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A CURIOUS Little Oration, Deliver'd by Father ANDREW, Concerning the Preſent Great QUARRELS That divide the Clergy of France.

The Second EDITION. Tranſlated from the Fourth EDITION of the French, by Dan. De F [...]e.

LONDON, Printed: And ſold by J. Roberts in Warwick-Lane; and A. Dodd, at the Peacock without Temple-Bar; and M. Baldwin, in Stories-Paſſage, St. James's-Park, MDCCXVII. [Price Three Pence.]

THE TRANSLATOR TO THE READER.

[iii]

'TIS not ſo much the Itch of being thought an Author, nor of following, the Method of thoſe Writers, whether Originals, or Tranſlators, (eſpecially the laſt) who think Prefacing ſo neceſſary; that, rather than forego their Opinion, they will ſpoil a good Work for the ſake of a Half-Sheet of their own Scribbling, that induces me to attempt one in this Place: If I had had no particular Advantage in ſo doing, I muſt, without Flattery, inform you, that I had wav'd the Trouble: But ſince 'twas neceſſary, pray take it and make the beſt on't. And now all I have to ſay, is to make theſe Pages have a good Run; [iv] which I cannot pretend to do, by any Elogy on 'em; but refer you to the Peruſal. It has indeed Two of the Beſt Recommendations Book can have, at this Time; It is like our Faſhions, FRENCH. (And as the Gallican Mode, tho' never ſo ridiculouſly adjuſted upon an Engliſh Perſon, meets not only with Reception, but Encouragement, I'm in great Hopes the very Place of this Pamphlet's Birth, will hide the Blunders of the Verſion.) And then 'tis againſt the JESUITES. If with theſe Two Qualities it ſhould not meet Acceptation, I ſhall be apt to think Diogenes, who would be bury'd with his Face downwards, that when the World turn'd upſidedown, (which in his Days he expected) he might lye right in his Grave, has now got his Wiſh; and, by the Ill-vent of this Commodity, judge, that all the BEAUX, GOOD PROTESTANTS, and WELLMEANING PAPISTS, (if any ſuch there be) are loſt in the Hurricane.

A CURIOUS Little Oration, Deliver'd by Little Father ANDREW, &c.

[5]

IT was one Lent, and about the Time that Monſieur Arnaud, had his Famous Diſputes with the JESUITES; I mean, when JANSENISM was at the greateſt height (a Fantome which the jealous Cunning of thoſe good Fathers knew how to improve [6] to the Detriment and Proſecution of many better Chriſtians) that Little Father ANDREW, ſo famous for his Witty Jokes, preach'd at Alby.

ACCORDING to the Cuſtom, this LITTLE Good Man, on the Samaritan's Day, did not fail to make a Diſcourſe on Grace, and what was more, upon Efficacious Grace by it ſelf: And ſolidly proved from St. Auguſtin's Principles, That no one ever reſiſted that Grace; not but that Men can, but will not; for its Attribute is juſt to inſpire what we will not oppugn. He added, That ſufficient Grace was a New Syſtem, broach'd by the JESUIT. Molina, to reconcile the pretended Contradictions of its Omnipotent Power with Freewill. In ſhort, he aſſerted Janſeniſm to the laſt Degree.

THOSE of the Society who were preſent at this Sermon, being nettled to hear Molina's Reverend School uſed at this Rate, took it (as you may well ſuppoſe) in great Dudgeon, and reſolved to load the Poor Preacher with [7] the heavy Weight of their Holy and Implacable Fury. They extracted ſeveral Tenets, which, in their Opinion, contain'd the moſt poiſonous Venom of Hereſy, pack'd away to the Archbiſhop of Alby; and, giving the Contents into his Hand, Is it not an Errant Shame, (ſay they, with a Zeal animated not for the Glory of God, but of the Society) Is it not a Shame, my Lord, That this Little Whisk of a Monk ſhall come hither to preach JANSENISM Tooth and Nail; whilſt the Pope, Biſhops, Kings, Magiſtrates, and, indeed, all Powers, as well Eccleſiaſtick as Secular, are endeavouring to root this Cockle out of the Field of the CHURCH.

THE Archbiſhop, who knew by Experience how neceſſary their Good-Will was, at that Time, to the making of a Man's Fortune; and, on the contrary, the Danger as well as Inconveniency of being hated by them; the Archbiſhop, I ſay, came into their Reſentments, and promiſed them condign and ſpeedy Satisfaction. He cited Little Father ANDREW, and ſharply rebuked him, for having [8] preach'd up Hereſy, not without terrible Threats, of inflicting on him the Puniſhments ordain'd in ſuch Caſes by the Canons of the Church.

