at the ſame inſtant Taycho undertook to diſplay his whole capacity in the management of the war. But before he aſſumed this province, it was neceſſary that he ſhould eſtabliſh a deſpotiſm in the council of Twenty-eight, ſome members of which had ſtill the preſumption to offer their advice towards the; [2] adminiſtration of affairs. This council being aſſembled by the Dairo's order, to deliberate upon the objects of the next campaign, the preſident began by aſking the opinion of Taycho, who was the youngeſt member; upon which the orator made no articulate reply, but cried ‘"Ba-ba-ba-ba!"’ The Dairo exclaimed ‘"Boh!"’ The Fatzman ejaculated the interjection ‘"Piſh!"’ The Cuboy ſat in ſilent aſtoniſhment. Gottomio ſwore the man was dumb, and hinted ſomething of lunacy. Fokſi-rokhu ſhook his head; and Sooſan-ſin-o ſhrugged up his ſhoulders. At length, Fika-kaka going round and kiſſing Taycho on the forehead, ‘"My dear boy (cried he)!—Gad's curſe! what's the matter? Do but open the ſluices of your eloquence once more, my dear orator;—let us have one ſimile—one dear ſimile; and then I ſhall die contented. [3] —With reſpect to the operations of the campaign, don't you think"’—Here he was interrupted with ‘"Ka, ka, ka, ka!"’ ‘"Heighday!" (cried the Cuboy) Ba-ba-ba, ka-ka-ka! that's the language of children!"’ ‘"And children you ſhall be (exclaimed the orator). Here is a two-penny trumpet for the amuſement of the illuſtrious Got-hama-baba; a ſword of gingerbread covered with gold-leaf for the Fatzman; and a rattle for my lord Cuboy. I have, likewiſe, ſugarplumbs for the reſt of the council."’ So ſaying, he, without ceremony, advanced to the Dairo, and tied a ſcarf round the eyes of his imperial majeſty: then he produced a number of padlocks, and ſealed up the lips of every Quo in council, before they could recollect themſelves from their firſt aſtoniſhment. The aſſembly broke up abruptly; and the [4] Dairo was conducted to his cabinet by the Fatzman and the Cuboy, which laſt endeavoured to divert the chagrin of his royal maſter, by blowing the trumpet and ſhaking the rattle in his ears: but Got-hama-ba-ba could not be ſo eaſily appeaſed. He growled like an enraged bear, at the indignity which had been offered to him, and kicked the Cuboy before as well as behind. Mr. Orator Taycho was fain to come to an explanation. He aſſured the Dairo, it was neceſſary that his imperial majeſty ſhould remain in the dark, and that the whole council ſhould be muzzled for a ſeaſon, otherwiſe he could not accompliſh the great things he had projected in favour of the farm of Yeſſo. He declared, that while his majeſty remained blindfold, he would enjoy all his other ſenſes in greater perfection; that his ears would be every [5] day regaled with the ſhouts of triumph, conveyed in notes of uncommon melody; and that the leſs quantity of animal ſpirits was expended in viſion, the greater proportion would flow to his extremities; conſequently, his pleaſure would be more acute in his pedeſtrian exercitations upon the Cuboy and others whom he delighted to honour. He, therefore, exhorted him to undergo a total privation of eye-ſight, which was at beſt a troubleſome faculty, that expoſed mankind to a great variety of diſagreeable ſpectacles. This was a propoſal which the Dairo did not reliſh: on the contrary, he waxed exceedingly wroth, and told the orator he would rather enjoy one tranſient glance of the farm of Yeſſo, than the moſt exquiſite delights that could be procured for all the other ſenſes. ‘"To gratify your majeſty with that ineffable pleaſure, (cried [6] Taycho) I have devoted myſelf, ſoul and body, and even reconciled contradictions. I have renounced all my former principles without forfeiting the influence which, by profeſſing thoſe principles, I had gained. I have obtained the moſt aſtoniſhing victories over common ſenſe, and even refuted mathematical demonſtration. The many-headed Mob, which no former demagogue could ever tame, I have taught to fetch and to carry; to dance to my pipe; to bray to my tune; to ſwallow what I preſent without murmuring; to lick my feet when I am angry; and kiſs the rod when I think proper to chaſtiſe it. I have done more, my liege; I have prepared a drench for it, which, like Lethe, waſhes away the remembrance of what is paſt, and takes away all ſenſe of its own condition. I have ſwept away all the money of the empire; and perſuaded [7] the people not only to beggar themſelves, but likewiſe to entail indigence upon their lateſt poſterity; and all for the ſake of Yeſſo. It is by dint of theſe efforts I have been able to ſubſidize Brut-an-tiffi, and raiſe an army of one hundred thouſand men to defend your imperial majeſty's farm, which, were the entire property of it brought to market, would not fetch one-third part of the ſums which are now yearly expended in its defence. I ſhall ſtrike but one great ſtroke in the country of Fatſiſio, and then turn the whole ſtream of the war into the channel of Tartary, until the barren plains of Yeſſo are fertilized with human blood. In the mean time, I muſt inſiſt upon your majeſty's continuing in the dark, and amuſing yourſelf in your cabinet with the trumpet and other gewgaws which I have provided for your [8] diverſion; otherwiſe I quit the reins of adminiſtration, and turn the monſter out of my trammels; in which caſe, like the dog that returns to its vomit, it will not fail to take up its former prejudices againſt Yeſſo, which I have with ſuch pains obliged it to reſign."—"O my dear Taycho! (cried the affrighted Dairo) talk not of leaving me in ſuch a dreadful dilemma. Rather than the dear farm ſhould fall into the hands of the Chineſe, I would be contented to be led about blindfold all the days of my life.—Proceed in your own way.—I inveſt you with full power and authority, not only to gag my whole council, but even to nail their ears to the pillory, ſhould it be found neceſſary for the benefit of Yeſſo. In token of which delegation, preſent your poſteriors, and I will beſtow upon you a double portion of my favour."’ Taycho humbly thanked his imperial [9] majeſty for the great honour he intended him; but begged leave to decline the ceremony, on account of the haemorrhoids, which at that time gave him great diſturbance.

The orator having thus annihilated all oppoſition in the council of Twenty-eight, repaired to his own houſe, in order to plan the operations of the enſuing campaign. Tho' he had reinforced the army in Tartary with the flower of the Japoneſe ſoldiery, and deſtined a ſtrong ſquadron of Fune, as uſual, to parade on the coaſt of China; he foreſaw it would be neceſſary to amuſe the people with ſome new ſtroke on the ſide of Fatſiſio, which indeed was the original, and the moſt natural ſcene of the war. He locked himſelf up in his cloſet, and in conſulting the map of Fatſiſio, he found that the principal Chineſe ſettlement of that [10] iſland, was a fortified town called Quib-quab, to which there was acceſs by two different avenues; one by a broad, rapid, navigable river, on the banks of which the town was ſituated; and the other by an inland route over mountains, lakes, and dangerous torrents. He meaſured the map with his compaſs, and perceived that both routes were nearly of the ſame length; and therefore he reſolved that the forces in Fatſiſio, being divided into two equal bodies, ſhould approach the place by the two different avenues, on the ſuppoſition that they would both arrive before the walls of Quib-quab at the ſame inſtant of time. The conduct of the inland expedition was given to Yaffray, who now commanded in chief in Fatſiſio; and the reſt of the troops were ſent up the great river, under the auſpices of Ya-loff, who had ſo [11] eminently diſtinguiſhed himſelf in the courſe of the preceding year.

Orator Taycho had received ſome articles of intelligence which embarraſſed him a little at firſt; but theſe difficulties ſoon vaniſhed before the vigour of his reſolutions. He knew, that not only the town of Quib-quab was fortified by art, but alſo, that the whole adjacent country was almoſt impregnable by nature: that one Chineſe general blocked up the paſſes with a ſtrong body of forces, in the route which was to be followed by Yaff-rai; and that another commanded a ſeparate corps in the neighbourhood of Quib-quab, equal, at leaſt, in number to the detachment of Ya-loff, whom he might therefore either prevent from landing, or attack after he ſhould be landed: or finally, ſhould neither of theſe attempts ſucceed, he might reinforce the garriſon of Quib-quab, [12] ſo as to make it more numerous than the beſieging army, which, according to the rules of war, ought to be ten times the number of the beſieged. On the other hand, in order to invalidate theſe objections, he reflected that Fortune, which hath ſuch a ſhare in all military events, is inconſtant and variable; that as the Chineſe had been ſo long ſucceſsful in Fatſiſio, it was now their turn to be unfortunate. He reflected that the daemon of folly was capricious; and that as it had ſo long poſſeſſed the rulers and generals of Japan, it was high time it ſhould ſhift its quarters, and occupy the brains of the enemy; in which caſe they would quit their advantageous poſts, and commit ſome blunder that would lay them at the mercy of the Japoneſe.—With reſpect to the reduction of Quib-quab, he had heard, indeed, that the beſiegers ought to be ten times the [13] number of the garriſon beſieged; but as every Japoneſe was equivalent to ten ſubjects of China, he thought the match was pretty equal. He reflected, that even if this expedition ſhould not ſucceed, it would be of little conſequence to his reputation, as he could plead at home, that he neither conceived the original plan, nor appointed any of the officers concerned in the execution. It is true, he might have reinforced the army in Fatſiſio, ſo as to leave very little to Fortune: but then he muſt have ſubſtracted ſomething from the ſtrength of the operations in Tartary, which was now become the favourite ſcene of the war; or he muſt have altogether ſuſpended the execution of another darling ſcheme, which was literally his own conception. There was an iſland in the great Indian ocean, at a conſiderable diſtance from Fatſiſio; and here the [14] Chineſe had a ſtrong ſettlement. Taycho was inflamed with the ambition of reducing this iſland, which was called Thin-quo; and for this purpoſe he reſolved to embark a body of forces which ſhould co-operate with the ſquadron of Fune deſtined to cruize in thoſe latitudes.—The only difficulty that remained was to chooſe a general to direct this enterprize.—He peruſed a liſt of all the military officers in Japan; and as they were all equal in point of reputation, he began to examine their names, in order to pitch upon that which ſhould appear to be the moſt ſignificant: and in this particular, Taycho was a little ſuperſtitious. Not but that ſurnames, when properly beſtowed, might be rendered very uſeful terms of diſtinction: but I muſt tell thee, Peacock, nothing can be more prepoſterouſly abſurd than the practice of inheriting [15] cognomina, which ought ever to be purely perſonal. I would aſk thee, for example, what propriety there was in giving the name Xenophon, which ſignifies one that ſpeaks a foreign language, to the celebrated Greek who diſtinguiſhed himſelf, not only as a conſummate captain, but alſo as an elegant writer in his mother-tongue? What could be more ridiculous than to denominate the great philoſopher of Crotona Pythagoras, which implies a ſtinking ſpeech? Or what could be more miſapplied than the name of the weeping philoſopher Heraclitus, ſignifying military glory? The inheritance of ſurnames, among the Romans, produced ſtill more ludicrous conſequences. The beſt and nobleſt families in Rome derived their names from the coarſeſt employments, or elſe from the corporeal blemiſhes of their anceſtors. [16] The Piſones were millers: the Cicerones and the Lentuli were ſo called from the vetches and the lentils which their forefathers dealt in. The Fabij were ſo denominated from a dung-pit, in which the firſt of the family was begot by ſtealth in the way of fornication. A ploughman gave riſe to the great family of the Serrani, the ladies of which always went without ſmocks. The Suilli, the Bubulci, and the Porci, were deſcended from a ſwine-herd, a cow-herd, and a hogbutcher.—What could be more diſgraceful than to call the ſenator Strabo, Squintum; or a fine young lady of the houſe of Poeti, Pigſnies? or to diſtinguiſh a matron of the Limi, by the appellation of Sheep's-eye?—What could be more diſhonourable than to give the ſurname of Snub-noſe to P. Silius, the propraetor, becauſe his great-great-great-grand-father had a noſe of that [17] make? Ovid, indeed, had a long noſe, and therefore was juſtly denominated Naſo: but why ſhould Horace be called Flaccus, as if his ears had been ſtretched in the pillory: I need not mention the Burrhi, Nigri, Ruſi, Aquilij, and Rutilij, becauſe we have the ſame fooliſh ſurnames in England; and even the Lappa; for I myſelf know a very pretty miſs called Rough-head, tho' in fact there is not a young lady in the Bills of Mortality, who takes more pains to dreſs her hair to the beſt advantage. The famous dictator whom the deputies of Rome found at the plough, was known by the name of Cincinnatus, or Ragged-head. Now I leave you to judge how it would found in theſe days, if a footman at the play-houſe ſhould call out, ‘"My Lady Ragged-head's coach. Room for my Lady Ragged-head."’ I am doubtful whether the Engliſh name of Hale [18] does not come from the Roman cognomen Hala, which ſignified ſtinkingbreath. What need I mention the Plauti, Panci, Valgi, Vari, Vatiae, and Scauri; the Tuditani, the Malici, Ceneſtellae, and Leccae; in other words, the Splay-foots, Bandy-legs, Shamble-ſhins, Baker-knees, Clubfoots, Hammer-heads, Chubby-cheeks, Bald-heads, and Letchers.—I ſhall not ſay a word of the Buteo, or Buzzard, that I may not be obliged to explain the meaning of the word Triorchis, from whence it takes its denomination; yet all thoſe were great families in Rome. But I cannot help taking notice of ſome of the ſame improprieties, which have crept into the language and cuſtoms of this country. Let us ſuppoſe, for example, a foreigner reading an Engliſh news-paper in theſe terms: ‘"Laſt Tueſday the right honourable Timothy Sillyman, ſecretary of ſtate [19] for the Southern department, gave a grand entertainment to the nobility and gentry at his houſe in Knavesacre. The evening was concluded with a ball, which was opened by Sir Samuel Hog and Lady Diana Rough-head.—We hear there is purpoſe of marriage between Mr. Alderman Small-cock and Miſs Harriot Hair-ſtones, a young lady of great fortune and ſuperlative merit.—By the laſt mail from Germany we have certain advice of a compleat victory which General Coward has obtained over the enemy. On this occaſion the general diſplayed all the intrepidity of the moſt renowned hero:—by the ſame canal we are informed that Lieutenant Little-fear has been broke by a court-martial for cowardice.—We hear that Edward Weſt, Eſq will be elected preſident of the directors of the Eaſt-India company for the enſuing year. It is reported [20] that Commodore North will be ſent with a ſquadron into the South-Sea.—Captains Eaſt and South are appointed by the Lords of the Admiralty, commanders of two frigates to ſail on the diſcovery of the North-weſt paſſage.—Yeſterday morning Sir John Summer, bart. lay dangerouſly ill at his houſe in Spring-garden: he is attended by Dr. Winter: but there are no hopes of his recovery.—Saturday laſt Philip Froſt, a dealer in Gunpowder, died at his houſe on Snowhill, of a high fever caught by overheating himſelf in walking for a wager from No Man's Land to the World's End.—Laſt week Mr. John Fog, teacher of aſtronomy in Rotherhith, was married to the widow Fairweather of Puddledock.—We hear from Bath, that on Thurſday laſt a duel was fought on Lanſdown, by Captain Sparrow and Richard Hawke, Eſq in which the latter was [21] mortally wounded.—Friday laſt ended the ſeſſions at the Old Bailey, when the following perſons received ſentence of death. Leonard Lamb, for the murder of Julius Wolf; and Henry Grave, for robbing and aſſaulting Dr. Death, whereby the ſaid Death was put in fear of his life. Giles Goſling, for defrauding Simon Fox of four guineas and his watch, by ſubtle craft, was tranſported for ſeven years; and David Drinkwater was ordered to be ſet in the ſtocks, as an habitual drunkard. The trial of Thomas Green, whitſter at Fulham, for a rape on the body of Flora White, a mulatto, was put off till next ſeſſions, on account of the abſence of two material evidences, viz. Sarah Brown, clear-ſtarcher of Pimlico, and Anthony Black, ſcarletdyer of Wandſworth."’ I aſk thee, Peacock, whether a ſenſible foreigner, who underſtood the literal meaning [22] of theſe names, which are all truly Britiſh, would not think ye were a nation of humoriſts, who delighted in croſs-purpoſes and ludicrous ſingularity? But, indeed, ye are not more abſurd in this particular, than ſome of your neighbours.—I know a Frenchman of the name of Bouvier, which ſignifies Cow-keeper, pique himſelf upon his nobleſſe; and a general called Valavoir, is ſaid to have loſt his life by the whimſical impropriety of his ſurname, which ſignifies * Go and ſee.—You may remember an Italian miniſter called Groſſa-teſta, or Great-head, though in fact he had ſcarce any head at all. That nation has, likewiſe, its Sforzas, Malateſtas, Boccanigras, Porcinas, [23] Giudices; its Colonnas, Muratorios, Medicis, and Gozzi; Endeavours, Chuckle-heads, Black Muzzles, Hogs, Judges, Pillars, Maſons, Leeches, and Chubby-chops. Spain has its Almohadas, Girones, Utreras, Urſinas, and Zapatas; ſignifying Cuſhions, Gores, Bullocks, Bears, and Slippers. The Turks, in other reſpects a ſenſible people, fall into the ſame extravagance, with reſpect to the inheritance of ſurnames. An Armenian merchant, to whom I once belonged at Aleppo, uſed to dine at the houſe of a cook whoſe name was Clockmaker; and the handſomeſt Ichoglan in the Baſhaw's ſeraglio was ſurnamed Crook-back.—If we may believe the hiſtorian Buck, there was the ſame impropriety in the ſame epithet beſtowed upon Richard III. king of England, who, he ſays, was one of the beſt-made men of the age in which he lived: but here [24] I muſt contradict the ſaid Buck, from my own knowledge. Richard had, undoubtedly, one ſhoulder higher than the other, and his left arm was a little ſhrunk and contracted: but, notwithſtanding the ungracious colours in which he has been drawn by the flatterers of the houſe of Lancaſter, I can aſſure thee, Peacock, that Richard was a prince of a very agreeable aſpect, and excelled in every perſonal accompliſhment; neither was his heart a ſtranger to the ſofter paſſions of tenderneſs and pity. The very night that preceded the fatal battle of Boſworth, in which he loſt his life, he went in diſguiſe to the houſe of a farmer in the neighbourhood, to viſit an infant ſon there boarded, who was the fruit of an amour between him and a young lady of the firſt condition. Upon this occaſion, he embraced the child with all the marks of paternal affection, and doubtful of the iſſue [25] of the approaching battle, ſhed a flood of tears at parting from him, after having recommended him to the particular care of his nurſe, to whom he gave money and jewels to a conſiderable value. After the cataſtrophe of Richard this houſe was plundered, and the nurſe with difficulty eſcaped to another part of the country; but as the enemies of Richard now prevailed, ſhe never durſt reveal the ſecret of the boy's birth; and he was bred up as her own ſon to the trade of brick-laying, in which character he lived and died in an advanced age at London.—Moreover, it is but juſtice in me, who conſtituted part of one of Richard's yeomen of the guard, to aſſure thee that this prince was not ſo wicked and cruel as he has been repreſented. The only ſhare he had in the death of his brother Clarence, was his forbearing to interpoſe in the behalf of that prince [26] with their elder brother king Edward IV. who, in fact, was the greateſt brute of the whole family: neither did he poiſon his own wife; nor employ aſſaſſins to murder his two nephews in the Tower. Both the boys were given by Tyrrel in charge to a German Jew, with directions to breed them up as his own children, in a remote country; and the eldeſt died of a fever at Embden, and the other afterwards appeared as claimant of the Engliſh crown:—all the world knows how he finiſhed his career under the name of Perkin Warbeck.—So much for the abuſe of ſurnames, in the inveſtigation of which I might have uſed thy own by way of illuſtration; for, if thou and all thy generation were put to the rack, they would not be able to give any tolerable reaſon why thou ſhouldeſt be called Peacock rather than Crablouſe.—But it is now high [27] time to return to the thread of our narration. Taycho, having conſidered the liſt of officers, without finding one name which implied any active virtue, reſolved that the choice ſhould depend upon accident. He huſtled them all together in his cap, and putting in his hand at random, drew forth that of Hob-nob; a perſon who had grown old in obſcurity, without ever having found an opportunity of being concerned in actual ſervice. His very name was utterly unknown to Fika-kaka; and this circumſtance the orator conſidered as a lucky omen; for the Cuboy had ſuch a remarkable knack at finding out the leaſt qualified ſubjects, and overlooking merit, his new collegue concluded (not without ſome ſhadow of reaſon) that Hob-nob's being unknown to the prime miniſter, was a ſort of negative preſumption in favour of his character. This officer was accordingly [28] placed at the head of an armament, and ſent againſt the iſland of Thin-quo, in the conqueſt of which he was to be ſupported by a ſquadron of Fune already in thoſe latitudes, under the command of the chief He-Rhumn.

The voyage was performed without loſs: the troops were landed without oppoſition. They had already advanced towards a riſing-ground which commanded the principal town of the iſland, and He-Rhumn had offered to land and draw the artillery by the mariners of his ſquadron, when Hob-nob had a dream which diſconcerted all his meaſures. He dreamed that he entertained all the iſlanders in the temple of the White Horſe; and that his own grand-mother did the honours of the table.—Indeed he could not have performed a greater act of charity; for they were literally in danger of periſhing by famine. [29] Having conſulted his interpreter on this extraordinary dream, he was given to underſtand that the omen was unlucky; that if he perſiſted in his hoſtilities, he himſelf would be taken priſoner, and offered up as a ſacrifice to the idol of the place. While he ruminated on this unfavourable reſponſe, the principal inhabitants of the iſland aſſembled, in order to deliberate upon their own deplorable ſituation. They had neither troops, arms, fortifications, nor proviſion, and deſpaired of ſupplies, as the fleet of Japan ſurrounded the iſland. In this emergency, they determined to ſubmit without oppoſition; and appointed a deputation to go and make a tender of the iſland to general Hob-nob. This deputation, preceded by white flags of truce, the Japoneſe commander no ſooner deſcried, than he thought upon the interpretation of his dream. He miſtook [30] the deputies with their white flags for the Bonzas of the idol to which he was to be ſacrificed; and, being ſorely troubled in mind, ordered the troops to be immediately reimbarked, notwithſtanding the exhortations of He-Rhumn, and the remonſtrances of Rha-rin-tumm, the ſecond in command, who uſed a number of arguments to diſſuade him from his purpoſe. The deputies ſeeing the enemy in motion, made a halt, and, after they were fairly on board, returned to the town, ſinging hymns in praiſe of the idol Fo, who, they imagined, had confounded the underſtanding of the Japoneſe general.

The attempt upon Thin-quo having thus miſcarried, Hob-nob declared he would return to Japan; but was with great difficulty perſuaded by the commander of the Fune and his own ſecond, to make a deſcent [31] upon another iſland belonging to the Chineſe, called Qua-chu, where they aſſured him he would meet with no oppoſition. As he had no dream to deter him from this attempt, he ſuffered himſelf to be perſuaded, and actually made good his landing: but the horror occaſioned by the apparition of his grand-mother, had made ſuch an impreſſion upon his mind, as affected the conſtitution of his body. Before he was viſited by another ſuch viſion, he ſickened and died; and in conſequence of his death, Rha-rin-tumm and He-Rhumn made a conqueſt of the iſland of Qua-Chu, which was much more valuable than Thin-quo, the firſt and ſole object of the expedition.—When the firſt news of this ſecond deſcent arrived in Japan, the miniſtry were in the utmoſt confuſion. Mr. Orator Taycho did not ſcruple to declare [32] that general Hobnob had miſbehaved; firſt, in relinquiſhing Thin-quo, upon ſuch a frivolous-pretence as the ſuppoſed apparition of an old woman; ſecondly, in attempting the conqueſt of another place, which was not ſo much as mentioned in his inſtructions. The truth is, the importance of Qua-chu was not known to the cabinet of Japan. Fika-kaka believed it was ſome place on the continent of Tartary, and exclaimed in a violent paſſion, ‘"Rot the block-head, Hob-nob; he'll have an army of Chineſe on his back in a twinkling!"’ When the preſident Soo-ſan-ſin-o aſſured him that Qua-chu was a rich iſland at an immenſe diſtance from the continent of Tartary, the Cuboy inſiſted upon kiſſing his excellency's poſteriors for the agreeable information he had received. In a few weeks arrived the [33] tidings of the iſland's being totally reduced by Rha-rin-tumm and He-Rhumn.—Then the conqueſt was publiſhed throughout the empire of Japan with every circumſtance of exaggeration. The blatant beaſt brayed applauſe. The rites of Fakkubaſi were celebrated with unuſual ſolemnity; and hymns of triumph were ſung to the glory of the great Taycho. Even the Cuboy arrogated to himſelf ſome ſhare of the honour gained by this expedition; inaſmuch as the general Rha-rin-tumm was the brother of his friend Mr. Secretary No-bo-dy. Fika-kaka gave a grand entertainment at his palace, where he appeared crowned with a garland of the Tſikkburaſiba, or laurel of Japan; and eat ſo much of the ſoup of Joniku or famous Swallow's-neſt, that he was for three days troubled with flatulencies and indigeſtion.

[34] In the midſt of all this feſtivity, the emperor ſtill growled and grumbled about Yeſſo. His new ally Brut-an-tiffi had met with a variety of fortune, and even ſuffered ſome ſhocks, which orator Taycho, with all his art, could not keep from the knowledge of the Dairo.—He had been ſeverely drubbed by the Mant-choux, who had advanced for that purpoſe even to his court-yard: but this was nothing in compariſon to another diſaſter, from which he had a hair-breadth 'ſcape. The Great Khan had employed one of his moſt wily and enterpriſing chiefs to ſeize Brut-an-tiffi by ſurprize, that he might be brought to juſtice, and executed as a felon and perturbator of the public peace. Kunt-than, who was the partiſan pitched upon for this ſervice, practiſed a thouſand ſtratagems to decoy Brut-an-tiffi into a careleſs ſecurity; but he was ſtill [35] baffled by the vigilance of Yam-a-Kheit, a famous ſoldier of fortune, who had engaged in the ſervice of the outlawed Tartar. At length the opportunity offered, when this captain was ſent out to lay the country under contribution. Then Kunt-than marching ſolely in the dead of night, caught Brut-an-tiffi napping. He might have ſlain him upon the ſpot; but his orders were to take him alive, that he might be made a public example; accordingly, his centinels being diſpatched, he was pulled out of bed, and his hands were already tied with cords, like thoſe of a common malefactor, when, by his roaring and bellowing, he gave the alarm to Yam-a-Kheit, who chanced to be in the neighbourhood, returning from his excurſion.—He made all the haſte he could, and came up in the very nick of time to ſave his maſter. He fell upon the party of Kunt-than [36] with ſuch fury, that they were fain to quit their prey: then he cut the fetters of Brut-an-tiffi, who took to his heels and fled with incredible expedition, leaving his preſerver in the midſt of his enemies, by whom he was overpowered, ſtruck from his horſe, and trampled to death. The grateful Tartar not only deſerted this brave captain in ſuch extremity, but he alſo took care to aſperſe his memory, by inſinuating that Yam-a-Kheit had undertaken to watch him while he took his repoſe, and had himſelf fallen aſleep upon his poſt, by which neglect of duty the Oſtrog had been enabled to penetrate into his quarters. 'Tis an ill wind that blows no-body good:—the ſame diſaſter that deprived him of a good officer, afforded him an opportunity to ſhift the blame of neglect from his own ſhoulders to thoſe of a perſon who could not anſwer for [37] himſelf.—In the ſame manner, your general A—y acquitted himſelf of the charge of miſconduct for the attack of T—a, by accuſing his engineer, who, having fallen in the battle, could not contradict his aſſertion. In regard to the affair with the Mantchoux, Brut-an-tiffi was reſolved to ſwear truth out of Tartary by meer dint of impudence. In the very article of running away, he began to propagate the report of the great victory he had obtained. He ſent the Dairo a circumſtantial detail of his own proweſs, and expatiated upon the cowardice of the Mantchoux, who he ſaid had vaniſhed from him like quick-ſilver, at the very time when they were quietly poſſeſſed of the field of battle, and he himſelf was calling upon the mountains to cover him. It muſt have been in imitation of this great original, that the Inſpector, of tympanitical [38] memory, aſſured the public in one of his lucubrations, that a certain tall Hibernian was afraid of looking him in the face; becauſe the ſaid poltroon had kicked his breech the night before in preſence of five hundred people.

Fortune had now abandoned the Chineſe in good earneſt. Two ſquadrons of their Fune had been ſucceſſively taken, deſtroyed, or diſperſed, by the Japoneſe commanders Or-nbos and Faſ-khan; and they had loſt ſuch a number of ſingle junks, that they were ſcarce able to keep the ſea. On the coaſt of Africa they were driven from the ſettlement of Kho-rhé, by the commander Kha-fell. In the extremity of Aſia, they had an army totally defeated by the Japoneſe captain Khutt-whang, and many of their ſettlements were taken. In Fatſiſio, they loſt another battle to [39] Yan-oni, and divers ſtrong holds. In the neighbourhood of Yeſſo, Bronxi-tic, who commanded the mercenary army of Japan on that continent, had been obliged to retreat before the Chineſe from poſt to pillar, till at length he found it abſolutely neceſſary to maintain his poſition, even at the riſque of being attacked by the enemy, that outnumbered him greatly. He choſe an advantageous poſt, where he thought himſelf ſecure, and went to ſleep at his uſual time of reſt. The Chineſe-general reſolving to beat up his quarters in the night, ſelected a body of horſe for that purpoſe, and put them in motion accordingly. It was happy for Bron-xi-tic that this detachment fell upon a quarter where there happened to be a kennel of Japoneſe dogs, which are as famous as the bull-dogs of England. Theſe animals, ever on the watch, not only [40] gave the alarm, but at the ſame time fell upon the Chineſe horſes with ſuch impetuoſity, that the enemy were diſordered, and had actually fled before Bron-xi-tic could bring up his troops to action. All that he ſaw of the battle, when he came up, was a ſmall number of killed and wounded, and the cavalry of the enemy ſcampering off in confuſion, tho' at a great diſtance from the field. No matter;—he found means to paint this famous battle of Myn-than in ſuch colours as dazzled the weak eye-ſight of the Japoneſe monſter, which bellowed hoarſe applauſe through all its throats; and in its hymns of triumph equalled Bron-xi-tic even to the unconquerable Brut-an-tiffi, which laſt, about this time, received at his own door another beating from the Mantchoux, ſo ſevere that he lay for ſome time without exhibiting any ſigns of [41] life; and, indeed, owed his ſafety to a very extraordinary circumſtance. An Oſtrog chief called Llha-dahn, who had reinforced the Mantchoux with a very conſiderable body of horſe before the battle, inſiſted upon carrying off the carcaſe of Brut-an-tiffi, that it might be hung up on a gibbet in terrorem, before the pavilion of the great Khan. The general of the Mantchoux, on the other hand, declared he would have it flayed upon the ſpot, and the ſkin ſent as a trophy to his ſovereign. This diſpute produced a great deal of abuſe betwixt thoſe barbarians; and it was with great difficulty ſome of their inferior chiefs, who were wiſer than themſelves, prevented them from going by the ears together. In a word, the confuſion and anarchy that enſued, afforded an opportunity to one of Brut-an-tiffi's partiſans to ſteal away the [42] body of his maſter, whom the noiſe of the conteſt had juſt rouſed from his ſwoon. Llha-dahn perceiving he was gone, rode off in diſguſt with all his cavalry; and the Mantchoux, inſtead of following the blow, made a retrograde motion towards their own country, which allowed Brut-an-tiffi time to breathe. Three ſucceſſive diſaſters of this kind would have been ſufficient to lower the military character of any warrior, in the opinion of any public that judged from their own ſenſes and reflexion: but, by this time, the Japoneſe had quietly reſigned all their natural perceptions, and paid the moſt implicit faith to every article broached by their apoſtle Taycho. The more it ſeemed to contradict common reaſon and common evidence, the more greedily was it ſwallowed as a myſterious dogma of the political creed. Taycho then aſſured them that the [43] whole army of the Mantchoux was put to the ſword; and that Bron-xi-tic would carry the war within three weeks, into the heart of China; he gave them goblets of horſeblood from Myn-than; and tickled their ears and their noſes: they ſnorted approbation, licked his toes, and ſunk into a profound lethargy.