THE Little Prieſt, who was too well acquainted with the JESUITES not to know that they were not to be offended with Impunity; and that whoever offered to contradict their Notions, was at leaſt a Heretick, gave a ſhrewd Gueſs at what was coming; and therefore was not mightily diſmay'd at the Biſhop's thundering Reprimand; but, with a becoming Preſence of Mind, made this Anſwer; God preſerve me, my Lord, from Preaching Hereſy I can aſſure you I never had the leaſt Intention to deviate from the Sentiments of the Catholick Church; ſome unguarded Expreſſions may perhaps, in the Heat of Diſcourſe, have fallenn from me; which, having met with an Evil Conſtruction, have given Room for the Accuſation now intended againſt me. Therefore, be pleaſed, my Lord, to let me know what Heretical Propoſitions I am charg'd with advancing, that I may confront them with my SERMON, [9] which contains no ſuch Matters; and if I have ſaid any Thing that is not Orthodox, I will retract it next Sunday; and, by my Recantation, undeceive thoſe whom I have ſcandaliz'd by my Imprudence.

THE Archbiſhop, ſatisfied with this Submiſſion of the Little FATHER, deliver'd to him the Paper which contain'd ſuch of his Propoſitions as were condemn'd by the JESUITES; and gave thoſe Cunningham's (as * Guy Patin calls them) an Account of what had paſſed; who for once were out in their Politicks, and ſung Io Paean before the Victory; loudly publiſhing, through the Town, the intended Recantation of Little Father ANDREW. They cloy'd themſelves beforehand, with the mighty Pleaſure they were to receive, from the great Shame which they pretended he would be obliged, at that Time, to undergo.

[10] HEAVEN knows there was no want of them at Sunday's Sermon; and they had taken ſpecial Care to invite all their Partiſans, and to place themſelves over againſt the Preacher, that they might more fully rejoice at his Confuſion. They that knew the LITTLE Father better, did not doubt of finding this Sermon curiouſly intermix'd with Scenes of Mirth: So that with thoſe who were of the Jeſuitical Faction, and thoſe who came to the unravelling of the LITTLE Gentleman's late Diſcourſe, there was a very numerous Audience.

FATHER ANDREW got into the Pulpit and after having croſs'd himſelf, ſaid, Sirs before I take my Text, give me Leave to recount to you a Viſion I had the other Night You may now, perhaps, think me a ſuperſtitiou [...] Coxcomb, for coming hither to tell you my Dreams yet when I let you know, that I hope I am in the Number of thoſe Servants to whom our Lord is pleas'd to manifeſt his Will in a miſteriou [...] Manner: As I think my Viſion Inſtructive; and beſides, that it will not be tireſome to you, I can boldly beg your Attention to what follows.

[11] THIS Exordium attracted anew the Ears of all. Sirs, continues this Little Father, The [...] Night I dreamt that I was carry'd before the Tribunal of Jeſus Chriſt, to be Judg'd. T [...]ink with your ſelves what a Terror invaded me, an unpenitent and unprepar'd Sinner. I was horribly frighten'd, and my Fears increas'd when the Son of God thus accoſted me: Come near, [...] Andrew, that I may judge you. Seiz'd at once with Fear and Reſpect, I threw my [...] at his Feet: Hark'ye, ſays our Lord to me, with an irritated Aſpect, Was it not to lead My Flock of Alby into ſaving Paſtures, that I gave you to that Fold; and yet, inſtead of nouriſhing them with ſound Doctrines, you are accus'd of preaching Hereſy. My God, ſays I, I preach Hereſy: You who ſearch the Reins and Heart, know perfectly I had no ſuch intention; and if by Ignorance or Weakneſs I have had the Misfortune to advance any Doctrines that are inconſiſtent with Thy Holy Verities, I am here ready to ſuffer whatever Puniſhment Your Divine Majeſty ſhall pleaſe to inflict on me. Have not you, return'd our Saviour, preach'd up ſuch and ſuch Tenets? (And [12] then Father Andrew cited the very Paſſages condemn'd by the Jeſuites.) My Dear Redeemer, continued I, I confeſs I have, but hitherto, I thought they were not in the leaſt Heretical; for I took them from a very Great Maſter. What Mighty Maſter is this, ſays our Saviour? 'Tis St. Thomas of Aquin, that Angel of the School, which You, of late Ages, have rais'd, to be the Pillar of Truth, and Scourge of Hereſy: And 'tis ſo evident that this Great Doctor has taught what they condemn as Hetorodox in me; that my Quotationi [...]s Word for Word; his Sentiments—(And then the LITTLE PRIEST made a Repetition of what St. Thomas had written on that Subject; awhich Paſſages [13] were exactly conſonant to thoſe the Jeſuites had declar'd Damnable.