From this, however, they were ſoon arrouſed by unwelcome tidings from Fatſiſio. Yaff-rai had proceeded in his route until he was ſtopped by a vaſt lake, which he could not poſſibly traverſe without boats, corkjackets, or ſome ſuch expedient, which could not be ſupplied for that campaign. Ya-loff had ſailed up the river to Quib-quab, which he found ſo ſtrongly fortified by nature, that it ſeemed raſhneſs even to attempt a landing, eſpecially in the face of an enemy more numerous than his own detachment. Land, however, [44] he did, and even attacked a fortified camp of the Chineſe; but, in ſpite of all his efforts, he was repulſed with conſiderable ſlaughter. He ſent an account of this miſcarriage to Taycho, giving him to underſtand, at the ſame time, that he had received no intelligence of Yaff-rai's motions; that his troops were greatly diminiſhed; that the ſeaſon was too far advanced to keep the field much longer; and that nothing was left them but a choice of difficulties, every one of which ſeemed more inſurmountable than another. Taycho having deliberated on this ſubject, thought it was neceſſary to prepare the monſter for the worſt that could happen, as he now expected to hear by the firſt opportunity, that the grand expedition of Fatſiſio had totally miſcarried. He reſolved therefore to throw the blame upon the ſhoulders of Ya-loff and Yaff-rai, [45] and ſtigmatize them as the creatures of Fika-kaka, who had neither ability to comprehend the inſtructions he had given, nor reſolution to execute the plan he had projected. For this purpoſe he aſcended the roſtrum, and with a rueful length of face opened his harangue upon the defeat of Ya-loff. The Hydra no ſooner underſtood that the troops of Japan had been diſcomfited, than it was ſeized with a kind of hyſteric fit, and uttered a yell ſo loud and horrible, that the blind-fold Dairo trembled in the moſt internal receſſes of his palace: the Cuboy Fika-kaka had ſuch a profuſe evacuation, that the diſcharge is ſaid to have weighed five Boll-ah, equal to eight and forty pounds three ounces and two pennyweight averdupois of Great-Britain. Even Taycho himſelf was diſcompoſed.—In vain he preſented the draught of yeaſt, and the goblet [46] of blood:—in vain his pipers ſoothed the ears, and his tall fellows tickled the noſe of the blatant beaſt. It continued to howl and grin, and gnaſh its teeth, and writhe itſelf into a thouſand contortions, as if it had been troubled with that twiſting of the guts called the iliac paſſion. Taycho began to think its caſe deſperate, and ſent for the Dairo's chief phyſician, who preſcribed a glyſter of the diſtilled ſpirit analogous to your Geneva; but no apothecary nor old woman in Meaco would undertake to adminiſter it on any conſideration, the patient was ſuch a filthy, aukward, lubberly, unmanageable beaſt.—‘"If what comes from its mouths (ſaid they) be ſo foul, virulent, and peſtilential, how nauſeous, poiſonous, and intolerable muſt that be which takes the other courſe?"’—When Taycho's art and foreſight were at a ſtand, accident [47] came to his aſſiſtance. A courier arrived, preceded by twelve poſtilions blowing horns; and he brought the news that Quib-quab was taken. The orator commanded them to place their horns within as many of the monſter's long ears, and blow with all their might, until it ſhould exhibit ſome ſigns of hearing. The experiment ſucceeded. The Hydra waking from its trance, opened its eyes; and Taycho ſeizing this opportunity, hollowed in his loudeſt tone, ‘"Quib-quab is taken."’ This note being repeated, the beaſt ſtarted up; then, raiſing itſelf on its hind legs, began to wag its tail, to friſk and fawn, to lick Taycho's ſweaty ſocks: in fine, crouching on its belly, it took the orator on its back, and proceeding through the ſtreets of Meaco, brayed aloud, ‘"Make way for the divine Taycho! Make way for the conqueror of Quib-quab!"’—But the gallant [48] Ya-loff, the real conqueror of Quib-quab, was no more.—He fell in the battle by which the conqueſt was atchieved, yet not before he ſaw victory declare in his favour. He had made incredible efforts to ſurmount the difficulties that ſurrounded him. At length he found means to ſcale a perpendicular rock, which the enemy had left unguarded, on the ſuppoſition that nature had made it inacceſſible. This exploit was performed in the night, and in the morning the Chineſe ſaw his troops drawn up in order of battle on the plains of Quib-quab. As their numbers greatly exceeded the Japoneſe, they did not decline the trial; and in a little time both armies were engaged. The conteſt, however, was not of long duration, tho' it proved fatal to the general on each ſide.—Ya-loff being ſlain, the command devolved upon Tohn-ſyn, who purſued the enemy [49] to the walls of Quib-quab, which was next day ſurrendered to him by capitulation. Nothing was now ſeen and heard in the capital but jubilee, triumph, and intoxication; and, indeed, the nation had not for ſome centuries, ſeen ſuch an occaſion for joy and ſatisfaction. The only perſon that did not heartily rejoice was the Dairo Got-hama-baba. By this time he was ſo Tartariſed, that he grudged his ſubjects every advantage obtained in Fatſiſio; and when Fika-kaka hobbled up to him with the news of the victory, inſtead of ſaluting him with the kick of approbation, he turned his back upon him, ſaying ‘"Boh! boh! What do you tell me of Quib-quab? The damned Chineſe are ſtill on the frontiers of Yeſſo."’ As to the beaſt, it was doomed to undergo a variety of agitation. Its preſent gambols were interrupted by a freſh alarm from China. [50] It was reported that two great armaments were equipped for a double deſcent upon the dominions of Japan: that one of theſe had already ſailed north about for the iſland of Xicoco, to make a diverſion in favour of the other, which, being the moſt conſiderable, was deſigned for the ſouthern coaſt of Japan. Theſe tidings, which were not without foundation, had ſuch an effect upon the multitudinous monſter, that it was firſt of all ſeized with an univerſal ſhivering. Its teeth chattered ſo loud, that the ſound was heard at the diſtance of half a league; and for ſome time it was ſtruck dumb. During this paroxyſm it crawled ſilently on its belly to a ſand-hill juſt without the walls of Meaco, and began to ſcratch the earth with great eagerneſs and perſeverance. Some people imagined it was digging for gold: but the truth is, the beaſt was making a hole [51] to hide itſelf from the enemy, whom it durſt not look in the face; for, it muſt be obſerved of this beaſt, it was equally timorous and cruel; equally cowardly and inſolent.—So hard it laboured at this cavern, that it had actually burrowed itſelf all but the tail, when its good angel Taycho whiſtled it out, with the news of another compleat victory gained over the Chineſe at ſea, by the Sey-ſeo-gun Phal-khan, who had ſure enough diſcomfited or deſtroyed the great armament of the enemy. As for the other ſmall ſquadron which had ſteered a northerly courſe to Xicoco, it was encountered, defeated, taken, and brought into the harbours of Japan, by three light Fune, under the command of a young chief called Hel-y-otte, who happened to be cruiſing on that part of the coaſt.—The beaſt hearing Taycho's auſpicious whiſtle, crept out with its [52] buttocks foremoſt, and having done him homage in the uſual ſtile, began to react its former extravagances. It now conſidered this demagogue as the ſupreme giver of all good, and adored him accordingly. The apoſtle Bupo was no longer invoked. The temple of Fakkubaſi was almoſt forgotten; and the Bonzas were univerſally deſpiſed. The praiſe of the prophet Taycho had ſwallowed up all other worſhip.—Let us enquire how far he merited this adoration: how juſtly the unparalleled ſucceſs of this year was aſcribed to his conduct and ſagacity. Kho-rhé was taken by Kha-fell, and Quib-quab by Ya-loff and Thon-ſyn. By land, the Chineſe were defeated in Fatſiſio by Yan-o-ni; in the extremity of Aſia, by Khutt-whang; and in Tartary, by the Japoneſe bull-dogs, without command or direction. At ſea one of their ſquadrons had been [53] deſtroyed by Or-nbos; a ſecond by Faſ-khan; a third was taken by Hel-y-otte; a fourth was worſted and put to flight in three ſucceſſive engagements near the land of Kamtſchatka, by the chief Bha-kakh; and their grand armament defeated by the Sey-ſeo-gun Phal-khan. But Kha-fell was a ſtranger to orator Taycho: Ya-loff he had never ſeen: the bull-dogs had been collected at random from the ſhambles of Meaco: he had never heard of Yan-o-ni's name, till he diſtinguiſhed himſelf by his firſt victory; nor did he know there was any ſuch perſon as Khutt-whang exiſting. As for Or-nbos, Faſ-khan, Phal-khan, and Bha-kakh, they had been Sey-ſeo-guns in conſtant employment under the former adminiſtration; and the youth Hel-y-otte owed his promotion to the intereſt of his own family.—But it may be alledged, that Taycho projected in [54] his cloſet thoſe plans that were crowned with ſucceſs.—We have ſeen how he mutilated and frittered the original ſcheme of the campaign in Fatſiſio, ſo as to leave it at the caprice of Fortune. The reduction of Kho-rhé was part of the deſign formed by the Banyan Thum-khumm-qua, which Taycho did all that lay in his power to render abortive. The plan of operations in the extremity of Tartary, he did not pretend to meddle with;—it was the concern of the officers appointed by the trading company there ſettled: and as to the advantages obtained at ſea, they naturally reſulted from the diſpoſition of cruiſes, made and regulated by the board of Sey-ſeo-gun-ſealty, with which no miniſter ever interfered. He might, indeed, have recalled the chiefs and officers whom he found already appointed when he took the reins of adminiſtration, and filled their places with others of [55] his own chooſing. How far he was qualified to make ſuch a choice, and plan new expeditions, appears from the adventures of the generals he did appoint; Moria-tanti, who was deterred from landing by a perſpective view of whiſkers; Hylib-bib, who left his rear in the lurch; and Hob-nob, who made ſuch a maſterly retreat from the ſuppoſed Bonzas of Thin-quo.—Theſe three were literally commanders of his own creation, employed in executing ſchemes of his own projecting; and theſe three were the only generals he made, and the only military plans he projected, if we except the grand ſcheme of ſubſidizing Brut-an-tiffi, and forming an army of one hundred thouſand men in Tartary, for the defence of the farm of Yeſſo.—Things being ſo circumſtanced, it may be eaſily conceived that the Orator could aſk nothing which the Mobile would venture to [56] refuſe; and indeed he tried his influence to the utmoſt ſtretch; he milked the dugs of the monſter till the blood came. For the ſervice of the enſuing year, he ſqueezed from them near twelve millions of obans, amounting to near twenty-four millions ſterling, about four times as much as had ever been raiſed by the empire of Japan in any former war. But, by this time, Taycho was become not only a convert to the ſyſtem of Tartary, which he had formerly perſecuted, but alſo an enthuſiaſt in love and admiration of Brut-an-tiffi, who had lately ſent him his poetical works in a preſent. This, however, would have been of no uſe, as he could not read them, had not he diſcovered they were printed on a very fine, ſoft, ſmooth Chineſe paper made of ſilk, which he happily converted to another fundamental purpoſe. In return for this compliment, the Orator [57] ſent him a bullock's horn bound with braſs, value fifteen pence, which had long ſerved him as a pitch-pipe when he made harangues to the Mobile;—it was the ſame kind of inſtrument which Horace deſcribes; Tibia vincta orichalco: and pray take notice, Peacock, this was the only preſent Taycho ever beſtowed on any man, woman, or child, through the whole courſe of his life, I mean out of his own pocket; for he was extremely liberal of the public money, in his ſubſidies to the Tartar chiefs, and in the proſecution of the war upon that continent. The Orator was a genius ſelf-taught without the help of human inſtitution. He affected to undervalue all men of literary talents; and the only book he ever read with any degree of pleaſure, was a collection of rhapſodies preached by one Ab-ren-thi, an obſcure fanatic Bonza, a native of the [58] iſland Xicoco. Certain it is, Nature ſeemed to have produced him for the ſole purpoſe of faſcinating the mob, and endued him with faculties accordingly.

Notwithſtanding all his efforts in behalf of the Tartarian ſcheme, the Chineſe ſtill lingered on the frontiers of Yeſſo. The views of the court of Pekin exactly coincided with the intereſt of Bron-xi-tic, the mercenary general of Japan. The Chineſe, confounded at the unheard-of ſucceſs of the Japoneſe in Fatſiſio and other parts of the globe, and extremely mortified at the deſtruction of their fleets and the ruin of their commerce, ſaw no other way of diſtreſſing the enemy, but that of prolonging the war on the continent of Tartary, which they could ſupport for little more than their ordinary expence; whereas Japan could not maintain it without contracting yearly immenſe [59] loads of debt, which muſt have cruſhed it at the long-run. It was the buſineſs of the Chineſe, therefore, not to finiſh the war in Tartary by taking the farm of Yeſſo, becauſe, in that caſe, the annual expence of it would have been ſaved to Japan; but to keep it alive by forced marches, praedatory excurſions, and undeciſive actions; and this was preciſely the intereſt of general Bron-xi-tic, who in the continuance of the war enjoyed the continuance of all his emoluments. All that he had to do, then, was to furniſh Taycho from time to time with a caſk of human blood, for the entertainment of the blatant beaſt; and to ſend over a few horſe-tails, as trophies of pretended victories, to be waved before the monſter in its holiday proceſſions. He and the Chineſe general ſeemed to act in concert. They advanced and retreated in their turns betwixt [60] two given lines, and the campaign always ended on the ſame ſpot where it began. The only difference between them was in the motives of their conduct; the Chineſe commander acted for the benefit of his ſovereign, and Bron-xi-tic acted for his own.

The continual danger to which the farm of Yeſſo was expoſed, produced ſuch apprehenſions and chagrin in the mind of the Dairo Got-hama-baba, that his health began to decline. He neglected his food and his rattle, and no longer took any pleaſure in kicking the Cuboy. He frequently muttered ejaculations about the farm of Yeſſo: nay, once or twice in the tranſports of his impatience, he pulled the bandage from his eyes, and curſed Taycho in the Tartarian language. At length he fell into a lethargy, and even when rouſed a little by bliſters and cauſtics, ſeemed inſenſible of every thing [61] that was done about him. Theſe bliſters were raiſed by burning the moxa upon his ſcalp. The powder of menoki was alſo injected in a glyſter; and the operation of acupuncture, called Senkei, performed without effect. His diſorder was ſo ſtubborn, that the Cuboy began to think he was bewitched, and ſuſpected Taycho of having practiſed ſorcery on his ſovereign. He communicated this ſuſpicion to Muraclami, who ſhook his head, and adviſed that, with the Orator's good leave, the council ſhould be conſulted. Taycho, who had gained an abſolute empire over the mind of the Dairo, and could not foreſee how his intereſt might ſtand with his ſucceſſor, was heartily diſpoſed to concur in any ſeaſible experiment for the recovery of Got-hama-baba: he therefore conſented that the mouths of the council ſhould be unpadlocked [62] pro hac vice, and the members were aſſembled without delay; with this expreſs proviſo, however, that they were to confine their deliberations to the ſubject of the Dairo and his diſtemper. By this time the phyſicians had diſcovered the cauſe of the diſorder, which was no other than his being ſtung by a poiſonous inſect produced in the land of Yeſſo, analogous to the tarantula, which is ſaid to do ſo much miſchief in ſome parts of Apuglia, as we are told by Aelian, Epiphanius Ferdinandus, and Baglivi. In both caſes the only effectual remedy was muſic; and now the council was called to determine what ſort of muſic ſhould be adminiſtered. You muſt know, Peacock, the Japoneſe are but indifferently ſkilled in this art, tho', in general, they affect to be connoiſſeurs. They are utterly ignorant of the theory, and in the practice are excelled by all their neighbours, [63] the Tartars not excepted. For my own part, I ſtudied muſic under Pythagoras at Crotona. He found the ſcale of ſeven tones imperfect, and added the octave as a fixed, ſenſible, and intelligent termination of an interval, which included every poſſible diviſion, and determined all the relative differences of ſounds: beſides, he taught us how to expreſs the octave by ½, &c. &c. But why ſhould I talk to thee of the antient digramma, the genera, &c. of muſic, which with their colours, were conſtructed by a diviſion of the diateſſaron. Thou art too dull and ignorant to comprehend the chromatic ſpecies, the conſtruction of the tetrachord, the Phrygian, the Lydian, and other modes of the antient muſic: and for diſtinction of ear, thou mighteſt be juſtly ranked among the braying tribe that graze along the ditches of Tottenham-court or Hockley-i'the-hole. [64] I know that nothing exhilarates thy ſpirits ſo much as a ſonata on the ſalt-box, or a concert of marrow-bones and cleavers. The ears of the Japoneſe were much of the ſame texture; and their muſic was ſuited to their ears. They neither excelled in the melopoeia, and rythm or cadence; nor did they know any thing of the true ſcience of harmony, compoſitions in parts, and thoſe combinations of ſounds, the invention of which, with the improvement of the ſcale, is erroneouſly aſcribed to a Benedictine monk. The truth is, the antients underſtood compoſition perfectly well. Their ſcale was founded upon perfect conſonances: they were remarkably nice in tempering ſounds, and had reduced their intervals and concords to mathematical demonſtration.

But, to return to the council of Twenty-eight, they convened in the [65] ſame apartment where the Dairo lay; and as the buſineſs was to determine what kind of muſic was moſt likely to make an impreſſion upon his organs, every member came provided with his expedient. Firſt and foremoſt, Mr. Orator Taycho pronounced an oration upon the excellences of the land of Yeſſo, of energy (as the Cuboy ſaid) ſufficient to draw the moon from her ſphere; it drew nothing, however, from the patient but a ſingle groan: then the Fatzman cauſed a drum to beat, without producing any effect at all upon the Dairo; tho' it deprived the whole council of their hearing for ſome time. The third eſſay was made by Fika-kaka; firſt with a rattle, and then with tongs and gridiron, which laſt was his favourite muſic; but here it failed, to his great ſurprize and conſternation. Stiphi-rum-poo brought the crier of his [66] court to promulgate a decree againſt Yeſſo, in a voice that is wont to make the culprit tremble; but the Dairo was found Ignoramus. Nin-com-poo-po blew a blaſt with a kind of boatſwain's whiſtle, which diſcompoſed the whole audience without affecting the emperor. Fokh—ſi—rokhu ſaid he would try his imperial majeſty with a ſound which he had always been known to prefer to every other ſpecies of muſic; and pulling out a huge purſe of golden obans, began to chink them in his ear.—This experiment ſo far ſucceeded, that the Dairo was perceived to ſmile, and even to contract one hand: but further effect it had none. At laſt Gotto-mio ſtarting up, threw a ſmall quantity of aurum fulminans into the fire, which went off with ſuch an exploſion, that in the ſame inſtant Fika-kaha fell flat upon his face, and Got-hama-baba [67] ſtarted upright in his bed. This, however, was no more than a convulſion that put an end to his life; for he fell back again, and expired in the twinkling of an eye.—As for the Cuboy, tho' he did not die, he underwent a ſurpriſing tranſformation or metamorphoſis, which I ſhall record in due ſeaſon.