HO! HO! ſays our Lord, Let him come before me. Appear Thomas! Is it poſſible that you who have been ſo highly honour'd by Me; that you of whom I have render'd ſo glorious a Teſtimony, as that you have well written of Me: Is it poſſible that you could, notwithſtanding all theſe Favours, pretend to teach, that My will muſt infallibly and neceſſarily be accompliſh'd when I am pleas'd that Man ſhall conſent to My Grace; not from an Abſolute Neceſſity, but from an Infallible Neceſſity, which nevertheleſs does not obſtruct Free-Will? Yes, my Dear Saviour, reply'd Saint Thomas, I did teach this Doctrine; I aſſert it: And I took it from St. Bernard, that Devout and Famous Doctor, who is accounted the Laſt of the Fathers of Thy Holy Church: 'Tis he that [14] has taught ſuch and ſuch Doctrines, in ſuch and ſuch Places of his Writings. (And then Father ANDREW recited all the Paſſages in St. Bernard, b concerning Efficacious Grace [15] What means all this, ſays Jeſus Chriſt? Is ſweet St. Bernard a Janſeniſt then? Call him. What, Bernard, with your meek and ſanctify'd Air; would one think you capable of aſſerting that My Grace has an abſolute Power over Free-Will; and yet that this ſame Grace does not hinder the Free-Will; and that every Man acts infallibly as well as freely, when I pleaſe to attract him to Me by the Sweetneſs of My efficacious Inſpirations? Can it be true that you have taught all this? Yes, (my Saviour) ſays St. Bernard, I'll ſtand to't; but St. Auguſtine is my Guarantee; and I ought to refer to him; becauſe Your Church not only approves what he has written concerning Grace; but has, in a Manner, canoniz'd his Opinion of it, in making uſe of that Doctor's Sayings only, to exemplify its Sentiments on that Matter. (And then the Little Man ſet himſelf to work to give the Audience divers Texts in St. Auguſtine c [16] that prov'd the invincible Efficacy and Omnipotence of Grace.

HAS Auguſtine, ſays our Lord, who ha [...] ſhar'd ſo abundantly of my Love, and who is ſo indiſpenſably bound to acknowledge the Effects of it, taught all this? I muſt find out his Maſter. Auguſtin, who taught you that My Grace has an abſolute Influence over Man's Will; and diſpoſes of it entirely by the Sovereignty it has over it, equally with the reſt of the Creatures under My Canopy. Who was your Preceptor? St. Paul, my Saviour. Is it St. Paul My Apoſtle? Yes, 't [...] Your Apoſtle St. Paul, and dhe teaches that You promote in us whatever You think fit; and that 'tis You who form in us [...] [17] Will and the Action. What means all this, ſays our Redeemer? Then there are none but Janſeniſts in Heaven? Call St. Paul to Me, and let him anſwer this; I muſt find out the Root of this Circumſtance. Come, Mr. St. Paul, tell us plainly, Have you taught the Doctrine you are accus'd of, concerning Efficacious Grace working by it ſelf? Who taught you that My Divine Inſpiration muſt infallibly prevail, becauſe Man's Will muſt conſent freely? Who ſhould teach it me but Your Own Self, my God? Of whom ſhould I learn it, but of the Holy Ghoſt, who repleniſh'd my Heart? I ſet my Hand to Paper, and the Divine Spirit dictated. And is not the Confirmation of theſe grand Truths palpable in a thouſand Places of Scripturee? And have not You Your Self [18] deliver'd them from Your Sacred Mouth I have indeed, ſays our Redeemer; I have taugh [...] this Doctrine, and have left it to my Church as a precious Inheritance.

BUT I know very well the Origin of [...] this. Call me hither Father Ignatius. Th [...] Good Saint, who could hardly be found amon [...] the Crowd, appear'd at laſt.

(And now the Jeſuites trembled with Indignation.) Come hither, Father Ignatius, yo [...] are a very Good Man, and Humble; I wou [...] not have you take it ill: But I ſuppoſe yo [...] you cannot have forgot, that when you wer [...] [19] Five and Thirty Years old, you were like a Boy of Five, among the young Students in the College of St. Barbe, by the ſame Token that you were often Laſh'd for your Childiſh Tricks. I have beſtow'd my Heaven on you: Nor do I reproach you now: Seeing you are in it, you are welcome to it. But your Children are mere Firebands, Proud Prieſts, who would impoſe on the Faithful their new-foiſted and erroneous Doctrines or the ancient and orthodox Belief of My Church. I charge you to humble them: 'Tis a hard Task, I own; but I command you again to go about it; and if you cannot accompliſh it, I My Self will put a helping Hand; and humble them to the Duſt, that think themſelves the only Lights of the Church.

Sirs, This is my Dream; but ſince 'tis no more than a Dream, you may give what Credit [...] pleaſe to it.