Taycho was no ſooner certified that Got-hama-baba had actually breathed his laſt, than he vaniſhed from the council in the twinkling of an eye, and mounting the beaſt whoſe name is Legion, rode full ſpeed to the habitation of Gio-gio, the ſucceſſor and deſcendant of the deceaſed Dairo.—Gio-gio was a young prince who had been induſtriouſly ſequeſtered from the public view, and excluded from all ſhare in the affairs of ſtate by the jealouſy of the [68] laſt emperor.—He lived retired under the wings of his grand-mother, and had divers preceptors to teach him the rudiments of every art but the art of reigning. Of all thoſe who ſuperintended his education, he who inſinuated himſelf the fartheſt in his favour, was one Yak-ſtrot, from the mountains of Ximo, who valued himſelf much upon the antient blood that ran in his veins, and ſtill more upon his elevated ideas of patriotiſm. Yak-ſtrot was honeſt at bottom, but proud, reſerved, vain, and affected. He had a turn for nick-nacks and gim-cracks, and once made and mounted an iron jack and a wooden clock with his own hands. But it was his misfortune to ſet up for a connoiſſeur in painting and other liberal arts, and to announce himſelf an univerſal patron of genius. He did not fail to infuſe [69] his own notions and conceits into the tender mind of Gio-gio, who gradually imbibed his turn of thinking, and followed the ſtudies which he recommended.—With reſpect to his leſſons on the art of government, he reduced them to a very few ſimple principles.—His maxims were theſe: That the emperor of Japan ought to cheriſh the eſtabliſhed religion, both by precept and example; that he ought to aboliſh corruption, diſcourage faction, and balance the two parties by admitting an equal number from each, to places and offices of truſt in the adminiſtration: that he ſhould make peace as ſoon as poſſible, even in deſpite of the public, which ſeemed inſenſible of the burthen it ſuſtained, and was indeed growing delirious by the illuſions of Taycho, and the cruel evacuations he had preſcribed: that he ſhould retrench all ſuperfluous expence [70] in his houſhold and government, and detach himſelf intirely from the accurſed farm of Yeſſo, which ſome evil genius had fixed upon the breech of Japan, as a cancerous ulcer thro' which all her blood and ſubſtance would be diſcharged. Theſe maxims were generally juſt enough in ſpeculation, but ſome of them were altogether impracticable;—for example, that of forming an adminiſtration equally compoſed of the two ſactions, was as abſurd as it would be to yoke two ſtone-horſes and two jack-aſſes in the ſame carriage, which, inſtead of drawing one way, would do nothing but bite and kick one another, while the machine of government would ſtand ſtock-ſtill, or perhaps be torn in pieces by their dragging in oppoſite directions.—The people of Japan had been long divided between two inveterate parties known by the names of Shit-tilk-umſ-heit, [71] and She-it-kumſ-hi-til, the firſt ſignifying more fool than knave; and the other, more knave than fool. Each had predominated in its turn, by ſecuring a majority in the aſſemblies of the people; for the majority had always intereſt to force themſelves into the adminiſtration; becauſe the conſtitution being partly democratic, the Dairo was ſtill obliged to truckle to the prevailing faction.—To obtain this majority, each ſide had employed every art of corruption, calumny, inſinuation, and prieſt-craft; for nothing is ſuch an effectual ferment in all popular commotions as religious fanaticiſm.—No ſooner one party accompliſhed its aim than it reprobated the other, branding it with the epithets of traitors to their country, or traitors to their prince; while the minority retorted upon them the charge of corruption, rapaciouſneſs, [72] and abject ſervility. In ſhort, both parties were equally abuſive, rancorous, uncandid, and illiberal. Taycho had been of both factions more than once.—He made his firſt appearance as a Shi-tilk-umſ-heit in the minority, and diſplayed his talent for ſcurrility againſt the Dairo to ſuch advantage, that an old rich hag, who loved nothing ſo well as money, except the gratification of her revenge, made him a preſent of five thouſand obans, on condition he ſhould continue to revile the Dairo till his dyingday.—After her death, the miniſtry, intimidated by the boldneſs of his tropes, and the fame he began to acquire as a mal-content orator, made him ſuch offers as he thought proper to accept; and then he turned She-it-kumſ-hi-til.—Being diſguſted in the ſequel, at his own want of importance in the [73] council, he opened once more at the head of his old friends the Shi-tilk-umſ-hitites; and once more he deſerted them to rule the roaſt, as chief of the She-it-kumſ-hi-tilites, in which predicament he now ſtood. And, indeed, this was the moſt natural poſture in which he could ſtand; for this party embraced all the ſcum of the people, conſtituting the blatant beaſt, which his talents were ſo peculiarly adapted to manage and govern. Another impracticable maxim of Yak-ſtrot, was the abolition of corruption, the ordure of which is as neceſſary to anoint the wheels of government in Japan, as greaſe is to ſmear the axle-tree of a loaded waggon. His third impolitic (tho' not impracticable) maxim, was that of making peace while the populace were intoxicated with the ſteams of blood, and elated with the ſhews of triumph. Be that as it will, Giogio, [74] attended by Yak-ſtrot, was drawing plans of windmills, when Orator Taycho, opening the door, advanced towards him, and falling on his knees, addreſſed him in theſe words: ‘"The empire of Japan (magnanimous prince!) reſembles at this inſtant, a benighted traveller, who by the light of the ſtar Heſperus continued his journey without repining, until that glorious luminary ſetting, left him bewildered in darkneſs and conſternation: but ſcarce had he time to bewail his fate, when the more glorious ſun, the ruler of a freſh day, appearing on the tops of the Eaſtern hills, diſpelled his terrors with the ſhades of night, and filled his ſoul with tranſports of pleaſure and delight. The illuſtrious Got-hama-baba, of honoured memory, is the glorious ſtar which hath ſet on our hemiſphere.—His ſoul, which took wing about two hours ago, is now [75] happily neſtled in the boſom of the bleſſed Bupo; and you, my prince, are the more glorious riſing ſun, whoſe genial influence will chear the empire, and gladden the hearts of your faithful Japoneſe.—I therefore hail your ſucceſſion to the throne, and cry aloud, Long live the ever-glorious Gio-gio, emperor of the three iſlands of Japan."’ To this ſalutation the beaſt below brayed hoarſe applauſe; and all preſent kiſſed the hand of the new emperor, who, kneeling before his venerable grandame, craved her bleſſing, deſiring the benefit of her prayers, that God would make him a good king, and eſtabliſh his throne in righteouſneſs. Then he aſcended his chariot, accompanied by the Orator and his beloved Yak-ſtrot, and proceeding to the palace of Meaco, was proclaimed with the uſual ceremonies, his relation the Fatz-man and other princes of [76] the blood aſſiſting on this occaſion.

The firſt ſtep he took after his elevation, was to publiſh a decree, or rather exhortation, to honour religion and the Bonzes; and this was no impolitic expedient: for it firmly attached that numerous and powerful tribe to his intereſt. His next meaſures did not ſeem to be directed by the ſame ſpirit of diſcretion. He admitted a parcel of raw boys, and even ſome individuals of the faction of Shi-tilk-umſ-heit into his council; and though Taycho ſtill continued to manage the reins of adminiſtration, Yak-ſtrot was aſſociated with him in office, to the great ſcandal and diſſatisfaction of the Niphonites, who hate all the Ximians with a mixture of jealouſy and contempt.

Fika-kaka was not the laſt who payed his reſpects to his new ſovereign, by whom he was graciouſly received, altho' he did not ſeem quite ſatisfied; becauſe when [77] he preſented himſelf in his uſual attitude, he had not received the kick of approbation. New reigns, new cuſtoms: This Dairo never dreamed of kicking thoſe whom he delighted to honour.—It was a ſecret of ſtate which had not yet come to his knowledge; and Yak-ſtrot had always aſſured him, that kicking the breech always and every-where implied diſgrace, as kicking the parts before, betokens ungovernable paſſion. Yak-ſtrot, however, in this particular, ſeems to have been too confined in his notions of the etiquette: for it had been the cuſtom time immemorial for the Dairos of Japan to kick their favourites and prime miniſters. Beſides, there are at this day different ſorts of kicks uſed even in England, without occaſioning any diſhonour to the Kickee.—It is ſometimes a misfortune to be kicked out of place, but no diſhonour. A man [78] is often kicked up in the way of preferment, in order that his place may be given to a perſon of more intereſt. Then there is the amorous kick, called Kick 'um, Jenny, which every gallant undergoes with pleaſure: hence the old Engliſh appellation of Kickſy-wickſy, beſtowed on a wanton leman who knew all her paces. As for the familiar kick, it is no other than a mark of friendſhip: nor is it more diſhonourable to be cuffed and cudgelled. Every body knows that the alapa or box o' the ear, among the Romans, was a particular mark of favour by which their ſlaves were made free; and the favourite gladiator, when he obtained his diſmiſſion from the ſervice, was honoured with a found cudgelling; this being the true meaning of the phraſe rude donatus. In the times of chivalry, the knight when dubbed, was well thwacked acroſs the ſhoulders by his [79] god-father in arms.—Indeed, dubbing is no other than a corruption of drubbing. It was the cuſtom formerly here and elſewhere, for a man to drub his ſon or apprentice as a mark of his freedom, and of his being admitted to the exerciſe of arms. The Paraſchiſtes, who practiſed embalming in Aegypt, which was counted a very honourable profeſſion, was always ſeverely drubbed after the operation, by the friends and relations of the defunct; and to this day, the patriarch of the Greeks once a year, on Eaſter-eve, when he carries out the ſacred fire from the holy ſepulchre of Jeruſalem, is heartily cudgelled by the infidels, a certain number of whom he hires for that purpoſe; and he thinks himſelf very unhappy and much diſgraced, if he is not beaten into all the colours of the rain-bow. You know the Quakers of this country think it no diſhonour [80] to receive a ſlap o' the face; but when you ſmite them on one cheek, they preſent the other, that it may have the ſame ſalutation. The venerable father Lactantius falls out with Cicero for ſaying, ‘"A good man hurts no-body, unleſs he is juſtly provoked;"’ niſi laceſſitur injuria. O, (cries the good father) quam ſimplicem veramque ſententiam duorum verborum adjectione corrupit!—non minus enim mali eſt, referre injuriam, quam inferre. The great philoſopher Socrates thought it no diſgrace to be kicked by his wife Xantippe; nay, he is ſaid to have undergone the ſame diſcipline from other people, without making the leaſt reſiſtance, it being his opinion that it was more courageous, conſequently more honourable, to bear a drubbing patiently, than to attempt any thing either in the way of ſelf-defence or retaliation.—The judicious and learned Puffendorf, in [81] his book De Jure Gentium & Naturali, declares, that a man's honour is not ſo fragile as to be hurt either by a box on the ear, or a kick on the breech, otherwiſe it would be in the power of every ſaucy fellow to diminiſh or infringe it.—It muſt be owned, indeed, Grotius De Jure Belli & Pacis, ſays, that charity does not of itſelf require our patiently ſuffering ſuch an affront. The Engliſh have with a moſt ſervile imitation, borrowed their punto, as well as other modes, from the French nation. Now kicking and cuffing were counted infamous among thoſe people for theſe reaſons. A box on the ear deſtroys the whole oeconomy of their friſure, upon which they beſtow the greateſt part of their time and attention; and a kick on the breech is attended with great pain and danger, as they are generally ſubject to the piles. This is ſo truly the caſe, that they have [82] no leſs than two ſaints to patronize and protect the individuals afflicted with this diſeaſe. One is St. Fiacre, who was a native of the kingdom of Ireland. He preſides over the blind piles. The other is a female ſaint, Hoemorrhoiſſa, and ſhe comforts thoſe who are diſtreſſed with the bleeding piles. No wonder, therefore, that a Frenchman put to the torture by a kick on thoſe tender parts, ſhould be provoked to vengeance; and that this vengeance ſhould gradually become an article in their ſyſtem of punctilio.

But, to return to the thread of my narration.—Whatever inclination the Dairo and Yak-ſtrot had to reſtore the bleſſings of peace, they did not think proper as yet to combat the diſpoſition and ſchemes of Orator Taycho; in conſequence of whoſe remonſtrances, the tributary treaty was immediately renewed with Brut-an-tiffi, and Gio-gio declared in the [83] aſſembly of the people, that he was determined to ſupport that illuſtrious ally, and carry on the war with vigour.—By this time the Chineſe were in a manner expelled from their chief ſettlements in Fatſiſio, where they now retained nothing but an inconſiderable colony, which would have ſubmitted on the firſt ſummons: but this Taycho left as a neſt-egg to produce a new brood of diſturbance to the Japoneſe ſettlements, that they might not ruſt with too much peace and ſecurity. To be plain with you, Peacock, his thoughts were entirely alienated from this Fatſiſian war, in which the intereſt of his country was chiefly concerned, and converted wholly to the continent of Tartary, where all his cares centered in ſchemes for the ſucceſs of his friend Brut-an-tiffi. This freebooter had lately undergone ſtrange viciſſitudes of fortune. He had ſeen [84] his chief village poſſeſſed and plundered by the enemy; but he found means, by ſurprize, to beat up their quarters in the beginning of winter, which always proved his beſt ally, becauſe then the Mantchoux Tartars were obliged to retire to their own country, at a vaſt diſtance from the ſeat of the war.—As for Bron-xitic, who commanded the Japoneſe army on that continent, he continued to play booty with the Chineſe general, over whom he was allowed to obtain ſome petty advantages, which, with the trophies won by Brut-antiffi, were ſwelled up into mighty victories, to increaſe the infatuation of the blatant beaſt.—On the other hand, Bron-xi-tic obliged the generals of China with the like indulgences, by now and then ſacrificing a detachment of his Japoneſe troops, to keep up the ſpirits of that nation.

Taycho had levied upon the people [85] of Japan an immenſe ſum of money for the equipment of a naval armament, the deſtination of which was kept a profound ſecret. Some politicians imagined it was deſigned for the conqueſt of Thin-quo, and all the other ſettlements which the Chineſe poſſeſſed in the Indian ocean: others conjectured the intention was to attack the king of Corea, who had, ſince the beginning of this war, acted with a ſhameful partiality in favour of the emperor of China, his kinſman and ally. But the truth of the matter was this: Taycho kept the armament in the harbours of Japan ready for a deſcent upon the coaſt of China, in order to make a diverſion in favour of his friend Brut-an-tiffi, in caſe he had run any riſque of being oppreſſed by his enemies. However, the beaſt of many heads having growled and grumbled during the beſt part of the [86] ſummer, at the inactivity of this expenſive armament, it was now thought proper to ſend it to ſea in the beginning of winter: but it was ſoon driven back in great diſtreſs, by contrary winds and ſtorms;—and this was all the monſter had for its ten millions of Obans.

While Taycho amuſed the Mobile with this winter expedition, Yak-ſtrot reſolved to plan the ſcheme of oeconomy which he had projected. He diſmiſſed from the Dairo's ſervice about a dozen of cooks andſcullions; ſhut up one of the kitchens, after having ſold the grates, hand-irons, ſpits and ſaucepans; deprived the ſervants and officers of the houſhold of their breakfaſt; took away their uſual allowance of oil and candles; retrenched their tables; reduced their proportion of drink; and perſuaded his pupil the Dairo to put himſelf upon a diet of ſoupmeagre thickened with oat-meal. In [87] a few days there was no ſmoke ſeen to aſcend from the kitchens of the palace; nor did any fuel, torch, or taper blaze in the chimnies, courts, and apartments thereof, which now became the habitation of cold, darkneſs, and hunger. Gio-gio himſelf, who turned peripatetic philoſopher merely to keep himſelf in heat, fell into a waſh-tub as he groped his way in the dark through one of the lower galleries. Two of his body-guard had their whiſkers gnawed off by the rats, as they ſlept in his antichamber; and their captain preſented a petition declaring, that neither he nor his men could undertake the defence of his imperial majeſty's perſon, unleſs their former allowance of proviſion ſhould be reſtored. They and all the individuals of the houſehold were not only puniſhed in their bellies, but likewiſe curtailed in their clothing, and abridged in their ſtipends. [88] The palace of Meaco, which uſed to be the temple of mirth, jollity, and good cheer, was now ſo dreary and deſerted, that a certain wag fixed up a ticket on the outward gate with this inſcription: ‘"This tenement to be lett, the proprietor having left off houſe-keeping."’

Yak-ſtrot, however, was reſolved to ſhew, that if the new Dairo retrenched the ſuperfluities of his domeſtic expence, he did not act from avarice or poorneſs of ſpirit, inaſmuch as he ſhould now diſplay his liberality in patronizing genius and the arts. A general jubilee was now promiſed to all thoſe who had diſtinguiſhed themſelves by their talents or erudition. The emiſſaries of Yakſtrot declared that Maecenas was but a type of this Ximian mountaineer; and that he was determined to ſearch for merit, even in the thickeſt ſhades of obſcurity. All theſe reſearches, [89] however, proved ſo unſucceſsful, that not above four or five men of genius could be found in the whole empire of Japan, and theſe were gratified with penſions of about one hundred Obans each. One was a ſecularized Bonza from Ximo; another a malcontent poet of Niphon; a third, a reformed comedian of Xicoco; a fourth, an empiric, who had outlived his practice; and a fifth, a decayed apothecary, who was bard, quack, author, chymiſt, philoſopher, and ſimpler by profeſſion. The whole of the expence ariſing from the favour and protection granted by the Dairo to theſe men of genius, did not exceed ſeven or eight hundred Obans per annum, amounting to about fifteen hundred pounds ſterling; whereas many a private Quo in Japan expended more money on a kennel of hounds. I do not mention thoſe men of ſingular merit, whom [90] Yak-ſtrot fixed in eſtabliſhed places under the government; ſuch as architects, aſtronomers, painters, phyſicians, barbers, &c. becauſe their ſalaries were included in the ordinary expence of the crown: I ſhall only obſerve, that a certain perſon who could not read, was appointed librarian to his imperial majeſty.

Theſe were all the men of ſuperlative genius, that Yak-ſtrot could find at this period in the empire of Japan.

Whilſt this great patriot was thus employed in executing his ſchemes of oeconomy with more zeal than diſcretion, and in providing his poor relations with lucrative offices under the government, a negociation for peace was brought upon the carpet by the mediation of certain neutral powers; and Orator Taycho arrogated to himſelf the province of diſcuſſing the ſeveral articles of the treaty.—Upon this occaſion he ſhewed himſelf ſurprizingly [91] remiſs and indifferent in whatever related to the intereſt of Japan, particularly in regulating and fixing the boundaries of the Chineſe and Japoneſe ſettlements in Fatſiſio, the uncertainty of which had given riſe to the war: but when the buſineſs was to determine the claims and pretenſions of his ally Brut-an-tiffi, on the continent of Tartary, he appeared ſtiff and immoveable as mount Athos. He actually broke off the negotiation, becauſe the emperor of China would not engage to drive by force of arms the troops of his ally the princeſs of Oſtrog, from a village or two belonging to the Tartarian free-booter, who, by the bye, had left them defenceleſs at the beginning of the war, on purpoſe that his enemies might, by taking poſſeſſion of them, quicken the reſolutions of the Dairo to ſend over an army for the protection of Yeſſo.

[92] The court of Pekin perceiving that the Japoneſe were rendered intolerably inſolent and overbearing by ſucceſs, and that an equitable peace could not be obtained while Orator Taycho managed the reins of government at Meaco, and his friend Brut-an-tiffi found any thing to plunder in Tartary; reſolved to fortify themſelves with a new alliance. They actually entered into cloſer connections with the king of Corea, who was nearly related to the Chineſe emperor, had ſome old ſcores to ſettle with Japan, and becauſe he deſired thoſe diſputes might be amicably compromiſed in the general pacification, had been groſsly inſulted by Taycho, in the perſon of his ambaſſador. He had for ſome time dreaded the ambition of the Japoneſe miniſtry, which ſeemed to aim at univerſal empire; and he was, moreover, ſtimulated by this outrage [93] to conclude a defenſive alliance with the emperor of China; a meaſure which all the caution of the two courts could not wholly conceal from the knowledge of the Japoneſe politicians.

Mean while a dreadful cloud big with ruin and diſgrace ſeemed to gather round the head of Brut-an-tiffi. The Mantchoux Tartars, ſenſible of the inconvenience of their diſtant ſituation from the ſcene of action, which rendered it impoſſible for them to carry on their operations vigorouſly in conjunction with the Oſtrog, reſolved to ſecure winter-quarters in ſome part of the enemy's territories, from whence they ſhould be able to take the field, and act againſt him early in the ſpring. With this view they beſieged and took a frontier fortreſs belonging to Brut-an-tiffi, ſituated upon a great inland lake which extended as far as the capital of the Mantchoux, who were thus enabled to ſend thither by [94] water-carriage all ſorts of proviſions and military ſtores for the uſe of their army, which took up their winter-quarters accordingly in and about this new acquiſition. It was now that the ruin of Brut-an-tiffi ſeemed inevitable. Orator Taycho ſaw with horror the precipice to the brink of which his dear ally was driven. Not that his fears were actuated by ſympathy or friendſhip. Such emotions had never poſſeſſed the heart of Taycho. No; he trembled becauſe he ſaw his own popularity connected with the fate of the Tartar. It was the ſucceſs and petty triumphs of this adventurer which had dazzled the eyes of the blatant beaſt, ſo as to diſorder its judgment, and prepare it for the illuſions of the Orator: but, now that Fortune ſeemed ready to turn tail to Brut-an-tiffi, and leave him a prey to his adverſaries, Taycho knew the diſpoſitions of the [95] monſter ſo well as to prognoſticate that its applauſe and affection would be immediately turned into grumbling and diſguſt; and that he himſelf, who had led it blindfold into this unfortunate connexion, might poſſibly fall a ſacrifice to its reſentment, provided he could not immediately project ſome ſcheme to divert its attention, and transfer the blame from his own ſhoulders.

For this purpoſe he employed his invention, and ſucceeded to his wiſh. Having called a council of the Twenty-eight, at which the Dairo aſſiſted in perſon, he propoſed, and inſiſted upon it, that a ſtrong ſquadron of Fune ſhould be immediately ordered to ſcour the ſeas, and kidnap all the veſſels and ſhips belonging to the king of Corea, who had acted during the whole war with the moſt ſcandalous partiality in favour of the Chineſe emperor, and was now ſo intimately connected [96] with that potentate, by means of a ſecret alliance, that he ought to be proſecuted with the ſame hoſtilities which the other had ſeverely felt. The whole council were confounded at this propoſal: the Dairo ſtood aghaſt: the Cuboy trembled: Yak-ſtrot ſtared like a ſkewered pig. After ſome pauſe, the preſident Sooſan-ſin-o ventured to obſerve, that the meaſure ſeemed to be a little abrupt and premature: that the nation was already engaged in a very expenſive war, which had abſolutelutely drained it of its wealth, and even loaded it with enormous debts; therefore little able to ſuſtain ſuch additional burthens as would, in all probability, be occaſioned by a rupture with a prince ſo rich and powerful. Gotto-mio ſwore the land holders were already ſo impoveriſhed by the exactions of Taycho, that he himſelf, ere long, ſhould be obliged to [97] upon the pariſh. Fika-kaka got up to ſpeak; but could only cackle. Sti-phi-rum-poo was for proceeding in form by citation. Nin-kom-poo-po declared he had good intelligence of a fleet of merchant-ſhips belonging to Corea, laden with treaſure, who were then on their return from the Indian iſles; and he gave it as his opinion, that they ſhould be way-laid and brought into the harbours of Japan; not by way of declaring war, but only with a view to prevent the money's going into the coffers of the Chineſe emperor. Fokh-ſi-rokhu ſtarted two objections to this expedient: firſt, the uncertainty of falling in with the Corean fleet at ſea, alledging as an inſtance the diſappointment and miſcarriage of the ſquadron which the Sey-ſeo-gun had ſent ſome years ago to intercept the Chineſe Fune on the coaſt of Fat-ſiſio: ſecondly, the loſs and hardſhip [98] it would be to many ſubjects of Japan who dealt in commerce, and had great ſums embarked in thoſe very Corean bottoms. Indeed Fokh-ſi-rokhu himſelf was intereſted in this very commerce. The Fatz-man ſat ſilent. Yak-ſtrot, who had ſome romantic notions of honour and honeſty, repreſented that the nation had already incurred the cenſure of all its neighbours, by ſeizing the merchantſhips of China, without any previous declaration of war: that the law of nature and nations, confirmed by repeated treaties, preſcribed a more honourable method of proceeding, than that of plundering like robbers, the ſhips of pacific merchants, who trade on the faith of ſuch laws and ſuch treaties: he was, therefore, of opinion, that if the king of Corea had in any ſhape deviated from the neutrality which he profeſſed, ſatisfaction ſhould be demanded in the [99] uſual form; and when that ſhould be refuſed, it might be found neceſſary to proceed to compulſive meaſures. The Dairo acquieſced in this advice, and aſſured Taycho that an ambaſſador ſhould be forthwith diſpatched to Corea, with inſtructions to demand an immediate and ſatisfactory explanation of that prince's conduct and deſigns with regard to the empire of Japan.

This regular method of practice would by no means ſuit the purpoſes of Taycho, who rejected it with great inſolence and diſdain. He bit his thumb at the preſident; forked out his fingers on his forehead at Gotto-mio; wagged his under-jaw at the Cuboy; ſnapt his fingers at Sti-phi-rum-poo; grinned at the Sey-ſeo-gun; made the ſign of the croſs or gallows to Fokh-ſi-rokhu; then turning to Yakſtrot, he clapped his thumbs in his ears, and began to bray like an aſs: [100] finally, pulling out the badge of his office, he threw it at the Dairo, who in vain intreated him to be pacified; and wheeling to the right-about, ſtalked away, ſlapping the flat of his hand upon a certain part that ſhall be nameleſs. He was followed by his kinſman the Quo Lob-kob, who worſhipped him with the moſt humble adoration. He now imitated this great original in the ſignal from behind at parting, and in him it was attended by a rumbling ſound; but whether this was the effect of contempt or compunction, I could never learn.

Taycho having thus carried his point, which was to have a pretence for quitting the reins of government, made his next appeal to the blatant beaſt. He reminded the many-headed monſter of the uninterrupted ſucceſs which had attended his adminiſtration; of his having ſupported the glorious Brut-an-tiffi, [101] the great bulwark of the religion of Bupo, who had kept the common enemy at bay, and filled all Aſia with the fame of his victories. He told them, that for his own part, he pretended to have ſubdued Fatſiſio in the heart of Tartary: that he deſpiſed honours, and had ſtill a greater contempt for riches; and that all his endeavours had been ſolely exerted for the good of his country, which was now brought to the very verge of deſtruction. He then gave the beaſt to underſtand that he had formed a ſcheme againſt the king of Corea, which would not only have diſabled that monarch from executing his hoſtile intentions with reſpect to Japan, but alſo have indemnified this nation for the whole expence of the war; but that his propoſal having been rejected by the council of Twenty-eight, who were influencd by Yak-ſtrot, a Ximian mountaineer [102] without ſpirit or underſtanding, he had reſigned his office with intention to retire to ſome ſolitude, where he ſhould in ſilence deplore the misfortunes of his country, and the ruin of the Buponian religion, which muſt fall of courſe with its great protector Brutan-tiffi, whom he foreſaw the new miniſtry would immediately abandon.

This addreſs threw Legion into ſuch a qnandary, that it rolled itſelf in the dirt, and yelled hideouſly. Mean while the Orator retreating to a cell in the neighbourhood of Meaco, hired the common crier to go round the ſtreets and proclaim that Taycho, being no longer in a condition to afford any thing but the bare neceſſaries of life, would by public ſale diſpoſe of his ambling mule and furniture, together with an ermined robe of his wife, and the greater part of his kitchen utenſils. At this time he was well known [103] to be worth upwards of twenty thouſand gold Obans; nevertheleſs, the Mobile diſcharging this circumſtance entirely from their reflection, attended to nothing but the object which the Orator was pleaſed to preſent. They thought it was a piteous caſe, and a great ſcandal upon the government, that ſuch a patriot, who had ſaved the nation from ruin and diſgrace, ſhould be reduced to the cruel neceſſity of ſelling his mule and his houſhold furniture. Accordingly they raiſed a clamour that ſoon rung in the ears of Gio-gio and his favourite.

It was ſuppoſed that Mura-clami ſuggeſted on this occaſion to his countryman Yak-ſtrot, the hint of offering a penſion to Taycho, by way of remuneration for his paſt ſervices. ‘"If he refuſes it, (ſaid he) the offer will at leaſt reflect ſome credit upon the Dairo and the adminiſtration; but, ſhould he accept of it, (which is [104] much more likely) it will either ſtop his mouth entirely, or expoſe him to the cenſure of the people, who now adore him as a mirrour of diſintereſted integrity."’ The advice was inſtantly complied with: the Dairo ſigned a patent for a very ample penſion to Taycho and his heirs; which patent Yak-ſtrot delivered to him next day at his cell in the country. This miracle of patriotiſm received the bounty as a turnpike-man receives the toll, and then ſlapped his door full in the face of the favourite: yet, nothing of what Mura-clami had prognoſticated, came to paſs. The many-tailed monſter, far from calling in queſtion the Orator's diſintereſtedneſs, conſidered his acceptance of the penſion as a proof of his moderation, in receiving ſuch a trifling reward for the great ſervices he had done his country; and the generoſity of the Dairo, inſtead of exciting [105] the leaſt emotion of gratitude in Taycho's own breaſt, acted only as a golden key to unlock all the ſluices of his virulence and abuſe.

Theſe, however, he kept within bounds until he ſhould ſee what would be the fate of Brut-an-tiffi, who now ſeemed to be in the condition of a criminal at the foot of the ladder. In this dilemma, he obtained a very unexpected reprieve. Before the army of the Mantchoux could take the leaſt advantage of the ſettlement they had made on his frontiers, their empreſs died, and was ſucceeded by a weak prince, who no ſooner aſcended the throne than he ſtruck up a peace with the Tartar freebooter, and even ordered his troops to join him againſt the Oſtrog, to whom they had hitherto-acted as auxiliaries. Such an acceſſion of ſtrength would have caſt the balance [106] greatly in his favour, had not Providence once more interpoſed, and brought matters again to an equilibrium.

Taycho no ſooner perceived his ally thus unexpectedly delivered from the dangers that ſurrounded him, than he began to repent of his own reſignation; and reſolved once more, to force his way to the helm, by the ſame means he had ſo ſucceſsfully uſed before. He was, indeed, of ſuch a turbulent diſpoſition as could not reliſh the repoſe of private life, and his ſpirit ſo corroſive, that it would have preyed upon himſelf, if he could not have found external food for it to devour. He therefore began to prepare his engines, and provide proper emiſſaries to beſpatter, and raiſe a hue-and-cry againſt Yak-ſtrot at a convenient ſeaſon; not doubting but an occaſion would ſoon preſent itſelf, conſidering the temper, inexperience, and prejudices of this Ximian politician, [107] together with the pacific ſyſtem he had adopted, ſo contrary to the preſent ſpirit of the blatant beaſt.

In theſe preparations he was much comforted and aſſiſted by his kinſman and pupil Lob-kob, who entered into his meaſures with ſurprizing zeal; and had the good luck to light on ſuch inſtruments as were admirably ſuited to the work in hand. Yak-ſtrot was extremely pleaſed at the ſeceſſion of Taycho, who had been a very troubleſome collegue to him in the adminiſtration, and run counter to all the ſchemes he had projected for the good of the empire. He now found himſelf at liberty to follow his own inventions, and being naturally an enthuſiaſt, believed himſelf born to be the ſaviour of Japan. Some efforts, however, he made to acquire popularity, proved fruitleſs. Perceiving the people were, by the Orator's inſtigations, [108] exaſperated againſt the king of Corea, he ſent a peremptory meſſage to that prince demanding a categorical anſwer; and this being denied, declared war againſt him, according to the practice of all civilized nations: but even this meaſure failed of obtaining that approbation for which it was taken. The monſter, tutored by Taycho and his miniſters, exclaimed, that the golden opportunity was loſt, inaſmuch as, during the obſervance of thoſe uſeleſs forms, the treaſures of Corea were ſafely brought home to that kingdom; treaſures which, had they been interrupted by the Fune of Japan, would have payed off the debts of the nation, and enabled the inhabitants of Meaco to pave their ſtreets with ſilver. By the bye, this treaſure exiſted no where but in the fiction of Taycho and the imagination of the blatant beaſt, which never attempted to uſe the evidence of ſenſe [109] on reaſon to examine any aſſertion, how abſurd and improbable ſoever it might be, which proceeded from the mouth of the Orator.

Yak-ſtrot, having now taken upon himſelf the taſk of ſteering the political bark, reſolved to ſhew the Japoneſe, that altho' he recommended peace, he was as well qualified as his predeceſſor for conducting the war. He therefore, with the aſſiſtance of the Fatzman, projected three naval enterprizes; the firſt againſt Thin-quo, the conqueſt of which had been unſucceſsfully attempted by Taycho; the ſecond was deſtined for the reduction of Fan-yah, one of the moſt conſiderable ſettlements belonging to the king of Corea, in the Indian ocean; and the third armament was ſent to plunder and deſtroy a flouriſhing colony called Lli-nam, which the ſame prince had eſtabliſhed almoſt as far to the ſouthward as the Terra [110] Auſtralis Incognita. Now the only merit which either Yak-ſtrot, or any other miniſter could juſtly claim from the ſucceſs of ſuch expeditions, is that of adopting the moſt feaſible of thoſe ſchemes which are preſented by different projectors, and of appointing ſuch commanders as are capable of conducting them with vigour and ſagacity.

The next ſtep which the favourite took was to provide a help-mate for the young Dairo; and a certain Tartar princeſs of the religion of Bupo, being pitched upon for this purpoſe, was formally demanded, brought over to Niphon, eſpouſed by Gio-gio, and inſtalled empreſs with the uſual ſolemnities. But, leſt the choice of a Tartarian princeſs ſhould ſubject the Dairo to the imputation of inheriting his predeceſſor's predilection for the land of Yeſſo, which had given ſuch ſenſible umbrage to all the ſenſible [111] Japoneſe who made uſe of their own reaſon; he determined to detach his maſter gradually from thoſe continental connexions, which had been the ſource of ſuch enormous expence, and ſuch continual vexation to the empire of Japan. In theſe ſentiments, he with-held the annual tribute which had been lately payed to Brut-an-tiffi; by which means he ſaved a very conſiderable ſum to the nation, and, at the ſame time, reſcued it from the infamy of ſuch a diſgraceful impoſition.—He expected the thanks of the public for this exertion of his influence in favour of his country; but he reckoned without his hoſt. What he flattered himſelf would yield him an abundant harveſt of honour and applauſe, produced nothing but odium and reproach, as we ſhall ſee in the ſequel.

Theſe meaſures, purſued with an eye to the advantage of the public, [112] which ſeemed to argue a conſiderable ſhare of ſpirit and capacity, were ſtrangely chequered with others of a more domeſtic nature, which ſavoured ſtrongly of childiſh vanity, raſh ambition, littleneſs of mind, and lack of underſtanding. He purchaſed a vaſt ward-robe of tawdry cloaths, and fluttered in all the finery of Japan: he prevailed upon his maſter to veſt him with the badges and trappings of all the honorary inſtitutions of the empire, altho' this multiplication of orders in the perſon of one man, was altogether without precedent or preſcription. This was only ſetting himſelf up as the more conſpicuous mark for envy and detraction.

Not contented with engroſſing the perſonal favour and confidence of his ſovereign, and, in effect, directing the whole machine of government, he thought his fortune ſtill imperfect, while the treaſure of the empire paſſed [113] through the hands of the Cuboy, enabling that miniſter to maintain a very extenſive influence, which might one day interfere with his own. He therefore employed all his invention, together with that of his friends, to find out ſome ſpecious pretext for removing the old Cuboy from his office; and in a little time accident afforded what all their intrigues had not been able to procure.

Ever ſince the demiſe of Got-hama-baba, poor Fika-kaka had been ſubject to a new ſet of vagaries. The death of his old maſter gave him a rude ſhock: then the new Dairo encroached upon his province, by preferring a Bonze without his conſent or knowledge: finally, he was prevented by the expreſs order of Gio-gio from touching a certain ſum out of the treaſury, which he had been accuſtomed to throw out of his windows at ſtated peperiods, [114] in order to keep up an intereſt among the dregs of the people. All theſe mortifications had an effect upon the weak brain of the Cuboy. He began to loath his uſual food, and ſometimes even declined ſhewing himſelf to the Bonzes at his levee; ſymptoms that alarmed all his friends and dependants. Inſtead of frequenting the aſſemblies of the great, he now attended aſſiduouſly at all groanings and chriſtenings, grew extremely fond of caudle, and held conferences with practitioners, both male and female, in the art of midwifry. When buſineſs or ceremony obliged him to viſit any of the Quos or Quanbukus of Meaco; he, by a ſurpriſing inſtinct, ran directly to the nurſery, where, if there happened to be a child in the cradle, he took it up, and if it was foul, wiped it with great care and ſeeming ſatisfaction. He, moreover, [115] learned of the good women to ſing lullabies, and practiſed them with uncommon ſucceſs: but the moſt extravagant of all his whims, was what he exhibited one day in his own court-yard. Obſerving a neſt with ſome eggs, which the gooſe had quitted, he forthwith dropped his trowſers, and ſquatting down in the attitude of incubation, began to ſtretch out his neck, to hiſs and to cackle, as if he had been really metamorphoſed into the animal whoſe place he now ſupplied.

It was on the back of this adventure that one of the Bonzes, as prying, and as great a goſſip as the barber of Midas, in paying his morning worſhip to the Cuboy's poſteriors, ſpied ſomething, or rather nothing, and was exceedingly affrighted. He communicated his diſcovery and apprehenſion to divers others of the cloth; and they were all of [116] opinion that ſome effectual inquiſition ſhould be held on this phaenomenon, leſt the clergy of Japan ſhould hereafter be ſcandalized, as having knowingly kiſſed the breech of an old woman, perhaps a monſter or magician. Information was accordingly made to the Dairo, who gave orders for immediate inſpection; and Fika-kaka was formally examined by a jury of matrons. Whether theſe were actuated by undue influence, I ſhall not at preſent explain; certain it is, they found their verdict, The Cuboy non mas; and among other evidences produced to atteſt his metamorphoſis, a certain Ximian, who pretended to have the ſecond ſight, made oath that he had one evening ſeen the ſaid Fika-kaka in a female dreſs, riding through the air on a broom-ſtick. The unhappy Cuboy being thus convicted, was diveſted of his office, and confined [117] to his palace in the country; while Gio-gio, by the advice of his favourite, publiſhed a proclamation, declaring it was not for the honour of Japan that her treaſury ſhould be managed either by a witch or an old woman.

Fika-kaka being thus removed, Yak-ſtrot was appointed treaſurer and Cuboy in his place, and now ruled the roaſt with uncontrouled authority. On the very threſhold of his greatneſs, however, he made a falſe ſtep, which was one cauſe of his tottering, during the whole ſequel of his adminiſtration. In order to refute the calumnies and defeat the intrigues of Taycho in the aſſemblies of the people, he choſe as an aſſociate in the miniſtry Fokh-ſirokhu, who was at that inſtant the moſt unpopular man in the whole empire of Japan; and at the inſtigation of this collegue, deprived of [118] bread a great number of poor families, who ſubſiſted on petty places which had been beſtowed upon them by the former Cuboy. Thoſe were ſo many mouths opened to augment the clamour againſt his own perſon and adminiſtration.