Appendix A POSTSCRIPT.

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THAT the Reader of the preceding Pages may ſee how that Holy, that Sanctify'd Society is abus'd by thoſe Varlet [...] the Janſeniſts, take a Character of the Founde [...] of the Jeſuitical Order, St. Ignatius.

In his Youth (being Nobly Born) he behav'd himſelf like thoſe of the preſent Age, wh [...] have the Opportunity and Means; we wi [...] not talk of Whoring, Drinking, &c. as bein [...] unworthy of ſuch a Founder, but—he liv [...] ſome Time at Court; and, as the Courtie [...] commonly uſe to do, he brought a Nob [...] to [...]

When he was reduc'd, God viſited hi [...] and then he turn'd Saint, and wrought in [...] nite Miracles.

And always in his Performances had [...] particular Kindneſs for Women in Labour For Ignatius's Name would fright the Chi [...] from the Woman as ſafely and eaſily, [...] a Jeſuit denying Abſolution would fright [...] poor Penitent, that knows nothing of [...] Matter.

Much more of this Good Saint's Life [...] Converſation, you may read in that Celebrat [...] Book intitled, The Provincial Letter: Writ [...] by Monſieur Paſchal.

FINIS.
Notes
*
A French Burleſque Author.
a

Man is converted by his Free-Will; but His Free-Will can never effect his Converſion, if God Himſelf works it not in him, according to the Words of the Prophet Jeremy; Convert me, O Lord, and I ſhall be converted; becauſe Thou art my God. S. Th. 1. 2. Q. 9. 109. Art. 6. ad 1.

‘Altho' Man has Grace, he cannot of himſelf do Good, and avoid Evil, without a new Aid and Incitement from God, which muſt lead him to, and [...]rengthen him in the Performance of Good Deeds. [...]id Art. 9.

b
‘What! Can you believe your ſelves to be the Principals (or Authors) of your own Merits And that you have Power to inſure your Salvation ſimply by your own Good Deeds? You that cannot ſo much as pronounce the Sacred Name of Jeſus, with out the Inſpiration of the Holy Ghoſt! Preſumptuou [...] Men! Have you forgot his Words who ſays, With out Me you can do nothing? You will anſwer, W [...] good then does Free-Will? And I in few return, [...] ſav'd by Grace: Thus, Take away Free-Will, there [...] nothing left to ſave a Man; take away Grace, Free-W [...] loſes the only Means it had to ſave. St. Bern. de Grace & Lib. Arbit. Cap. 1. ‘When a Man is fallen into Sin by his own prope [...] Will, he cannot by the ſame Will retrieve himſelf God having been pleas'd to put it in Adam's Power to ſtand faſt without falling; but not having give [...] him Power to recover himſelf after his Fall: And [...] this any great Wonder? For as a Man ever falls eaſily down a Precipice, from the Hurt of which Fall he cannot ſo eaſily recover himſelf: So, when he ha [...] precipitated himſelf into a Profundity of Sin, he has no Power to go back; not being able to forbear Sinning, tho' his Deſire may be clean conttary. Ibid. Chap. 7.
c
‘The Holy Spirit ſo far inſpires Men's Will upon Earth, that they do Good, becauſe they will it; and they will that Good, becauſe God works them a Will thereto. St. Aug. de Cor. & de Gr [...] Chap. 12. N. 38. ‘When God will ſave, no Man's Free-Will [...] reſiſt this Salvation. Ibid. Chap. 21.
d
‘It is God which worketh in you both [...] Will and to Do, of His good Pleaſure. Phil [...] Chap. xiii. 2.
e
‘No Man can come to Me, except the Father which hath ſent Me draw him. John vi. 44. ‘It is written in the Prophets, And they ſhall be all taught of God. Every Man therefore that hath Heard and hath learn'd of the Father, cometh unto Me. Ibid. 65. ‘No Man can come unto Me, except it were give [...] unto him of My Father. Ibid. 65. ‘From that Time many of His Diſciples went bac [...] and walked no more with Him. Ibid. 66. ‘Abide in Me, and I in you. As the Branch cannot bear the Fruit of it ſelf, except it abide in th [...] Vine; no more can ye, except ye abide in Me. [...] am the Vine, ye are the Branches: He that abidet [...] in Me, and I in him, the ſame bringeth forth mucH Fruit: For without Me you can do nothing. Ibid. Chap. xv. 4. 5.
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TextGrid Repository (2020). TEI. 4492 A curious little oration deliver d by Father Andrew concerning the present great quarrels that divide the clergy of France Translated from the fourth edition of the French by Dan De F e. University of Oxford Text Archive. . https://hdl.handle.net/21.T11991/0000-001A-5F24-2