It might be imagined, that while he thus ſet one part of the nation at defiance, he would endeavour to cultivate the other; and, in particular, ſtrive to conciliate the good-will of the nobility, who did not ſee his exaltation without umbrage. But, inſtead of ingratiating himſelf with them by a liberal turn of demeanour; by treating them with frankneſs and affability; granting them favours with a good grace; making entertainments for them at his palace; and mixing in their ſocial parties of pleaſure; Yak-ſtrot always appeared on the reſerve, and under all his finery, continually wore a doublet of buckram, [119] which gave an air of ſtiffneſs and conſtraint to his whole behaviour. He ſtudied poſtures, and, in giving audience, generally ſtood in the attitude of the idol Fo; ſo that he ſometimes was miſtaken for an image of ſtone. He formed a ſcale of geſticulation in a great variety of diviſions, comprehending the ſlighteſt inclination of the head, the front-nod, the ſide-nod, the bow, the half, the ſemi-demi-bow, with the ſhuffle, the ſlide, the circular, ſemi-circular, and quadrant ſweep of the right foot. With equal care and preciſion did he model the oeconomy of his looks into the diviſions and ſub-diviſions of the fullſtare, the ſide-glance, the penſive look, the pouting look, the gay look, the vacant look, and the ſtolid look. To theſe different expreſſions of the eye he ſuited the correſponding features of the noſe and mouth; ſuch as the wrinkled noſe, the retorted [120] noſe, the ſneer, the grin, the ſimper, and the ſmile. All theſe poſtures and geſticulations he practiſed, and diſtributed occaſionally, according to the difference of rank and importance of the various individuals with whom he had communication.

But theſe affected airs being aſſumed in deſpite of nature, he appeared as aukward as a native of Angola, when he is firſt hampered with cloaths; or a Highlander, obliged by act of parliament to wear breeches.—Indeed, the diſtance obſerved by Yakſtrot in his behaviour to the nobles of Niphon, was imputed to his being conſcious of a ſulphureous ſmell which came from his own body; ſo that greater familiarity on his ſide might have bred contempt. He took delight in no other converſation but that of two or three obſcure Ximians, his companions and counſellors, with whom he ſpent all his [121] leiſure time, in conferences upon politics, patriotiſm, philoſophy, and the Belles Lettres. Thoſe were the oracles he conſulted in all the emergencies of ſtate; and with theſe he ſpent many an Attic evening.

The gods, not yet tired of ſporting with the farce of human government, were ſtill reſolved to ſhew by what inconſiderable ſprings a mighty empire may be moved. The new Cuboy was vaſtly well diſpoſed to make his Ximian favourites great men. It was in his power to beſtow places and penſions upon them; but it was not in his power to give them conſequence in the eyes of the public. The adminiſtration of Yakſtrot could not fail of being propitious to his own family, and poor relations, who were very numerous. Their naked backs and hungry bellies were now clothed with the richeſt ſtuffs, and fed with the fat things [122] of Japan. Every department civil and military was filled with Ximians. Thoſe iſlanders came over in ſhoals to Niphon, and ſwarmed in the ſtreets of Meaco, where they were eaſily diſtinguiſhed by their lank ſides, gaunt looks, lanthornjaws, and long ſharp teeth.—There was a fatality that attended the whole conduct of this unfortunate Cuboy. His very partiality to his own countrymen, brought upon him at laſt the curſes of the whole clan.

Mr. Orator Taycho and his kinſman Lob-kob were not idle in the mean time. They provided their emiſſaries, and primed all their engines. Their underſtrappers filled every corner of Meaco with rumours, jealouſies, and ſuſpicions. Yak-ſtrot was repreſented as a ſtateſman without diſcernment, a miniſter without knowledge, and a man without humanity. He was taxed with inſupportable [123] pride, indiſcretion, puſillanimity, rapacity, partiality, and breach of faith. It was affirmed that he had diſhonoured the nation, and endangered the very exiſtence of the Buponian religion, in withdrawing the annual ſubſidy from the great Brut-an-tiffi: that he wanted to ſtarve the war, and betray the glory and advantage of the empire by a ſhameful peace: that he had avowedly ſhared his adminiſtration with the greateſt knave in Japan: that he treated the nobles of Niphon with inſolence and contempt: that he had ſuborned evidence againſt the antient Cuboy Fika-kaka, who had ſpent a long life and an immenſe fortune in ſupporting the temple of Fak-ku-baſi: that he had cruelly turned adrift a great number of helpleſs families, in order to gratify his own worthleſs dependants with their ſpoils: that he had enriched his relations and [124] countrymen with the plunder of Niphon: that his intention was to bring over the whole nation of Ximians, a ſavage race, who had been ever perfidious, greedy, and hoſtile towards the natives of the other Japoneſe iſlands. Nay, they were deſcribed as monſters in nature, with cloven feet, long tails, ſaucer eyes, iron fangs and claws, who would firſt devour the ſubſtance of the Niphonites, and then feed upon their blood.

Taycho had Legion's underſtanding ſo much in his power, that he actually made it believe Yak-ſtrot had formed a treaſonable ſcheme in favour of a foreign adventurer who pretended to the throne of Japan, and that the reigning Dairo was an accomplice in this project for his own depoſition. Indeed, they did not ſcruple to ſay that Gio-gio was no more than a puppet moved by his own grandmother and this vile Ximian, [125] between whom they hinted there was a ſecret correſpondence which reflected very little honour on the family of the Dairo.

Mr. Orator Taycho and his aſſociate Lob-kob left no ſtone unturned to diſgrace the favourite, and drive him from the helm. They ſtruck up an alliance with the old Cuboy Fika-kaka, and fetching him from his retirement, produced him to the beaſt as a martyr to loyalty and virtue. They had often before this period, expoſed him to the deriſion of the populace; but now they ſet him up as the object of veneration and eſteem; and every thing ſucceeded to their wiſh. Legion hoiſted Fika-kaka on his back, and paraded through the ſtreets of Meaco, braying hoarſe encomiums on the great talents and great virtues of the antient Cuboy. His cauſe was now eſpouſed by his old friends Stiphi-rum-poo [126] and Nin-kom-poo-poo, who had been turned adriſt along with him, and by ſeveral other Quos who had neſtled themſelves in warm places under the ſhadow of his protection: but it was remarkable, that not one of all the Bonzes who owed their preferment to his favour, had gratitude enough to ſollow his fortune, or pay the leaſt reſpect to him in the day of his diſgrace.—Advantage was alſo taken of the diſguſt occaſioned by Yak-ſtrot's reſerve among the nobles of Japan. Even the Fatz-man was eſtranged from the councils of his kinſman Giogio, and lent his name and countenance to the malcontents, who now formed themſelves into a very formidable cabal, comprehending a great number of the firſt Quos in the empire.

In order to counterballance this confederacy, which was a ſtrange coalition [127] of jarring intereſts, the new Cuboy endeavoured to ſtrengthen his adminiſtration, by admitting into a ſhare of it Gotto-mio, who dreaded nothing ſo much as the continuation of the war, and divers other noblemen, whoſe alliance contributed very little to his intereſt or advantage. Gotto-mio was univerſally envied for his wealth, and deteſted for his avarice: the reſt were either of the She-itkum-ſheit-el faction, which had been long in diſgrace with the Mobile; or men of deſperate fortunes and looſe morals, who attached themſelves to the Ximian favourite ſolely on account of the poſts and penſions he had to beſtow.

During theſe domeſtic commotions, the arms of Japan continued to proſper in the Indian ocean. Thinquo was reduced almoſt without oppoſition; and news arrived that the conqueſt of Fan-yah was already [128] more than half atchieved. At the ſame time, ſome conſiderable advantages were gained over the enemy on the continent of Tartary, by the Japoneſe forces under the command of Bron-xi-tic. It might be naturally ſuppoſed that theſe events would have, in ſome meaſure, reconciled the Niphonites to the new miniſtry: but they produced rather a contrary effect. The blatant beaſt was reſolved to rejoice at no victories but thoſe that were obtained under the auſpices of its beloved Taycho; and now took it highly amiſs that Yak-ſtrot ſhould preſume to take any ſtep which might redound to the glory of the empire. Nothing could have pleaſed the monſter at this juncture ſo much as the miſcarriage of both expeditions, and a certain information that all the troops and ſhips employed in them had miſerably periſhed. The king of Corea, however, was ſo [129] alarmed at the progreſs of the Japoneſe before Fan-yah, that he began to tremble for all his diſtant colonies, and earneſtly craved the advice of the cabinet of Pekin touching ſome ſcheme to make a diverſion in their favour.

The councils of Pekin have been ever fruitful of intrigues to embroil the reſt of Aſia. They ſuggeſted a plan to the king of Corea, which he forthwith put in execution. The land of Fumma, which borders on the Corean territories, was governed by a prince nearly allied to the king of Corea, although his ſubjects had very intimate connexions in the way of commerce with the empire of Japan, which, indeed, had entered into an offenſive and defenſive alliance with this country. The emperor of China and the king of Corea having ſounded the ſovereign of Fumma, and found him well diſpoſed [130] to enter into their meaſures, communicated their ſcheme, in which he immediately concurred. They called upon him in public, as their friend and ally, to join them againſt the Japoneſe, as the inveterate enemy of the religion of Fo, and as an inſolent people, who affected a deſpotiſm at ſea, to the detriment and deſtruction of all their neighbours; plainly declaring that he muſt either immediately break with the Dairo, or expect an invaſion on the ſide of Corea. The prince of Fumma affected to complain loudly of this iniquitous propoſal; he made a merit of rejecting the alternative; and immediately demanded of the court of Meaco, the ſuccours ſtipulated in the treaty of alliance, in order to defend his dominions. In all appearance, indeed, there was no time to be loſt; for the monarchs of China and Corea declared war againſt [131] him without further heſitation; and uniting their forces on that ſide, ordered them to enter the land of Fumma, after having given ſatisfactory aſſurances in private, that the prince had nothing to fear from their hoſtilities.

Yak-ſtrot was not much embarraſſed on this occaſion. Without ſuſpecting the leaſt colluſion among the parties, he reſolved to take the prince of Fumma under his protection, thereunto moved by divers conſiderations. Firſt and foremoſt, he piqued himſelf upon his good faith: ſecondly, he knew that the trade with Fumma was of great conſequence to Japan; and therefore concluded that his ſupporting the ſovereign of it would be a popular meaſure: thirdly, he hoped that the multiplication of expence incurred by this new war, would make the blatant beaſt wince under its burden, [132] and of conſequence reconcile it to the thoughts of a general pacification, which he had very much at heart. Mean while he haſtened the neceſſary ſuccours to the land of Fumma, and ſent thither an old general called Le-yaw-ter, in order to concert with the prince and his miniſters the operations of the campaign.

This officer was counted one of the ſhrewdeſt politicians in Japan, and having reſided many years as ambaſſador in Fumma, was well acquainted with the genius of that people. He immediately diſcovered the ſcene which had been acted behind the curtain. He found that the prince of Fumma, far from having made any preparations for his own defence, had actually withdrawn his garriſons from the frontier places, which were by this time peaceably occupied by the invading army of [133] Chineſe and Coreans: that the few troops he had, were without cloaths, arms, and diſcipline; and that he had amuſed the court of Meaco with falſe muſters, and a ſpecious account of levies and preparations which had been made. In a word, though he could not learn the particulars, he comprehended the whole myſtery of the ſecret negotiations. He upbraided the miniſter of Fumma with perſidy, refuſed to aſſume the command of the Japoneſe auxiliaries when they arrived, and returning to Meaco, communicated his diſcoveries and ſuſpicions to the new Cuboy. But he did not meet with that reception which he thought he deſerved for intelligence of ſuch importance. Yak-ſtrot affected to doubt; perhaps, he was not really convinced; or, if he was, thought proper to temporize; and he was in the right for ſo doing. A rupture with Fumma [134] at this juncture, would have forced the prince to declare openly for the enemies of Japan; in which caſe the inhabitants of Niphon would have loſt the benefit of a very advantageous trade. They had already been great ſufferers in commerce by the breach with the king of Corea, whoſe ſubjects had been uſed to take off great quantities of the Japoneſe manufactures, for which they payed in gold and ſilver; and they could ill bear ſuch an additional loſs as an interruption of the trade with Fumma would have occaſioned. The Cuboy, therefore, continued to treat the prince of that country as a ſtaunch ally, who had ſacrificed every other conſideration to his good faith; and, far from reſtricting himſelf to the number of troops and Fune ſtipulated in the treaty, ſent over a much more numerous body of ſorces and ſhips of war; declaring, at the ſame [135] time, he would ſupport the people of Fumma with the whole power of Japan.

Such a conſiderable diverſion of the Japoneſe ſtrength could not fail to anſwer, in ſome meaſure, the expectation of the two ſovereigns of China and Corea; but it did not prevent the ſucceſs of the expeditions which were actually employed againſt their colonies in the Indian ocean. It was not in his power, however, to protect Fumma, had the invaders been in earneſt: but the combined army of the Chineſe and Coreans had orders to protract the war; and, inſtead of penetrating to the capital, at a time when the Fummians, tho' joined with the auxiliaries of Japan, were not numerous enough to look them in the face, they made a full-ſtop in the middle of their march, and quietly retired into ſummer quarters.

[136] The additional incumbrance of a new continental war, redoubled the Cuboy's deſire of peace; and his inclination being known to the enemy, who were alſo ſick of the war, they had recourſe to the good offices of a certain neutral power, called Sab-oi, ſovereign of the mountains of Cambodia. This prince accordingly offered his mediation at the court of Meaco, and it was immediately accepted.—The negotiation for peace, which had been broke off in the miniſtry of Taycho, was now reſumed; an ambaſſador plenipotentiary arrived from Pekin; and Gotto-mio was ſent thither in the ſame capacity, in order to adjuſt the articles, and ſign the preliminaries of peace.

While this new treaty was on the carpet, the armament equipped againſt Fan-yah under the command of the Quo Kep-marl, and the brave [137] admiral, who had ſignalized himſelf in the ſea of Kamtſchatka, reduced that important place, where they became maſters of a ſtrong ſquadron of Fune belonging to the king of Corea, together with a very conſiderable treaſure, ſufficient to indemnify Japan for the expence of the expedition. This, though the moſt grievous, was not the only diſaſter which the war brought upon the Coreans. Their diſtant ſettlement of Lli-nam was likewiſe taken by general Tra-rep, and the inhabitants payed an immenſe ſum in order to redeem their capital from plunder.

Theſe ſucceſſes did not at all retard the concluſion of the treaty, which was indeed become equally neceſſary to all the parties concerned. Japan, in particular, was in danger of being ruined by her conqueſts. The war had deſtroyed ſo many [138] men, that the whole empire could not afford a ſufficiency of recruits for the maintenance of the land-forces. All thoſe who had conquered Fatſiſio and Fan-yah, were already deſtroyed by hard duty and the diſeaſes of thoſe unhealthy climates: above two-thirds of the Fune were rotten in the courſe of ſervice; and the complements of mariners reduced to leſs than one half of their original numbers. Troops were actually wanting to garriſon the new conqueſts. The finances of Japan were by this time drained to the bottom. One of her chief reſources was ſtopped by the rupture with Corea; while her expences were conſiderably augmented; and her national credit was ſtretched even to cracking. All theſe conſiderations ſtimulated more and more the Dairo and his Cuboy to conclude the work of peace.

[139] Mean while the enemies of Yakſtrot gave him no quarter nor reſpite. They vilified his parts, traduced his morals, endeavoured to intimidate him with threats which did not even reſpect the Dairo, and never failed to inſult him whenever he appeared in public. It had been the cuſtom, time immemorial, for the chief magiſtrate of Meaco to make an entertainment for the Dairo and his empreſs, immediately after their nuptials, and to this banquet all the great Quos in Japan were invited. The perſon who filled the chair at preſent, was Rhum-kikh, an half-witted politician, ſelf-conceited, head-ſtrong, turbulent, and ambitious; a profeſſed worſhipper of Taycho, whoſe oratorial talents he admired, and attempted to imitate in the aſſemblies of the people, where he generally excited the laughter of his audience. By dint [140] of great wealth and extenſive traffick he became a man of conſequence among the mob, notwithſtanding an illiberal turn of mind, and an ungracious addreſs; and now he reſolved to uſe this influence for the glory of Taycho and the diſgrace of the Ximian favourite. Legion was tutored for the purpoſe, and moreover, well primed with a fiery cauſtic ſpirit in which Rhum-kikh was a conſiderable dealer. The Dairo and his young empreſs were received by him and his council with a ſullen formality in profound ſilence. The Cuboy was pelted as he paſſed along, and his litter almoſt overturned by the monſter, which yelled, and brayed, and hooted without ceaſing, until he was houſed in the city-hall, where he met with every ſort of mortification from the entertainer as well as the ſpectators. At length Mr. Orator Taycho, with [141] his couſin Lob-kob, appearing in a triumphal car at the city-gate, the blatant beaſt received them with loud huzzas, unharneſſed their horſes, and putting itſelf in the traces, drew them through the ſtreets of Meaco, which reſounded with acclamation. They were received with the ſame exultation within the hall of entertainment, where their ſovereign and his conſort ſat altogether unhonoured and unnoticed.

A ſmall ſquadron of Chineſe Fune having taken poſſeſſion of a defenceleſs fiſhery belonging to Japan, in the neighbourhood of Fatſiſio, the emiſſaries of Taycho magnified this event into a terrible misfortune, ariſing from the maladminiſtration of the new Cuboy: nay, they did not ſcruple to affirm, that he had left the fiſhing-town defenceleſs on purpoſe that it might be taken by the enemy. This clamour, [142] however, was of ſhort duration. The Quo Phyl-Kholl, who commanded a few Fune in one of the harbours of Fatſiſio, no ſooner received intelligence of what had happened, than he embarked what troops were at hand, and ſailing directly to the place, obliged the enemy to abandon their conqueſt with precipitation and diſgrace.

In the midſt of theſe tranſactions, the peace was ſigned, ratified, and even approved in the great national council of the Quos, as well as in the aſſembly of the people. The truth is, the miniſter of Japan has it always in his power to ſecure a majority in both theſe conventions, by means that may be eaſily gueſſed; and thoſe were not ſpared on this occaſion. Yak-ſtrot, in a ſpeech, harangued the great council, who were not a little ſurpriſed to hear him ſpeak with ſuch propriety and [143] extent of knowledge; for he had been repreſented as tongue-tied, and in point of elocution, little better than the palfrey he rode. He now vindicated all the ſteps he had taken ſince his acceſſion to the helm: he demonſtrated the neceſſity of a pacification; explained and deſcanted upon every article of the treaty; and finally, declared his conſcience was ſo clear in this matter, that when he died, he ſhould deſire no other encomium to be engraved on his tomb, but that he was the author of this peace.

Nevertheleſs, the approbation of the council was not obtained without violent debate and altercation. The different articles were cenſured and inveighed againſt by the Fatzman, the late Cuboy Fika-kaka, Lob-kob, Sti-phi-rum-poo, Nin-kom-poo-poo, and many other Quos; but, at the long-run, the influence [144] of the preſent miniſtry predominated. As for Taycho, he exerted himſelf in a very extraordinary effort to depreciate the peace in the aſſembly of the people. He had for ſome days pretended to be dangerouſly ill, that he might make a merit of his patriotiſm by ſhewing a contempt for his own life, when the good of his country was at ſtake. In order to excite the admiration of the public, and render his appearance in the aſſembly the more ſtriking, he was carried thither on a kind of handbarrow, wrapped up in flannel, with three woollen night-caps on his head, efcorted by Legion, which yelled, and brayed, and whooped, and hollowed, with ſuch vociferation, that every ſtreet of Meaco rung with hideous clamour. In this equipage did Taycho enter the aſſembly, where, being held up by two adherents, he, after a prelude of groans to rouſe the [145] attention of his audience, began to declaim againſt the peace as inadequate, ſhameful, and diſadvantageous: nay, he ventured to ſtigmatize every ſeparate article, though he knew it was in the power of each individual of his hearers, to confront him with the terms to which he had ſubſcribed the preceding year, in all reſpects leſs honourable and advantageous to his country. Inconſiſtencies equally glaring and abſurd he had often crammed down the throats of the multitude: but they would not go down with this aſſembly of the people, which, in ſpite of his flannel, his night-caps, his crutches, and his groans, confirmed the treaty of peace by a great majority. Not that they had any great reaſon to applaud the peace-makers, who might have dictated their own terms, had they proceeded with more ſagacity and leſs precipitation. But Fokh-ſirokhu [146] and his brother undertakers, having the treaſure of Japan at their command, had anointed the greateſt part of the aſſembly with a certain precious ſalve, which preſerved them effectually from the faſcinating arts of Taycho.

This Orator, incenſed at his bad ſucceſs within doors, renewed and redoubled his operations without. He exaſperated Legion aganſt Yak-ſtrot to ſuch a pitch of rage, that the monſter could not hear the Cuboy's name three times pronounced without falling into fits. His confederate Lob-kob, in the courſe of his reſearches, found out two originals admirably calculated for executing his vengeance againſt the Ximian favourite. One of them, called Llurchir, a profligate Bonze, degraded for his lewd life, poſſeſſed a wonderful talent of exciting different paſſions in the blatant beaſt, by dint [147] of quaint rhimes, which were ſaid to be inſpirations of the daemon of obloquy, to whom he had ſold his ſoul. Theſe oracles not only commanded the paſſions, but even influenced the organs of the beaſt in ſuch a manner, as to occaſion an evacuation either upwards or downwards, at the pleaſure of the operator. The other, known by the name of Jan-ki-dtzin, was counted the beſt markſman in Japan in the art and myſtery of dirt-throwing. He poſſeſſed the art of making balls of filth, which were famous for ſticking and ſtinking; and theſe he threw with ſuch dexterity, that they very ſeldom miſſed their aim. Being reduced to a low ebb of fortune by his debaucheries, he had made advances to the new Cuboy, who had rejected his proffered ſervices, on account of his immoral character: a prudiſh punctilio, which but ill became Yak-ſtrot, who had payed very little regard [148] to reputation in chooſing ſome of the colleagues he had aſſociated in his adminiſtration. Be that as it may, he no ſooner underſtood that Mr. Orator Taycho was buſy in preparing for an active campaign, than he likewiſe began to put himſelf in a poſture of defence. He hired a body of mercenaries, and provided ſome dirt-men and rhymers. Then, taking the field, a ſharp conteſt and pelting-match enſued: but the diſpute was ſoon terminated. Yak-ſtrot's verſifiers turned out no great conjurers, on the trial. They were not ſuch favourites of the daemon as Llur-chir. The rhimes they uſed, produced no other effect upon Legion, but that of ſetting it a-braying. The Cuboy's dirt-men, however, played their parts tolerably well. Though their balls were inferior in point of compoſition to thoſe of Jan-ki-dtzin, they did not fail to diſcompoſe Orator Taycho and [149] his friend Lob-kob, whoſe eyes were ſeen to water with the ſmart occaſioned by thoſe miſſiles: but theſe laſt had a great advantage over their adverſaries, in the zeal and attachment of Legion, whoſe numerous tongues were always ready to lick off the ordure that ſtuck to any part of their leaders; and this they did with ſuch ſigns of ſatisfaction, as ſeemed to indicate an appetite for all manner of filth.

Yak-ſtrot having ſuffered woſully in his own perſon, and ſeeing his partiſans in confuſion, thought proper to retreat. Yet, although diſcomfited, he was not diſcouraged. On the contrary, having at bottom a fund of fanaticiſm which, like camomile, grows the faſter for being trod upon, he became more obſtinately bent than ever upon proſecuting his own ſchemes for the good of the people in their own deſpite. His [150] vanity was likewiſe buoyed up by the flattery of his creatures, who extolled the paſſive courage he had ſhewn in the late engagement. Tho' every part of him ſtill tingled and ſtunk from the balls of the enemy, he perſuaded himſelf that not one of their miſſiles had taken place; and of conſequence, that there was ſomething of divinity in his perſon. Full of this notion, he diſcarded his rhymſters and his dirt-caſters as unneceſſary, and reſolved to bear the brunt of the battle in his own individual.

Fokh-ſi-rokhu adviſed him, nevertheleſs, to fill his trowſers with gold Obans, which he might throw at Legion in caſe of neceſſity, aſſuring him that this was the only ammunition which the monſter could not withſtand. The advice was good; and the Cuboy might have followed it, without being obliged to the treaſury of Japan; for he was by this [151] time become immenſely rich, in conſequence of having found a hoard in digging his garden: but this was an expedient which Yak-ſtrot could never be prevailed upon to uſe, either on this or any other occaſion. Indeed, he was now ſo convinced of his own perſonal energy, that he perſuaded his maſter Gio-gio to come forth and ſee it operate on the blatant beaſt. Accordingly the Dairo aſcended his car of ſtate, while the Cuboy, arrayed in all his trappings, ſtood before him with the reins in his own hand, and drove directly to the enemy, who waited for him without flinching. Being arrived within dung-ſhot of Jan-ki-dtzin, he made a halt, and putting himſelf in the attitude of the idol Fo, with a ſimper in his countenance, ſeemed to invite the warrior to make a full diſcharge of his artillery. He did not long wait in ſuſpence. The balls ſoon [152] began to whizz about his ears; and a great number took effect upon his perſon. At length, he received a ſhot upon his right temple which brought him to the ground. All his gewgaws fluttered, and his buckram doublet rattled as he fell. Llur-chir no ſooner beheld him proſtrate, than advancing with the monſter, he began to repeat his rhymes, at which every mouth and every tail of Legion was opened and liſted up; and ſuch a torrent of filth ſquirted from theſe channels, that the unfortunate Cuboy was quite overwhelmed. Nay, he muſt have been actually ſuffocated where he lay, had not ſome of the Dairo's attendants interpoſed and reſcued him from the vengeance of the monſter. He was carried home in ſuch an unſavoury pickle, that his family ſmelled his diſaſter long before he came in ſight; and when he appeared [153] in this woeful condition, covered with ordure, blinded with dirt, and even deprived of ſenſe and motion, his wife was ſeized with hyſterica paſſio. He was immediately ſtripped and waſhed, and other means being uſed for his recovery, he in a little time retrieved his recollection.

He was now pretty well undeceived, with reſpect to the divinity of his perſon: but his enthuſiaſm took a new turn. He aſpired to the glory of martyrdom, and reſolved to devote himſelf as a victim to patriotic virtue. While his attendants were employed in waſhing off the filth that ſtuck to his beard, he recited in a theatrical tone, the ſtanza of a famous Japoneſe bard, whoſe ſoul afterwards tranſmigrated into the body of the Roman poet Horatius Flaccus, and inſpired him [154] with the ſame ſentiment in the Latin tongue.

Virtus repulſae neſcia ſordidae
Intaminatis fulget honoribus;
Nec ſumit, aut ponit ſecures
Arbitrio popularis aurae.

His friends hearing him declare his reſolution of dying for his country, began to fear that his underſtanding was diſturbed. They adviſed him to yield to the torrent, which was become too impetuous to ſtem; to reſign the Cuboyſhip quietly, and reſerve his virtues for a more favourable occaſion. In vain his friends remonſtrated: in vain his wife and children employed their tears and intreaties to the ſame purpoſe. He lent a deaf ear to all their ſollicitations, until they began to drop ſome hints that ſeemed to imply [155] a ſuſpicion of his inſanity, which alarmed him exceedingly; and the Dairo himſelf ſignifying to him in private, that it was become abſolutely neceſſary to temporize, he reſigned the reins of government with a heavy heart, though not before he was aſſured that he ſhould ſtill continue to exert his influence behind the curtain,

Gio-gio's own perſon had not eſcaped untouched in the laſt ſkirmiſh. Jan-ki-dtzin was tranſported to ſuch a pitch of inſolence, that he aimed ſome balls at the Dairo, and one of them taking place exactly betwixt the eyes, defiled his whole viſage. Had the laws of Japan been executed in all their ſeverity againſt this audacious plebeian, he would have ſuffered crucifixion on the ſpot: but Gio-gio, being good-natured even to a fault, contented himſelf with ordering ſome [156] of his attendants to apprehend and put him in the public ſtocks, after having ſeized the whole cargo of filth which he had collected at his habitation for the manufacture of his balls. Legion was no ſooner informed of his diſgrace, than it releaſed him by force, being therein comforted and abetted by the declaration of a puny magiſtrate, called Praff-patt-phogg, who ſeized this, as the only opportunity he ſhould ever find of giving himſelf any conſequence in the commonwealth. Accordingly, the monſter hoiſting him and Jan-ki-dtzin on their ſhoulders, went in proceſſion through the ſtreets of Meaco, hollowing, huzzaing, and extolling this venerable pair of patriots as the Palladia of the liberty of Japan.

The monſter's officious zeal on this occaſion, was far from being agreeable to Mr. Orator Taycho, [157] who took umbrage at this exaltation of his two underſtrappers, and from that moment devoted Jan-ki-dtzin to deſtruction. The Dairo finding it abſolutely neceſſary for the ſupport of his government, that this dirt-monger ſhould be puniſhed, gave directions for trying him according to the laws of the land. He was ignominiouſly expelled from the aſſembly of the people, where his old patron Taycho not only diſclaimed him, but even repreſented him as a worthleſs atheiſt and ſower of ſedition: but he eſcaped the weight of a more ſevere ſentence in another tribunal, by retreating without beat of drum, into the territories of China, where he found an aſylum, from whence he made divers ineffectual appeals to the multitudinous beaſt at Niphon.

As for Yak-ſtrot, he was every thing but a down-right martyr to [158] the odium of the public, which produced a ferment all over the nation. His name was become a term of reproach. He was burnt or crucified in effigy in every city, town, village, and diſtrict of Niphon. Even his own countrymen, the Ximians, held him in abhorrence and execration. Notwithſtanding his partiality to the natale ſolum, he had not been able to provide for all thoſe adventurers who came from thence in conſequence of his promotion. The whole number of the diſappointed became his enemies of courſe; and the reſt finding themſelves expoſed to the animoſity and ill offices of their fellow-ſubjects of Niphon, who hated the whole community for his ſake, inveighed againſt Yak-ſtrot as the curſe of their nation.

In the midſt of all this deteſtation and diſgrace, it muſt be owned for [159] the ſake of truth, that Yak-ſtrot was one of the honeſteſt men in Japan, and certainly the greateſt benefactor to the empire. Juſt, upright, ſincere, and charitable; his heart was ſuſceptible of friendſhip and tenderneſs. He was a virtuous huſband, a fond father, a kind maſter, and a zealous friend. In his public capacity he had nothing in view but the advantage of Japan, in the proſecution of which he flattered himſelf he ſhould be able to diſplay all the abilities of a profound ſtateſman, and all the virtues of the moſt ſublime patriotiſm. It was here he over-rated his own importance. His virtue became the dupe of his vanity. Nature had denied him ſhining talents, as well as that eaſineſs of deportment, that affability, liberal turn, and verſatile genius, without which no man can ever figure at the head of an adminiſtration. [160] Nothing could be more abſurd than his being charged with want of parts and underſtanding to guide the helm of government, conſidering how happily it had been conducted for many years by Fika-kaka, whoſe natural genius would have been found unequal even to the art and myſtery of wool-combing. Beſides, the war had proſpered in his hands as much as it ever did under the auſpices of his predeceſſor; though, as I have before obſerved, neither the one nor the other could juſtly claim any merit from its ſucceſs.

But Yak-ſtrot's ſervices to the public, were much more important in another reſpect. He had the reſolution to diſſolve the ſhameful and pernicious engagements which the empire had contracted on the continent of Tartary. He lightened the intolerable burthens of the empire: [161] he ſaved its credit when it was ſtretched even to burſting. He made a peace, which, if not the moſt glorious that might have been obtained, was, at leaſt, the moſt ſolid and advantageous that ever Japan had concluded with any power whatſoever; and, in particular, much more honourable, uſeful, and aſcertained, than that which Taycho had agreed to ſubſcribe the preceding year; and, by this peace, he put an end to all the horrors of a cruel war, which had ravaged the beſt parts of Aſia, and deſtroyed the lives of ſix hundred thouſand men every year. On the whole, Yak-ſtrot's good qualities were reſpectable. There was very little vicious in his compoſition; and as to his follies, they were rather the ſubjects of ridicule than of reſentment.

[162] Yak-ſtrot's ſubalterns in the miniſtry, rejoiced in ſecret at his running ſo far into the north of Legion's diſpleaſure. Nay, it was ſhrewdly ſuſpected that ſome of their emiſſaries had been very active againſt him in the day of his diſcomfiture. They flattered themſelves, that if he could be effectually driven from the preſence of the Dairo, they would ſucceed to his influence; and in the mean time would acquire popularity by turning tail to, and kicking at, the Ximian favourite, who had aſſociated them in the adminiſtration in conſequence of their vowing eternal attachment to his intereſt, and conſtant ſubmiſſion to his will. Having held a ſecret conclave to concert their operations, they began to execute their plan, by ſeducing Yak-ſtrot into certain odious meaſures of raiſing new impoſitions on the people, which did not fail, indeed, to [163] increaſe the clamour of the blatant Beaſt, and promote its filthy diſcharge upwards and downwards; but then the torrents were divided, and many a tail was lifted up againſt the real projectors of the ſcheme which the favourite had adopted. They now reſolved to make a merit with the Mobile, by picking a german quarrel with Strot, and inſulting him in public. Gotto-mio cauſed a ſcrubbing-poſt to be ſet up in the night, at the Cuboy's door.—The ſcribe Zan-ti-fic preſented him with a ſcheme for the importation of brimſtone into the iſland of Ximo: the other ſcribe pretended he could not ſpell the barbarous names of the Cuboy's relations and countrymen, who were daily thruſt into the moſt lucrative employments. As for Twitz-er the Financier, he never approached Yak-ſtrot without clawing his knuckles in deriſion. At the [164] council of Twenty-Eight, they thwarted every plan he propoſed, and turned into ridicule every word he ſpoke. At length they bluntly told the Dairo, that as Yak-ſtrot reſigned the reins of adminiſtration in public, he muſt likewiſe give up his management behind the curtain; for they were not at all diſpoſed to anſwer to the people for meaſures dictated by an inviſible agent. This was but a reaſonable demand, in which the emperor ſeemed to acquieſce. But the new miniſters thought it was requiſite that they ſhould commit ſome overt act of contempt for the abdicated Cuboy. One of his neareſt relations had obtained a profitable office in the iſland of Ximo; and of this, the new cabal inſiſted he ſhould be immediately deprived. The Dairo remonſtrated againſt the injuſtice of turning a man out of his place for no other [165] reaſon but to ſatisfy their caprice; and plainly told them he could not do it without infringing his honour, as he had given his word that the poſſeſſor ſhould enjoy the poſt for life. Far from being ſatisfied with this declaration, they urged their demand with redoubled importunity, mixed with menaces which equally embarraſſed and incenſed the goodnatured Dairo. At laſt Yak-ſtrot, taking compaſſion upon his indulgent maſter, prevailed upon his kinſman to releaſe him from the obligation of his word, by making a voluntary reſignation of his office. The Dairo fell ſick of vexation: his life was deſpaired of; and all Japan was filled with alarm and apprehenſion at the proſpect of an infant's aſcending the throne: for the heir apparent was ſtill in the cradle.

Their fears, however, were happily diſappointed by the recovery of [166] the emperor, who, to prevent as much as poſſible the inconveniences that might attend his demiſe, during the minority of his ſon, reſolved that a regency ſhould be eſtabliſhed and ratified by the ſtates of the empire. The plan of this regency he concerted in private with the venerable princeſs his grandmother, and his friend Yak-ſtrot; and then communicated the deſign to his miniſters, who knowing the quarter from whence it had come, treated it with coldneſs and contempt. They were ſo elevated by their laſt triumph over the Ximian favourite, that they overlooked every obſtacle to their ambition; and determined to render the Dairo dependant on them, and them only. With this view they threw cold water on the preſent meaſure; and to mark their hatred of the favourite more ſtrongly in the eyes of [167] Legion, they endeavoured to exclude the name of his patroneſs the Dairo's grandmother, from the deed of regency, though their malice was fruſtrated by the vigilance of Yak-ſtrot, and the indignation of the ſtates, who reſented this affront offered to the family of their ſovereign.

The tyranny of this junto became ſo intolerable to Gio-gio, that he reſolved to ſhake off their yoke, whatever might be the conſequence: but before any effectual ſtep was taken for this purpoſe, Yak-ſtrot, who underſtood mechanics, and had ſtudied the art of puppet-playing, tried an experiment on the organs of the cabal, which he tempered with individually without ſucceſs. Inſtead of uttering what he prompted, the ſounds came out quite altered in their paſſage. Gotto-mio grunted; the Financier Twitz-er bleated, or rather brayed; one ſcribe mewed like a [168] cat; the other yelped like a jackall. In ſhort, they were found ſo perverſe and refractory, that the maſter of the motion kicked them off the ſtage, and ſupplied the ſcene with a new ſet of puppets made of very extraordinary materials. They were the very figures through whoſe pipes the charge of mal-adminiſtration had been ſo loudly ſounded againſt the Ximian favourite. They were now muſtered by the Fatzman, and hung upon the pegs of the very ſame puppet-ſhew-man againſt whom they had ſo vehemently inveighed. Even the ſuperannuated Fika-kaka appeared again upon the ſtage as an actor of ſome conſequence; and inſiſted upon it, that his metamorphoſis was a meer calumny. But Taycho and Lob-kob kept aloof, becauſe Yak-ſtrot had not yet touched them on the proper keys.

[169] The firſt exhibition of the new puppets, was called Topſy-turvy, a farce in which they overthrew all the paper houſes which their predeceſſors had built: but they performed their parts in ſuch confuſion, that Yak-ſtrot interpoſing to keep them in order, received divers contuſions and ſevere kicks on the ſhins, which made his eyes water; and, indeed, he had in a little time reaſon enough to repent of the revolution he had brought about. The new ſticks of adminiſtration proved more ſtiff and unmanageable than the former; and thoſe he had diſcarded, aſſociating with the blatant Beaſt, bedaubed him with ſuch a variety of filth, drained from all the ſewers of ſcurrility, that he really became a public nuiſance. Gotto-mio pretended remorſe of conſcience, and declared he would impeach Yak-ſtrot for the peace [170] which he himſelf had negotiated. Twitz-er ſnivelled and cried, and caſt figures to prove that Yak-ſtrot was born for the deſtruction of Japan; and Zan-ti-fic lured an incendiary Bonze called Toks, to throw fire-balls by night into the palace of the favourite.

In this diſtreſs Strot caſt his eyes on Taycho the monſtertamer, who alone ſeemed able to over-ballance the weight of all other oppoſition; and to him he made large advances accordingly; but his offers were ſtill inadequate to the expectations of that Demagogue, who, nevertheleſs, put on a face of capitulation. He was even heard to ſay that Yak-ſtrot was an honeſt man and a good miniſter: nay, he declared he would aſcend the higheſt pinnacle of the higheſt pagod in Japan, and proclaim that Yak-ſtrot had never, directly nor indirectly, meddled with adminiſtration ſince he reſigned [171] the public office of miniſter. Finding him, however, tardy and phlegmatic in his propoſals, he thought proper to change his phraſe, and in the next aſſembly of the people ſwore, with great vociferation, that the ſaid Yak-ſtrot was the greateſt rogue that ever eſcaped the gallows. This was a neceſſary fillip to Yak-ſtrot, and operated upon him ſo effectually, that he forthwith ſent a charte blanche to the great Taycho, and a treaty was immediately ratified on the following conditions: That the ſaid Taycho ſhould be raiſed to the rank of Quanbuku, and be appointed conſervator of the Dairo's ſignet: that no ſtate meaſure ſhould be taken without his expreſs approbation: that his creature the lawyer Prafffog ſhould be ennobled and preferred to the moſt eminent place in the tribunals of Japan; and that all his friends and dependants ſhould be [172] provided for at the public expence, in ſuch a manner as he himſelf ſhould propoſe. His kinſman Lob-kob, however, was not comprehended in this treaty, the articles of which he inveighed againſt with ſuch acrimony, that a rupture enſued betwixt theſe two originals. The truth is, Lob-kob was now ſo full of his own importance, that nothing leſs than an equal ſhare of adminiſtration would ſatisfy his ambition; and this was neither in Taycho's power nor inclination to grant.

The firſt conſequence of this treaty was a new ſhift of hands, and a new dance of miniſters. The chair of precedency was pulled from under the antiquated Fika-kaka, who fell upon his back; and his heels flying up, diſcovered but too plainly the melancholy truth of his metamorphoſis. All his colleagues were diſcarded, except thoſe who thought proper to [173] temporize and join in dancing the hay, according as they were actuated by the new partners of the puppet-ſhew. This coalition was the greateſt maſter-piece in politics that ever Yak-ſtrot performed. Taycho, the formidable Taycho! whom in his ſingle perſon he dreaded more than all his other enemies of Japan united, was now become his coadjutor, abettor, and advocate; and, which was ſtill of more conſequence to Strot, that Demagogue was forſaken of his good genius Legion.

The many-headed Monſter would have ſwallowed down every other ſpecies of tergiverſation in Taycho, except a coalition with the deteſted favourite, and the title of Quo, by which he formally renounced its ſociety: but theſe were articles which the mongrel could not digeſt. The tidings of this union threw the Beaſt into a kind of ſtupor, from which it [174] was rouſed by bliſters and cauteries applied by Gotto-mio, Twitz-er, Zan-ti-fic, with his underſtrapper Toks, now reinforced by Fika-kaka, and his diſcarded aſſociates: for their common hatred to Yak-ſtrot, like the rod of Moſes, ſwallowed up every diſtinction of party, and every ſuggeſtion of former animoſity; and they concurred with incredible zeal, in rouſing Legion to a due ſenſe of Taycho's apoſtacy. The Beaſt, ſo ſtimulated, howled three days and three nights ſucceſſively at Taycho's gate; then was ſeized with a convulſion, that went off with an evacuation upwards and downwards, ſo offenſive, that the very air was infected.

The horrid ſounds of the Beaſt's lamentation, the noxious effluvia of its filthy diſcharge, joined to the poignant remorſe which Taycho felt at finding his power over Legion diſſolved, occaſioned a commotion [175] in his brain; and this led him into certain extravagancies, which gave his enemies a handle to ſay he was actually inſane. His former friends and partizans thought the beſt apology they could make for the inconſiſtency of his conduct, was to ſay he was non compos; and this report was far from being diſagreeable to Yak-ſtrot, becauſe it would at any time furniſh him with a plauſible pretence to diſſolve the partnerſhip, at which he inwardly repined: for it was neceſſity alone that drove him to a partition of his power with a man ſo incapable of acting in concert with any collegue whatſoever.

In the mean time Gotto-mio and his aſſociates left no ſtone unturned to acquire the ſame influence over Legion, which Taycho had ſo eminently poſſeſſed: but the Beaſt's faculties, ſlender as they were, ſeemed now greatly impaired, in conſequence of [176] that arch empiric's practices upon its conſtitution. In vain did Gotto-mio hoop and hollow: in vain did Twitz-er tickle its long ears: in vain did Zan-ti-fic apply ſternutatories, and his Bonze adminiſter inflammatory glyſters; the monſter could never be brought to a right underſtanding, or at all concur with their deſigns, except in one inſtance, which was its antipathy to the Ximian favourite. This had become ſo habitual, that it acted mechanically upon its organs, even after it had loſt all other ſigns of recognition. As often as the name of Yak-ſtrot was pronounced, the Beaſt began to yell; and all the uſual conſequences enſued: but whenever his new friends preſumed to mount him, he threw himſelf on his back, and rolled them in the kennel at the hazard of their lives.

One would imagine there was ſome leaven in the nature of Yakſtrot, [177] that ſoured all his ſubalterns who were natives of Niphon; for howſoever they promiſed all ſubmiſſion to his will before they were admitted into his motion, they no ſooner found themſelves acting characters in his drama, than they began to thwart him in his meaſures; ſo that he was plagued by thoſe he had taken in, and perſecuted by thoſe he had driven out. The two great props which he had been at ſo much pains to provide, now failed him. Taycho was grown crazy, and could no longer manage the monſter; and Quam-bacundono the Fatzman, whoſe authority had kept ſeveral puppets in awe, died about this period. Theſe two circumſtances were the more alarming, as Gotto-mio and his crew began to gain ground, not only in their endeavours to rouſe the Monſter, but alſo in tampering with ſome of the acting puppets, to join their cabal [178] and make head againſt their maſter. Theſe exoterics grew ſo refractory, that when he tried to wheel them to the right, they turned to the left about; and, inſtead of joining hands in the dance of politics, rapped their heads againſt each other with ſuch violence, that the noiſe of the colliſion was heard in the ſtreet; and if they had not been made of the hardeſt wood in Japan, ſome of them would certainly have been ſplit in the encounter.

By this time Legionbegan to have ſome ſenſe of its own miſerable condition. The effects of the yeaſt potions which it had drank ſo liberally from the hands of Taycho, now wore off. The fumes diſperſed; the illuſion vaniſhed; the flatulent tumor of its belly diſappeared with innumerable exploſions, leaving a hideous lankneſs and ſuch a canine appetite as all the eatables of Japan could not ſatisfy. [179] After having devoured the whole harveſt, it yawned for more, and grew quite outrageous in its hunger, threatening to feed on human fleſh, if not plentifully ſupplied with other viands. In this dilemma Yak-ſtrot convened the council of Twenty-Eight, where, in conſideration of the urgency of the caſe, it was reſolved to ſuſpend the law againſt the importation of foreign proviſions, and open the ports of Japan for the relief of the blatant Beaſt.

As this was veſting the Dairo with a diſpenſing power unknown to the conſtitution of Japan, it was thought neceſſary at the next aſſembly of the Quos and Quanbukus that conſtitute the legiſlature, to obtain a legal ſanction for that extraordinary exerciſe of prerogative, which nothing but the ſalus populi could excuſe. Upon this occaſion it was diverting to ſee with what effrontery individuals [180] changed their principles with their places. Taycho the Quo, happening to be in one of his lucid intervals, went to the aſſembly, ſupported by his two creatures Praff-fog, and another limb of the law, called Lley-nah, ſurnamed Gurg-grog, or Curſe-mother; and this triumvirate, who had raiſed themſelves from nothing to the firſt rank in the ſtate, by vilifying and inſulting the kingly power, and affirming that the Dairo was the ſlave of the people, now had the impudence to declare in the face of day, that in ſome caſes the emperor's power was abſolute, and that he had an inherent right to ſuſpend and ſuperſede the laws and ordinances of the legiſlature.

Mura-clami, who had been for ſome time eclipſed in his judicial capacity by the popularity of Praff-fog, did not fail to ſeize this opportunity of expoſing the character of his upſtart rival. [181] Though he had been all his life an humble retainer to the prerogative, he now made a parade of patriotiſm, and in a tide of eloquence bore down all the flimſy arguments which the triumvirate advanced. He demonſtrated the futility of their reaſoning, from the expreſs laws and cuſtoms of the empire; he expatiated on the pernicious tendency of their doctrine, and exhibited the inconſiſtency of their conduct in ſuch colours, that they muſt have hid their heads in confuſion, had they not happily conquered all ſenſe of ſhame, and been well convinced that the majority of the aſſembly were not a whit more honeſt than themſelves. Mura-clami enjoyed a momentary triumph; but his words made a very ſlight impreſſion; for it was his misfortune to be a Ximian; and if his virtues had been more numerous than [182] the hairs in his beard, this very circumſtance would have ſhaved them clean away from the conſideration of the audience.

Taycho, opening the flood-gates of his abuſe, beſpattered all that oppoſed him. Lleynah, alias Curſe-mother, ſwore that he had got into the wrongbox; then turning to Praff-fog, ‘"Brother Praff, (cried he) thou haſt now let down thy trowſers, and every raſcal in Japan will whip thy a—ſe!"’ Praff was afraid of the Beaſt's reſentment; but Taycho beſtrid him like a Coloſſus, and he crept through between his legs into a place of ſafety. This was the laſt time that the Orator appeared in public. Immediately after this occurrence it was found neceſſary to confine him to a dark chamber, and Yak-ſtrot was left to his own inventions.

In this dilemma he had recourſe [183] to the old expedient of changing hands; and as a prelude to this reform, made advances to Gotto-mio, whom he actually detached from the oppoſition, by providing his friends and dependants with lucrative offices, and promiſing to take no ſteps of conſequence without his privity and approbation. A ſop was at the ſame time thrown to Twitz-er; Zan-ti-fic, lulled with ſpecious promiſes, diſcarded Toks the incendiary Bonze; Lob-kob ſigned a neutrality, and old Fika-kaka was deprived of the uſe of ſpeech:—in a word, the ill-cemented confederacy of Strot's exoteric foes fell aſunder; and Legion had now no rage but the rage of hunger to be appeaſed. But the Ximian favourite was ſtill thwarted in his operations behind the curtain; for he had ſo often chopped and changed the figures that compoſed his motion, [184] that they were all of different materials; ſo wretchedly ſorted and ſo ill-toned, that when they came upon the ſcene, they produced nothing but diſcord and diſorder.

The Japoneſe colony of Fatſiſio had been ſettled above a century, and in the face of a thouſand dangers and difficulties raiſed themſelves to ſuch conſideration, that they conſumed infinite quantities of the manufactures of Japan, for which they payed their mother-country in gold and ſilver, and precious drugs, the produce of their plantations. The advantages which Japan reaped from this traffic with her own coloniſts, almoſt equalled the amount of what ſhe gained by her commerce with all the other parts of Aſia. Twitz-er, when he managed the finances of Japan, had in his great wiſdom planned, procured, and promulgated a [185] law ſaddling the Fatſiſians with a grievous tax to anſwer the occaſions of the Japoneſe government; an impoſition which ſtruck at the very vitals of their conſtitution, by which they were exempt from all burthens but ſuch as they fitted for their own ſhoulders. They raiſed a mighty clamour at this innovation, in which they were joined by Legion, at that time under the influence of Taycho, who, in the aſſembly of the people, bitterly inveighed againſt the authors and abettors of ſuch an arbitrary and tyrannical meaſure. Their reproach and execreation did not ſtop at Twitz-er, but proceeded, as uſual, to Yak-ſtrot, who was the general butt at which all the arrows of ſlander, ſcurrility, and abuſe, were levelled. The puppets with which he ſupplied the places of Twitz-er and his aſſociates, [186] in order to recommend themſelves to Legion, and perhaps, with a view to mortify the favourite, who had patronized the Fatſiſian tax, inſiſted upon withdrawing this impoſition, which was accordingly abrogated, to the no ſmall diſgrace and contempt of the law-givers: but when theſe new miniſters were turned out, to make way for Taycho and his friends, the intereſt of the Fatſiſians was again abandoned. Even the Orator himſelf declaimed againſt them with an unembarraſſed countenance, after they had raiſed ſtatues to him as their friend and patron; and meaſures were taken to make them feel all the ſeverity of an abject dependance upon the legiſlature of Japan. Finally, Gotto-mio acceded to this ſyſtem, which he had formerly approved in conjunction with Twitz-er; and preparations [187] were made for uſing compulſory meaſures, ſhould the coloniſts refuſe to ſubmit with a good grace.

The Fatſiſians, far from acquieſcing in theſe proceedings, reſolved to defend to the laſt extremity thoſe liberties which they had hitherto preſerved; and, as a proof of their independence, agreed among themſelves to renounce all the ſuperfluities with which they had ſo long been furniſhed, at a vaſt expence, from the manufactures of Japan, ſince that nation had begun to act towards them with all the cruelty of a ſtep-mother. It was amazing to ſee and to hear how Legion raved, and ſlabbered, and ſnapped its multitudinous jaws in the ſtreets of Meaco, when it underſtood that the Fatſiſians were determined to live on what their own country afforded. They were repreſented and reviled [188] as ruffians, barbarians, and unnatural monſters, who clapped the dagger to the breaſt of their indulgent mother, in preſuming to ſave themſelves the expence of thoſe ſuperfluities, which, by the bye, her cruel impoſitions had left them no money to purchaſe. Nothing was heard in Japan but threats of puniſhing thoſe ungrateful coloniſts with whips and ſcorpions. For this purpoſe troops were aſſembled and fleets equipped; and the blatant Beaſt yawned with impatient expectation of being drenched with the blood of its fellow-ſubjects.

Yak-ſtrot was ſeized with horror at the proſpect of ſuch extremities; for, to give the devil his due, his diſpoſition was neither arbitrary nor cruel; but he had been hurried by evil counſellors into a train of falſe politics, the conſequences of which he did not foreſee. [189] He now ſummoned council after council to deliberate upon conciliatory expedients; but found the motley crew ſo divided by ſelfintereſt, faction, and mutual rancour, that no conſiſtent plan could be formed: all was nonſenſe, clamour, and contradiction. The Ximian favourite now wiſhed all his puppets at the devil, and ſecretly curſed the hour in which he firſt undertook the motion. He even fell ſick of chagrin, and reſolved, in good earneſt, to withdraw himſelf intirely from the political helm, which he was now convinced he had no talents to guide. In the mean time, he tried to find ſome temporary alleviation to the evils occaſioned by the monſtrous incongruity of the members and materials that compoſed his adminiſtration. But before any effectual [190] meaſures could be taken, his evil genius, ever active, brewed up a new ſtorm in another quarter, which had well-nigh ſwept him and all his projects into the gulph of perdition.

FINIS.
Notes
*
The general taking a ſolitary walk in the evening, was queſtioned by a ſentinel, and anſwered ‘"Va la voir."’ The ſoldier taking the words in the literal ſenſe, repeated the challenge: he was anſwered in the ſame manner; and being affronted, fired upon the general, who fell dead on the ſpot.
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Zitationsvorschlag für dieses Objekt
TextGrid Repository (2020). TEI. 4293 The history and adventures of an atom In two volumes pt 2. University of Oxford Text Archive. . https://hdl.handle.net/21.T11991/0000-001A-614B-3